Relevant bibliographies by topics / Shinto Priests

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Shinto Priests'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Shinto Priests"

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Joshua, Glenn Brown, and Ketut Surajaya I. "SHIMABARA REVOLT: CONTROL OF THE BAKUFU POLICY OVER CHRISTIANITY IN JAPAN." International Journal of Interdisciplinary Research in Arts and Humanities 3, no. 2 (2018): 20–26. https://doi.org/10.5281/zenodo.1344148.

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The spread of Christianity in Japan brought negative impact to the government and people of Japan. It was started in 1549 when the Government considered Christianity as negative religion due to aggressive priests who destroyed Shinto and Buddhist shrines.Their acts had made military government (bakufu) to ban Christianity movement in Japan and sentenced Christian people and priests to death. The political and economic instability in the people and the rejection of bakufuto Christianity movement had triggered a rebellion in Shimabara. The revolt of Shimabarawas actually not based on religion se
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Tamrin, Husni, and KIYOMI YAMASHITA. "ISLAMICAND CULTURE IN JAPAN: DYNAMIC AND PROBLEMATIC." Al-Fikra : Jurnal Ilmiah Keislaman 13, no. 1 (2017): 107. http://dx.doi.org/10.24014/af.v13i1.3995.

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Islam is a minority faith communities that developed in Japan. History of Religion in Japan in Japan, religious freedom is widely given by government to the people. It is contained in the quote: "Noreligious organization shall receive any privileges from the state nor exercise any political authority. No person shall be compelled to take part in any religious act, celebration, rite, or any other religious' activity. The Muslim community in Japan may have a low profile but is steadily growing as Muslims strife to overcome any difficulties they face to adapt to life in the giant Asian country. "
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Serang, Manuela Bernarda, and Nunuk Endah Srimulyani. "The Continuity Of Shinto Theatrical Dance in Aging Society Era: Case Study Of Kagura Dance Revitalization in Matsumae City Hokkaido." KIRYOKU 8, no. 1 (2024): 157–61. http://dx.doi.org/10.14710/kiryoku.v8i1.157-161.

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The Kagura dance is a sacred, theatrical dance to entertain the Shinto gods. In several areas, including the city of Matsumae, Hokkaido island, this dance is threatened with extinction due to a lack of the next generation. Using an ethnographic approach, this research aims to describe the development of the Kagura dance and efforts to revitalize the dance amidst the aging society phenomenon that has hit Japan. The data collection techniques used were observation and in-depth interviews. Researchers observed the preparation process for the dance festival for six months and conducted interviews
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Hashimoto, Daisuke, Keitaro Ito, and Shuji Iijima. "The consciousness structure of the Shinto priests for the management the shrine forests in urban area." Landscape Ecology and Management 12, no. 1 (2007): 45–52. http://dx.doi.org/10.5738/jale.12.45.

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Schultz, David, and Enrico Serpone. "Sangaku Optimization Problems: An Algebraic Approach." Mathematics Teacher 111, no. 5 (2018): 385–89. http://dx.doi.org/10.5951/mathteacher.111.5.0385.

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During the Edo Period (1603-1867), Japan was isolated from the influence of western mathematics. Despite this isolation, Japanese mathematics, called Wasan, flourished, and a unique approach to present mathematical problems was developed. Painted wooden tablets called sangaku were hung on display at Shinto shrines and Buddhist temples for recreational enjoyment and religious offerings. More than 900 tablets have been discovered with problems developed by priests, samurai, farmers, and children. The vast majority of these problems were solved using analytic geometry and algebraic means, and the
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Han, HyeonSeok. "Study on Imperial Japan and Overseas Shrine : Focusing on the training and movement of Shinto priests(19c-20c)." Japanese Cultural Studies 81 (January 31, 2022): 339–60. http://dx.doi.org/10.18075/jcs..81.202201.339.

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Surowen, Dmitry A. "Religious and Political Reforms of Emperor Mimaki. Part 3: New High Priest of Miwa and Arrangement of Yamato Cults." SibScript 26, no. 6 (2024): 1051–67. https://doi.org/10.21603/sibscript-2024-26-6-1051-1067.

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The religious and political reforms of the early Yamato period remain largely understudied in Russian historical science. This article describes the cult standardization and the changes of the Miwa high priesthood that took place during the reign of Emperor Sūjin, also known as Emperor Mimaki (Sujin, 324–331 AD [corrected chronology]). The High Priestess of the Miwa shrine was substituted by High Priest Ō-tata-neko (ancient Jap. Opo-tata-neko); the High Priestess of the Yamato patron god Yamato-no kunitama was replaced by Ichishi-no Nagaochi (ancient Jap. Nagawochi) in the Yamato-no kunitama-n
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FUJITANI, JAMES. "Penance in the Jesuit Mission to Japan, 1549–1562." Journal of Ecclesiastical History 67, no. 2 (2016): 306–24. http://dx.doi.org/10.1017/s002204691500161x.

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The early modern Japanese Church developed syncretistic practices in which Roman Catholicism came to function similarly to Buddhism and Shintō. This study examines the development of such practices, with particular focus on penitential rituals. It argues that certain of these rites were produced in the very early years of the mission through extensive discussions between European priests and Japanese Christians. They were compromises that were both hard-fought and intentional.
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Odaira, Mika. "Modern Women’s Education and Religion in Yamaguchi Prefecture." Journal of Religion in Japan 4, no. 2-3 (2015): 212–39. http://dx.doi.org/10.1163/22118349-00402010.

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Miyamoto Shigetane 宮本重胤 (1881–1959) was a Yamaguchi prefecture Shintō shrine priest who engaged in various activities for the edification of women, such as women’s education, during the Meiji period (1868–1912). He did so through two media forms: the women’s journal Joshidō and fortunes (omikuji 御籤). This article shows that his activities were prompted by Buddhists’ engagement in women’s education in his prefecture, as well as indirectly by Shimaji Mokurai’s 島地黙雷 (1838–1911) related views and activities. In addition, the article argues that Miyamoto’s undertakings were shaped by his attempts t
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Rappa, Antonio L. "Japanese funeral rites in late modernity." BOHR International Journal of Social Science and Humanities Research 2, no. 1 (2023): 147–50. http://dx.doi.org/10.54646/bijsshr.2023.40.

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Funerals in Japan are always a highly serious and solemn affair. Japanese funerals whether they are ancient or modern are always official activities with ancient traditional practices. Often, there are no bells, whistles, drums, or fanfare. The only exception is when the Japanese Shinto Buddhist priest beats a single and mournful drum. In 1867, Emperor Komei died and it took over a month to get him buried. This was because of political upheaval and other intervening requirements. When Emperor Meiji died in July 1912, the courtiers also had to go through several weeks of preparation before the
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Dissertations / Theses on the topic "Shinto Priests"

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Bardy, Yannick. "Sanctuaires Shintô et Sociétés Locales dans le Japon de l’Epoque d’Edo : l’exemple de la province d’Izumi." Thesis, Paris, INALCO, 2013. http://www.theses.fr/2013INAL0014/document.

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Dans ce travail, nous nous proposons d'étudier des groupes de villages de la provinces d'Izumi durant l'époque d'Edo (1600 - 1868), afin de mettre en avant des types d'organisations sociales sortant des cadres institutionnels connus ainsi que les particularismes des localités étudiées.Ces ensembles de villages étant liés à la présence d'un sanctuaire commun (en plus des sanctuaires propres à chaque village ou hameau), nous partirons des relations établis entre ces établissements religieux et les groupes de villages qui leur sont liés, explorant le mode d’organisation des fidèles, leurs interac
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Ataíde, Mendo Saraiva de Reffóios Paes de. "A questão da formação sacerdotal no contexto das transformações paradigmáticas do século XX em Portugal : o caso do Seminário dos Olivais." Master's thesis, 2019. http://hdl.handle.net/10400.14/29310.

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O Seminário dos Olivais é fundado no Portugal da década de 1930, num contexto de restauração cristã, onde tem desde logo um rápido crescimento. Nas décadas de 1950 e 1960 atravessa uma conjuntura de uma profunda mudança de mentalidades, que se acentua no período de recepção do Concílio Vaticano II, quando passa por um período de crise. Surgem novas prioridades, sendo valorizadas na formação sacerdotal as questões sociais, a inserção comunitária e a intervenção na polis. Esta dissertação estuda a história do Seminário dos Olivais no período de 1931-1970 e o contexto sociopolítico e eclesial em
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Books on the topic "Shinto Priests"

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Taiseikyō, Shintō, ed. Hirayama Seisai to Meiji no Shintō: Shintō Taiseikyō rikkyō 120-shūnen kinen. Shunjūsha, 2002.

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Kokugakuin Daigaku. Nihon Bunka Kenkyūjo., ed. Ōnakatomi Saishu Fujinami-ke no kenkyū. Zoku Gunsho Ruijū Kanseikai, 2000.

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1929-, Kai Toshio, Ikai Takaaki 1944-, and Andō Tsunetoshi 1842-1921, eds. Ichi shinkan no Seinan Sensō jūgunki: Kumamoto Taishi Andō Tsunetoshi "sensō gairyaku seiu nisshi". Kumamoto Shuppan Bunka Kaikan, 2007.

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Kase, Naoya. Heian jidai no jinja to shinshoku. Yoshikawa Kōbunkan, 2015.

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Shinpōsha, Jinja, ed. Shintō jinmei jiten. 8th ed. Jinja Shinpōsha, 1986.

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Kase, Naoya. Kodai no jinja to shinshoku: Kami o matsuru hitobito. Yoshikawa Kōbunkan, 2018.

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Yasue, Kazunori. Ikanhitoe kariginu no tsukekata. Kokusho Kankōkai, 1998.

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Kenkyūkai, Fujinami-ke Monjo, ed. Ōnakatomi Saishu Fujinami-ke no rekishi. Zoku Gunsho Ruijū Kanseikai, 1993.

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1947-, Takano Toshihiko, and Kōshū Shiryō Chōsakai, eds. Fujisan oshi no rekishiteki kenkyū. Yamakawa Shuppansha, 2009.

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1947-, Takano Toshihiko, and Kōshū Shiryō Chōsakai, eds. Fujisan oshi no rekishiteki kenkyū. Yamakawa Shuppansha, 2009.

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Book chapters on the topic "Shinto Priests"

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"The Edo bakufu and the control of shrines and their priests." In Shinto. Routledge, 2003. http://dx.doi.org/10.4324/9780203462881-13.

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Boot, W. J. "Polemics between Buddhist Priests, Confucian Scholars, and Shinto Priests." In Buddhist-Confucian Polemics in Seventeenth-Century Japan. BRILL, 2025. https://doi.org/10.1163/9789004720930_008.

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Bardy, Yannick. "Shinto Priests and the Yoshida in Izumi Province." In Religion, Power, and the Rise of Shinto in Early Modern Japan. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350181090.ch-013.

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Fujiwara, Gideon. "Modern Society and the Tsugaru Disciples." In From Country to Nation. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753930.003.0009.

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The final chapter illustrates how the Tsugaru group experienced modernity in the early Meiji period, including the transformation of their “country” into a prefecture within the modern nation of Imperial Japan. The astonishing growth of the Hirata academy followed by its precipitous decline reflect failed attempts to make Shinto and kokugaku the central ideology of the Meiji state, which increasingly adopted Western thought and institutions for modernizing society. The chapter illustrates the Shinto priests' struggles to implement the state directive for the Separation of Shinto and Buddhism a
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Walthall, Anne. "Competing Claims for the Faith and Affiliation of Shrine Priests." In Religion, Power, and the Rise of Shinto in Early Modern Japan. Bloomsbury Academic, 2021. http://dx.doi.org/10.5040/9781350181090.ch-014.

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Calabresi, Steven Gow. "Japan." In The History and Growth of Judicial Review, Volume 2. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190075736.003.0005.

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This chapter looks at the Japanese experience with judicial review. The Supreme Court of Japan does not enforce those parts of the Japanese Constitution, like Article 9, which prohibits war making; Article 21, which protects freedom of speech; or Article 89, which forbids taxpayer money from being used to hire Shinto priests. The Supreme Court of Japan thus refuses to enforce important articles in the Constitution of Japan. It does rubber stamp and thus legitimize actions taken by the political branches of the government. Why has judicial review of the constitutionality of legislation failed t
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"6 Head Priest Uesugi." In A Year in the Life of a Shinto Shrine. University of Washington Press, 2015. https://doi.org/10.1515/9780295997698-008.

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Suzuki, Beatrice Lane. "Ceremonies for Disciples on Mount Kōya." In Lay Buddhism and Spirituality: From Vimalakīrti to the Nenbutsu Masters. Equinox Publishing, 2014. http://dx.doi.org/10.1558/equinox.22092.

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In this chapter, the author discusses the ceremonies that happen at Kōya-san (Mt. Kōya), the headquarters of the Shingon Sect, there is a Shingon Ritsu (i.e. Vinaya) temple where certain ceremonies take place which are available both to priests and laymen.This temple is Entsūritsuji, popularly called Shinbessho, the head of which, Rev. Keiho Tamayama, is noted for his strict and austere life, his learning and his kindness. These ceremonies comprise the Bosatsukai, the Sanzenbutsumyō, and the Ango.
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"8 On Becoming a Priest: Matsumoto-san's Version." In A Year in the Life of a Shinto Shrine. University of Washington Press, 2015. https://doi.org/10.1515/9780295997698-010.

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Koshikawa, Yoshiaki. "Practicing Ifá in Tokyo." In Spirited Diasporas. University Press of Florida, 2023. http://dx.doi.org/10.5744/florida/9781683403722.003.0009.

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Yoshiaki Koshikawa was born in 1952, shortly after the war, in a fishing town—Chiba, Japan. Koshikawa writes about his upbringing in a traditional large farming family and his family attending to both Buddhist and Shinto altars. Koshikawa visited Cuba for research and became initiated as a babalawo, a priest of Ifá divination in the Afro-Cuban religious system. Koshikawa writes about creating an orisha-worshipping community in Tokyo, where he resides
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