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Journal articles on the topic 'Shinsen'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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1

Yeon, Min-Soo. "The Sionorituhiko Tale and kichitanomuraj in 『Shinsen shōjiroku』." Korea-Japan Historical Review 64 (May 31, 2019): 3–35. http://dx.doi.org/10.18496/kjhr.2019.05.64.3.

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2

Imai, Ichiryo. "The Shinsen Eiwa Jiten' and it's Compiler, Tajiro Inami." Historical English Studies in Japan, no. 22 (1989): 1–14. http://dx.doi.org/10.5024/jeigakushi.1990.1.

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3

Bottero, Françoise. "Le Shinsen jikyô et les débuts de l'écriture japonaise." Cahiers de linguistique - Asie orientale 23, no. 1 (1994): 13–25. http://dx.doi.org/10.3406/clao.1994.1765.

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4

Rhee, Kun-Woo. "On the Compilation Policy and Format of Shinsen Shojiroku." History & the Boundaries 115 (June 30, 2020): 195–241. http://dx.doi.org/10.52271/pkhs.2020.06.115.195.

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5

Park, Kyu Tae. ""Matsuri and Shinsen : Centering on the Rites of Ise Shrine and Emperor"." Critical Review of Religion and Culture 32 (September 30, 2017): 13–54. http://dx.doi.org/10.36429/crrc.32.1.

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6

Bottero, Françoise. "Le Shinsen jikyô 新撰字鏡 et les débuts de l’écriture japonaise." Cahiers de Linguistique Asie Orientale 23, no. 1 (March 30, 1994): 13–25. http://dx.doi.org/10.1163/19606028-90000370.

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7

Seo, Bo-Kyung. "A Study on Shutsuji and the Shisei Title of Kichitanomuraji as Recorded in Shinsen shōjiroku." Korea-Japan Historical Review 58 (December 31, 2017): 77–117. http://dx.doi.org/10.18496/kjhr.2017.12.58.77.

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8

NASU, Ataru, Katsue FUKAMACHI, and Yukihiro MORIMOTO. "Biological resources used in shinsen and the form to supply them at Kamo-wake-ikazuchi-Jinja." Journal of The Japanese Institute of Landscape Architecture 74, no. 5 (2011): 619–22. http://dx.doi.org/10.5632/jila.74.619.

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9

Takenaka, M. "S. Teshirogi: Christian Hymns and Modernization of Japan; Kobe Women's College: Research on Shinsen-Sanbika (The New Japanese Hymns)." THEOLOGICAL STUDIES IN JAPAN, no. 40 (2001): 223–28. http://dx.doi.org/10.5873/nihonnoshingaku.2001.223.

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10

TOYOTA, Hajime. "A Clinical Study of the Effectiveness of Combined Use of Shinsen-Taitsuko and Mayu in the Treatment of Atopic Dermatitis." Kampo Medicine 46, no. 2 (1995): 263–67. http://dx.doi.org/10.3937/kampomed.46.263.

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11

NASU, Ataru, Katsue FUKAMACHI, and Yukihiro MORIMOTO. "Chages since the Meiji period at Hiyoshi-taisha shrine in biological resources used for shinsen offerings, and outside offering agents." Journal of The Japanese Institute of Landscape Architecture 77, no. 5 (2014): 569–74. http://dx.doi.org/10.5632/jila.77.569.

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12

Reighard, Gregory L. "Evaluation of Commercial Potential of Asian Pear Cultivars in South Carolina." HortScience 30, no. 4 (July 1995): 793C—793. http://dx.doi.org/10.21273/hortsci.30.4.793c.

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An Asian pear variety trial consisting of 13 cultivars replicated 12 times was planted in 1989 near Columbia, S.C. For 6 years, cultivars were evaluated for commercial fruit production. The Chinese types `Ya Li' and `Shin Li' bloomed earliest (early March), whereas Japanese types such as `Twentieth Century' and `Choju' bloomed 10 to 12 days later. The largest trees were `Ya Li', `Shinsei', and `Shin Li', and the smallest were `Shinko', `Shinsui', and `Twentieth Century'. All cultivars on P. betulaefolia rootstock had suckers, with `Chojuro' and `Shinko' trees having the fewest. `Kosui' and `Shinsui' defoliated first each fall. Average fruit yields in kg/tree were largest for `Ya Li', `Shinsui', `Shin Li', and `Twentieth Century'. Fruit size was large (>200 g) for the Chinese types such as `Ya Li', `Shin Li', and `Daisu Li', but small (<100 g) and non-commercial for `Twentieth Century'. Fruit maturity dates were consistent year to year, with `Choju' and `Shinsui' ripening first (early July) and the Chinese types ripening last (mid-August). Low return bloom (i.e., alternate bearing) was observed after a heavy crop year. Winter injury, as evidenced by bark cracking on the southwest side of the trunk, was severe in 1993–1994. However, `Ya Li' suffered no cold damage. Fireblight was first observed in the 1992, and increased in 1993 and 1994. `Choju', `Shinseiki', and `Kosui' were the most-susceptible cultivars, while `Ya Li', `Shinsui', and `Shinko' were the most tolerant.
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13

KOBAI, Eiken. "The Nembutsu of Honen and Shinran: Its Relationship to Shinjin." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, no. 2 (1992): 680–86. http://dx.doi.org/10.4259/ibk.40.680.

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14

KIZUKI, Hironori. "The Problem of shinjin (the Mind of Faith) and Responsibility in Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 39, no. 2 (1991): 671–73. http://dx.doi.org/10.4259/ibk.39.671.

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15

Reighard, Gregory L., and Terry Guinn. "ADAPTABILITY OF ASIAN PEARS TO SOUTH CAROLINA'S SANDHILLS REGION." HortScience 28, no. 4 (April 1993): 265C—265. http://dx.doi.org/10.21273/hortsci.28.4.265c.

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An Asian pcar variety trial planted in 1989 near Columbia, South Carolina was evaluated for growth, productivity, and disease resistance for 4 years. A total of 13 cultivars were observed. The Chinese types Ya Li and Shin Li reached full bloom in mid-March 2 weeks before the Japanese types. The latest blooming cultivars were Choju and Twentieth Century. Shinsei, Shin Li, and Ya Li were the most vigorous cultivars, whereas Niitaka, Shinko, and Shinsui were the least vigorous. Most cultivars produced suckers on the Betulaefolia rootstock; however, few suckers were observed for Chojuro, Shinseiki, Shinko, and Ya Li. Fruit production began in the third year, and after the fourth year Shinseiki, Twentieth Century, Choju, Shinko, and Kosui were the most productive cultivars (8.1-18.2 kg/tree). Chinese types were not precocious but did produce the largest fruit (203-270 g). Choju ripened the earliest (early July), and the Chinese types ripened the latest (late August). Fireblight had infected few trees after 4 years and still was not a problem at this location.
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16

Winans, Thomas B., and John Seely Brown. "Moving Information Technology Platforms To The Clouds: Insights Into IT Platform Architecture Transformation." Journal of Service Science (JSS) 2, no. 2 (December 1, 2009): 23–34. http://dx.doi.org/10.19030/jss.v2i2.4284.

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The Long-Term Credit Bank (LTCB) of Japan underwent a very traumatic reorganization beginning in 1998 following Japans economic collapse in 1989. The bank was beset with difficulties rooted in bad debts. Possible mergers with domestic banks were proposed, but the bank eventually was sold to an international group, which set about putting the bank back together, launching it in June 2000 as Shinsei Bank, Limited (Shinsei).
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17

ICHIKO, Teiji. "Shinsei and his Descendant." Nippon Gakushiin kiyo 42, no. 3 (1987): 171–92. http://dx.doi.org/10.2183/tja1948.42.171.

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18

Park, Yong Seo, Clara Pelayo, Betty Hess-Pierce, and Adel A. Kader. "409 Controlled-Atmosphere Storage of `Shinko' and `Shinsui' Asian Pears." HortScience 34, no. 3 (June 1999): 514D—514. http://dx.doi.org/10.21273/hortsci.34.3.514d.

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`Shinko' and `Shinsui' Asian pears were kept in air, 2 kPa O2, 2 kPa O2 + 2.5 kPa CO2, and 2 kPa O2 + 5 kPa CO2 (balance N2 in each treatment) at 0 °C or 5 °C for up to 24 weeks. The three CA treatments reduced respiration (O2 consumption) and ethylene production rates relative to air control pears; these rates were higher at 5 °C than at 0 °C and higher for `Shinsui' than for `Shinko' pears. While `Shinsui' pears had a climacteric pattern of respiration and ethylene production rates, `Shinko' pears produced very small quantities of ethylene and exhibited a non-climacteric respiratory pattern. `Shinko' pears had a much longer postharvest life than `Shinsui' pears (24 weeks vs. 12 weeks at 0 °C). CA treatments had a greater effect on delaying deterioration of `Shinsui' than `Shinko' pears, which were more sensitive to CO2 injury and associated accumulation of fermentative metabolites (acetaldehyde, ethanol, ethyl acetate). `Shinko' pears did not benefit from CA storage and were best kept in air at 0 °C. An atmosphere of 2 kPa O2 with or without up to 5 kPa CO2 delayed flesh breakdown of `Shinsui' pears during storage 0 °C.
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19

Shinbo, Satoru. "The Image of Shinran in the Shinran-shonin-goichidaiki." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 37, no. 1 (1988): 181–85. http://dx.doi.org/10.4259/ibk.37.181.

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20

Rajapakse, Nihal, and William C. Newall. "Physiological Changes during Maturation, Ripening, and Storage of Asian Pears Grown in Southeastern United States." HortScience 30, no. 4 (July 1995): 816G—817. http://dx.doi.org/10.21273/hortsci.30.4.816g.

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Morphological and physiological changes during maturation and ripening of eight Asian pear cultivars grown in the southeastern United States were evaluated. Fruit size increased throughout maturation. Flesh firmness decreased as fruit matured and averaged ≈30 to 35 N at harvest maturity. The average TSS in mature fruit ranged from 10% to 13%, with `Shinko' having the lowest and `Shinsui' having the highest. TSS increased during 4 weeks of storage at 1C, but the increase was greater in immature fruit than in mature fruit. Respiration rate declined as fruit matured. Ethylene production was low in `Hosui', `Kosui', `Nijisseiki', `Shinseiki', `Chojuro', and `Shinko' fruit. Mature `Ichiban' and `Shinsui' fruit produced high amounts of ethylene. `Kosui', `Shinsui', `Chojuro', and `Ichiban' fruit showed a climacteric rise in respiration and ethylene production at 20C, while `Hosui', `Nijisseiki', `Shinseiki', and `Shinko' behaved as nonclimacteric fruit. Ethylene production by 1C-stored `Kosui', `Shinsui', `Chojuro', and `Ichiban' fruit was increased on removal to 20C. Glucose and fructose were low during early maturation but sharply increased ≈80 to 85 days after full bloom (DAFB). Sucrose was low in immature fruit but accumulated rapidly late in maturation ≈100 to 107 DAFB. In mature `Hosui', `Kosui', `Nijisseiki', `Shinsui', `Shinko', and `Ichiban' fruit, fructose was the predominant sugar, while in `Shinseiki' and `Chojuro' fruit, sucrose was the predominant sugar.
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21

Laurens, Jean, and Dora E. Angelaki. "A model-based reassessment of the three-dimensional tuning of head direction cells in rats." Journal of Neurophysiology 122, no. 3 (September 1, 2019): 1274–87. http://dx.doi.org/10.1152/jn.00136.2019.

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In a recent study, Shinder and Taube (Shinder ME, Taube JS. J Neurophysiol 121: 4–37, 2019) concluded that head direction cells in the anterior thalamus of rats are tuned to one-dimensional (1D, yaw-only) motion, in contrast to recent findings in bats, mice, and rats. Here we reinterpret the author’s experimental results using model comparison and demonstrate that, contrary to their conclusions, experimental data actually supports the dual-axis rule (lson JJ, Jeffery KJ. J Neurophysiol 119: 192–208, 2018) and tilted azimuth model (Laurens J, Angelaki DE. Neuron 97: 275–289, 2018), where head direction cells use gravity to integrate 3D rotation signals about all cardinal axes of the head. We further show that the Shinder and Taube study is inconclusive regarding the presence of vertical orientation tuning; i.e., whether head direction cells encode 3D orientation in the horizontal and vertical planes conjunctively. Using model simulations, we demonstrate that, even if 3D tuning existed, the experimental protocol and data analyses used by Shinder and Taube would not have revealed it. We conclude that the actual experimental data of Shinder and Taube are compatible with the 3D properties of head direction cells discovered by other groups, yet incorrect conclusions were reached because of incomplete and qualitative analyses. NEW & NOTEWORTHY We conducted a model-based analysis previously published data where rat head direction cells were recorded during three-dimensional motion (Shinder ME, Taube JS. J Neurophysiol 121: 4–37, 2019). We found that these data corroborate previous models (“dual-axis rule,” Page HJI, Wilson JJ, Jeffery KJ. J Neurophysiol 119: 192–208, 2018; and “tilted azimuth model,” Laurens J, Angelaki DE. Neuron 97: 275–289, 2018) where head direction cells integrate rotations along all three head axes to encode head orientation in a gravity-anchored reference frame.
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22

Kurniawan, Eko. "MAKNA KONSEPTUAL KATA KERJA DERU DALAM ASAHI SHINBUN EDISI 42435 DAN 42437." IZUMI 7, no. 2 (December 3, 2018): 49. http://dx.doi.org/10.14710/izumi.7.2.49-60.

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(Title: Conceptual Meaning of Verb Deru in Asahi Shinbun Issue No. 42435 and 42437) This study aims to assess information about the conceptual meaning of verb deru in Asahi Shinbun issue no. 42435 and 42437. Research based on the theory of Kindaichi (1988) for analyzing conceptual meaning of verb deru in many contexts and theory of Bunkacho (1981), Matsuura (1994) for comparing. This is a kind of qualitative research. The method used in this research is the descriptive analysis. Source of data in this study is Asahi Shinbun issue no. 42435 and 42437. While the data in this study are sentences containing verb deru that represent in many contexts. Data collection technique which used is observing method. The results showed, conceptual meaning of verb deru in Asahi Shinbun are based on the theory of Kindaichi (1988) and theory of Bunkacho (1981), Matsuura (1994) for comparing: go out, give argument, enter, go forward, appear, go to office or attend, published, cause, do, answer telephone, follow, experience, have/has, reported, deported and known.
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23

Wibisono, Febri, Millitania Haq, Rafif Walfajri, Ikromah Febrianti, and Millatuz Zakiah. "Analisis Wacana Islam Dalam Koran Jepang Ito Shinbun." Islamic Insights Journal 2, no. 2 (December 30, 2020): 113–19. http://dx.doi.org/10.21776/ub.iij.2020.002.02.05.

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Mass media is a source of information, one of which is information about religion, including Islam. This study aims to examine how issues about Islam are represented in Japan through the mass media Ito Shinbun. This study uses a descriptive research method with a qualitative approach. The data were collected from articles in the digital version of Ito Shinbun newspaper. Based on the research results it was found that Ito Shinbun represented or reported issues related to Islam in a neutral way. In addition, it is also found that Islamic beliefs are written in Ito Shinbun's news which includes the concept of rejection of LGBT, law and sharia, halal food, and Islamic teachings that do not discriminate against humans.
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24

KURODA, Hiroaki. "Tanluan and Shinran." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 2 (2008): 552–55. http://dx.doi.org/10.4259/ibk.56.2_552.

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25

FUJIOKA, Shogo. "Shinran's Shinjin-bussho." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 62, no. 2 (2014): 676–79. http://dx.doi.org/10.4259/ibk.62.2_676.

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26

Yagi, Seiichi. "Paulus und Shinran." Evangelische Theologie 48, no. 1 (January 1, 1988): 36–46. http://dx.doi.org/10.14315/evth-1988-0106.

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27

Watanabe, Kensho. "Honen and Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 36, no. 1 (1987): 149–54. http://dx.doi.org/10.4259/ibk.36.149.

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28

Kolyadenko, Nina P., Irina V. Polozova, Eleonora Vasilievna Vybyvanets, Galina P. Ovsyankina, Svetlana A. Mozgot, Ekaterina A. Prikhodovskaya, and Polina S. Volkova. "Boris Alexandrovich Shindin." Muzykal'nyj al'manah Tomskogo gosudarstvennogo universiteta, no. 8 (2019): 8–16. http://dx.doi.org/10.17223/26188929/8/3.

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29

TANIGAWA, Risen. "‘Truth’ in Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 1 (1999): 12–18. http://dx.doi.org/10.4259/ibk.48.12.

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30

ISOKA, Masahiro. "Ichinen _??_??_in Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 1 (2000): 137–39. http://dx.doi.org/10.4259/ibk.49.137.

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31

OGAWA, Naohito. "“Fulfillment” (_??_) for Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 1 (2001): 67–69. http://dx.doi.org/10.4259/ibk.50.67.

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32

CHIKIRI, Noriyuki. "Shinran and Society." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 1 (2001): 74–77. http://dx.doi.org/10.4259/ibk.50.74.

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33

MURAKAMI, Munehiro. "“Evangelizing” in Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, no. 1 (1992): 203–5. http://dx.doi.org/10.4259/ibk.41.203.

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34

Shinner, Peggy. "Leopold and Shinner." Colorado Review 37, no. 3 (2010): 76–94. http://dx.doi.org/10.1353/col.2010.0085.

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35

HÜrelbaatar, A. "An Introduction to the History and Religion of the Buryat Mongols of Shinehen in China." Inner Asia 2, no. 1 (2000): 73–116. http://dx.doi.org/10.1163/146481700793647931.

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AbstractThere are over 6,000 Buryat Mongols (Buryats hereafter) in Hülün Buir League of Inner Mongolian Autonomous Region, China. Most of the Shinehen Buryats came originally from among the Aga Buryats in Russia after 1918. Although the history of Shinehen Buryats is relatively short, their experiences, as this paper aims to show, are special in many ways. Not much is written about them. The aim of this paper is simple, briefly to introduce the Shinehen Buryats by examining their migrations and the last eighty years of their historical experience in different political power contexts. I discuss their hardships, the continuity of their traditions, the decline and re-emergence of their religious practices, and their current relation to the Buryats in Russia.
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36

Sasaki, Innan, Davide Ravasi, and Evelyn Micelotta. "Family Firms as Institutions: Cultural reproduction and status maintenance among multi-centenary shinise in Kyoto." Organization Studies 40, no. 6 (February 1, 2019): 793–831. http://dx.doi.org/10.1177/0170840618818596.

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Our study investigated how multi-centenary family firms in the area of Kyoto – collectively known as shinise – maintain a high social status in the community. Our analysis unpacks the socio-cultural practices through which the ongoing interaction among these actors re-enacts and reproduces the social order that ascribes shinise a distinct social standing in exchange for their continued commitment to practices and structures that help the community preserve its cultural integrity and collective identity. By doing so, our findings trace a connection between status maintenance and the expressive function that a category of firms performs within a community. At the same time, our study reveals a dark side of high status, by showing how their commitments lock shinise in a position of ‘benign entrapment’ that may impose sacrifices on family members and severe limitations to their personal freedom.
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37

Hirota, Dennis. "Shinran and Heidegger on Dwelling: Reading Shinran as a Phenomenology ofShinjin." Contemporary Buddhism 15, no. 2 (July 3, 2014): 448–64. http://dx.doi.org/10.1080/14639947.2014.936659.

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38

KAWAMOTO, Shigeo. "ON THE ORIGIN OF THE SHINDEN-ZUKURI RESIDENCE." Journal of Architecture and Planning (Transactions of AIJ) 81, no. 729 (2016): 2497–506. http://dx.doi.org/10.3130/aija.81.2497.

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39

Sanford, James H., Taiko Yamasakoi, Richard Petersen, Cynthia Petersen, and Chikyo Yamamoto. "Shingon: Japanese Esoteric Buddhism." Monumenta Nipponica 44, no. 3 (1989): 383. http://dx.doi.org/10.2307/2384628.

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40

NAGAHARA, Tomoyuki. "Buddha-nature as Shinjin." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 61, no. 1 (2012): 74–79. http://dx.doi.org/10.4259/ibk.61.1_74.

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41

Kawamura, Nozomu. "Shinmei Sociology and Fascism." Japanese Sociological Review 36, no. 2 (1985): 183–94. http://dx.doi.org/10.4057/jsr.36.183.

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42

YOSHIDA, Muneo. "Shinran on Meat Eating." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 47, no. 1 (1998): 213–15. http://dx.doi.org/10.4259/ibk.47.213.

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43

NUKINA, Yuzuru. "Shinran's View of “Shinjin”." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 2 (2000): 721–23. http://dx.doi.org/10.4259/ibk.48.721.

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44

TAKAYAMA, Hidetsugu. "The Mission of Shinran." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 2 (2000): 729–31. http://dx.doi.org/10.4259/ibk.48.729.

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45

AKATSU, Tsuneyuki. "Shinran and Humanistic Psychology." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 2 (2000): 732–36. http://dx.doi.org/10.4259/ibk.48.732.

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46

OSAWA, Ayako. "Popularity of Shinran in the Taisho period and the images of Shinran." Journal of Research Society of Buddhism and Cultural Heritage 2018, no. 27 (2019): 11–37. http://dx.doi.org/10.5845/bukkyobunka.2018.27_11.

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47

Amanullah, Moh Gandhi. "KONSTRUKSI CITRA JOKO WIDODO DAN PRABOWO SUBIANTO DI DALAM PEMBERITAAN HARIAN BERBAHASA JEPANG THE DAILY JAKARTA SHINBUN PADA MASA KAMPANYE PEMILIHAN PRESIDEN INDONESIA 4 JUNI – 5 JULI 2014." Lakon : Jurnal Kajian Sastra dan Budaya 5, no. 1 (October 10, 2016): 63. http://dx.doi.org/10.20473/lakon.v5i1.2778.

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Jakarta Shinbun is one of the largest, and the only Japanese language dailynewspaper published in Indonesia. The head office is located in Jakarta and all of the editorial teams are Japanese journalists. Reader target of this daily are Japanese people living in Indonesia. Therefore, it could be predicted that it has a strong influence in shaping public opinion among Japanese living in Indonesia. At the time of Indonesian presidential election campaign from June 4 to July 5, 2014, Jakarta Shinbun (JS) published so many articles about campaign of two Indonesian presidential candidates, namely: Joko Widodo and Prabowo Subianto. This study aims to examine how the images of Joko Widodo and Prabowo Subianto were constructed in the news of Jakarta Shinbun during the presidential campaign. There are 56 articles to be examined, and to analyze them, the used methods are quantitative and qualitative approach by applying media content analysis, and discourse analysis. The result is known Prabowo Subianto was negatively imaged than Jokowi during the presidential election campaign of 2014. So it can be interpreted as well that this newspaper supported Joko Widodo more than another candidate during presidential election campaign.
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48

NAKA, Takahiro, and Jiro ASANO. "A Consideration on the Composition of Shinden Style Garden." Journal of the Japanese Institute of Landscape Architects 54, no. 5 (1990): 13–18. http://dx.doi.org/10.5632/jila1934.54.5_13.

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49

Amstutz, Galen, and Hee-sung Keel. "Understanding Shinran: A Dialogical Approach." Monumenta Nipponica 51, no. 4 (1996): 505. http://dx.doi.org/10.2307/2385438.

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50

SHIMIZU, Masaru. "Faith (shinjin) in Jodo Shinshu." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 2 (2003): 679–81. http://dx.doi.org/10.4259/ibk.51.679.

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