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Journal articles on the topic 'Shijō'

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Published: 26 February 2023
Last updated: 27 February 2023

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1

SATO, Keiichi. "Nihon no Jūtaku Shijō to Kakei Kōdō(Housing Markets and Household Behavior in Japan)." Social Science Japan Journal 19, no. 2 (2016): 229–30. http://dx.doi.org/10.1093/ssjj/jyw029.

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2

SAKAI, Tadashi. "Kaigo shijō no keizai-gaku: Hyūman sābisu towa nanika (Managing the Human Service Market: The Case of Long-Term Care in Japan)." Social Science Japan Journal 22, no. 1 (2019): 194–97. http://dx.doi.org/10.1093/ssjj/jyy054.

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3

NAKA, Shuhei. "Purofesshonaru rōdō shijō: Sukiru keisei/chingin/tenshoku no jittai bunseki (The Professional Labour Market: An Analysis of the Actual Condition of Vocational Skill Formation, Wages and Job Transfers)." Social Science Japan Journal 23, no. 1 (November 15, 2019): 123–25. http://dx.doi.org/10.1093/ssjj/jyz035.

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4

SAITO, Kuniaki. "Jūkūkan no keizaishi: Senzenki Tokyo no toshi keisei to shakuya, shakuma shijō(Economic History of Dwelling Space: City Formation and the Rented House/Rented Room Market in Tokyo during the Pre-war Period)." Social Science Japan Journal 19, no. 2 (2016): 224–28. http://dx.doi.org/10.1093/ssjj/jyw032.

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5

Cichy, Ronald F., Takashige “Teddy” Aoki, Mark E. Patton, and Kerry Y. Hwang. "Shidō-sei." Cornell Hotel and Restaurant Administration Quarterly 34, no. 1 (February 1993): 88–95. http://dx.doi.org/10.1177/001088049303400114.

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6

Li, Bin, Yaxin Li, Qian Yang, Yaqi Wang, and Rui Chen. "From History Book to Digital Humanities Database: The Basic Annals of the Shiji." Journal of Chinese History 4, no. 2 (July 2020): 528–36. http://dx.doi.org/10.1017/jch.2020.24.

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AbstractThe Shiji (史記 Records of the Grand Historian) is of great value for Chinese history before 90 BCE. Many online databases provide character-based search of the Shiji. We go beyond simple search by creating an word-based open-access database of the Basic Annals (本纪) of the Shiji that allows the exploration of relationships between persons and the relationships between persons and named places.
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7

YANG, LEI. "From Evil Women to Dissolute Rulers: Changes in Gender Representation across the Zuozhuan, Guoyu, and Shiji." Journal of the Royal Asiatic Society 30, no. 4 (September 3, 2020): 721–36. http://dx.doi.org/10.1017/s1356186320000504.

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AbstractThis article examines gender representation in early Chinese histories with a focus on Shiji 史記 (Records of the Historian). Presenting beautiful and evil women, rather than male rulers, as responsible for political crises is a long-standing practice of Chinese historiography. Previous scholarship contends that this practice began with such depictions in Shiji and thus stems from its model impact upon subsequent histories. By scrutinising the interplay between the two genders within royal houses, this article extends the scope of previous scholarly examination from women to their husbands, i.e. the male rulers. Comparison of the causation chains of political disasters as built in Zuozhuan 左傳 (Zuo Commentary), Guoyu 國語 (Discourses of the States), and Shiji shows that Shiji diminishes women's agency, describing them as neither the original cause of political crises nor a tool to shield rulers from criticism. Unlike its predecessors, Shiji presents political catastrophes as ruler-dominant consequences resulting from their own unrestricted desires and cross-boundary misbehaviour, explaining the rise and decay in history.
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8

Youngmi Kang. "Dongailbo and Shijo Canon." Korean Poetics Studies ll, no. 33 (April 2012): 123–48. http://dx.doi.org/10.15705/kopoet..33.201204.005.

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9

전지영. "Musical Transition of Shijo." 이화음악논집 11, no. 2 (December 2007): 271–85. http://dx.doi.org/10.17254/jemri.2007.11.2.009.

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10

Ward, Vanessa B. "A Post-War Japanese Intellectual Journal: Shisō no kagaku and Self-Publishing." East Asian Publishing and Society 6, no. 2 (October 26, 2016): 130–57. http://dx.doi.org/10.1163/22106286-12341292.

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In 1996, the Institute for the Science of Thought decided to cease publication of its journal Shisō no kagaku (Science of thought). Launched in May 1946, the journal had not only survived the turbulent immediate postwar era, but also oversight by five different publishing companies within the space of less than twenty years. In 1962 the Institute broke away from commercial publishers, and established a new company especially to publish the journal. Self-publishing was prompted by the decision by the journal’s current publisher to cancel a forthcoming special issue on the ‘emperor system’. This was a pivotal moment in the history of Shisō no kagaku. In this essay, I outline the chronology of the “Shisō no kagaku Incident,” examine aspects of the contemporary ideological context such as the emergence of the so-called “chrysanthemum taboo,” and explore its legacy for the new publisher’s treatment of topics to do with the emperor.
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11

Kern, Martin. "The “Masters” in the Shiji." T’oung Pao 101, no. 4-5 (December 7, 2015): 335–62. http://dx.doi.org/10.1163/15685322-10145p03.

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The intellectual history of the ancient philosophical “Masters” depends to a large extent on accounts in early historiography, most importantly Sima Qian’s Shiji which provides a range of longer and shorter biographies of Warring States thinkers. Yet the ways in which personal life experiences, ideas, and the creation of texts are interwoven in these accounts are diverse and uneven and do not add up to a reliable guide to early Chinese thought and its protagonists. In its selective approach to different thinkers, the Shiji under-represents significant parts of the textual heritage while developing several distinctive models of authorship, from anonymous compilations of textual repertoires to the experience of personal hardship and political frustration as the precondition for turning into a writer. L’histoire intellectuelle des “maîtres” de la philosophie chinoise ancienne dépend pour une large part de ce qui est dit d’eux dans l’historiographie ancienne, tout particulièrement le Shiji de Sima Qian, qui offre une série de biographies plus ou moins étendues de penseurs de l’époque des Royaumes Combattants. Cependant leur vie, leurs idées et les conditions de création de leurs textes se combinent dans ces biographies de façon très inégale, si bien que l’ensemble ne saurait être considéré comme l’équivalent d’un guide de la pensée chinoise ancienne et de ses auteurs sur lequel on pourrait s’appuyer en toute confiance. Dans sa façon d’approcher sélectivement les différents penseurs, le Shiji tend à sous-représenter des secteurs significatifs de l’héritage textuel; en même temps il développe plusieurs modèles distinctifs de rapport entre texte et auteur, depuis la compilation anonyme de répertoires textuels jusqu’à l’expérience du malheur et à la frustration politique posées comme conditions pour devenir écrivain.
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12

Tong, Chun Fung. "Framing the Qin collapse: redaction and authorship of the Shiji 史記." Asiatische Studien - Études Asiatiques 75, no. 4 (November 1, 2021): 901–46. http://dx.doi.org/10.1515/asia-2021-0008.

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Abstract This paper explores the relationship between the Shiji’s authors and their sources by examining how they constructed the historical narrative of the fall of the Qin Empire. While Sima Qian and his father Sima Tan have been traditionally credited as the authors of the Shiji, their authorial voice was recently challenged by scholars. In response to the revisionist view, this paper discerns that the Shiji maintains a consistent narrative of the Qin collapse, which is generated through rigorous source redactions whereby Sima Qian and/or Sima Tan were able to incorporate their ideological agenda and personal opinions in subtle ways that are almost invisible to the reader. With such anonymity, the historiographers succeeded in establishing the authority of their historical narratives. Rather than simply juxtaposing the narratives of their sources, the Simas indeed authored their “patterned past” of the Qin collapse. However, the past constructed in the Shiji comprises various independent narratives whose plausibility is contingent upon the respective epistemic quality of their evidence rather than a harmonious discourse.
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13

Lee, Young-Tae. "A study on modern Shijo(時調) literature history phase of Soan(素眼) Shijo." Korean Literature and Arts 26 (June 30, 2018): 165–91. http://dx.doi.org/10.21208/kla.2018.06.26.165.

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14

An, Yea-sun. "A Comparison of ZizhiTongjian and Shiji." Journal of Chinese Literature 77 (November 30, 2019): 27–51. http://dx.doi.org/10.31985/jcl.77.2.

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15

Gopakumar, Meera. "Book review: Shiju Sam Varughese, Contested Knowledge: Science, Media and Democracy in Kerala." Social Change 49, no. 3 (September 2019): 551–53. http://dx.doi.org/10.1177/0049085719863896.

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16

Lee, Young-Tae. "A study on Soan(素眼) Shijo." Korean Literature and Arts 25 (March 31, 2018): 163–88. http://dx.doi.org/10.21208/kla.2018.03.25.163.

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17

박경남. "Wang Shizhen's the Awareness andSuccession of Shiji." DAEDONG MUNHWA YEON'GU ll, no. 93 (March 2016): 169–98. http://dx.doi.org/10.18219/ddmh..93.201603.169.

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18

강혜정. "The close correspondence between the Shijo anthology Shijo(詩調), owned by and housed in the Jongyeongak(尊經閣) and other Shijo anthologies compiled in the 18th century." Korean Cultural Studies ll, no. 75 (May 2017): 301–27. http://dx.doi.org/10.17948/kcs.2017..75.301.

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19

McCann, David R. "Chinese Diction in Korean Shijo Verse." Korean Studies 17, no. 1 (1993): 92–104. http://dx.doi.org/10.1353/ks.1993.0004.

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20

MINAMI, Hironobu. "The Creation of Hōnen’s senchaku shōjō:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 65, no. 1 (2016): 40–44. http://dx.doi.org/10.4259/ibk.65.1_40.

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21

Ko, Kwangmin. "Current Status and Prospects of Popularization of ShiJi." Journal of Chinese Prose 13 (December 31, 2022): 27–46. http://dx.doi.org/10.22419/tjcpcom.13.2.

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22

Youngmi Kang. "Argument for resurrection of shijo was built in a logic of exclusion － focus on shijo published in Choseonmundan and Donggwang." Korean Poetics Studies ll, no. 39 (April 2014): 59–88. http://dx.doi.org/10.15705/kopoet..39.201404.004.

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23

강혜정. "An introduction to the Jongyeonggak’s newly discovered 44-sheet Shijo anthology Shijo, including an assessment of its era of compilation." Korean Classical Poetry Studies 42, no. ll (May 2017): 175–205. http://dx.doi.org/10.32428/poetry.42..201705.175.

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24

Fukui, Haruhiro, and Inoguchi Takashi. "Gendai Nihon Seiji Keizai no Kozu: Seifu to Shijo." Journal of Japanese Studies 11, no. 2 (1985): 480. http://dx.doi.org/10.2307/132577.

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25

박원기. "A Constructional Analysis of Causative Pivotal Constructions in Shiji." Journal of Chinese Language and Literature ll, no. 83 (October 2017): 1–36. http://dx.doi.org/10.26586/chls.2017..83.001.

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26

Ess, Hans van. "The Meaning of Huang-Lao in Shiji and Hanshu." Études chinoises 12, no. 2 (1993): 161–77. http://dx.doi.org/10.3406/etchi.1993.1195.

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27

MATSUMOTO, M. "Seit -Shiji no Riron (The Theory of Party Identification)." Social Science Japan Journal 18, no. 1 (December 23, 2014): 94–97. http://dx.doi.org/10.1093/ssjj/jyu024.

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28

Lu, Weijing. "16-18 shiji binü shengcun zhuangtai yanjiu 16-18." NAN NÜ 12, no. 2 (2010): 347–49. http://dx.doi.org/10.1163/156852610x545895.

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29

Nylan, Michael. "Mapping Time in the Shiji and Hanshu Tables 表." East Asian Science, Technology, and Medicine 43, no. 1 (July 5, 2016): 61–122. http://dx.doi.org/10.1163/26669323-04301004.

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30

Hockx, Michael. "Xin shiji de taiyang: Ershi shiji Zhongguo shichao [The sun of a new era: Currents in twentieth-century Chinese poetry] (review)." China Review International 2, no. 2 (1995): 584–86. http://dx.doi.org/10.1353/cri.1995.0103.

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31

Kim, Hye-jeoung. "Introducción al género lírico coreano "sicho (시조)"." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada 1, no. 18 (January 9, 2012): 268. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.201218570.

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El género lírico sicho, desarrollado principalmente a finales del reino Koryo (918-1392) y a lo largo de 500 años del reino Choson (1392-1910), destaca por la amplia base de escritores y lectores que disfrutan de él y, a la vez, por su presencia activa en el panorama de la literatura contemporánea. Su larga tradición y su vigente actualidad testimonian más que suficientemente su valor como uno de los géneros más importantes de la literatura coreana. A nuestro juicio, la razón por la que el sicho sobrevive hasta hoy radica en su forma sencilla de tres versos breves, siendo un medio adecuado y eficaz para transmitir la sensibilidad lírica del pueblo coreano. Se tiende a pensar que, a lo largo de la historia de la literatura coreana, cada época concibe su propio género lírico, ya incorporado y archivado en la tradición oral, como el hyangga (향가), propio del reino Silla o el sokyo (속요) característico de Koryo. En cambio, la forma lírica del sicho persiste entre los diferentes tipos de poemas contemporáneos, tal como sucedió con el soneto en Occidente, cuya composición es aún muy valorada.The lyric genre shijo, developed primarily in the late Koryo period (918-1392) and over 500 years of the Choson Kingdom (1392-1910), stands out by the broad base of writers and readers who enjoy it, and, at the same time, by its active presence in the landscape of contemporary literature. Its long history and active present testify more than sufficiently its value as one of the most important genres of Korean literature. In our view, the reason why shijo survives today lies in its simple form of three short verses, being an appropriate and effective way to transmit the lyrical sensibility of the Korean people. We usually think that, over the history of Korean literature, every time conceive its own lyric, incorporated and filed in the oral tradition, as hyangga (향가) proper of Silla kingdom, or sokyo (속요), characteristic of Koryo. Instead, the lyrical form of shijo persists among different types of contemporary poems, like the sonnet in the Western tradition, whose composition is still highly valued.
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32

김학성(金學成). "The Aesthetic Achievement and Value of Gosan Yoon Sundo's Shijo." Society for Korean Language & Literary Research 36, no. 2 (June 2008): 217–41. http://dx.doi.org/10.15822/skllr.2008.36.2.217.

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33

Lee, Young tae. "A study on Choi Sung-Yeon’s Incheon Shijo(時調)." Journal of Incheon Studies 31 (August 31, 2019): 123–52. http://dx.doi.org/10.46331/jis.2019.08.31.123.

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34

Lee, Kyung-soo. "Kim Sang-Ok beyong His Status as a Shijo Poet." Journal of The Society of Korean Languge and Literature 89 (August 31, 2020): 297–334. http://dx.doi.org/10.33335/kll.89.10.

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35

Liaw, Chao-Hsien, Yao-Lung Tsai, and Mow-Soung Cheng. "ASSESSING FLOOD MITIGATION ALTERNATIVES IN SHIJR AREA IN METROPOLITAN TAIPEI." Journal of the American Water Resources Association 42, no. 2 (April 2006): 311–22. http://dx.doi.org/10.1111/j.1752-1688.2006.tb03840.x.

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36

Rhéault, Sylvain. "Les choix des créatrices de bande dessinée." Voix Plurielles 9, no. 2 (November 25, 2012): 91–104. http://dx.doi.org/10.26522/vp.v9i2.670.

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Quels choix s’offrent aux femmes qui optent pour une carrière de bédéiste ? Il y a d’abord le modèle de la BD traditionnelle, établi par des pionniers comme Hergé dans la première moitié du XXe siècle et qui s’adresse à un lectorat essentiellement masculin. Le modèle de la BD alternative, quant à lui, favorise la recherche esthétique au détriment des ventes. Enfin, avec le modèle du shōjō manga, venu du Japon, des femmes créent des BD pour des femmes à propos de femmes.
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37

Jayashankar, DN, M. Manjunatha, N. Shubhashini, Shija LNU, and VC Sunil Kumar. "Supernumerary Lateral Incisor." Journal of Contemporary Dental Practice 14, no. 1 (2013): 129–32. http://dx.doi.org/10.5005/jp-journals-10024-1285.

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ABSTRACT Supernumerary teeth are common in general population and occur frequently in patients with familial trait. However, it is rare to find supernumeraries in individuals with no associated disease or syndrome. Supernumerary teeth are found in any region of maxilla and mandible, with a predisposition for anterior maxilla. A case of endodontically involved supernumerary lateral incisor is described. How to cite this article Kini A, Manjunatha M, Shubhashini N, Shija, Kumar VCS, Jayashankar DN. Supernumerary Lateral Incisor. J Contemp Dent Pract 2013;14(1):129-132.
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38

Anjasmara, Bagas. "Pronomina Demonstratif Bahasa Jepang." Janaru Saja : Jurnal Program Studi Sastra Jepang 6, no. 1 (May 31, 2017): 1–6. http://dx.doi.org/10.34010/js.v6i1.2144.

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Abstrak Pronomina penunjuk atau kata tunjuk dalam penggunaan bahasa Jepang dalam menunjukkan arahvbahasa Jepang disebut dengan houkou ni kansuru mono. Tujuan dari penelitian ini yaitu untuk mnegetahui bagaimana penggunaan dan makna dari kata tunjuk arah dalam drama yang berjudul nobunaga concerto live action. Metode yang digunakan dalam penelitian ini adalah deskriptif. Hasil dari penelitian ini menemukan kata tunjuk kochira dan dochira, apabila dilihat dari makna nya kata tunjuk tersebut tertuju kepada orang untuk menunjukkan arah secara sopan. Kesimpulan dari penelitian ini kata kochira menunjukkan arah oleh pembicara lawannya dan dochira juga dapat digunakan untuk menanyakan arah oleh lawan bicara kepada pembicara. Kata Kunci : demonstratif, pragmatik, shiji daimeishi. Abstract Demonstrative pronouns in the use of Japanese in referring to Japanese directions are called houkou ni kansuru mono. The purpose of this study is to find out how the use and meaning of pointing words in the drama titled Nobunaga Concerto Live Action. The method used in this research is descriptive. The results of this study found the words kochira and dochira, when viewed from the meaning of the words they were directed at people to show directions politely. The conclusion from this study, the word Kochira shows the direction of the speaker by his opponent and dochira can also be used to ask the interlocutors for directions to the speaker. Keywords : demonstrative, pragmatic, shiji daimeishi.
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39

Park, Jin-im. "" A study on the translation of classic Shijo poetry into English"." Comparative Korean Studies 28, no. 3 (December 31, 2020): 279–302. http://dx.doi.org/10.19115/cks.28.3.9.

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40

Kim, Choon-hee and Kim, Sun-hee. "A study on the Evaluation and Thoughts of Shiji and Simaqian." Journal of Korean Classical Chinese Literature 17, no. 1 (December 2008): 225–50. http://dx.doi.org/10.18213/jkccl.2008.17.1.008.

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41

Kim, Su-kyung. "An Outlook on the Study of Concerning Shiji and Classical Poetry." JOURNAL OF CHINESE STUDIES ll, no. 24 (September 2008): 63–78. http://dx.doi.org/10.26585/chlab.2008..24.004.

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42

Meisterernst, Barbara. "Temporal phrases in the Shiji : adverbials indicating a point of time." Cahiers de linguistique - Asie orientale 33, no. 2 (2004): 203–50. http://dx.doi.org/10.3406/clao.2004.1654.

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43

MEISTERERNST, Barbara. "Temporal phrases in the Shiji: adverbials indicating a point of time." Cahiers de Linguistique Asie Orientale 33, no. 2 (2004): 203–50. http://dx.doi.org/10.1163/19606028-90000122.

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In this paper, the syntax and the semantics of deictic temporal adverbials - complex temporal noun phrases and prepositional phrases with yi 以 - that locate a situation on the time axis are at issue. Although these adverbials differ syntactically, they can represent both independent (calendar adverbials) and dependent adverbials which are related to a previously established time. Within a framework based on Reichenbach's distinction of the temporal categories speech time, event (situation) time, and reference time and on a fourth category TA time which focuses on the time inherent in the temporal adverbial, it will be shown how these adverbials contribute to the temporal interpretation of a sentence.
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44

Biswal, Madhumita. "Shiju Sam Varughese, Contested Knowledge: Science, Media and Democracy in Kerala." Society and Culture in South Asia 4, no. 1 (December 10, 2017): 169–73. http://dx.doi.org/10.1177/2393861717730626.

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45

Liu, Ying, Nan Wang, and Bo Yuan. "A Quantitative Analysis and Sentence Alignment for Parallel Corpora of ShiJi." Journal of Quantitative Linguistics 23, no. 1 (January 2, 2016): 71–108. http://dx.doi.org/10.1080/09296174.2015.1071150.

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46

Zufarov, Muhammadjon R. "CLASSIFICATION OF CUSTOMS OF TURKIC PEOPLES IN CHINESE SOURCES." CURRENT RESEARCH JOURNAL OF HISTORY 03, no. 04 (April 1, 2022): 1–7. http://dx.doi.org/10.37547/history-crjh-03-04-01.

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This article is devoted to the customs of the Turkic peoples and includes “Shiji” [《史记》], “Han shu” [《汉书》] Hou Han shu [《后汉书》] “Tan shu” [唐书] “Jutanshu”《旧唐书》 focuses on some aspects of the traditions of the Turkic peoples. These include tribal names, exact locations, daily lifestyles, and occupations. The article also provides information on the basics of the rules of conduct in the society of the burial and subsequent ceremonies of the Turkic peoples. The article concludes with an account of the religion and customs of the Turkic peoples, which religion they belonged to and when.
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HANANO, Judo. "Nichiren and the Idea of shiju-kohai (The Fourfold Rise and Fall)." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 1 (2002): 164–69. http://dx.doi.org/10.4259/ibk.51.164.

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48

Ro, Sang-keun. "A Study on The Images of The Aged Created by The Shiji." Journal of Chinese Studies 100 (May 30, 2022): 339–76. http://dx.doi.org/10.36493/jcs.100.11.

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49

Ko, Kwang-min. "Sustaining Shike : A Study on the Modes of Appraisal in “Sijunziliezhuan,” Shiji." Journal of Chinese Language and Literature 124 (October 31, 2020): 347–76. http://dx.doi.org/10.25021/jcll.2020.10.124.347.

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50

Yu, Kang-Ha. "A Study on Shiji from the perspective of the epic of self." Society of Korean Literary Therapy 38 (January 23, 2016): 171–200. http://dx.doi.org/10.20907/kslt.2016.38.171.

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