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Relevant bibliographies by topics / Shijō

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Dissertations / Theses
Books
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Academic literature on the topic 'Shijō'

Author: Grafiati

Published: 26 February 2023

Last updated: 27 February 2023

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Journal articles on the topic "Shijō"

1

SATO, Keiichi. "Nihon no Jūtaku Shijō to Kakei Kōdō(Housing Markets and Household Behavior in Japan)." Social Science Japan Journal 19, no. 2 (2016): 229–30. http://dx.doi.org/10.1093/ssjj/jyw029.

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SAKAI, Tadashi. "Kaigo shijō no keizai-gaku: Hyūman sābisu towa nanika (Managing the Human Service Market: The Case of Long-Term Care in Japan)." Social Science Japan Journal 22, no. 1 (2019): 194–97. http://dx.doi.org/10.1093/ssjj/jyy054.

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NAKA, Shuhei. "Purofesshonaru rōdō shijō: Sukiru keisei/chingin/tenshoku no jittai bunseki (The Professional Labour Market: An Analysis of the Actual Condition of Vocational Skill Formation, Wages and Job Transfers)." Social Science Japan Journal 23, no. 1 (November 15, 2019): 123–25. http://dx.doi.org/10.1093/ssjj/jyz035.

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SAITO, Kuniaki. "Jūkūkan no keizaishi: Senzenki Tokyo no toshi keisei to shakuya, shakuma shijō(Economic History of Dwelling Space: City Formation and the Rented House/Rented Room Market in Tokyo during the Pre-war Period)." Social Science Japan Journal 19, no. 2 (2016): 224–28. http://dx.doi.org/10.1093/ssjj/jyw032.

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Cichy, Ronald F., Takashige “Teddy” Aoki, Mark E. Patton, and Kerry Y. Hwang. "Shidō-sei." Cornell Hotel and Restaurant Administration Quarterly 34, no. 1 (February 1993): 88–95. http://dx.doi.org/10.1177/001088049303400114.

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Li, Bin, Yaxin Li, Qian Yang, Yaqi Wang, and Rui Chen. "From History Book to Digital Humanities Database: The Basic Annals of the Shiji." Journal of Chinese History 4, no. 2 (July 2020): 528–36. http://dx.doi.org/10.1017/jch.2020.24.

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AbstractThe Shiji (史記 Records of the Grand Historian) is of great value for Chinese history before 90 BCE. Many online databases provide character-based search of the Shiji. We go beyond simple search by creating an word-based open-access database of the Basic Annals (本纪) of the Shiji that allows the exploration of relationships between persons and the relationships between persons and named places.

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YANG, LEI. "From Evil Women to Dissolute Rulers: Changes in Gender Representation across the Zuozhuan, Guoyu, and Shiji." Journal of the Royal Asiatic Society 30, no. 4 (September 3, 2020): 721–36. http://dx.doi.org/10.1017/s1356186320000504.

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AbstractThis article examines gender representation in early Chinese histories with a focus on Shiji 史記 (Records of the Historian). Presenting beautiful and evil women, rather than male rulers, as responsible for political crises is a long-standing practice of Chinese historiography. Previous scholarship contends that this practice began with such depictions in Shiji and thus stems from its model impact upon subsequent histories. By scrutinising the interplay between the two genders within royal houses, this article extends the scope of previous scholarly examination from women to their husbands, i.e. the male rulers. Comparison of the causation chains of political disasters as built in Zuozhuan 左傳 (Zuo Commentary), Guoyu 國語 (Discourses of the States), and Shiji shows that Shiji diminishes women's agency, describing them as neither the original cause of political crises nor a tool to shield rulers from criticism. Unlike its predecessors, Shiji presents political catastrophes as ruler-dominant consequences resulting from their own unrestricted desires and cross-boundary misbehaviour, explaining the rise and decay in history.

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Youngmi Kang. "Dongailbo and Shijo Canon." Korean Poetics Studies ll, no. 33 (April 2012): 123–48. http://dx.doi.org/10.15705/kopoet..33.201204.005.

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전지영. "Musical Transition of Shijo." 이화음악논집 11, no. 2 (December 2007): 271–85. http://dx.doi.org/10.17254/jemri.2007.11.2.009.

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Ward, Vanessa B. "A Post-War Japanese Intellectual Journal: Shisō no kagaku and Self-Publishing." East Asian Publishing and Society 6, no. 2 (October 26, 2016): 130–57. http://dx.doi.org/10.1163/22106286-12341292.

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In 1996, the Institute for the Science of Thought decided to cease publication of its journal Shisō no kagaku (Science of thought). Launched in May 1946, the journal had not only survived the turbulent immediate postwar era, but also oversight by five different publishing companies within the space of less than twenty years. In 1962 the Institute broke away from commercial publishers, and established a new company especially to publish the journal. Self-publishing was prompted by the decision by the journal’s current publisher to cancel a forthcoming special issue on the ‘emperor system’. This was a pivotal moment in the history of Shisō no kagaku. In this essay, I outline the chronology of the “Shisō no kagaku Incident,” examine aspects of the contemporary ideological context such as the emergence of the so-called “chrysanthemum taboo,” and explore its legacy for the new publisher’s treatment of topics to do with the emperor.

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Dissertations / Theses on the topic "Shijō"

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Jian, Xiaobin. "Spatialization in the Shiji /." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu148775991476019.

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Cuellar, Eduardo, and Eduardo Cuellar. "Tokugawa Zen Master Shidō Munan." Thesis, The University of Arizona, 2016. http://hdl.handle.net/10150/621441.

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Shidō Munan (至道無難, 1602-1676) was an early Tokugawa Zen master mostly active in Edo. He was the teacher of Shōju Rōjin, who is in turn considered the main teacher of Hakuin Ekaku. He is best known for the phrase that one must“die while alive,”made famous by D.T. Suzuki. Other than this, his work has not been much analyzed, nor his thought placed into the context of the early Tokugawa period he inhabited. It is the aim of this work to analyze some of the major themes in his writings, the Jishōki (自性記), Sokushinki (即心記), Ryūtakuji ShozōHōgo (龍沢寺所蔵法語), and the Dōka (道歌). Special attention is paid to his views on Neo-Confucianism, Pure Land thought, and Shinto- traditions which can be shown through their prevalence in his writings to have placed Zen on the defensive during this time period. His teachings on death are also expanded on and analyzed, as well as some of the other common themes in his writing, such as his teachings on kōan practice and advice for monastics. In looking at these themes, it is possible to both compare and contrast him from some of his better-known contemporaries, such as Bankei and Suzuki Shōsan. Additionally, selected passages from his writings are offered in translation.

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Zheng, Xiucai, and Xiucai Zheng. "A Comparison of the Representations of Women in Zuozhuan and Shiji." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12471.

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From Chunqiu and Zuozhuan to Shiji, women have experienced a downgrade of their formal status in historical records. In Shiji, women, the wives of dukes, lost their formal equality with their duke husbands in terms of being written into state history, as we see in Chunqiu. Their activities, including marriage, returning home, visits, and death, disappeared from Sima Qian’s history for the Spring and Autumn period, which focuses on the activities of male members of ruling lineages. A positive representation of women’s wisdom, eloquence, and authority is no longer in the interest of nor taken as a ritual part of history writing in Shiji. In the terms of representation of women, especially those from the Spring and Autumn period, in Zuozhuan and Shiji, Zuozhuan gave fuller representation of women than Shiji and its attitude toward women was more positive in comparison to the latter. First, Zuozhuan in many examples presented women as having authority, agency and initiative; in the Shiji versions of these stories, the roles of women were reduced in order to strengthen the agency of and focalization through the male members of a ruling lineage toward a goal of a linear logic of succession. Second, Shiji stressed the disruptive role of women in state affairs by intensively preserving the stories in Zuozhuan that associated women with political disasters and emergencies. Third, Zuozhuan had a non-gendered approach to the effect of women’s wisdom, knowledge and eloquence; it left space for complexity of characterization for women. In contrast, Shiji and Lienü Zhuan, where these stories in Zuozhuan were transmitted, emphasized a patterned understanding of women and produced gender role types. With the representation of women in Shiji, the effect of the agency of women in history is patterned. In Shiji, women’s agency is more closely connected to political disasters and negative political situations. In the limited representation of positive heroines, their good roles came from their virtue in being self-restrictive and submissive. It implies as a historical teaching in Shiji that the limitation of the political autonomy of women is a way to promise the success of lineage and tradition.

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Xiong, Yuxiang <1986&gt. "I rapporti tra i cinesi e i barbari nello Shiji." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4746.

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La maggiore parte della tesi è la traduzione della monografia di Ferghana 大宛Dayuan.Inoltre ci sono i commenti sulla costruzione e i lessici e gli analisi sulla frontiera cinese e sui rapporti tra gli Han e i barbari cinese dalla Dinastia Han.

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Daniels, Benjamin. ""Yuewang Goujian Shijia": An Annotated Translation." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/293623.

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"Yuewang Goujian shijia," the forty-first chapter of the Shiji, is one of the most important sources for the history of the ancient state of Yue. However, this chapter has not received serious scholarly examination in the West. Unlike those chapters of the Shiji which have been translated in the Shiji translation project headed by William Nienhauser, "Yuewang Goujian shijia" has not yet been translated into English. This thesis provides an annotated translation of the "Yuewang Goujian shijia." In addition, it has been argued that the history of the Spring and Autumn period in the Shiji is a compilation of earlier sources. The introduction to the translation will specifically look at the relationship of the "Yuewang Goujian shijia" to one of its proposed sources, the "Yueyu xia," which is the twenty-first chapter of the Guoyu. In comparing these two texts, it will be shown that dependence cannot be definitely demonstrated.

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Hou, Shiji [Verfasser], Paul [Gutachter] Schulze-Lefert, and Ute [Gutachter] Höcker. "Root microbiota functions in mitigating abiotic and biotic stresses in Arabidopsis / Shiji Hou ; Gutachter: Paul Schulze-Lefert, Ute Höcker." Köln : Universitäts- und Stadtbibliothek Köln, 2021. http://d-nb.info/1231992778/34.

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張婉穎. "司馬遷 "史記" 儒禮初探 =A fundamental research of Sima Qian's Ruist Courtesy in Shiji." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3953532.

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Kim, Hyun Jin. "Ethnicity and Foreigners in Ancient Greece and China: A comparative Analysis of the Histories of Herodotus and the Shiji of Sima Qian." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.487125.

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This thesis is a comparative analysis of the representation of foreigners in Ancient Greece and China. It argues that Archaic and Classical Greece was an integral part of the wider Eastern Mediterranean and Near Eastern civilization and that this had a major impact on the ways in which the Greeks chose to represent foreigners in their literature. It also seeks to show that the Ancient Chinese of the Han dynasty were as assertive as the Greeks in claiming their ethnic superiority over non-Chinese, but concludes that, although the two cultures shared the same breadth and variety of prejudices towards outsiders, they, nonetheless, due to historical, political and cultural circumstances, chose to emphasize different categories of differentiation. Through the examination of the two principal texts chosen for the analysis, the Shiji and the Histories, and other primary sources, the thesis demonstrates the similarities and differences between the Greek and Han Chinese representations of foreigners, both nomadic and sedentary. It is observed that both the Chinese and the Greek representations of nomads are remarkably similar, reflecting the real, noticeable differences in material culture between the sedentary worlds of the Eastern Mediterranean and the Zhong Yuan (central China) on the one hand and the arid steppe world on the other. However, in contrast, it is observed that the Chinese and the Greeks differ markedly in their approach and attitudes towards their sedentary neighbours. It is noted that the most significant differentiating features identified by Chinese writers between the Zhong Guo (China) and the barbarian are always material culture and moral standards of behaviour, relating mainly to ritual practice. This, it is argued in the thesis, is a reflection of the cultural dominance ofthe Han empire in the East Asian region that saw no significant rivals emerge to challenge that ideologically sinocentric world order. In contrast, the Greeks, who were relative new-comers to the family of civilized ethne in the Eastern Mediterranean and the Near East and who were acutely conscious of the youth of their civilization vis-a.-vis the much older cultures of the Near East, chose to emphasize more subjective categories of differentiation to highlight their ethnic specificity and 'superiority' over their sedentary rivals.

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董月凱. ""史記" "者" 、"所"指稱研究探新 = The new research method on the reference to Zhe & Suo in Shiji." Thesis, University of Macau, 2004. http://umaclib3.umac.mo/record=b1636630.

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Lee, Shung-wai. "Mixing narratives and commentaries reading the "Leizhuan" of Shiji = Xu shi yu yi lun zhi jian : "Shi ji" "Lei zhuan" de jie du /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B4269453X.

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Books on the topic "Shijō"

1

Takeuchi, Yasuo. Shijō no keizai shisō. Tōkyō: Sōbunsha, 1991.

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Seiyō shisō shijō no Kirisutokyō. Tōkyō: Tōsui Shobō, 1992.

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Shijō to kahei no keizai shisō. Kyōto-shi: Shōwadō, 1989.

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Itō, Motoshige. Shijō shugi. Tōkyō: Kōdansha, 1996.

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Kaneko, Masaru. Shijō =: Market. Tōkyō: Iwanami Shoten, 1999.

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Rōdō shijō. Tōkyō: Yumani Shobō, 1998.

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7

1932-, Yamaguchi Shigekatsu, ed. Shijō keizai: Rekishi shisō genzai = The market economy. Nagoya-shi: bNagoya Daigaku Shuppankai, 2004.

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8

Shijō no keizaigaku. Tōkyō: Yūhikaku, 1999.

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9

Hayashi Chikio Chosakushū Henshū Iinkai., ed. Shijō o hakaru. Tōkyō: Bensei Shuppan, 2004.

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Shijō to soshiki. Tōkyō: Tōkyō Daigaku Shuppankai, 2005.

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Book chapters on the topic "Shijō"

1

Tietze, Klaus, and Wolfgang Kubin. "Sima Qian: Shiji." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21928-1.

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Zimmer, Thomas. "Can, Xue: Xin shiji aiqing gushi." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11863-1.

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Mingda, Ma. "Sima Qian and the Way of the Sword in Ancient China." In Martial Culture and Historical Martial Arts in Europe and Asia, 45–72. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-2037-0_2.

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AbstractThe Records of the Grand Historian (Shiji)contains Sima Qian’s views on the Way of the Sword (jiandao), the four martial virtues [faith (xin), integrity (lian), benevolence (ren) and courage (yong)], as well as sword’s practical and moral functions. These are inseparable from the profound swordsmanship tradition of the Sima clan and the veneration of warrior culture in the kingdom of Zhao. The Records of the Grand Historian further presents the community of swordsmen in Warring States China, including such colorful personalities as Nie Zhengand Jing Ke in the Biographies of Assassins, whose contrasting stories Sima Qian uses both to convey their diverse character, and to illustrate jian’s moral ideal.

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Martin, Thomas R. "Thinking with Sima Qian’s Shiji about Herodotus’ fragmented narrative of the story of Miltiades 1." In Pushing the Boundaries of Historia, 26–52. First edition. | London ; New York, NY : Routledge/Taylor & Francis Group, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315171487-5.

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Nienhauser, William H. "Into the River of History: An Account of My Translation Work with the Grand Scribe’s Records (Shiji)." In Encountering China’s Past, 271–86. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0648-0_15.

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Wu, Huaiqi. "Ideas of History in the Medieval China: Shiji, or The Grand Scribe’s Historical Records, and Hanshu, or History of Former Han Dynasty." In An Historical Sketch of Chinese Historiography, 121–90. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-662-56253-6_4.

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Ishikawa, Machiko. "The Voice of an Illegitimate Son." In Paradox and Representation, 135–78. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751943.003.0004.

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This chapter gives a close rereading of Nakagami's most well-known work, the Akiyuki trilogy: “Misaki,” Kareki nada, and Chi no hate shijō no toki. It particularly focuses on Nakagami's depiction of the voice of a transgressive man who is oppressed by the fragmentation of the relationship between him and his family and also his subaltern (Burakumin) community during the dismantlement of the Kumano Burakumin homeland. Particular attention is paid to how Nakagami's theory of monogatari (narrative) operates to depict the voice of the Kasuga Burakumin. Of particular importance is the third novel in the trilogy, Chi no hate shijō no toki. Although this chapter provides an overview of “Misaki,” and Kareki nada, the focus of the textual analysis is on how Nakagami, a writer who consciously chose to “become a Burakumin,” represents the Burakumin voice in Chi no hate shijō no toki. It also discusses the Akiyuki trilogy as an example of Nakagami's unique writing practice that derived from overlaying the modern Japanese Western-influenced naturalist literature mode with the more traditional Japanese narrative mode.

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"Notes on Shijo." In An Introduction to Classical Korean Literature: From Hyangga to P'ansori, 87–106. Routledge, 2016. http://dx.doi.org/10.4324/9781315285177-11.

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L'Haridon, Béatrice. "Mémoires historiques (Shiji)." In Encyclopédie des historiographies : Afriques, Amériques, Asies, 1188–91. Presses de l’Inalco, 2020. http://dx.doi.org/10.4000/books.pressesinalco.27189.

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L’Haridon, Béatrice. "The Merchants in Shiji:." In Views from Within, Views from Beyond:, 171–92. Harrassowitz, O, 2015. http://dx.doi.org/10.2307/j.ctvc771cb.11.

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Conference papers on the topic "Shijō"

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Miao, Renchu, Ziru Niu, and Peijun Zhao. "The Cross-culture Translation and Reception of Shiji." In 2021 4th International Conference on Humanities Education and Social Sciences (ICHESS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211220.276.

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"The Characteristics of Times of Shiji Dramas in Legendary Opera of Ming Dynasty." In 2018 International Conference on Culture, Literature, Arts & Humanities. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icclah.18.026.

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Tsai, Jung-Yi, Pi-Ling Pai, Hsiung-Ming Liao, You-Jun Chen, Richard Tzong-Han Tsai, and I.-Chun Fan. "Design and Construction of the Spatiotemporal Information Platform for the Interpretation of ShiJi." In 2021 Pacific Neighborhood Consortium Annual Conference and Joint Meetings (PNC). IEEE, 2021. http://dx.doi.org/10.23919/pnc53575.2021.9672280.

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Wang, Zhuoxuan. "Rethinking on the Historical Evaluation of Qin Shihuang Based on Shiji." In 2021 International Conference on Public Art and Human Development ( ICPAHD 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220110.005.

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Wang, Hengxuan. "Behind Written Records: Rethinking the Features of Xia from the Shiji and the Hanshu." In 7th International Conference on Humanities and Social Science Research (ICHSSR 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210519.084.

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