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Relevant bibliographies by topics / Shinto rites and ceremonies

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Academic literature on the topic 'Shinto rites and ceremonies'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 February 2023

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Journal articles on the topic "Shinto rites and ceremonies"

1

Ryu, Dae Young. "Horace H. Underwood and the Shinto Shrine Rites Controversy in Colonial Korea." Theology Today 79, no. 2 (2022): 184–96. http://dx.doi.org/10.1177/00405736221091919.

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For the western missionaries the Shinto shrine rites controversy in colonial Korea was a theological crucible. As the Japanese government began forcing mission schools to attend the Shinto shrine ceremonies, American missionaries from the Presbyterian Church in the USA were divided between “fundamentalists” and “liberals” fighting a fierce theological battle over the nature of and participation in the Shinto shrine rites. Horace H. Underwood, President of Chosen Christian College in Seoul, was a leader of the “liberal minority” party. The “fundamentalist majority” held that the Shinto shrine ceremonies were religious acts and hence bowing during a Shinto ceremony violated the First Commandment. Underwood was uncomfortable with many religious elements in the Shinto rituals, but nevertheless believed that mere attendance and a bow did not constitute either participation in the ritual or worship of the enshrined beings. He thought that the conservative leaders were dictating other people's conscience.

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Steiner, Evgeny S. "Gods and Demons of Diseases: Japanese Traditional Views on Epidemics and the Ways of Resistance to Them." Observatory of Culture 18, no. 6 (2021): 596–611. http://dx.doi.org/10.25281/2072-3156-2021-18-6-596-611.

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The article discusses the mechanisms of protection against infectious diseases that have been employed in Japan through ages, and the religious, social, and individual practices considered effective in the struggle with epidemics. Studying the cultural and ethnoreligious roots of Japanese attitude towards epidemics is particularly relevant these days. The coronavirus pandemic has reanimated the memory of old popular beliefs and actualized traditional, even archaic, rituals and superstitions. Alongside obvious hygienic measures going back to the Shinto rites of purifications, historically, the amplitude of responses (whether on state or local or family levels) oscillated from the ceremonies of appeasing the demons of diseases to the rituals for exorcising them.Besides written historical sources, the main material analyzed in this article is visual: popular woodblock prints with mythological subjects, leaflets on vaccination, children’s toys representing protective characters, and apotropaic amulets. The main focus is on the materials against smallpox and cholera in the early modern period in Japan (the Edo epoch, mainly the 18th—19th centuries) and the mass reaction (not medical but resurrecting traditional superstitions) to the COVID-19 pandemic. Concerning the coronavirus, this is a new academic subject, and as for the analytical studies of visual sources on the magical reaction on epidemics during the Edo time, there are hardly any of them in Russian and quite few of them in other languages, including Japanese.In conclusion, the author posits that along with certain real benefits (like the propaganda, albeit mythologized, for vaccination, or the practices of “self-purification” jishuku of the COVID times), the demonological approach played (and partly plays) the role of a humorous and entertaining instrument that alleviated the sense of menace and insecurity.

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Boangiu, Gabriela. "The symbolic imaginary specific to the wedding in Oltenia." Current issues of social sciences and history of medicine 30, no. 2 (2021): 68–72. http://dx.doi.org/10.24061/2411-6181.2.2021.271.

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In the work of Arnold Van Gennep “Les rites de passage "carried out a typology of rites. Wedding ceremonies are influential to change the status, the formation of personalities of young people, integrating them into a larger village community. The article is covered features of wedding ceremonies in Oltenia in comparison with other Romanian regions. The stages of the wedding are very rich symbolic features, in addition, can be distinguished numerousrites concerning unmarried youth, restrictive rites or aggregation rites. Arnold Van Gennep's theory may continue to help carry out new ethnological research.

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Desfiyadin Nugraha, Brafangestu Candra, Idah Hamidah, and Diana Puspitasari. "Kepercayaan Dan Praktik Shinto Dalam Anime Noragami." KIRYOKU 5, no. 1 (2021): 112–21. http://dx.doi.org/10.14710/kiryoku.v5i1.112-121.

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The aim of this research is to describe beliefs and Shinto practices in the anime Noragami based on the concept of religion by Koentjaraningrat and references from Danamdjaja, Nadroh and Azmi. The method used in this research is descriptive qualitative, the data collection technique used was a note-taking technique. The data used are dialogues and screenshots. The data analysis technique was carried out by analyzing the dialogue in the anime noragami related to beliefs or Shinto practices. Found three concepts of beliefs from the anime include beliefs in the existence of God, belief in the soul(spirit) of the dead, and belief in the evil spirit (ghost or monster). While Shinto rites were found, three practices include purification, offerings to gods and praying. The conclusions of this study about Japanese people’s beliefs contained in the anime Noragami in the form of supernatural and soul (spirit) concepts. For Shinto practices focus on purity, impurity and then ask God

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Suprun-Yaremko, Nadiya. "Kuban Ukrainian-Cossack Wedding: Songs & Ceremonial, structural analysis." Ethnomusic 14, no. 1 (2018): 47–73. http://dx.doi.org/10.33398/2523-4846-2018-14-47-73.

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In current article author presents traditional Kuban Ukrainian-Cossack wedding, on the ground of typological data, archived in 268 items, recorded in 46 settlements of historical Chornomorya (contemporary Kyban lowlands region of Russian Federation), transcribed and archived according to the historically reconstructed wedding ceremony of procession 29 magical rites. Overall the collection is subdivided upon the rites of initiation, wedding & post-wedding ceremonies; by 62 structural-melodical typology-recitatory-exclamational (134), cantilena (31), of mixed types (102), dancant (1). The recitatory-exclamatory songs constitute the core of wedding ceremonies, cantilena mixed - the historical epic songs, cantilena mixed dancant – the core of common non-ritual songs. The initiation rites (82) correspond to 10 ceremonies-wooing, betrothal, engagement, crowning of a wreath, maiden evensongs, summon songs, wedding feast, orphan songs, wedlock. 178 items illustrate 16 wedding rites of ceremony, according to wedlock, wedding feast, redemption of the bride, treatment of bride, ritual maiden evensongs, wedlock attire, the departure of the bride. 8 songs correspond to three rites of post-wedding ceremony. The recitatory-exclamatiory songs are performed on every ceremony of a rite (as an integral rite) or interferential (as co-habitative, musicianship of a ceremonial), formulating a polythem atic and polysemantic ceremony. In dramatical-epic songs the melodic embellishments flourish over the vocalized vowels. 15 non-ritual lirycal songs were performed irregarding of the ceremony. Ethnomusical analysis arguably supports the theory of common historical origin and background of songs and rites under consideration, preserved in commemoration of singers, the legacy of kuban history' historical traditions, of rytmicall cowariative combinatories and art of vocalizing and embellishments.

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Suprun-Yaremko, Nadiya. "Kuban Ukrainian-Cossack Wedding: Songs & Ceremonial, structural analysis." Ethnomusic 14, no. 1 (2018): 47–73. http://dx.doi.org/10.33398/2523-4846-2019-14-1-47-73.

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In current article author presents traditional Kuban Ukrainian-Cossack wedding, on the ground of typological data, archived in 268 items, recorded in 46 settlements of historical Chornomorya (contemporary Kyban lowlands region of Russian Federation), transcribed and archived according to the historically reconstructed wedding ceremony of procession 29 magical rites. Overall the collection is subdivided upon the rites of initiation, wedding & post-wedding ceremonies; by 62 structural-melodical typology-recitatory-exclamational (134), cantilena (31), of mixed types (102), dancant (1). The recitatory-exclamatory songs constitute the core of wedding ceremonies, cantilena mixed - the historical epic songs, cantilena mixed dancant – the core of common non-ritual songs. The initiation rites (82) correspond to 10 ceremonies-wooing, betrothal, engagement, crowning of a wreath, maiden evensongs, summon songs, wedding feast, orphan songs, wedlock. 178 items illustrate 16 wedding rites of ceremony, according to wedlock, wedding feast, redemption of the bride, treatment of bride, ritual maiden evensongs, wedlock attire, the departure of the bride. 8 songs correspond to three rites of post-wedding ceremony. The recitatory-exclamatiory songs are performed on every ceremony of a rite (as an integral rite) or interferential (as co-habitative, musicianship of a ceremonial), formulating a polythem atic and polysemantic ceremony. In dramatical-epic songs the melodic embellishments flourish over the vocalized vowels. 15 non-ritual lirycal songs were performed irregarding of the ceremony. Ethnomusical analysis arguably supports the theory of common historical origin and background of songs and rites under consideration, preserved in commemoration of singers, the legacy of kuban history' historical traditions, of rytmicall cowariative combinatories and art of vocalizing and embellishments.

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Brown, Linda A. "Planting the Bones: Hunting Ceremonialism at Contemporary and Nineteenth-Century Shrines in the Guatemalan Highlands." Latin American Antiquity 16, no. 2 (2005): 131–46. http://dx.doi.org/10.2307/30042808.

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AbstractFrom the Classic period to the present, scholars have documented the widespread Maya belief in a supernatural guardian of the animals who must be appeased in hunting rituals. Despite this resilience, features and deposits entering the archaeological record as a result of hunting ceremonies remain largely unknown. I describe several contemporary and nineteenth-century shrines used for hunting rites in the Maya highlands of Guatemala. These sites contain a unique feature, a ritual fauna cache, which consists of animal remains secondarily deposited during hunting ceremonies. The formation of these caches is informed by two beliefs with historical time depth: (1) the belief in a guardian of animals and (2) the symbolic conflation of bone and regeneration. The unique life history of remains in hunting-related ritual fauna caches suggests a hypothesis for puzzling deposits of mammal remains recovered archaeologically in lowland Maya caves. These may have functioned in hunting rites designed to placate the animal guardian and ensure the regeneration of the species via ceremonies that incorporated the secondary discard of skeletal remains. A review of the ethnographic literature from the Lenca, Huichol, Nahua, Tlapanec, and Mixe areas reveals similar hunting rites indicating a broader Mesoamerican ritual practice.

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Gromova, Natalіja. "Transformacії tradicіjjnoї rіzdvjanoї obrjadovostі bojjkіv ukraїnskikh Karpat na pochatku KHKHІ stolіttja". Pomiędzy. Polonistyczno-Ukrainoznawcze Studia Naukowe 2, № 1 (2016): 175–93. http://dx.doi.org/10.15804/pomi201611.

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The transformations of the Bojkos’ Christmas Rites of the Ukrainian Carpathian mountains in the beginning of XXI century. The thesis researches Christmas rites in Bojkivshchyna during Ukraine’s independence and is based upon analysis of scientific literature and a large amount of information sources. The author found out that motivation for many Christmas ceremonies was changed or lost; many rites cease to be actively used altogether. However it is proved that the basis of Christmas rites in Bojkivshchyna is retained better if compared to other Ukrainian regions. The paper describes and analyses

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Oladipo, Olufunmilola Temitayo. "Song texts as instruments of communication in “Alaga Iduro” and “Alaga Ijokoo” musical performances during engagement ceremonies." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (2020): 433–46. http://dx.doi.org/10.4314/ejotmas.v7i1-2.29.

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Alaga (Iduro and Ijokoo) are masters of Yoruba traditional marriage ceremonies. Through various musical performances, they conduct Yoruba traditional marriage ceremonies. The article notates and examines song texts as instruments of communication in Alaga (Iduro and Ijoko) musical performances. During traditional ceremonies may be integrated with events, either to set the mood for actions or to provide an outlet for expressing the feelings they generate. Masters of marriage ceremonies, through songs reveal various stages of nuptial performances. The article concludes by analyzing the import of the Alaga song texts to Yoruba marriage rites. Keywords: Song texts, Instruments of communication, Musical performances, Engagement ceremonies, Alaga

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Dziurdzik, Tomasz. "Znaczenie uroczystości kultowych w życiu społecznym armii rzymskiej okresu pryncypatu w świetle Feriale duranum." Vox Patrum 63 (July 15, 2015): 273–86. http://dx.doi.org/10.31743/vp.3564.

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The aim of the present paper is to thoroughly reconstruct the meaning of the official cult ceremonies for the social life of the Roman Imperial army. Crucial to the analysis is the evidence produced by the Feriale Duranum, a papyrus document dating to the reign of Severus Alexander, but supported also by other sources. The matter of loyalty to the state and ruler is characteristic of most military ceremonies. Hierarchy and social order are emphasised as well, all four being values important for the military ideology. Participation in the same rites influenced the morale and esprit de corps not only in a particular unit, but also within the whole army. Therefore one can view the rites as an expression of a military identity, serving also to distinguish the soldiers as a separate social group. The official holidays were also of importance for the private life of a soldier, being one of few occasions when exemption from work and free time were granted. This made such ceremonies a welcome break from camp routine. As such, the official military religious rites were vital for the social life of both individual soldiers and military communities, be it units or even the whole army.

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Dissertations / Theses on the topic "Shinto rites and ceremonies"

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Tennant-Ogawa, Ella. "Cosmological practices in Hongkong and Japan today : a comparative study of indigenous Taoist and Shinto beliefs and practices /." [Hong Kong] : University of Hong Kong, 1993. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13457111.

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2

Tennant-Ogawa, Ella. "Cosmological practices in Hongkong and Japan today: a comparative study of indigenous Taoist and Shintobeliefs and practices." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31950425.

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區展秋 and Chin-chau Joseph Au. "Special rituals and their significance in the Royal Hong Kong Police Force." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31977571.

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Bruner, David E. "Symbols for the living synthesis, invention, and resistance in 19th to 20th century mortuary practices from Montgomery and Harris County, Texas /." Diss., Online access via UMI:, 2007.

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Tsang, Kwok-yung. "A study of the ceremonial procession of the Eastern Mountain Emperor of the Song period Song dai Dong yue da di chu xun yi zhang yan jiu /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31951508.

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6

Chang, Jincang. "Zhou dai li su yan jiu." Haerbin Shi : Heilongjiang ren min chu ban she, 2005.

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Fordham, Graham S. "Protestant Christianity and the transformation of northern Thai culture : ritual practice, belief and kinship /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phf712.pdf.

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8

Zuraw, John A. "Ecclesiastical funeral rites a change in law and perspective /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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9

Howard, Thomas M. "Rites of passage a paradigm for adolescent transformation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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10

Caswell, Glenys. "A sociological exploration of funeral practices in three Scottish sites tradition, personalisation and the reflexive individual /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=33523.

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Books on the topic "Shinto rites and ceremonies"

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1940-, Asoya Masahiko, Tanuma Mayumi, and Kokugakuin Daigaku. Nihon Bunka Kenkyūjo., eds. Shinsōsai shiryō shūsei. Perikansha, 1995.

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1934-, Fujii Masao, ed. Shinji no kiso chishiki: Kore dake wa shitte okitai. Kōdansha, 1987.

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1865-1939, Florenz Karl, ed. Ancient Japanese rituals and the revival of pure Shinto. Kegan Paul Ltd., 2002.

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Saishi to rekishi to bunka. Rinsen Shoten, 2002.

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Yamada, Masaharu. Ōnakatomi Shintō no higi to shingen: Yomigaeru kodai chōtei saishi : Chōjin Yoshimura Masamochi to futonorito "kamunagara". Tama Shuppan, 1997.

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Ōmi sairei fudoki. Rinsen Shoten, 1988.

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1934-, Katō Takahisa, and Asoya Masahiko 1940-, eds. Shinsōsai daijiten. Ebisu Kōshō Shuppan, 1997.

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Ritsuryō kokka to jingi saishi seido no kenkyū. Hanawa Shobō, 2004.

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Kazuo, Miyake. Kodai kokka no jingi to saishi. Yoshikawa Kōbunkan, 1995.

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Fujimori, Kaoru. Heian jidai no kyūtei saishi to jingi kannin. Taimeidō, 2000.

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Book chapters on the topic "Shinto rites and ceremonies"

1

Cochran, Judith. "Rites and Ceremonies." In Routledge Library Editions: Egypt. Routledge, 2021. http://dx.doi.org/10.4324/9780203079140-142.

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van Beek, Walter E. A. "Cyclic Rites, Calendar Ceremonies." In Encyclopedia of African Religions and Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_98.

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Boulgakova, Tatjana. "Archaic rites in Nanaian shamanic ceremonies." In Shamanism and Northern Ecology. DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.279.

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Salonia, Matteo. "Asian Ceremonies and Christian Chivalry in Pigafetta’s ‘The First Voyage Around the World’." In Palgrave Series in Asia and Pacific Studies. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-0124-9_4.

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AbstractThis essay focuses on early Iberian Asia and explores the theme of curiosity in the Asian sections of Antonio Pigafetta’s First Voyage Around the World, an account of the Magellan expedition. The contribution discusses Pigafetta’s narrative after the finding of the Strait, fleshing out both the colorful images of Asian rites and the presence of Christian chivalry in the text. Pigafetta portrays the Philippines, the Moluccas, and other islands from the perspective of an intellectual knight, self-consciously shaping his own character not only in the past, but also in the future. On the one hand, his guided curiosity usually avoids judgments about the strange societies that he observes; on the other hand, the importance of chivalric values demonstrates the resilience of cultural backgrounds and locally rooted meanings even at the moment of encounter. There is empathy rather than “othering,” but this is not in contradiction with Pigafetta’s cultural and religious identity.

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Van Gelder, Klaas. "Dynastic Communication, Urban Rites and Ceremonies, and the Representation of Maria Theresa in the Austrian Netherlands." In Die Repräsentation Maria Theresias. Böhlau Verlag, 2020. http://dx.doi.org/10.7767/9783205211860.369.

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Wierschin, Martin. "The Booke of the Common Praier and Administracion of the Sacramentes, and other Rites and Ceremonies of the Churche." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11398-1.

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Dille, Glen F. "Of some customs, ceremonies, and rites of the Indians of the Spicelands; and of how the [f. 61v] Castilians left Maluco for India, passing by way of Java; and especially of Captain Urdaneta, the one who most travelled and saw things of those parts; and of where pepper is obtained and of the commerce between the Levant and the Malacca; and how Urdaneta came to Lisbon, Portugal, and from there went to Castile to report to His Majesty’s Royal Council of the Indies all that happened in the Spicelands (His Caesarean Majesty being absent from Spain); and how later he passed through this city of Santo Domingo on the island of Hispaniola with Adelantado Don Pedro de Alvarado where he and Martín de Islares informed me of what was previously reported and of what will be told in this chapter." In Spanish and Portuguese Conflict in the Spice Islands the Loaysa Expedition to the Moluccas 1525–1535. Routledge, 2021. http://dx.doi.org/10.4324/9781003144472-35.

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"RITES AND CEREMONIES." In Sons of Ishmael (RLE Egypt). Routledge, 2013. http://dx.doi.org/10.4324/9780203070352-17.

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Malhotra, Karamjit K. "Rites and Ceremonies." In The Eighteenth Century in Sikh History. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199463541.003.0005.

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Yagyong, Chŏng. "Rites and Ceremonies." In Admonitions on Governing the PeopleManual for All Administrators. University of California Press, 2010. http://dx.doi.org/10.1525/california/9780520260917.003.0007.

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