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Journal articles on the topic 'Shiloh'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Shcwartz, Amichay, and Abraham Ofir Shemesh. "Medieval Shiloh—Continuity and Renewal." Religions 11, no. 10 (September 27, 2020): 493. http://dx.doi.org/10.3390/rel11100493.

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The present paper deals with the development of cult in Shiloh during the Middle Ages. After the Byzantine period, when Shiloh was an important Christian cult place, it disappeared from the written sources and started to be identified with Nebi Samwil. In the 12th century Shiloh reappeared in the travelogues of Muslims, and shortly thereafter, in ones by Jews. Although most of the traditions had to do with the Tabernacle, some traditions started to identify Shiloh with the tomb of Eli and his family. The present study looks at the relationship between the practice of ziyara (“visit” in Arabic), which was characterized by the veneration of tombs, and the cult in Shiloh. The paper also surveys archeological finds in Shiloh that attest to a medieval cult and compares them with the written sources. In addition, it presents testimonies by Christians about Jewish cultic practices, along with testimonies about the cult place shared by Muslims and Jews in Shiloh. Examination of the medieval cult in Shiloh provides a broader perspective on an uninstitutionalized regional cult.

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2

Blythe, Hal, and Charlie Sweet. "Mason's Shiloh." Explicator 60, no. 1 (January 2001): 52–54. http://dx.doi.org/10.1080/00144940109597170.

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3

Blythe, Hal, and Charlie Sweet. "Mason's Shiloh." Explicator 61, no. 2 (January 2003): 114–17. http://dx.doi.org/10.1080/00144940309597777.

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4

Cooke, Stewart J. "Mason's Shiloh." Explicator 51, no. 3 (April 1993): 196–99. http://dx.doi.org/10.1080/00144940.1993.9938025.

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5

Thompson, Terry. "Mason's Shiloh." Explicator 54, no. 1 (September 1995): 54–58. http://dx.doi.org/10.1080/00144940.1995.9934063.

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6

McCutchen, Brian K. "The Shiloh Campaign." Annals of Iowa 69, no. 4 (October 2010): 457–58. http://dx.doi.org/10.17077/0003-4827.1482.

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7

Morris, Timothy. "Shiloh in Fiction." Journal of American Culture 31, no. 3 (September 2008): 283–92. http://dx.doi.org/10.1111/j.1542-734x.2008.00676.x.

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8

Curtis, A. H. W. "Book Reviews : Shiloh." Expository Times 101, no. 4 (January 1990): 120–21. http://dx.doi.org/10.1177/001452469010100410.

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9

Schwartz, Amichay, and Abraham Ofir Shemesh. "The Cult in Shiloh during the Roman-Byzantine Period." Religions 10, no. 11 (October 23, 2019): 591. http://dx.doi.org/10.3390/rel10110591.

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This article reviews the historical sources and archeological finds concerning the cult in Shiloh in the Roman-Byzantine period. The study examines the transition to the Byzantine period and attempts to follow the conversion to Christianity in the region, with regard to both the holy site and the populace. Furthermore, the study explores the reasons for Shiloh’s sacred status as perceived by the Christians, who brought about the establishment of four churches on the site. An interesting development is the shift from identifying Shiloh’s location at Shiloh with Nabi Samwil in the Crusader period. A main point that emerges is the formation of a holy place. In the Early Roman period, Shiloh appears to have been recognized by the Jews, albeit with no evidence of any religious rituals, while in the Byzantine period, the place was recognized as a sacred place of worship with clear official backing, perhaps versus the Samaritans. Moreover, Shiloh was part of an overall process whereby Christian sites located in Samaria and mentioned mainly in the Old Testament were sanctified in order to influence the Christian image of this area.

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10

Edwards, M. J. "Shiloh to Siloa:Paradise Lost1.11." Notes and Queries 63, no. 1 (January 20, 2016): 56–59. http://dx.doi.org/10.1093/notesj/gjv207.

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11

Seymour, Nicole. "Review Essay: We Have Never Been Postwar: Limning the Long Half-Life of the Military-Industrial-Environmental Complex // Nunca hemos estado en la posguerra: Describiendo la larga vida media del complejo militar-industrial-medioambiental." Ecozon@: European Journal of Literature, Culture and Environment 6, no. 1 (February 26, 2015): 188–94. http://dx.doi.org/10.37536/ecozona.2015.6.1.651.

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This essay reviews Shiloh Krupar's Hot Spotter’s Report: Military Fables of Toxic Waste (University of Minnesota Press, 2013) and Jacob Darwin Hamblin's Arming Mother Nature: The Birth of Catastrophic Environmentalism (Oxford University Press, 2013). Resumen Este ensayo analiza Hot Spotter’s Report: Military Fables of Toxic Waste de Shiloh Krupar (University of Minnesota Press, 2013) y Arming Mother Nature: The Birth of Catastrophic Environmentalism de Jacob Darwin Hamblin (Oxford University Press, 2013).

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12

Lopez, Tim, Stripling, Scott, and Ben-Shlomo, David. "A Ceramic Pomegranate from Shiloh." Judea and Samaria Research Studies, no. 28 (2019): *37—*56. http://dx.doi.org/10.26351/jsrs/28-1/7.

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13

Young, James B. "Shiloh: a Requiem (April, 1862)." Methodist DeBakey Cardiovascular Journal 15, no. 4 (October 1, 2019): 308. http://dx.doi.org/10.14797/mdcj-15-4-308.

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14

Pitcaithley, Dwight T. "The Untold Story of Shiloh: The Battle and the Battlefield/Shiloh: A Battlefield Guide." Annals of Iowa 65, no. 4 (October 2006): 377–79. http://dx.doi.org/10.17077/0003-4827.1073.

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15

Sutherland, Daniel. "Guide to the Battle of Shiloh." History: Reviews of New Books 26, no. 1 (October 1997): 10. http://dx.doi.org/10.1080/03612759.1997.10525257.

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16

Dever, William G. "In Memoriam: Yigal Shiloh, 1937-1987." Bulletin of the American Schools of Oriental Research 274 (May 1989): 1–2. http://dx.doi.org/10.1086/basor1357049.

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17

Elitzur, Yael, and Doran Nir-Zevi. "A Rock-Hewn Altar Near Shiloh." Palestine Exploration Quarterly 135, no. 1 (January 2003): 30–36. http://dx.doi.org/10.1179/peq.2003.135.1.30.

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18

Goldman, Marion S. "Continuity in Collapse: Departures from Shiloh." Journal for the Scientific Study of Religion 34, no. 3 (September 1995): 342. http://dx.doi.org/10.2307/1386883.

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19

Skaptason, Bjorn. "The Chicago Light Artillery at Shiloh." Journal of the Illinois State Historical Society (1998-) 104, no. 1-2 (April 1, 2011): 73–96. http://dx.doi.org/10.2307/41201304.

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20

Sodergren, Steven E. "The Untold Story of Shiloh: The Battle and the Battlefield, and: Shiloh: A Battlefield Guide (review)." Journal of Military History 71, no. 2 (2007): 530–31. http://dx.doi.org/10.1353/jmh.2007.0155.

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21

Livyatan Ben-Arie, Reut. "A Destruction Layer from the Hellenistic Period at Tel Shiloh." In the Highland's Depth 11, no. 1 (2021): 53–71. http://dx.doi.org/10.26351/ihd/11-1/3.

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Excavations at Tel Shiloh revealed a building from the end of the third century BCE. The building was destroyed violently in the middle of the second century BCE. Based on the archaeological context, its relationship with later buildings and other finds from the period in its vicinity, it can be determined that its occupants were gentiles. Shiloh is located between Judea and Samaria, in an area included in different administrative districts at different times during the Second Temple period. In the Persian and Early Hellenistic periods, this area was outside the Land of Judea, but at the end of the Second Temple period it was within the Province of Judea. Historical sources indicate that the population on the eve of the Hasmonean Revolt was heterogeneous; during the revolt there were conflicts between the various ethnic groups. Edomites are mentioned by several sources as being in the area, and Jewish localities are also implied. Discharged Seleucid soldiers may have settled in the area as well, as they did in western Samaria. In any case, it is clear that the foreign settlement in Shiloh was destroyed in a violent confrontation. Based on its dating, the destruction must be attributed to the conquests of Jonathan and Simeon as part of the expansion of the borders of the Hasmonean state.

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22

Ballard, Michael B., and James Lee McDonough. "War in Kentucky: From Shiloh to Perryville." Journal of American History 82, no. 2 (September 1995): 747. http://dx.doi.org/10.2307/2082286.

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23

Shea, William L., and James Lee McDonough. "War in Kentucky: From Shiloh to Perryville." American Historical Review 101, no. 3 (June 1996): 919. http://dx.doi.org/10.2307/2169577.

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24

Clarke, Lane W. "Discussing Shiloh: A Conversation Beyond the Book." Journal of Adolescent & Adult Literacy 51, no. 2 (October 2007): 112–22. http://dx.doi.org/10.1598/jaal.51.2.3.

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25

Finkelstein, Israel, Shlomo Bunimovitz, Zvi Lederman, Salo Hellwing, and Moshe Sadeh. "Excavations at Shiloh 1981–1984: Preliminary Report." Tel Aviv 12, no. 2 (September 1985): 123–80. http://dx.doi.org/10.1179/tav.1985.1985.2.123.

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26

Abbott, Richard H. "War in Kentucky: From Shiloh to Perryville." History: Reviews of New Books 24, no. 2 (January 1996): 58. http://dx.doi.org/10.1080/03612759.1996.9951157.

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27

Mena López, Maricel. "Marcos Paulo Bailao. Shiloh - o messianismo antigo." Albertus Magnus 7, no. 1 (April 5, 2016): 157. http://dx.doi.org/10.15332/s2011-9771.2016.0001.09.

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<p>En este libro el autor presenta las investigaciones del mesianismo israelita anterior a la monarquía davídica y busca encontrar allí elementos históricos que posibilitaron el surgimiento, entre los judíos, de la mentalidad mesiánica. Toma como texto paradigmático Génesis 49, 8-12 y los aportes de la sociología contemporánea para responder a la pregunta sobre la existencia de una mentalidad mesiánica en Judá en la época pre-monárquica.</p>

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28

Ruffner, Kevin C., and Larry J. Daniel. "Shiloh: The Battle that Changed the Civil War." Journal of American History 85, no. 1 (June 1998): 244. http://dx.doi.org/10.2307/2568500.

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29

Emerton, J. A., and D. G. Schley. "Shiloh: A Biblical City in Tradition and History." Vetus Testamentum 42, no. 1 (January 1992): 143. http://dx.doi.org/10.2307/1519153.

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30

Evans, Carl D., and Donald G. Schley. "Shiloh: A Biblical City in Tradition and History." Journal of Biblical Literature 110, no. 1 (1991): 134. http://dx.doi.org/10.2307/3267159.

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31

McCutchen, Brian K. "The Battle of Shiloh and the Organizations Engaged." Annals of Iowa 68, no. 2 (April 2009): 179–80. http://dx.doi.org/10.17077/0003-4827.1326.

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32

Hess, Earl J., and Larry J. Daniel. "Shiloh: The Battle That Changed the Civil War." Journal of Southern History 64, no. 3 (August 1998): 555. http://dx.doi.org/10.2307/2587827.

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33

Wexler, Charles. "Shiloh: Conquer or Perish by Timothy B. Smith." Register of the Kentucky Historical Society 114, no. 1 (2016): 97–98. http://dx.doi.org/10.1353/khs.2016.0013.

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34

Stith, Matthew M. "Shiloh: Conquer or Perish by Timothy B. Smith." Journal of Southern History 82, no. 1 (2016): 179–80. http://dx.doi.org/10.1353/soh.2016.0037.

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35

Siegel, Stanley E., and Joseph E. Chance. "The Second Texas Infantry: From Shiloh to Vicksburg." Journal of Southern History 51, no. 3 (August 1985): 446. http://dx.doi.org/10.2307/2209273.

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36

Lockley, Philip. "Histories of Heterodoxy: Shifting Approaches to a Millenarian Tradition in Modern Church History." Studies in Church History 49 (2013): 377–88. http://dx.doi.org/10.1017/s0424208400002242.

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In 1956, the Society for the Promotion of Christian Knowledge published a work chronicling a subject billed as ‘an unrecorded chapter of Church history’. The author was an elderly Anglican clergyman, George Balleine. The book was Past Finding Out: The Tragic Story of Joanna Southcott and her Successors.Before Balleine, the early nineteenth-century figure of Joanna Southcott, and her eventually global religious movement, had garnered scant mainstream attention. The most extensive work was Ronald Matthews’s rudimentary analysis of Southcott and five other ‘English Messiahs’ in a 1936 contribution to the psychology of religion. Southcott had not, in fact, claimed to be a messiah herself; rather, she was the prophet of a coming messiah named ‘Shiloh’. Southcott’s followers (variously labelled ‘Southcottians’, ‘Christian Israelites’ ‘Jezreelites’, among other names) believed that she and certain later figures were inspired by God to signal the imminence of the Christian millennium. Claimants to be the actual Shiloh messiah occasionally featured within this particular tradition of biblical interpretation, inspiration and theodicy. The splinter-prone movement spread through Britain, Australia, New Zealand and North America, and retained a few thousand members in the twentieth century.

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37

Marfo, Elisha Kwabena. "Archaeological Finds at Shiloh and their Theological/Missiological Implications." Asia-Africa Journal of Mission and Ministry 19 (February 28, 2019): 76–96. http://dx.doi.org/10.21806/aamm.2019.19.05.

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38

Rafuse, Ethan S. "Rethinking Shiloh: Myth and Memory by Timothy B. Smith." Register of the Kentucky Historical Society 111, no. 4 (2014): 615–17. http://dx.doi.org/10.1353/khs.2014.0018.

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39

Alkan, Halit. "A LIBERAL FEMINIST APPROACH TO BOBBIE ANN MASON'S "SHILOH"." Euroasia Journal of Social Sciences and Humanities 7, no. 13 (January 1, 2020): 99–109. http://dx.doi.org/10.38064/eurssh.54.

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40

Blumstock, Robert, and Shirley Nelson. "Fair, Clear and Terrible: The Story of Shiloh Maine." Journal for the Scientific Study of Religion 30, no. 2 (June 1991): 218. http://dx.doi.org/10.2307/1387220.

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41

Allen, Stacy D. "Guide to the Battle of Shiloh (review)." Civil War History 43, no. 3 (1997): 251–52. http://dx.doi.org/10.1353/cwh.1997.0044.

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42

Schwartz, Amichay, Reut Livyatan-Ben-Arie, and Peretz Reuvan. "Jāmiʿ al-Sittīn—An Early Islamic Mosque near Tel Shiloh." Tel Aviv 48, no. 1 (January 2, 2021): 112–38. http://dx.doi.org/10.1080/03344355.2021.1904685.

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43

Bradley, Patricia L. ""Rip Van Winkle" and "Shiloh": Why Resisting Readers Still Resist." Critique: Studies in Contemporary Fiction 48, no. 2 (January 2007): 137–48. http://dx.doi.org/10.3200/crit.48.2.137-148.

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44

Smith, Timothy B. "David Wilson Reed: the Father of Shiloh National Military Park." Annals of Iowa 62, no. 3 (July 2003): 333–59. http://dx.doi.org/10.17077/0003-4827.10709.

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45

Zuber, Richard L., Joseph Allen Frank, George A. Reaves, and Peter Cozzens. "Seeing the Elephant: Raw Recruits at the Battle of Shiloh." Journal of Military History 54, no. 3 (July 1990): 353. http://dx.doi.org/10.2307/1985946.

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46

Jamieson, Perry D., Joseph Allan Frank, and George A. Reaves. ""Seeing the Elephant": Raw Recruits at the Battle of Shiloh." American Historical Review 96, no. 1 (February 1991): 264. http://dx.doi.org/10.2307/2164216.

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47

Barton, Michael, Joseph Allan Frank, and George A. Reaves. ""Seeing the Elephant": Raw Recruits at the Battle of Shiloh." Journal of American History 77, no. 3 (December 1990): 1033. http://dx.doi.org/10.2307/2079064.

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48

Stein, Stephen K., and Timothy B. Smith. "The Untold Story of Shiloh: The Battle and the Battlefield." Journal of Southern History 73, no. 2 (May 1, 2007): 468. http://dx.doi.org/10.2307/27649438.

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49

FROLOV. "Judah Comes to Shiloh: Genesis 49:10bα, One More Time." Journal of Biblical Literature 131, no. 3 (2012): 417. http://dx.doi.org/10.2307/23488246.

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50

Harris, James Russell. "War in Kentucky: From Shiloh to Perryville (review)." Civil War History 41, no. 3 (1995): 244–45. http://dx.doi.org/10.1353/cwh.1995.0009.

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