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Relevant bibliographies by topics / Shizeng

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Books
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Academic literature on the topic 'Shizeng'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Shizeng"

1

GE, Yinli. "The Earliest Chinese Translation of Kropotkin’s Mutual Aid." Cultura 16, no. 2 (January 1, 2019): 89–104. http://dx.doi.org/10.3726/cul022019.0006.

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In 1908, the first and second chapters of Kropotkin’s Mutual Aid were first translated into Chinese by Li Shizeng, greatly influencing Chinese anarchists. Li Shizeng followed Kropotkin’s scientific argument of anarchism and strengthened the viewpoint for praising “public” and suppressing “private”. When translating Kropotkin’s thoughts, Li Shizeng focused on political revolution, glossing over the criticism of the capitalist economy, and barely referenced Kropotkin’s original anarchist communist ideology.

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Liu, RenHui, Xue Kang, LiPing Xu, HongLei Nian, XinWei Yang, HaoTian Shi, and XiuJuan Wang. "Effect of the Combined Extracts of Herba Epimedii and Fructus Ligustri Lucidi on Sex Hormone Functional Levels in Osteoporosis Rats." Evidence-Based Complementary and Alternative Medicine 2015 (2015): 1–13. http://dx.doi.org/10.1155/2015/184802.

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The combination of Herba Epimedii and Fructus Ligustri Lucidi has been used to treat osteoporosis for almost 50 years by Professor Shizeng Li, a famous doctor of traditional Chinese medicine (TCM). However, it is unclear whether the combination of the effective constituents of the two herbs may have a protective influence on the skeleton. In the present study, we investigated the effects of the combination extracts of Herba Epimedii and Fructus Ligustri Lucidi on rat model of osteoporosis induced by retinoic acid by gavage. With administrations of the combination extracts of the two herbs (50, 100, and 200 mg/kg/day) via oral gavage for 3 weeks, bone mineral density (BMD), femur histomorphometry, some sex hormones, and sex hormone receptors were measured. Results showed that the combined extracts could increase BMD, affect bone histomorphometry, coordinate the sex hormones at the level of hypothalamus-pituitary-gonad axis, and increase the protein and mRNA expressions of sex hormone receptors. The findings suggested that the combination extracts of Herba Epimedii and Fructus Ligustri Lucidi might be beneficial as an alternative medicine for the prevention and treatment of osteoporosis.

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당윤희. "The Stylistic Study on the Anthology ≪Wenti Mingbian(文體明辨)≫ by Xu Shizeng(徐師曾) of Ming(明) Dynasty." JOURNAL OF CHINESE STUDIES ll, no. 61 (September 2018): 99–134. http://dx.doi.org/10.26585/chlab.2018..61.005.

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Chiu, Ling-Ting. "A New Page of Literati Painting from Singapore and Malaysia: A Study of Chen Wen Hsi and Chung Chen Sun." Translocal Chinese: East Asian Perspectives 15, no. 1 (July 1, 2021): 93–130. http://dx.doi.org/10.1163/24522015-15010006.

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Abstract In the early twentieth century, Chinese literati painting was embroiled in arguments on the relationship between ancient and modern or east and west. Therefore, the artistic practices of Wu Changshuo, Chen Shizeng, Qi Baishi, Xu Beihong and so on, were in response to this development. However, with the occurrence of World War ii and changes in the post-war situation, literati painting underwent further, new changes in different regions. This article intends to discuss the overseas Chinese painters Chen Wen Hsi and Chung Chen Sun as examples in exploring the new development of literati painting in Singapore and Malaysia in the second half of the twentieth century. Chen Wen Hsi was born in Jieyang County, Guangdong Province in 1906. He studied at Shanghai Fine Arts College and Xinhua Art College. He went to Singapore and held an exhibition in 1948. In 1950, he taught at The Chinese High School, and the following year also began teaching Chinese ink painting at Nanyang Fine Arts College. Chung Chen Sun, a native of Mei County, Guangdong Province, was born in 1935 in Malacca, Malaysia. In 1953, he entered the Department of Art Education of Nanyang Academy of Fine Arts, which was founded by Lim Hak Tai. Chung was inspired by predecessors such as Cheong Soo-pien, Chen Wen Hsi and Chen Chong-swee who had pursued the Nanyang style. In 1967, Chung founded the Malaysian Academy of Art. Their styles of painting not only incorporate the Eastern aesthetics and Western theory but also include diverse elements. Their paintings wrote a new page in the history of literati painting during the Cold War era.

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KIJIMA, Taizo, and Thierry HOQUET. "Translating “natural selection” in Japanese: from “shizen tōta” to “shizen sentaku”, and back?" Bionomina 6, no. 1 (June 28, 2013): 26–48. http://dx.doi.org/10.11646/bionomina.6.1.2.

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This paper focuses on terminological issues related to the translation of Darwin’s concept of “natural selection” in Japanese. We analyze the historical fate of the different phrases used as translations, from the first attempts in the late 1870s until recent times. Our first finding is that the first part of the Japanese translations never changed during the period considered: “natural” was constantly rendered by “shizen”. By contrast, the Japanese terms for “selection” have dramatically changed over time. We identify some major breaks in the history of Japanese translations for “natural selection”. From the end of the 1870s to the early 1880s, several translations were suggested in books and periodicals: “shizen kanbatsu”, “shizen tōta”, “tensen”. Katō Hiroyuki adopted “shizen tōta” in 1882 and he undeniably played an important role in spreading this phrase as the standard translation for “natural selection”. The most common Japanese translation of the Origin during the first half of the 20th century (by Oka Asajirō in 1905) also used “shizen tōta”. Adramatic shift occurred after WWII, from “tōta” to “sentaku”. While a linear interpretation could suggest a move from a “bad” translation to a better one, a closer analysis leads to more challenging insights. Especially we stress the role of the kanji restriction policy, which specified which kanji should be taught in schools and thus should be used in textbooks: “tōta” was not included in the list, which may have led to the good fortune of “sentaku” in the 1950–1960s. We think the hypothesis of the influence of Chinese translations is not a plausible one. As to conceptual differences between “shizen tōta” and “sentaku”, they remain unconvincing as both terms could be interpreted as a positive or negative process: there is no clear reason to prefer one term over the other from the strict point of view of their meanings or etymology. Then, turning to the way terms are used, we compare translations of natural selection with translations of artificial or sexual selection. First we turn to the field of thremmatology (breeders): there, “tōta” (sometimes spelled in hiragana instead of kanji) often bore the meaning of culling; since 1917, breeders often used “sentaku” as a translation for “selection”. However, quite surprisingly, breeders used two different terms for selection as a practice (“senbatsu”), and “selection” as in “natural selection” (“shizen sentaku”). Finally, we compare possible translations for “sexual selection” and “matechoice”: here again, there are some good reasons to favour “tōta” over “sentaku” to avoid lexical confusion.

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Yamaguchi, Tomohiko. "Art, Nature and “Shizen”." Seikei-Kakou 23, no. 6 (May 20, 2011): 307. http://dx.doi.org/10.4325/seikeikakou.23.307.

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Hammond, Kenneth. "Wang Shizhen nianpu." Ming Studies 2001, no. 1 (January 2001): 167–69. http://dx.doi.org/10.1179/014703701788763071.

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Tian, Ming Chuan, Kai Zhen Jia, and Ai Hua Xie. "Research on the Diversified Planning of Historic and Cultural Towns." Advanced Materials Research 671-674 (March 2013): 2441–45. http://dx.doi.org/10.4028/www.scientific.net/amr.671-674.2441.

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Based on a thorough research of Shizhong County in Fujian Province, some developing problems have been detected, such as shortage of land, backward transportation, negligence of historical building protection and unused tourism resources. The author puts forwards the planning scheme of the historic town after the study of master plan of Shizhong County, conservation planning of historic town, and tourism develop plan. For historic towns, a coordinated planning pattern is needed. This new pattern should take the master plan as the guideline, and the historical culture protection plan and tourist development plan as strategies. With the unfolding of the three plans, a harmonious development will be achieved.

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Jensen, Casper Bruun, and Atsuro Morita. "Introduction: Minor Traditions, Shizen Equivocations, and Sophisticated Conjunctions." Social Analysis 61, no. 2 (January 1, 2017): 1–14. http://dx.doi.org/10.3167/sa.2017.610201.

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Cochrane, R. K., P. N. Best, I. Smail, E. Ibar, C. Cheng, A. M. Swinbank, J. Molina, D. Sobral, and U. Dudzevičiūtė. "Resolving a dusty, star-forming SHiZELS galaxy at z = 2.2 with HST, ALMA, and SINFONI on kiloparsec scales." Monthly Notices of the Royal Astronomical Society 503, no. 2 (February 19, 2021): 2622–38. http://dx.doi.org/10.1093/mnras/stab467.

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ABSTRACT We present ∼0.15 arcsec spatial resolution imaging of SHiZELS-14, a massive ($M_{*}\sim 10^{11}\, \rm {M_{\odot }}$), dusty, star-forming galaxy at z = 2.24. Our rest-frame ${\sim}1\, \rm {kpc}$-scale, matched-resolution data comprise four different widely used tracers of star formation: the $\rm {H}\,\alpha$ emission line (from SINFONI/VLT), rest-frame UV continuum (from HST F606W imaging), the rest-frame far-infrared (from ALMA), and the radio continuum (from JVLA). Although originally identified by its modest $\rm {H}\,\alpha$ emission line flux, SHiZELS-14 appears to be a vigorously star-forming ($\rm {SFR}\sim 1000\, \rm {M_{\odot }\, yr^{-1}}$) example of a submillimetre galaxy, probably undergoing a merger. SHiZELS-14 displays a compact, dusty central starburst, as well as extended emission in $\rm {H}\,\alpha$ and the rest-frame optical and FIR. The UV emission is spatially offset from the peak of the dust continuum emission, and appears to trace holes in the dust distribution. We find that the dust attenuation varies across the spatial extent of the galaxy, reaching a peak of at least AH α ∼ 5 in the most dusty regions, although the extinction in the central starburst is likely to be much higher. Global star-formation rates inferred using standard calibrations for the different tracers vary from ${\sim}10\!-\!1000\, \rm {M_{\odot }\, yr^{-1}}$, and are particularly discrepant in the galaxy’s dusty centre. This galaxy highlights the biased view of the evolution of star-forming galaxies provided by shorter wavelength data.

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Dissertations / Theses on the topic "Shizeng"

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Gao, Xindan, and 高昕丹. "Chen shizeng (1876-1923) and the reform of Chinese art." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31245328.

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Lai, Kuo-Sheng. "Learning new painting from Japan and maintaining national pride in early twentieth century China, with focus on Chen Shizeng (1876-1923)." College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3773.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2006.
Thesis research directed by: Art History and Archaeology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Joly, Jacques. "L'idée de shizen chez Andô Shôeki." Paris 7, 1991. http://www.theses.fr/1991PA070060.

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Ce travail porte sur la pensee d'un auteur japonais du milieu de l'epoque d'edo: ando shoeki (1703-1762), dont l'originalite est de centrer tout son discours sur la notion de shizen, not qui fut plus tard adopte comme mot de traduction de "nature". La premiere partie expose la problematique qui justifie cette etude. Nous y retracons la vie de l'auteur, sa recuperation ulterieurs, nous rendons compte de sa definition de shizen, puis analysons les principaux emplois de ce mot dans le discours philosophique chinois et japonais. Dans la seconde partie, nous nous livrons a une etude du systeme philosophique de cet auteur, d'ou se degage une vision du monde comme totalite spontanee. La derniere partie developpe le role joue par la notion de shizen chez shoeki et essaie de montrer en quoi elle permet de situer la pensee de cet auteur comme une reaffirmation de l'ancienne philosophie chinoise (en particulier le courant taoiste), une critique de l'ecole d'ogyu soraiet l'annonce des courants nativistes futurs. Nous procedons aussi a une comparaison avec jean-jacques rousseau et tentons d'expliquer pourquoi le discours de shoeki a pu faire l'objet d'une telle recuperation ideologique de la part des milieux marxistes japonais
This work is about the thought of a japanese author of the middle of the edo period: ando shoeki (1703-1762), the originality of whom is to make depend his whole discourse upon the idea of shizen, a word which later became the translation word into japanese of our word: nature. The first part is an exposure of the problem: the author's life, how he was later recuperated, how he defines the word: shizen. Then, we analyze the main uses of this word in the chinese and the japanese philosophical discourses. The second part is an analysis of the philosophical system of shoeki in which one many recognize a worldview as a spontaneous totality. The last part develops the role played by the idea of shizen in such a system and tries to show how his use of shizen enables us to define his thought as a reassesment of the old chinese philosophy (especially the taoist current), a criticism of ogyu sorai's achievements and a prologue to the future nativist way of thinking. We also establish some comparison with jean-jacques rousseau and try to give an explanation to the fact that shoeki was so much recuperated by marxist thinkers in japan

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Chan, Chi-wang. "Huang Shizhong's fictional writings and political discourse : the press, fiction and revolution of the late Qing period = Huang Shizhong de xiao shuo yu zheng lun: jian ji Qing mo de bao ye, xiao shuo yu ge ming /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B35877170.

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Graham, Katharine. "Shizen Nōhō: Restoring the Relationship Between Food, Nature, and People in Japan." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1331.

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In Japan’s postwar era, agriculture has become highly industrialized, involving heavy machinery, chemical fertilizers, and pesticides, all in the name of “progress.” Through employing such practices, humans have attempted to improve upon nature’s way of doing things, and in turn have degraded the soil’s fertility, natural ecosystems, and human health. In response to this, Shizen Nōhō has emerged in Japan as an alternative way of cultivating food. Shizen Nōhō practitioners challenge the notion that we need chemical fertilizers, pesticides, and machinery to farm successfully. Rather, they advocate for a way of growing food that functions seamlessly with natural ecosystems. This thesis explores the value of Shizen Nōhō in sustaining the natural environment, providing food for communities, and catalyzing a shift towards a more harmonious relationship with nature. By drawing on the research I conducted in central Japan, I illustrate how Shizen Nōhō offers a solution that can reunite people to the ecosystems that sustain them. Placing Shizen Nōhō within the larger context of Japan’s food system, I detail ways in which the priorities of the Japanese government and agricultural industry are not compatible with Shizen Nōhō. Therefore, if Shizen Nōhō is to be more widely adopted in Japan, communities must drive this change, rather than governmental and industrial entities. If adopted, Shizen Nōhō may serve as a vehicle for transforming the way humans interact with and view themselves in relation to nature.

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Nishino, Tetsurō. "Formal methods in natural language syntax = Shizen gengo kōbunron ni okeru keishikiteki shuhō /." Electronic version of summary, 1991. http://www.wul.waseda.ac.jp/gakui/gaiyo/1712.pdf.

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楊文信 and Man Shun Yeung. "The historical writings of Wang Shizhen, 1526-1590h[electronic resource] =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31210648.

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Chen, Shaofang. "Wang Shizhen shi lun yu qi Du shi xue = Analysing Wang Shih-chen's theories of Shih-poetry and his study of Tu Fu /." click here to view the abstract and table of contents, 1999. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15608359a.pdf.

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Wang, Xueliang. "Ideal versus reality: General Han Shizhong and the foundingof the Southern Song, 1127-1142." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284180.

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This dissertation will argue that the founding and the existence of the Southern Song was not because of the emperor's willingness to accept the Jins' terms, but in spite of the emperor's attitudes. It was the general's successful resistance against the Jins that made it possible for the survival of the Southern Song. However, the founding of the Southern Song was never Han Shizhong's ideal. What he strove for was to defeat the enemies and to liberate the captured emperor and ex-emperor and to oust the Jins out of the Central Plain. The conflict between General Han Shizhong and Emperor Gaozong was focused upon the latter's goal of maintaining the reality of the Southern Song and realizing the former's ideal. The conflict intensified as the emperor quickened his pace of making peace with the Jins at the time when the Southern Song's military forces were in the offensive position. The emperor's efforts to restrict Han Shizhong within his own track, strengthened by the efforts of the imperial court to recover the national tradition of putting the military under civilian control, deprived Han Shizhong of the opportunity for the realization of his ideal.

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Ding, Wenting. "Smoke control based on a solar assisted natural ventilation system in an atrium building = Atoriumu-gata sōrāchimunī no shizen kanki shisutemu ni yoru enseigyo ni kansuru kenkyū /." Electronic version of text Electronic version of summary Electronic version of examination, 2004. http://www.wul.waseda.ac.jp/gakui/honbun/3781/.

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Books on the topic "Shizeng"

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Gu gong bo wu yuan (China), ed. Chen Shizeng. Beijing: Zi jin cheng chu ban she, 2006.

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Tang Shizeng "wo shuo": Tang Shizeng : out of focus. Beijing: Zhongguo ren min da xue chu ban she, 2007.

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Ma Shizeng yu Hongxiannü: Ma Shizeng and Hong Xiannv. Xianggang: Zhonghua bai ke chu ban she, 2016.

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Junxi, Guo, ed. Chen Shizeng man hua ji. Hefei Shi: Huang shan shu she, 2009.

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Lin, Jiang, and Li Zhaoxing 1940-, eds. Tang Shizeng Huang He de lian xiang: Tang Shizeng think of the Yellow River. Beijing: Qing hua da xue chu ban she, 2008.

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Zhuoyun, Wu, ed. Yue ju da shi Ma Shizeng. [Guangzhou]: Guangdong ren min chu ban she, 2005.

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Chanxing, Gong, ed. Chen Shizeng shu hua jing pin ji. Beijing: Ren min mei shu chu ban she, 2004.

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Nan guo ju hun: Ma Shizeng zhuan. Beijing Shi: Xue yuan chu ban she, 2016.

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Min guo Li Shizeng xian sheng Yuying nian pu. Taibei Shi: Taiwan shang wu yin shu guan, 1987.

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Li Shizeng xian sheng yi zeng shu hua mu lu. Zhonghua min guo Taibei Shi Shilin qu Waishuangxi: Guo li gu gong bo wu yuan, 1986.

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Book chapters on the topic "Shizeng"

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Pregadio, Fabrizio. "Li Shizhen." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2558–59. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9383.

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Vetrov, Viatcheslav. "Li Shizhen." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15016-1.

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Pleiger, Henriette. "Wang Shizhen: Poetologische Schriften." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21968-1.

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Trauzettel, Rolf. "Li Shizhen: Bencao gangmu." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15017-1.

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Kubin, Wolfgang. "Wang Shizhen (1526–1590)." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21965-1.

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Kubin, Wolfgang. "Wang Shizhen: Yiyuan zhiyan." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21966-1.

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Pleiger, Henriette. "Wang Shizhen (1634–1711)." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21967-1.

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Guo, Nanyan. "From Shizen to Nature: A Process of Cultural Translation." In International Perspectives on Translation, Education and Innovation in Japanese and Korean Societies, 17–34. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68434-5_2.

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Liu, Yunqiang, and Lu Gan. "The Multi-objective Optimization Model of the Industrial Structure in the Processes of Urbanization: A Case Study of Shizhong District, Neijiang City." In Proceedings of the Eighth International Conference on Management Science and Engineering Management, 581–89. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-55182-6_51.

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"1 Cultural Connections in a New Global Space: Li Shizeng and the Chinese Francophile Project in the Early Twentieth Century." In Print, Profit, and Perception, 17–39. BRILL, 2014. http://dx.doi.org/10.1163/9789004259119_003.

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Conference papers on the topic "Shizeng"

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Meixia, Chen, and Zhou Mengjie. "Research and Analysis of Current Rural Medical Security Situation in Shizong, Yunnan." In 2012 International Conference on Public Management. Paris, France: Atlantis Press, 2012. http://dx.doi.org/10.2991/icpm.2012.63.

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