To see the other types of publications on this topic, follow the link: Shona (African people) Salvation.
Dissertations / Theses on the topic 'Shona (African people) Salvation'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Shona (African people) Salvation.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Mutate, Joe Kennedy. "A critique of the Shona people of Zimbabwe's concept of salvation." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full text
2
Latham, C. J. K. "Mwari and the divine heroes: guardians of the Shona." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1004666.
Full text
3
Maraire, Dumisani. "The position of music in Shona mudzimu (ancestral spirit) possession /." Thesis, Connect to this title online; UW restricted, 1990. http://hdl.handle.net/1773/11274.
Full text
4
Cox, Monte B. "The missiological implications of the Kalenjin concepts of deity, sin and salvation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full text
5
Maxwell, David James. "A social and conceptual history of North-East Zimbabwe, 1890-1990." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670267.
Full text
6
Goodwin, David Pell, and n/a. "Belonging knows no boundaries : persisting land tenure custom for Shona, Ndebele and Ngai Tahu." University of Otago. Department of Surveying, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080807.151921.
Full textAbstract:
Aspects of customary land tenure may survive even where formal rules in a society supersede custom. This thesis is about persisting custom for Maori Freehold land (MFL) in New Zealand, and the Communal Areas (CAs) of Zimbabwe. Three questions are addressed: what unwritten land tenure custom still persists for Ngai Tahu, Shona and Ndebele, what key historical processes and events in New Zealand and Zimbabwe shaped the relationship between people and land into the form it displays today, and how do we explain differences between surviving customary tenure practices in the two countries? The research was based on in-depth interviews.
A key difference between the two countries was found to lie in the type and degree of security available over the years to Maori and Shona/Ndebele. Roots of security were found in the substance of the founding treaties and concessions, and thereafter in a variety of other factors including the help (or lack of it) offered by the law in redressing grievances, the level of intermarriage between settler and autochthon, the differing security of land rights offered in urban centres in the respective countries, demographic factors and the availability of state benefits. This research finds that greater security was offered to Maori than to Shona and Ndebele, and that this has reduced the centrality of customary practices with regard to land.
The research found that, in Zimbabwe, tenure security in the CAs is still underwritten by communities and that significant investment is still made in both living and dead members of those communities. Another finding is that land custom has adapted dynamically to meet new challenges, such as urban land and CA land sales. In New Zealand, investment in groups that jointly hold rights in MFL has, to some extent been eclipsed by the payment of rates and the availability of services (e.g. state-maintained boundary records and law enforcement mechanisms) and of benefits (e.g. superannuation, disability and unemployment). Land and community are not as closely linked to survival as they were in the past and, for many, they have come to hold largely symbolic value and less practical significance. Overall, it is the pursuit of security and �belonging� that have been the greatest influences on customary land tenure practices in the long term.
7
Fort, L. Gregg. "Training churches in the Hurungwe district of Zimbabwe to deal with demonized persons through a contextualized Biblical approach." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full text
8
Nguluwe, Johane A. "The "puny David" of Shona and Ndebele cultures a force to reckon with in the confrontation of the "Goliath" of violence /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
Full text
9
Rutsate, Jerry. "Performance of Mhande song-dance: a contextualized and comparative analysis." Thesis, Rhodes University, 2008. http://hdl.handle.net/10962/d1002321.
Full textAbstract:
This thesis is an investigation of the significance of Mhande song-dance in two performance contexts: the Mutoro ritual of the Karanga and the Chibuku Neshamwari Traditional Dance Competition. In addition, I undertake comparative analysis of the structure of Mhande music in relation to the structure of selected genres of Shona indigenous music. The position of Mhande in the larger context of Shona music is determined through analysis of transcriptions of the rhythmic, melodic and harmonic elements of chizambi mouth bow, karimba mbira, ngororombe panpipes, ngano story songs, game, hunting, war, and love songs. Mhande is an indigenous song-dance performed for the mutoro ceremony, the annual rain ritual of the Karanga. The Mhande repertoire consists of distinctive songs and rhythms used for communicating with the majukwa rain spirits. The rain spirits in turn communicate with God (Mwari) the provider of rain, on behalf of the Karanga. Mhande song-dance is performed exactly the same way in the annual Chibuku Neshamwari Traditional Dance Competitions as in the ritual context of the mutoro ceremony. However, in the context of the Competition, it is used for the expression of joy and as a form of cultural identity. The Competition is a forum in which Karanga songdance traditions such as Mhande, compete with other Shona song-dance traditions such as mbakumba, shangara and chinyambera. I contextualize and analyse Mhande song-dance by using the ‘Matonjeni Model’, which in terms of Karanga epistemology, is culture specific. This Model is grounded in description, interpretation and analysis; the primary methods in my research process.
10
Chipendo, Claudio. "Towards a changing context and performance practice of mbira dzavadzimu music in Zimbabwe." Thesis, University of Fort Hare, 2015. http://hdl.handle.net/10353/6357.
Full textAbstract:
Mbira dzavadzimu music and performance practice has been in existence since the pre-colonial era. It played a crucial role in ritual and non-ritual activities of the Shona people of Zimbabwe. However, political, social and global influences as well as technological advancement have resulted in change of context and performance practice. Unfortunately, these have not been recorded for future generations. The major aim of the study is therefore to examine the change of context and performance practice of mbira dzavadzimu in Zimbabwe. This was achieved by reviewing mbira dzavadzimu music and performance practice within the modern setting of dandaro. I looked at change from a theoretical lens of the theory of diffusion, syncretism and mediatisation. The study was in the qualitative form superimposed on some case studies. Unstructured interviews, participant and non-participant observations were the main instruments used to collect data from both traditional and modern mbira performances. Data was also collected from museums, archives, radio and television stations. The study established that the changes in context and performance practice of mbira dzavadzimu in Zimbabwe were to a larger extent due to foreign influences such as colonialism, the coming of missionaries, modernisation, urbanisation, commercialisation, mediatisation, the use of modern technology and institutionalisation. Due to the aforementioned influences, the environmental settings, the change of context from sacred to secular, the relationship with ancestral spirits, musical practices, performance situations and quality of sound, have been modified and adjusted in response to the influences of the globalised world’s ever changing audience and performance space. In short, this has resulted in a shift of mbira performances from its traditional to modern settings, from the village to the city and onto the international scene with a new performer-audience setting. Various innovations were carried out on the instrument and its music as a result of the advent of modern technology. The use of microphones, modern amplification systems, recording studios, radio and television broadcast, audio and video cassettes, CDs, DVD, teaching of the instrument using audio and video instructional models and the use of internet sites in learning how to play mbira dzavadzimu and other instruments have become a reality. It has been evident from the study that urban and rural areas take up change in different ways and that in the former change is more pronounced than in the latter. Urban area communities are more “developed” than their rural counterparts because the former are more exposed to technological influences and the commercialisation of music. The study has also established that Zimbabwean mbira music is a good example of modern transculturality. The instrument and its music have played a major role in breaking down cultural boundaries and bringing the people of the world together for purposes of performing on the instrument. From the findings of this study, I attribute most of the changes to technologisation, for most of the changes that have taken place on mbira dzavadzimu were a result of the highly technologised way of life Zimbabweans now lead.
11
Chitakure, John. "Domestic violence among the Shona of Zimbabwe the Roman Catholic Church's role in combating it /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0835.
Full text
12
Vijfhuizen, C. "'The people you live with' gender identities and social practices, beliefs and power in the livelihoods of Ndau women and men in a village with an irrigation scheme in Zimbabwe /." Harare, Zimbabwe : Weaver Press, 2002. http://catalog.hathitrust.org/api/volumes/oclc/52525519.html.
Full text
13
Chimbandi, Prisca Ruvimbo. "The experienced reality of married Shona women : the impact of their husband's sexual practices on them and the relationship." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86213.
Full textAbstract:
Thesis (MPhill)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: Given the impact that culture has on individuals‟ behaviour and the relation that behaviour especially sexual behaviour has with the spread of HIV/AIDS, the research took a look at the Shona culture and the impact that the married Shona men and their sexual practices had on their wives and the overall relationship/marriage.
Interviews were conducted with married Shona women with the aim of getting recent information on the Shona culture and the practices of married Shona men so as to establish the levels of risk and the uncover vulnerabilities that are current.
Information obtained from these interviews showed that although the Shona culture promotes certain behaviours amongst married people, some of these practices are being done away with but unfortunately not at a fast enough pace and because of this there is still a lot of work that needs to be done to ensure that risk of infection amongst married Shona couples is reduced and levels of vulnerability are tackled as well.<br>AFRIKAANSE OPSOMMING: Hierdie navorsingsprojek ondersoek die invloed van kultuur op die gedrag van „n individu en meer spesifiek, die invloed van individuele gedrag op die verspreiding van MIV/Vigs. Die studie ondersoek die Shona kultuur en die invloed wat die getroude Shona man het op die seksuele praktyke in die huwelik.
Onderhoude is met getroude Shona vroue gevoer ten einde eerstehandse inligting te verky oor die invoed wat Shona kultuur op die Shona huwelik het en om verder te bepaal in watter mate die getroude Shona vrou onnodig aan die risiko van MIV blootgestel word.
Inligting wat in hierdie ondersoek versamel is dui daarop dat die Shona kultuur nog steeds seker praktyke tussen getroude persone aanmoeding en dat dit nog steeds die risiko van MIV-oordraging verhoog. Daar is weliswaar met sekere van hierdie praktyke weggedoen, maar daar is nog steeds verskeie praktyke wat voortbestaan en wat MIV-oordraging verhoog.
Die pas waarteen kultuur aanpas by die verhoogde waarskynlikheid van MIV-oordraging tussen getroude Shona mans en vrouens is nog steeds te stadig. Sekere voorstelle word in die studie gemaak ten einde te probeer om hierdie kultureel-gedrewe risiko vir MIV/Vigs-oordraging te beperk.
14
Whitmer, Steven Michael. "Approaching benevolence in missions." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full text
15
Tamirepi, Farirai. "Going back to my roots : a critical understanding of the interplay between Christian faith and Shona tradition in the quest to find meaning within the HIV pandemic." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6511.
Full textAbstract:
Thesis (MTh (Practical Theology and Missiology))--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: During the study there was an attempt to understand the interplay between Christian faith and
Shona tradition in the quest for meaning within the HIV and AIDS pandemic. It was revealed
that HIV/AIDS has caused unimaginable suffering among all segments of society in Zimbabwe
but impacts more on women and children. The suffering caused by HIV and AIDS has inevitably
raised the question of meaning which is urgent and widespread, making people turn to the
Christian faith or to Shona tradition for answers to their suffering. During the study there was an
attempt to find out why Shona Christians revert to Shona traditions in quest for meaning within
the HIV and AIDS scourge. It has been revealed that one single answer does not exist and that
the quest for meaning as the sum total of answers does not exist. The quest for meaning is about
discovering a God-image which is appropriate to give meaning in suffering by being involved
and engaged with the existential realities of people within the HIV and AIDS pandemic. It was
made clear during the study that the quest for meaning within the HIV and AIDS pandemic has
greatly challenged both belief systems to the extent that the Shona Christians, not only revert to
tradition in quest for meaning but move back and forth, in and out of both belief systems and
remain confused about who God is. The dilemma for the Shona Christians in quest for meaning
therefore is a crisis of faith, a personal crisis of identity and a continuous search for meaning. In
light of this devastating pandemic, it is an undeniable fact that the quest for meaning among the
Shona Christians within the HIV and AIDS pandemic challenges the SDA church to reinterpret
and reframe pastoral theology in a way that is relevant to discovering a God who can be trusted
to give meaning in suffering.<br>AFRIKAANSE OPSOMMING: In die studie is daar gepoog om die wisselwerking tussen die Christelike geloof en Shona tradisie
te verstaan – veral in die konteks van die soeke na betekenis binne die MIV/VIGS pandemie.
Daar is gevind dat MIV/VIGS ongekende lyding veroorsaak in alle sektore van die gemeenskap
in Zimbabwe, maar dat die impak daarvan groter is op vroue en kinders. Die lyding wat deur
MIV/VIGS veroorsaak word, het onvermydelik vrae laat ontstaan met betrekking tot die vraag na
betekenis. Hierdie vrae is dringend en wydversprei en veroorsaak dat mense hulle tot die
Christelike verloof of na die Shona tradisies wend vir antwoorde rakende hulle lyding. Daar is
gepoog om uit te vind hoekom Shona Christene hulle tot die Shona tradisie wend vir antwoorde
op hierdie kwessie. Daar is gevind dat daar nie een enkele antwoord vir hierdie verskynsel
bestaan nie, maar dat die soeke na betekenis eintlik 'n soeke na 'n Godsbeeld is wat betekenis sal
verleen deur betrokke te wees in die eksistensiële werklikhede van mense binne die MIV/VIGS
pandemie. Dit het tydens die studie duidelik geword dat die soeke na betekenis tydens die
pandemie beide geloofsisteme tot so 'n mate bevraagteken het, dat Shona Christene hulle nie net
tot die Shona tradisies gewend het nie, maar ook heen en weer en in en uit beweeg tussen die
sisteme en steeds verward bly oor wie God is. Vir die Shona Christen word die dilemma dus 'n
geloofskrisis, 'n persoonlike identiteitskrisis en 'n volgehoue soeke na betekenis. In die lig van
hierdie verskriklike pandemie en in die soeke na betekenis tydens die MIV/VIGS pandemie,
word die Sewendedagadventistekerk uitgedaag om hulle pastorale teologie op so 'n wyse te
herinterpreteer en te herbewoord dat dit relevant is tot die ontdekking van 'n God wat vertrou
kan word om betekenis aan lyding te gee.
16
Okorie, George Maduakolam. "The integral salvation of the human person in Ecclesia in Africa a case study of the theological implications among the Igbo in Nigeria." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/988863839/04.
Full text
17
Kamudzandu, Israel. "Abraham as a spiritual ancestor in Romans 4 in the context of the Roman appropriation of ancestors some implications of Paul's use of Abraham for Shona Christians in postcolonial Zimbabwe /." Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-12052007-125945/unrestricted/kamudzando.pdf.
Full textAbstract:
Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.<br>Title from dissertation title page (viewed Dec. 11, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
18
Mungadze, Jerry Jesphat. "A Descriptive Study of a Native African Mental Health Problem Known in Zimbabwe as zvirwere zvechivanhu." Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc332278/.
Full textAbstract:
This is a study conducted in Zimbabwe which compared a group of 50 zvirvere zvechivanhu patients and a group of 50 non-patients in age, sex, marital status, level of education and claims of spirit possession. Claims of spirit possessions and types of spirits, as pointed out by Bennel (1982), were used as symptoms of zvirwere zvechivanhu. The two groups were also compared in symptom dimensions of the SCL-90-R used in the study. The SCL-90-R, developed by Derogatis (1975), is a 90-item symptom check list used to screen people for psychological problems reflected in the nine symptom dimensions of somatization, obsessive/ compulsive, interpersonal sensitivity, depression, anxiety, hostility, phobic anxiety, paranoid ideation, psychoticism and in the three global scores of Global Severity Index, Positive Symptom Distress Index and Positive Symptom Total. The subjects were chosen from two different sites, using a systematic sampling method. Three statistical methods were used to analyze the data. The Chi-square was used to analyze data on descriptive variables. The T-test and 2 x 2 analysis of variance were used to analyze the data on symptom dimensions and global scores. The study had one main hypothesis and nine subhypotheses. The main hypothesis was that zvirwere zvechivanhu patients were significantly different from the non-patients on the overall global scores. The nine subhypotheses stated that the patient and non-patient groups were significantly different in the nine separate symptom dimensions. The study concluded that the zvirwere zvechivanhu patients were significantly different from the non-patients in the overall global scores. In the nine separate symptom dimensions, it was concluded that the two groups were the same in all except the somatization and obsessive/compulsive system dimensions.
19
Muchemwa, Cyprian. "Building friendships between Shona and Ndebele ethnic groups in Zimbabwe." Thesis, 2016. http://hdl.handle.net/10321/1532.
Full textAbstract:
Submitted in fulfillment of the requirements of the degree of Doctor of Philosophy, Public Management (Peacebuilding), Durban University of Technology, Durban, South Africa, 2016.<br>Despite all the public pretences of projecting a united country, Zimbabwe is a divided country and this has made genuine peace and unity very difficult to attain. The bruised and polarised relationship between the Shona and Ndebele ethnic groups is deeply rooted in the annals of history, which makes it a protracted social conflict. The Gukurahundi campaign between 1982 and 1987 was part of a chain of catastrophic events, which have emanated from a well-established culture of violence and intolerance between Shona and Ndebele. Efforts to address this culture using a top-down approach under the auspices of the 22 December 1987 Unity Accord did little to curb hostilities. Even though these efforts were commendable, they were not sufficient to make any significant inroads into the polarised relationship of mistrust between the two groups.
This thesis applied an Action Research design and specifically used the Transcend dialogue method to explore the possibilities of building mutual respect and understanding among a small sample of young Shona and Ndebele participants. The research found that creating intentional platforms for interaction could have a positive transformative effect on relationships. It is not too late to create more spaces and transformational platforms for people to dialogue, to listen to each other, to share stories, and carry out projects together. Engagement using dialogue can create new synergies, which can make a worthwhile difference to the long journey towards (re) building broken bridges and building new bridges.<br>D
20
Dziva, Douglas. "A critical examination of patterns of research in the academic study of Shona traditional religion, with special reference to methodological considerations." Thesis, 1997. http://hdl.handle.net/10413/5931.
Full textAbstract:
This thesis is a critical examination of patterns of research
in the academic study of Shona traditional religion, with
special reference to methodological considerations. I analyse
the methods and approaches used so far by prominent writers in
the study of Zimbabwe's Shona traditional religion so that we
may be able to develop better ways of researching it. I then
discuss ways that ought to inform and direct the research
methods that are most likely to yield adequate empirical
studies of the Shona people.
I analyse works of the "early writers", as well as those of
Michael Gelfand, Gordon Chavunduka and Michael Bourdillon.
Where relevant, I explore the connection between the
researchers' religious, cultural, academic or professional
"baggage" and how this relates to their research. Discussing
methodological issues such as: the "insider-outsider"
question, the "emic-etic" issue, value-judgment as well as the
questions of reductionism, "subjectivity" and "objectivity" in
scholarship, I examine these writers' attitudes to, and the
ways they wrote about Shona traditional religion and cultural
practices. I assess their approaches and research methods in
relation to those from various disciplines such as history,
phenomenology, theology, anthropology and participant
observation. I analyse the extent to which these writers, for
example, utilised the historical approach or presented insider
perspectives in an endeavour to reach an adequate and thorough
understanding of Shona religion and culture.
In view of the fact that Shona traditional religion is a
polyvalent and polymorphic community religion, I argue that no
one approach and method can be said to be "the" only method so
as to attain a comprehensive understanding of the meanings
veiled in Shona religion and culture. Furthermore, given the
nature of Shona traditional religion, it is essential for
researchers to exploit as much of oral history as possible.
Thus, researchers also need to learn the Shona language, live
in the community for a long period of time, attend and observe
every bit of Shona life so as to see, hear and understand how
these phenomena fit together. It is suggested that
methodological conversion and agnostic restraint need to be
forged into a multi-disciplinary and poly-methodic science of
religion in the quest of a research model to be used in order
to attain a better understanding of Shona religion, culture
and society.<br>Thesis (Ph.D.)-University of Natal, Pietermaritzburg, 1997.
21
Penzura, Crymore. "The African philosophical conception of personal naming among the Shona speaking people of Zimbabwe." Thesis, 2021. http://hdl.handle.net/10500/27843.
Full textAbstract:
Text in English with summaries in English, Shona and isiXhosa<br>Bibliography: leaves 140-144<br>Personal names carry significant meaning in African cultures. The research critically
argues that among the Shona speaking people of Zimbabwe, given names are not just
mere tags or labels but carry and convey a significant message to the family or society
of the named person. The message is often descriptive of the person named or their
family. It describes the circumstances around the birth of the named or the conditions
of their parents or their country and or their environment. The research further shows
that names derived from socio-cultural experiences may have a plurality of meanings
and also that they may be used to predict or explain something about the person
named, including their parents or environment. Philosophically then, to name is to
confirm, or to negate, and to confer something to the person named or to describe the
circumstances of their birth.<br>Mazita edungamunhu ane chirevo mutsika nemagariro evanhu vemuAfrica. Donzvo
retsvakurudzo ino rinotaura nezvevanhu verudzi rweChiShona munyika yeZimbabwe, richiti
mazita anopihwa vana haangova mazita chete, asi anetsanangudzo yakakosha zvikuru
kumhuri kana kuti munzvimbo yaberekerwa munhu wacho, kana kuti kumuridzi wezita racho.
Tsananguro yacho inotaura nezvemuridzi wezita kana kuti kumhuri yaaberekerwa.
Tsananguro yacho inotsanangudza mamiriro enguva yaberekwa munhu wacho kana kuti tsika
nemagariro evabereki vake kana mamiriro emunyika yaaberekwa kana kuti munzvimbo
yaaberekerwa. Tsvakurudzo ino inoenderera mberi ichitaura kuti mazita evanhu anobva
mutsika memagariro evanhu anoreva zvinhu zvakawanda nekuti dzimwe nguva
anoshandiswa kutaura zvichauya kana kutsanangura nezvemuridzi wezita kana vabereki
vake, dzimwe dzenguva nzvimbo yavanogara. Saka fungidziro inoti, kupa zita kubvumirana
kana kupikisana, kana kuti kugadza chigaro pamunhu kana kuti katsanangudza mamiriro
akaita nguva yaaberekwa.<br>gama lomntu linentsingiselo enzulu kwiinkcubeko zama-Afrika. Uphando lubonisa
ngokucacileyo ukuba phakathi kwabantu baseZimbabwe abantetho isisiShona, igama
alinikwayo umntu asinto nje yokuphawula, koko ngumyalezo obalulekileyo omalunga nosapho
okanye uluntu lwalowo uthiywa igama. Lo myalezo ula ngokuchaza ngalowo uthiywayo
okanye usapho lwakhe. Kuchazwa iimeko ezingqonge ukuzalwa kwakhe okanye imeko
yabazali bakhe, isizwe sakhe okanye indalo ebangqongileyo. Uphando lubonakalisa ukuba
amagama asekelwe kumava enkcubeko nezentlalo anganeentsingiselo eziliqela. Ngaphaya
koko, la magma asenokusetyeniziselwa ukuqikelela okanye ukucacisa okuthile malunga nalo
uthiywayo, abazali bakhe okanye indalo ebangqongileyo. Ngokwefilosofi ke ngoko, ukuthiya
igama kukungqina okanye kukuphikisa, kukubethelela inyaniso ethile ngomntu othiywa igama,
ikwakukuchaza iimeko zokuzalwa kwakhe.<br>Philosophy, Practical and Systematic Theology<br>M. Phil. (Philosophy)
22
Makondo, Livingstone. "An investigation in anthroponyms of the Shona society." Thesis, 2009. http://hdl.handle.net/10500/3045.
Full textAbstract:
Given names, amongst the Shona people, are an occurrence of language use for specific purposes. This multidisciplinary ethnographic 1890-2006 study explores how insights from pragmatics, semiotics, semantics, among others, can be used to glean the intended and implied meaning(s) of various first names. Six sources namely, twenty seven NADA sources (1931-1977), one hundred and twenty five Shona novels and plays (1957-1998), four newspapers (2005), thirty one graduation booklets (1987-2006), five hundred questionnaires and two hundred and fifty semi-structured interviews were used to gather ten thousand personal names predominantly from seven Shona speaking provinces of Zimbabwe. The study recognizes current dominant given name categories and established eleven broad factors behind the use of given names. It went on to identify twenty-four broad based theme-oriented categories, envisaged naming trends and name categories. Furthermore, popular Shona male and female first names, interesting personal names and those people have reservations with have been recognized. The variety and nature of names Shona people prefer and their favoured address forms were also noted. The study reckons that Shona first names came as a result of unparallel anthroponomastic and linguistic innovation exuded by the Shona people in their bid to tame their reality. The study uses an anthroponym-pragma-semio-semantic decompositional theory, approximation model, contextualized implicature, maxims of brevity and tactfulness as the best approaches for explaining the varied meanings personal names embody. The study argues that it has made significant contributions to the body of knowledge in disciplines such as semantics, semiotics, pragmatics, anthropology, linguistics, sociology, history, geography, religion, education, philology, morphology and syntax, among others.<br>African Languages<br>D. Litt. et Phil. (African Languages)
23
Chamisa, Vimbai. "Commodified versions of Shona indigenous music: (re)construction tradition in Zimbabwean popular music." Thesis, 2014. http://hdl.handle.net/10539/15750.
Full textAbstract:
This thesis examines Shona commodified songs in order to develop a set of criteria for critically
determining whether a Zimbabwean popular song has appropriated a Shona traditional song
and whether this enables the song to be categorised as “commodified Shona traditional music”.
The study identifies and analyses Zimbabwean popular songs by selected musicians. It identifies
strategies and patterns adopted by the musicians to reconstruct Shona traditional sources. The
study also questions why the musicians draw from the indigenous sources in certain ways and
how the commodified songs are meaningful to them and Shona community members in general.
The analysis shows that there are certain cultural values associated with each of the distinct
Shona musical genres namely mbira, ngoma and jiti. These determine how the songs are
adapted. Mbira music is believed to be the product of ancestors and therefore all the popular
songs that reproduce mbira traditional sources must retain “standard basic” structural
elements. The melorhythmic patterns associated with ngoma traditional sources are usually
maintained in popular music. While text constantly changes, traditional themes are usually
continued. However, the perception and understanding of cultural values usually differ from
one popular musician to another depending on varying personal backgrounds and
compositional purposes. Generally, there are four strategies employed in the adaptation of
Shona traditional music. These are imitation, sampling, combining two or more distinct
indigenous styles and abstract adaptation. The inclusion and exclusion of Shona indigenous
elements in popular music performance play an important role in the reconstruction and
negotiation of cultural heritage and identity for contemporary musicians and audiences.
24
Goercke, Brian. "The impact of traditional Shona beliefs on HIV/AIDS intervention in Zimbabwe." 2004. http://etd1.library.duq.edu/theses/available/etd-06042004-105246/.
Full text
25
Shumbamhini, Mercy. "Storying widowhood in Shona culture." Thesis, 2005. http://hdl.handle.net/10500/1135.
Full textAbstract:
A group of four widows undertook this research journey with me. They reflected on their widowhood experiences. Narrative and participatory practices guided our conversations. Participatory, contextual, postmodern, liberational feminist theology, poststructuralism and the social construction theory of reality informed this work.
Reflective and summarising letters after each group meeting played a central part in the research. The letters were structured to make visible the "taken-for-granted" which informed the widows about who and what they are. The alternative stories of preferred widowhood practices that emerged during and between sessions were centralised in the letters. Elements of transformation, hope and empowerment surfaced as counter stories to the culture of oppression, providing the scaffolding for re-storying their lives. The group formed Chiedza Widows Association in order to support other widows who are still marginalised.<br>Practical Theology<br>(M.Th - Specialisation Pastoral Therapy))
26
Modiboa, Boikanyo Joel. "The confusion in understanding salvation in church religion by African Christian people as it relates to Salvation in African Traditional religion hampers the building up of the local church." Diss., 2007. http://hdl.handle.net/2263/28846.
Full text
27
Mhute, Isaac. "The Shona subject relation." Thesis, 2011. http://hdl.handle.net/10500/4840.
Full textAbstract:
This study delves into the syntactic notion of subject relation in Shona with the aim of characterizing and defining it. This is done through analysing data collected from two of the Shona speaking provinces in Zimbabwe, namely, Harare and Masvingo. The data collection procedures involved the tape recording of oral interviews as well as doing selective listening to different speeches. The data were then analysed using the projection principle, noun phrase movement transformational rule as well as the selectional principles established for the subject relation in the other well researched natural languages. The research found out that there is no one single rule that can be used to determine the subject of every possible Shona sentence. One has to make use of all the seven selectional principles established in the well-researched natural languages. The research managed to assess the applicability of the selectional rules in different sentences. The rules were then ranked according to their reliability in determining the subjects of each of the various Shona sentences. It also came to light that the Shona subject relation has a number of sub-categories as a result of the various selectional rules involved in determining them. These were also ranked in a hierarchy of importance as they apply in the language. For instance, whilst some are assigned to their host words at the deep structure or underlying level of syntax, some are assigned at the surface structure level and can be shifted easily. It also emerged that the freedom of the subject relation in the language varies with the sub-category of the relation. It came to light as well that in Shona both noun phrases (NPs) and non-NPs are assigned the subject role.<br>African Languages<br>D. Litt. et Phil. (African Languages)
28
Sapiencia, Chisadza. "The place and role of women as depicted in proverbs among the Karanga culture of Zaka district in Zimbabwe." Diss., 2019. http://hdl.handle.net/10500/26528.
Full textAbstract:
Includes bibliographical references (leaves 116-131)<br>This study investigates the place of the Shona-Karanga women as reflected in Shona
proverbs concerning women. Reviewed literature covers the world, African and
Zimbabwean perspectives on women. It discusses and examines changes in the role and
status of Shona –Karanga women in the pre-colonial, colonial and post-colonial periods.
The study examines men’s attitude towards women, women’s attitude towards
themselves and women’s responsibilities in Shona-Karanga communities in relation to
Shona proverbs. Proverbial statements discussed were from participants and other
sources. Government’s effort in improving the women’s status was examined. The study
uses mixed research methods of data generation and presentation. Research findings
show that women lost their glory during the colonial period but the blame is levelled
against Karanga culture which actually holds women with high esteem. The study
established that most participants were ignorant of proverbs concerning women. The
research was an eye opener to women about the tremendous potential they have<br>African Languages<br>M.A. (African languages)
29
Muchesa, Oleander. "Exploring family resilience in urban Shona Christian families in Zimbabwe." Diss., 2015. http://hdl.handle.net/10500/19915.
Full textAbstract:
This study addresses the factors that assist families towards family adaptation during adversities and contribute to family resilience. The study aimed to identify, describe and explore family resilience factors that enable urban Shona Christian families to withstand life crises in the midst of a society facing economic hardships and manage to bounce back from these challenges. The study also sought to reach out to families facing challenges and who are struggling to adapt and recover from their challenges. The Resiliency model of Family Stress, Adjustment and Adaptation was used as a theoretical framework for this study (McCubbin, Thompson & McCubbin, 2001).
A quantitative method was employed. A total of 106 participants including parents and adolescents from 53 families independently completed 6 questionnaires including a biographical questionnaire. The questionnaires measured family adaptation and aspects of family functioning in accordance with the Resiliency model of Family Stress, Adjustment and Adaptation. The data collected was subjected to correlation regression analysis which was computed using SPSS to identify family resilience factors that assisted families in family adaptation.
The results showed that family adaptation was fostered by first, the family’s internal strengths; affirming and less incendiary communication; passive appraisal; and control over life events and hardships. Secondly, the family’s external strengths; seeking spiritual support; social support from within the community; and mobilising the family to acquire community resources and accept help from others. These findings could be used to develop interventions that promote family resilience and establish the potential of family members within a family when facing adversities.<br>Psychology<br>M.A. (Social Science)
30
Manley, Marcelle. "Soil and blood : Shona traditional region in late 20th century Zimbabwe." Diss., 1995. http://hdl.handle.net/10500/18115.
Full textAbstract:
This qualitative study focuses on two questions:
a) Do present-day Shona still subscribe to the world-view of their ancestors?
b) How does this world-view relate to that of the modern (Western) world?
Interviews were conducted with government representatives, chiefs in Masvingo Province
and people in all walks of life. Virtually all interviewees, even when participating in the
"modern" sector (including Christianity), still subscribe to the traditional system.
Government, however, has adopted the model of the pre-Independence government, with
some concessions to tradition.
The traditional world-view (emphasising its key symbols, blood and soil) and the history of
the two dominant tribes in Masvingo Province are outlined. A case study of a current
chieftaincy dispute illustrates the dilemma.
Conclusion: searching dialogue between the two belief systems is needed to resolve the
potentially creative ambivalence. Some key issues are suggested as starting points for such
dialogue.<br>M.A. (Religious Studies)
31
Gwaravanda, Ephraim Taurai. "A critical analysis of the contribution of selected Shona proverbs to Applied Philosophy." Thesis, 2016. http://hdl.handle.net/10500/20980.
Full textAbstract:
The research focuses on the epistemic tension between Western positivist epistemology and African indigenous knowledge systems particularly Shona proverbs. The research argues that Western epistemological hegemony is both unjustified and unacceptable in the context of the pluriversal understanding of knowledge where systems of knowledge are both multiple and diverse. After a critique of Eurocentric thinking, the research defends an African epistemological paradigm that emerges as an alternative framework for the authentic and legitimate study of African knowledge systems and ways of knowing. The approach opens intellectual space for the philosophical study of Shona proverbs. Under Shona environmental philosophy, it shall be argued that ubuntu respects all aspects of the environment, recognizes the dependence of human beings on the environment, sees the land as sacred and affords responsibility for future generations by encouraging the preservation and conservation of resources. Three Shona proverbs have been used to show how the Shona think about preservation of natural resources, conservation of natural resources and the interdependence between humanity and the natural world. In the context of Shona philosophy of law, it is argued that ubuntu provides the basis of a coherent philosophy of law among the Shona. Shona philosophy of law is a reflection of legal elements and the study draws these elements from selected proverbs. These proverbs have been used to show the metaphysical basis of Shona legal philosophy, the role of the law in protecting the dignity of individuals and the importance of the law in peace building within the community. Concerning political philosophy, the study has argued that ubuntu is the political foundation of solidarity, oneness and mutual support in politics. Shona political philosophy stresses coexistence and relatedness (ukama) within the community. Shona political philosophy maintains that authority should be guided by respect, good governance, solidarity and peace. Under Shona philosophy of economics, themes of human dignity, respect for hard work and the need for moderation in the desire for money are discussed in the context of the Shona philosophical worldview. The proverbs under study contribute to alternative ways of philosophical reflection in the context of the pluriversality of knowledge<br>Philosophy, Practical and Systematic Theology<br>D.Litt et Phil. (Philosophy)
32
Wadzanai, Tirimboyi. "The role of migration in the morphing of Shona identity." Diss., 2017. http://hdl.handle.net/10500/25337.
Full textAbstract:
Text in English<br>This dissertation reports on a study, which used story telling through installation art in analysing how migration has affected the identity of Shona people of Zimbabwe resulting in a new hybrid identity. This identity morphing has happened through the increased rate of trans-border mobility for economic survival and development. The research explores reflections associated with the life of individuals through the unfolding of socio-political and economic situations in Zimbabwe focusing on the historical and contemporary social relations of the Shonas (from Zimbabwe). The research in addition speculates as to how this migration creates difficulties with regards to immigrants’ experiences in their new habitats as they enter a state of limbo. It further investigates how the difference in status and the perception of identity affects Zimbabweans in their social inheritance of nomadic characteristics. The main objective of this study is to cast light on how constant migration has affected the constructs of the Shona identity as the people get in contact with various cultures leading to the formation of an intercultural identity. The study used the concept of storytelling through installation art to represent how migration has affected Shona people’s identity resulting in a new hybrid.<br>Art History, Visual Arts and Musicology<br>M.A. (Visual Arts)
33
Ndoga, Sampson S. "The contemporary significance of home based nurturing with reference to wisdom poems in the Book of Proverbs and Shona traditional culture." Thesis, 2007. http://hdl.handle.net/10500/569.
Full textAbstract:
There is presumed dialogue between the book of Proverbs and Shona wisdom poems in dealing with the subject of home based nurturing towards societal stability. The underlying principle in both approaches, it seems, is that preparation for life begins in the home. Its negligence could account for societal breakdown. This study seeks to explore, on the one hand, the contemporary validity of home based nurturing as observed in these traditional settings, and on the other, to investigate whether this dialogue yields a methodological approach of using Africa to interpret the Old Testament.
The assumption we are taking in this study is that societal stability begins in the home. A socio-rhetorical reading of Proverbs 1-9 seems to reveal that these texts were written from the perspective of a parent-teacher, with years of experience and attained wisdom, which creates a forum to pass on this knowledge to a child-student. The common approach in both traditional settings is that the speaker employs wisdom poems, (memorable compositions) and local sayings (observed phenomena) to illustrate or illumine a given everyday reality as the prescriptive solution for becoming successful in life. Thus, wisdom poems, both biblical and Shona, are almost consistently used to communicate truth and lessons for life. For that reason, the reading of the book of Proverbs and that of Shona wisdom poems demands a novel hermeneutical approach.<br>Old Testament and Ancient Near Eastern Studies<br>D. Litt. et Phil. (Biblical Studies)
34
Chimbarange, Advice. "An analysis of gendered metaphors in selected Zimbabwean Shona songs." Thesis, 2019. http://hdl.handle.net/10500/26532.
Full textAbstract:
This qualitative study analyses gendered metaphors in selected Zimbabwean Shona songs. The study explores how musicians deploy gendered metaphors to propagate, reinforce or challenge gender views and positions held in the Zimbabwean contemporary society. The corpus of data comprised Shona popular songs released between 1988 and 2018 and down loaded from You-tube. The songs were transcribed, translated into English and metaphors identified and interpreted using a combination of the Pragglejaz Group (2007), Steen (2007) and Charteris-Black (2004) metaphor identification methods. Charteris-Black’s (2004) Critical Metaphor Analysis was adopted as the key theory and method of analysis. The analysis drew support from Lazar's (2007) Feminist Critical Discourse Analysis, Foucault (1980) and Butler's (1990) ideas on discourse and gender. The findings reveal that Zimbabwean musicians singing in Shona discursively use gendered metaphors to construct, reinforce or challenge views and positions on gender. While the metaphors describe and evaluate men and women positively and negatively for ideological purposes, the metaphors largely marginalise women more than men. The metaphors therefore, have the effect of legitimising and naturalising male dominance in the Zimbabwean society. However, the same musicians occasionally utilise metaphor discoursal power to resist, challenge and control the dominance. Metaphors become a conduit through which topical contemporary gender issues, norms and values, gender views and positions are highlighted and debated. Two contesting ideologies were noted: one ideology emphasised that women are inferior to men and men should tolerate them for their weaknesses and the second projected women as men’s equals and that men and women roles complement each other. It is the conclusion of this study that gendered metaphors in Shona song lyrics allow musicians to discursively and for ideological purposes reinforce, contest and negotiate various gender perspectives making metaphors a powerful tool for shaping views on gender. Therefore the research, recommends that stakeholders recognise and promote the critical role played by language on inculcating gender perceptions in such domains as music, to come up with language programmes that promote gender parity and equality in society.<br>Linguistics and Modern Languages<br>Ph. D. (Languages, Linguistics and Literature)
35
Mhaka, Vushebwashe. ""Becoming a Christ for your neighbour" : exploring Luther's notion of neighbourliness in light of ukama and ubuntu in the Zimbabwean Lutheran church." Thesis, 2010. http://hdl.handle.net/10413/2879.
Full textAbstract:
The history of conflict in the Evangelical Lutheran Church in Zimbabwe (ELCZ) has had negative results for the life of the church. This history has seen at its best the disintegration of the strongest social cords that ever existed, including the indigenous resources ubuntu and ukama. In the communal life of the Shona and the Ndebele in Zimbabwe, the concepts of ukama and ubuntu challenge, in a neighbourly way, negative views that people hold against each another. This position is strengthened by Luther’s teaching on neighbourliness through the metaphor of “becoming a Christ for your neighbour.” This metaphor expresses the deeper relationship that exists within members of the same faith shared with those outside their boundaries. Luther’s notion of neighbourliness can be combined with the local resources to achieve unity and break tensions within the local communities in Zimbabwe. Divisions and tensions tarnish human identities and mar the future potential of people in the country in general. Besides, the tensions and divisions distract the vision and purpose of the church in society. An indigenous African theology of unity can be constructed to counter the dehumanization of humanity. This study attempts to construct a local theological framework of unity that can guide the ELCZ in the continuing divisions and tensions that exist.<br>Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.
36
Mambambo, John. "The language, identity and intercultural communication of the Shona living among Xhosa communities in Cape Town." Thesis, 2020. http://hdl.handle.net/10500/27460.
Full textAbstract:
Bibliography: leaves 253-298<br>This study examines the language, identity and intercultural communication dynamics in the
Xhosa communities of Cape Town where some immigrant Shona speakers dwell. Language is a
complex and nuanced repertoire of culture and the choice of language constitutes part of an
individual’s identity construction. Owing to these identity dynamics, the Shona speakers resident
among the Xhosa communities find themselves entangled in the politics of belonging and identity
that define the Shona-Xhosa immigrant landscape in Cape Town. The Shona speakers engaging
in intercultural communication in Xhosa communities are confronted with language and cultural
hurdles. Orbe’s Co-cultural Theory among others was central to the unpacking of the intricacies
of culture and the Xhosa hegemony. Results show that Shona people speak Xhosa for social
acceptance and to secure economic benefits. Nevertheless, this seems not to offer them profound
indulgence with the Xhosa culture. Even if they comprehend the culture, their Shona cultural
identity hampers their full admission into the Xhosa culture. This lack of cultural acceptance
leaves the Shona speakers alienated from both Xhosa and Shona cultures. In that regard, Shona
speakers among Xhosa communities in Cape Town live a fluid life in which relentless cultural
change is the only constant. This transitory life promotes intercultural concession in the personal
layer of self, leading to the emergence of a hybrid multicultural self-concept. The study thus
contributes towards scholarship by revealing that the differences in individual linguistic
circumstances in the process of intercultural negotiation appear to produce different levels of
acquisition of the Xhosa culture and Xhosa by the Shona speakers. This is corroborated by the
fact that Shona speakers who could not speak English learnt Xhosa faster than those who could
speak English. This study argues that the maintenance of the Shona language by its speakers in
Xhosa communities is as much their duty, as it is their right. Ultimately, the study posits that
ethnocentrism stifles the intercultural communication process and leads to tiffs in multicultural
communities<br>Linguistics and Modern Languages<br>D. Phil. (Languages, Linguistics and Literature)
37
Chimhanda, Francisca Hildegardis. "An incarnational Christology set in the context of narratives of Shona women in present day Zimbabwe." Thesis, 2002. http://hdl.handle.net/10500/598.
Full textAbstract:
Implicit in the concepts Incarnation, narrative, Christology, Shona women of Zimbabwe today is
the God who acts in human history and in the contemporaneity and particularity of our being.
The Incarnation as the embodiment of God in the world entails seizing the kairos opportunity to
expand the view and to bear the burdens of responsibility. A theanthropocosmic Christology that
captures the Shona holistic world-view is explored. The acme for a relational Christology is the
imago Dei/Christi and the baptismal indicative and imperative. God is revealed in various
manifestations of creation. Human identity and dignity is the flipside of God's attributes.
Theanthropocosmic Christology as pluralistic, differential and radical brings about a dialectic
between the whole and its parts, the uniqueness of the individual, communal ontology and
epistemology, the local and the universal, orthodoxy and orthopraxis, Christology and
soteriology. God mediates in the contingency of particularity. Emphasis is on life-affirmation
rather than sex determination of Jesus as indicated by theologies of liberation and inculturation.
At the interface gender, ethnicity, class and creed, God transcends human limitedness and
artificial boundaries in creating catholic space and advocating all-embracing apostolic action.
Difference is appreciated for the richness it brings both to the individual and the community.
Hegemonic structures and borderless texts are view with suspicion as totalising grand~narratives
and exclusivist by using generic language. The kairos in dialogue with the Incarnation is seizing
the moment to expand the view and to share the burdens, joys and responsibility in a community
of equal discipleship.
In a hermeneutic of engagement and suspicion, prophetic witness is the hallmark of Christian
discipleship and of a Christology that culminates in liberative praxis. The Christology that
emerges from Shona women highlights a passionate appropriation that involves the head, gut,
womb and heart and underlies the circle symbolism. The circle is the acme of Shona hospitality
and togetherness in creative dialogue with the Trinitarian koinonia. The Shona Christological
designation Muponesi (Deliverer-Midwife) in dialogue with the Paschal Mystery motif captures
the God-human-cosmos relationship that gives a Christology caught up in the rhythms,
dynamism and drama of life.<br>Philosophy, Practical and Systematic Theology<br>D.Th. (Systematic Theology)
38
Bhasera, Michael D. "The challenges of evangelizing the African Christian family in the light of 'Familiaris consortio'." Thesis, 2003. http://hdl.handle.net/10413/3258.
Full textAbstract:
This thesis falls under Missiology. Its main objective is to investigate the challenges of evangelizing the African Christian Family in the light of'Familiaris Consortio. J The thesis is unique by virtue of its contextualization. It targets the people who occupy Gokwe diocese,
one ofthe eight dioceses in Zimbabwe. The thesis is divided into five chapters. The First Chapter looks at the location and family
life in Gokwe diocese. In this chapter, special attention is given to the inhabitants of Gokwe diocese themselves, their social life, marriage, the influence of modernity on marriage and family life, the economic life of the people, their political life and some rituals which include belief in the veneration ofancestors and the kurova guva (bringing home) ceremony.
It is in this same chapter that most of the challenges to evangelizing the African (Shona) Christian family in Gokwe diocese come out. Some of these include: polygamy, divorce, bridewealth, poverty, belief in ancestors and the kurova guva ceremony. The Second Chapter gives what the Church teaches on the theology of marriage and family life. It is in two main sections. The first section highlights some important points on God's
plan for marriage and family life. The second and largest section emphasizes the role of the Christian family which is realized by fulfilling four main tasks, namely: forming a community of persons, serving life, participating in the development of society and sharing in the life and mission ofthe Church. The Third Chapter is an evaluation of the similarities and disparities between the theological! ecclesiological stance and the real family situation in Gokwe diocese. In a nutshell, it compares and contrasts the first and second chapters, bringing out the similarities and differences existing between the two. Community spirit, value of life, communion
between the living and the dead, ethics and morality are among some notable similarities, whilst polygamy, divorce, position of women and attitude towards health and sickness are among the major disparities.
The Fourth Chapter is practical in the sense that it seeks to offer some envisaged pastoral solutions and proposals to the already highlighted challenges and problems. Closest attention to the solutions is given to the available resources in the diocese of Gokw.e especially in the areas ofstages, structures and agents ofpastoral care for the family. The Fifth Chapter is a conclusion of the whole thesis. Basically it looks at what I have
discovered throughout the whole thesis and offers some general conclusions according to 'Familiaris Consortio.<br>Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2003.
39
Mudzanire, Benjamin. "An interrogation of the context referentiality of postcolonial Shona popular music in Zimbabwe : a search for the contemporary leitmotifs." Thesis, 2016. http://hdl.handle.net/10500/22600.
Full textAbstract:
The study interrogates the context reflectivity of postcolonial Shona popular music in Zimbabwe. It also explores the extent to which the legal environment in which the same music is produced, disseminated and consumed affects expressivity and artistic precision. The study is inspired by the New Historicism theory which assumes that every work of art is a product of the historical moment that created it and can be identified with the cultural and political movements of the time. The same is believed of popular music. The study is also beholden to the Marxist literary tradition for its assessment of the discourse of politics and socio-economic issues in popular music. For all the analysis, an Afrocentric eye view informs the thesis.
Being qualitative in perspective, the research mainly uses the hermeneutic research design as an operational framework for the interpretation of lyrical data. Hermeneutics, as a method of textual analysis, emphasizes the socio-cultural and historic influences on qualitative interpretation. Postcolonial Shona popular music is purposively sampled and critically studied using the hermeneutic method to tease out latent social and political nuances in lyrical data. Interviews are roped in as alternative opinions to validate hermeneutic data.
The research observes that the legislative environment in which Zimbabwean popular music is composed is, on paper, very conducive for the art but in practice severely restrictive. The constitution allows the artiste sufficient space to sing any subject but confessions by some critics alert on the incidences of some censored products. Even against that backdrop artistes have gone on to compose politically suggestive music. However, from the first decade of independence, the tendency for the artiste has been to flow with the meta-narrative or hegemonic discourses of the state, while in the later decades the artiste sounds critical of the nationalist government. Realising the power of music to articulate serious national issues; among other prescriptions, the study recommends that government creates a flexible and democratic legislation that allows for unbounded creativity and consumption of artistic products.<br>African Languages<br>D. Litt. et Phil. (African Languages)
40
Chitakure, John. "Death rituals among the Karanga of Nyajena, Zimbabwe: praxis, significance, and changes." Thesis, 2020. http://hdl.handle.net/10500/27543.
Full textAbstract:
This study was about death rituals among the Karanga of Nyajena, Masvingo, Zimbabwe, who are a sub-group of the Shona people. This inquiry’s primary purpose was tripartite in outlook. First, it described the Karanga causes of sickness and death, and Karanga death rituals. Second, it explored the significance of these rituals to the Karanga people. Third, the study traced and identified the changes in the practice and significance of some of the rituals. The overall goal of this inquiry was to compose a brief manual for the performance of some of the Karanga death rituals. The inquiry divided the Karanga death rituals into three major categories, namely, pre-burial rituals, burial rituals, and post-burial rituals. The investigation employed qualitative research traditions, particularly ethnography, in the collection and interpretation of the relevant research data, in pursuit of the goals mentioned above. Postcolonial theory was used to give a theoretical framework to this study. This study was necessitated by the need of a written manual on the performance of Karanga death rituals. The study compiled the participants’ narratives concerning the praxis, meaning, and changes in the Karanga death rituals in an attempt to analyze and write them down for posterity. The inquiry found out that although the praxis of the rituals was still rememberd by many Karanga people, some of them were no longer performed, and their significance had been lost. Although the study acknowledged the inevitable dynamism of culture, it held that every ethnicity should have some cultural or religious constants so that its identity is not lost. Hence, the Karanga of Nyajena should retrace their footsteps back to their death rituals in order to rediscover and reaffirm their battered cultural identity and integrity.<br>Religious Studies and Arabic<br>D. Phil. (Religious Studies)
41
Mazuruse, Mickson. "A critical appraisal of the harmonisation of Shona-Nyai cross-border varieties in Zimbabwe and Mozambique." Thesis, 2015. http://hdl.handle.net/10500/18689.
Full textAbstract:
The study sought to explore possibilities of harmonising Shona-Nyai cross-border varieties in Zimbabwe and Mozambique. Emerging from the responses were problems of attitudes, ignorance of what the harmonisation project entails and the different levels of development among the varieties to be harmonised. Participants believed that the challenges they faced could be resolved and they proposed some intervention strategies. Results from the questionnaire, the interview and documents analysed affirmed the generally held view that, the future of Shona-Nyai as a language and culture is securely in the hands of the speakers’ initiatives. The argument of the study has been that, the success of such a harmonisation project depends on the presence of favourable and conducive political and economic conditions through enabling language engineering activities.
Information collected from the questionnaires was mainly presented in tables and information from interviews and document analysis was presented qualitatively in words. The language as a right and the language as resource orientations of language planning guided this study. The intention was to show that the preservation of linguistic diversity is important in the maintenance of group and individual identity and harmonisation should further this cause. Findings from this thesis indicate that for a successful harmonisation project to take place there is need for research in the documentation of underdeveloped Shona-Nyai varieties so that they have some presence in the education domain. The study recommends that people’s mindsets must be changed by packaging the harmonisation project in a way which they understand and appreciate. A holistic approach in solving the language problem can be achieved through a mixed approach of language policy formulation.<br>African Languages<br>D. Litt. et Phil. (African languages)
42
Bennett, Patrick Allen. "A missiological analysis of selected Bemba proverbs on marriage." Diss., 1995. http://hdl.handle.net/10500/18077.
Full textAbstract:
Because many Bemba Christians do not experience the guality of life through would follow conversion they are tempted to either settle for shallow, superficial religious'experience, or, during times of crisis, revert
to traditional religious beliefs and practices they know are inconsistent with their theological understanding.
In order to assist Christian communicators in their task of bringing the Bemba to authentic conversion
and an experience of salvation that genuinely meets their needs, we have, in this study, tendered one strategy
for reaching the Bemba heart.
most comprehensive idea of order. Because the heart, or worldview, is where reality is known, vaiued
· and ordered, it should be the focus of Christian communication that has as its purpose restoring people to
comprehensive well-being, or restoration of peace with God, others, one's self and nature.
To this end, we have gathered 2,686 Bemba proverbs. from approximately fifteen previously seven Bemba
informants, provided conte:-..tually deterrt"$1ed translati_ons, meanings, usages and teachings, inter alia, and have
attempted, by means of employing Hiebert's critical conte:-..tualisation method ( 1985: 188), to begin constructing
a contextualised local theology of marriage which is the result of engaging in a dialogue between Bemba
traditional values as expressed in their proverbial lore and related biblical values.
The process of contextualisation is incomplete because it is our contention that it is the responsibility
local Bemba theologians, not of foreign researchers, to construct a theology of marriage that is relevant t local Bemba needs.
Thus, this study does not attempt to provide theological answers to marital needs; rather, it is offered
to Christian communicators for exploratory use as a beach-head for constructing a bridge across which both
Bemba and biblical worldview values might be mutually enriched.<br>Christian Spirituality, Church History and Missiology<br>M.Th. (Missiology)
43
Grand, Nesbeth. "Art and globalisation : the place of intangible heritage in a globalized environment." Thesis, 2013. http://hdl.handle.net/10500/12065.
Full textAbstract:
The thesis has investigated the place of Zimbabwean indigenous intangible heritage in a globalising environment. It used the Shona language and intangible heritage situation as a case study. It argued that Zimbabwean intangible heritage is continually being eroded by the agents of globalisation and that the only way of safeguarding it from extinction is through the preservation of Zimbabwean indigenous languages. The thesis has come to this conclusion after having established that there is an intimate and inseparable bond between language and its intangible values so much that it is not possible to talk of one devoid of the other. The relationship has been seen to be symbiotic. The Shona language has been established to embody, express and to be a carrier of all the intangible heritage of its speakers into the future by re-living them in the people’s daily life while these intangible values have been seen to conserve the language through their continued practice by the people. The research has also established that Zimbabwean intangible heritage marginalisation has roots in colonialism, dating as far back as the early Christian missionary days. The Shona intangible heritage has also been seen to be still of value despite the global threats as evidenced by the people’s continued re-living of it through language. The thesis has also noted that the Zimbabwean Ministry of Education, Sport and Culture is still using out-dated colonial language policies that still further the ascendancy of English and the intangible values it stands for while indigenous languages and values are marginalised in the education system, in government and in industry thereby worsening their predicament in the global environment. The current socio-economic and political developments in the country and some Shona novelists in Shona and in English are also culprits in this whole process as they continue to demonise and infantilise Zimbabwean intangible heritage. The thesis has therefore asserted that Zimbabwean intangible heritage is most likely to be eroded from the face of the earth if no measures are taken to safeguard it from extinction. It has therefore wound up by arguing that the survival of Zimbabwean intangible heritage lies in the survival of Zimbabwean indigenous languages through which it continues to be practised and felt by its people. The thesis has therefore recommended that the Zimbabwean government adopt sound language policies that safeguard the survival of Zimbabwean indigenous languages to enable the indigenous intangible heritage of the people to survive as well as the two are intricately related.<br>African Languages<br>(D.Litt.et.Phil.(African Languages))
44
Muchabaiwa, Wonder. "Gender dynamics of the small house phenomenon in the Harare Metropolitan Province, Zimbabwe." Thesis, 2018. http://hdl.handle.net/10500/25554.
Full textAbstract:
Text in English<br>The small house phenomenon amongst the Shona people in contemporary Zimbabwe forms part of the relationship and household arrangements amongst certain heterosexual couples. In cases where partners engage in small house relationships, it has specific implications for existing marriage and family dynamics. The study sought to address the question: What are the perceptions on gender dynamics of the small house phenomenon as an emerging family structure in contemporary Zimbabwean society? The relative newness as well as the secretive nature and complexity of the small house relationship, render the nuances of gender dynamics in such contexts worth exploring to add value to the Sociology of Families and gender dynamics. The research was conducted in Harare metropolitan province and adopted social exchange theory and African feminism to illuminate the gender dynamics in small house households. It utilised a qualitative research paradigm and employed in-depth interviews to collect data from 30 participants who were purposively sampled. Findings of the study reveal that although the small house relationship may at times be informed by the ideals of traditional Shona polygynous marital practices, it differs in several respects with polygyny as it attempts to adapt to the socio-economic demands of the 21st century. The study uncovers that the social exchanges in small house relationships are not only gendered, but also based on inequalities relating to class, age and lineage. The small house relationship at times perpetuates gender inequalities between the partners involved. The study exposed how certain small house relationships were inundated with a myriad of problems including gender-based violence, financial constraints and increased susceptibility to HIV and AIDS and other STIs. Problems experienced in small house households are often exacerbated by the secretive nature of the relationship. Furthermore, a form of hegemonic masculinity and emphasised femininity, which are manifestations of the deeply entrenched patriarchal hegemony in the Shona culture, results in asymmetrical intimate relations. It was also revealed that small house households may inadvertently violate children’s rights, including opportunities to access and secure education and social security. Reportedly, disengaged fatherhood in the context of the small house can affect children’s welfare and socialisation negatively.<br>Sociology<br>D. Phil. (Sociology)
45
Gijimah, Tevedzerai. "Representation of traditional and faith healers in selected Zimbabwean newspapers." Thesis, 2016. http://hdl.handle.net/10500/22284.
Full textAbstract:
The study is an explication of the representation of traditional and faith healers in Zimbabwean newspapers. This is done through analysing newspaper articles from selected Zimbabwean Newspapers. Kwayedza, Umthunywa, The Herald, NewsDay, Daily News and two tabloids which are Bulawayo Metropolitan (B-Metro) and Harare Metropolitan (H-Metro) are the papers that were used in the study to pursue the purpose of the study. The study is guided by the Afrocentricity and the extended pragma-dialectic theory. The theories allow the study to explore the issue of traditional and faith healers in line with the political, economic and the social context which shape the system in which they find themselves. The study recognises that traditional healing is the father of all healing systems in Africa. Faith healing and Western medicine are both colonial phenomena; they came into limelight following the colonisation of Africa thereby giving African countries a three-tier health system that comprises of traditional healers, faith healers and medical doctors. The research adopts a qualitative research paradigm. Data for the research is extracted from interviews, critical discourse analysis of newspaper articles and questionnaires. The study established that traditional healers are diabolically represented in Zimbabwean newspapers and this is because of Eurocentrism which is still rife in the minds of Zimbabweans. Eurocentrism depicts people of the African race as inferior, uncivilised, barbaric, savages and chaotic and this annihilates and dehumanises Africans. Faith healers on the other hand receive both positive and negative representation. Positive representation is necessitated by the idea that they are aligned to Christianity and negative representation emanates from the idea that their healing systems embrace the African understanding of disease and illness. The study concludes that the stories are a reflection of the idea that both the media and the minds of the
people involved in news production are still held in colonialism. It is therefore concluded that media representation of traditional and faith healers is colonised. The study therefore advocates for the centering of the African in newspaper discourse about traditional and faith healers.<br>African Languages<br>D. Litt. et Phil. (African Languages)
46
Grand, Nesbeth. "Art and globalisation : the place of intangible heritage in a globalising environment." Thesis, 2013. http://hdl.handle.net/10500/12065.
Full textAbstract:
The thesis has investigated the place of Zimbabwean indigenous intangible heritage in a globalising environment. It used the Shona language and intangible heritage situation as a case study. It argued that Zimbabwean intangible heritage is continually being eroded by the agents of globalisation and that the only way of safeguarding it from extinction is through the preservation of Zimbabwean indigenous languages. The thesis has come to this conclusion after having established that there is an intimate and inseparable bond between language and its intangible values so much that it is not possible to talk of one devoid of the other. The relationship has been seen to be symbiotic. The Shona language has been established to embody, express and to be a carrier of all the intangible heritage of its speakers into the future by re-living them in the people’s daily life while these intangible values have been seen to conserve the language through their continued practice by the people. The research has also established that Zimbabwean intangible heritage marginalisation has roots in colonialism, dating as far back as the early Christian missionary days. The Shona intangible heritage has also been seen to be still of value despite the global threats as evidenced by the people’s continued re-living of it through language. The thesis has also noted that the Zimbabwean Ministry of Education, Sport and Culture is still using out-dated colonial language policies that still further the ascendancy of English and the intangible values it stands for while indigenous languages and values are marginalised in the education system, in government and in industry thereby worsening their predicament in the global environment. The current socio-economic and political developments in the country and some Shona novelists in Shona and in English are also culprits in this whole process as they continue to demonise and infantilise Zimbabwean intangible heritage. The thesis has therefore asserted that Zimbabwean intangible heritage is most likely to be eroded from the face of the earth if no measures are taken to safeguard it from extinction. It has therefore wound up by arguing that the survival of Zimbabwean intangible heritage lies in the survival of Zimbabwean indigenous languages through which it continues to be practised and felt by its people. The thesis has therefore recommended that the Zimbabwean government adopt sound language policies that safeguard the survival of Zimbabwean indigenous languages to enable the indigenous intangible heritage of the people to survive as well as the two are intricately related.<br>African Languages<br>D. Litt. et. Phil.(African Languages)
47
Masengwe, Gift. "The Church of Christ in Zimbabwe Identity- and Mission-Continuity (in Diversity)." Thesis, 2020. http://hdl.handle.net/10500/27661.
Full textAbstract:
The study of the Church of Christ’s ‘Identity- and Mission-Continuity’ in the Zimbabwean context explores how the Christian faith should be interpreted and contextualised in Africa. The Church of Christ in Zimbabe (COCZ) is a Christian movement claiming to be representative of the ethos of the Church that was founded by Jesus Christ on the day of Pentcost. The thesis raises critical questions of Christian identity and transformation in missionary founded churches like the COCZ in an attempt to contribute towards a locally based study of the Church. Consciousness to being a Church founded by Jesus Christ has implications for Christian unity (oneness) and ecumenism in the COCZ, and its wider Christian networks1. Use of its theological tenets, which are indeed congruent with its projected identity, to explore its history when it came to Zimbabwe in relationship to its founding charism helped because of scarcity of literature on the history of Christian denominations in Zimbabwe.
This thesis has followed four objectives that are related to the four stages of experiences by the Church Jesus Christ founded, namely, the (1) early Church, (2) reformation evangelism, (3) missionary enterprise and, (4) contemporary (African) expressions of the faith. This study has investigated the origin and reasons for the formation of the Church in the midst of others; and why its missionaries chose Zimbabwe where there were other denominations. Local experiences of the Church after the departure of white missionaries motivated this study with questions on how the process of inculturating the gospel in the COCZ raised, especially the tension between continuity and discontinuity, linking and delinking, similarity and dissimilarity as well as diversity and diference. Creative synthesis on what Jesus intended; what missionaries brought; and what the God of history is doing in the contemporary life and efforts of the Church were implied and/or explicated.
Using a two-pronged approach to the study, the thesis has, first, unearthed (primary) documents like minutes from church board meetings by Europeans (with misionary thinking that developed from these origins), to contextual (secondary) documents (on how local theologians in the context have engaged the different Christian doctrines in the Zimbabwean context). Secondly, an empirical method was used to interview and distribute questionnaires to a number of individuals, inclusive of those who were in the COCZ leadership and ordinary members. Data collection tools were semi-structured, giving respondents freedom to express themselves and/or their views on what the COCZ was doing and what they believe must be done. Data from interviews and questionnaires were correlated with views expressed in the written sources. The data was interpreted heuristically, in order to give light to new knowledge that was being formed in the process. As an interpretive tool, hermeneutics (the phenomenological approach using Atlas.ti 8 (SPSS, Nvivo 8) - for verbatim transcription) was made key in looking into the context, culture and religion of the COCZ.
The thesis attempted to create a dialogue by relating identity, communal ontology and epistemology to the empirical study findings, literature and the methodology. Ecology and gender were some of the indispensable aspects of theology, crucial for human survival, harmony and peace that were discussed because they were neglected in the COCZ. The thesis also revisted differences and similitudes found in the gospel in relationship to the intended and unintended
1 Unity and oneness expressed in John 17 [“Et Unum Sint” – That they may be one], emphasise the sociality of the Godhood through the doctrine of perichoresis, which is unity of the Godhead in the economy (our) of salvation.
xiii
cultural contributions of the Ndebele and Shona so far, with the purpose of repositioning the COCZ within its own transformative framework. This helps the Church with a strategy of how to model its theology in an African context and how to learn from its past with the view to transform itself for the 21st century Zimbabwe.
The study is not exhaustive on the nature, history and mission of the COCZ, and many avenues like hermeneutics, church polity, public theology, conflict studies and church doctrine can be carried out using the COCZ as a case study. In all, the study has laid a foundation for the contextualization, evangelization, inculturation and incarnation of the gospel of Jesus Christ through the COCZ in a postmodernist society.<br>Philosophy, Practical and Systematic Theology
48
Manci, Thembayona Paulus Emmanuel. "My community, my conscience and guide : communial influence on individual choices in Africa, with special reference to Zulu Proverbs." Diss., 1995. http://hdl.handle.net/10500/18109.
Full textAbstract:
Life is the common denominator for all beings. Unless individuals
are taught to be careful about how they deal with it,
great harm could be caused to the whole ontological order.
Life therefore is a public property for which precepts had to
be established to guard against any misuse. This guarantees
that life and its processes are used to everyone's advantage.
The Community has put itself in position as the monitor of
the processes of life. To it belongs the right to distribute,
regulate and even withdraw life as different situations would
warrant. The community is both the promulgator and the judge
over vital matters.
The individuals are taught to be conscientious in dealing
with life. In making choices the individuals have to be
conscious of the historical experiences of the community and
be disposed to being influenced by it. Hence the Community
becomes the Conscience and Guide.<br>Religious Studies and Arabic<br>M.Th. (Religious Studies)
49
Dube, Elijah Elijah Ngoweni. "Getting married twice: the relationship between indigenous and Christian marriages among the Ndau of the Chimanimani area of Zimbabwe." Thesis, 2017. http://hdl.handle.net/10500/23809.
Full textAbstract:
The thesis focuses on the Ndau people of Chimanimani, Zimbabwe. Contact with Westerners brought significant changes to their marriage practices. South Africa General Mission (SAGM) missionaries required Ndau people to conduct church (“white”) weddings for their marriages to be recognised by the church. This has caused a problem whereby Ndau Christians marry traditionally/customarily and yet still have to conduct church weddings. The church has not rethought its position on the necessity for having this duplication of marriages. The thesis sought to develop an in-depth understanding of Ndau people’s perceptions and experiences on the connection between and the necessity for both marriages in Chimanimani, Zimbabwe. Data regarding Ndau people’s understanding of marriage practices was collected using in-depth semi-structured and focus group interviews.
Following a qualitative research design, the study used the phenomenological approach to collect data and postcolonialism as the research paradigm. Using these, twenty individual and five focus group interviews were conducted. Seven themes emerged from the data. These covered marriage practices of the Ndau, the most preferred way of marriage, various reasons for having church weddings, perceived relationship between the two marriages, different views on the sufficiency of traditional marriages, thoughts on the expenses of church weddings, and how participants married and reasons thereof.
The findings showed that Ndau Christians conduct church weddings for several reasons. These are because they:
want to celebrate their marriages
desire God’s blessings when they convert to Christianity. It is regarded as God’s biblical requirement
understand it as a church requirement/rule
get church teaching that encourage church weddings
need recognition and acceptance in the church as well as general social recognition
associate Christianity with Westernisation
vi
regard it as a deterrent to unfaithfulness and polygyny
regard church weddings as having wider official recognition than traditional marriages and
want associated material advantages.
The conclusion states that there is neither a theological nor a biblical basis for requiring Ndau Christians to have church weddings. Using a postcolonial hybrid approach, the thesis suggests a merging of the two marriages into one ceremony. More recommendations were given and the church was challenged to be more responsive to its people’s struggles.<br>Religious Studies and Arabic<br>D. Litt. et Phil. (Religious Studies)
50
Conteh, Prince Sorie. "Fundamental concepts of Limba traditional religion and its effects on Limba Christianity and vice versa in Sierra Leone in the past three decades." Thesis, 2004. http://hdl.handle.net/10500/1418.
Full textAbstract:
This study is the product, chiefly, of fieldwork, undertaken in Sierra Leone, which sought to interview and experience contemporary Limba religio-cultural practices. Using a systematic approach, the goal was to provide a broader understanding of Limba religion, as well as to discover the effect of Limba religiosity, and the tenacity with which the Limba hold to their culture and religion, on the National Pentecostal Limba Church (NPLC) over the past three decades.
The study begins with an introduction, which outlines its objectives and structure, the research methods, and its general outline. This is followed by a basic introduction to the socio-history of the Limba people, their origin, environment, language, politics, economy and other socio-cultural characteristics, in order to provide an understanding of the background on which their religion is formed.
The heart of the study is a detailed examination of Limba religious beliefs and their intersection with Christianity. It includes a definition of Limba religion and its components. This seeks to identify the current state of Limba religion amidst the changes it has experienced and continues to experience as a result of internal and external influences, and to provide a template for this study, an analysis of the Limba belief in a supreme creator God whom they call Kanu Masala, his epithets, attributes and activities, Limba worship and worship methods, the Limba understanding of the spirit world, humankind, sin and salvation, and the roles of sacred specialists.
The study concludes with an examination of the causes of the tenacious loyalty with which some Limba Christians hold to their traditional religious beliefs and practices, their reluctance to part with them, and the effects of their dual religiosity on the NPLC, as well as the church's response, and the resulting reciprocal effects over the past three decades in Sierra Leone. This study fills a gap in the extant literature about the ethno-theological landscape of Sierra Leone, and provides a detailed study on the intersection of African Traditional Religion and Christianity.<br>Systematic Theology & Theological Ethics<br>D.Th. (Systematic Theology)