Dissertations / Theses on the topic 'Shona language'
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Mancuveni, Melania. "Urbanisation, Shona culture and Zimbabwean literature." Master's thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10782.
Full textMusiyiwa, Mickias. "The narrativization of post-2000 Zimbabwe in the Shona popular song-genre : an appraisal approach." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80237.
Full textENGLISH ABSTRACT: The study explores the post-2000 popular song genre (expressed in Shona) in order to analyze its rhetorical potential in its appropriation as a medium for the construction and contestation of meanings concerning land, history and selected (political, social and religious) identities. The goal is to discover how the turbulent post-2000 period in Zimbabwe is narrativized through the lyrics of popular songs. The rationale to focus on popular songs in the context of this period was my observation of the uniquely high level of appropriation of the popular song in the Zimbabwean public sphere by political parties and the ordinary people to communicate various discourses (of their interest). The period surpasses by far the pre-2000 era in its rate of output of songs. Old songs were revived and new ones composed while new musical genres emerged and existing ones thrived. I also noted in previous researches gaps in both theoretical and coverage of the analyses of popular songs in Zimbabwe. There is little in terms of linguistically-rooted approaches while analyses are largely limited to politically-inspired songs. I therefore, besides the politically-oriented songs, also explore socially and religiously-oriented songs. I adopt a multi-perspective approach combining APPRAISAL, genre, “small stories/voices” and the “rediscovery of the ordinary” frameworks to study the rhetorical property and capacity (to communicate) of the popular song. I employ the APPRAISAL theory to deal with the songs’ language of evaluation in terms of the authorial stances and ideological positions singers adopt. I utilize the genre theory in making a typology of the various popular song texts on the basis of their communicative properties (which determine their rhetorical purposes). I employ the remaining theories to classify the songs into three clusters (‘grand narrative songs’; ‘small stories/voices songs’ and ‘songs of ordinary life’) based the sources of their ideological concerns. In pursuit of the connection between the songs’ language and its communicative effects, I note in chapters two, four, five and six, the high level of intertextuality the post-2000 popular song has assumed. I argue that the unique intertextuality can be explained in relation to the high demands being placed on the language of the song texts by composers and singers in a context in which the state and opposition are pitted in an intense competition for the “power to mean”. The state appropriates the popular song to demonize and delegitimate the opposition at the same time legitimating its hegemony, based on patriotic discourses derived from chimurenga (nationalist) grand narrative values. On the other hand, the opposition manipulates the popular song to legitimate its struggle for change through counter-state discourses exposing Zanu-PF’s political vices and debasing its power. The ordinary people also appropriate the popular song in their struggle to resolve issues of personal concern in their attempt to give meaning to their lives. It is therefore the study’s main thesis that the popular song in post-2000 Zimbabwe narrativizes the period in unique ways as illustrated through the manipulation of its rhetorical potential to construct meanings concerning land, history and identities.
AFRIKAANSE OPSOMMING: Die studie het die populêreliedjiegenre (in Shona uitgedruk) ná 2000 verken om die retoriese potensiaal by die aanwending as ʼn medium vir die konstruksie en omstredenheid van betekenisse rakende grond, geskiedenis en geselekteerde (politieke, maatskaplike en godsdienstige) identiteite te ontleed. Die doel was om vas te stel hoe die turbulente tydperk ná 2000 in Zimbabwe deur die lirieke van populêre liedjies aangebied word. Die rasionaal om op populêre liedjies teen die agtergrond van hierdie tydperk te fokus was my waarneming van die buitengewoon hoë vlak van aanwending van die populêre liedjie in die Zimbabwiese openbare sfeer deur politieke partye en gewone mense om verskillende diskoerse (tot eie voordeel) te kommunikeer. Die tydperk oortref verreweg die tydperk voor 2000 wat betref die spoed waarteen liedjies verskyn. Ou liedjies is opgediep en nuwes is gekomponeer terwyl nuwe musiekgenres na vore gekom en bestaandes floreer het. Ek het ook leemtes in vorige navorsing opgemerk, beide ten opsigte van die teoretiese ontledings van populêre liedjies in Zimbabwe en die dekking daarvan. Daar bestaan min inligting ten opsigte van linguisties-begronde benaderings terwyl ontledings hoofsaaklik beperk is tot polities-geïnspireerde liedjies. Ek het dus, afgesien van die polities-georiënteerde liedjies, ook liedjies wat sosiaal en godsdienstig geïnspireer is, ondersoek. Ek het ʼn multiperspektiefbenadering ingeneem en raamwerke met betrekking tot WAARDEBEPALING, genre, “klein stories/stemme” en die “herontdekking van die gewone” gekombineer om die retoriese eienskap en kapasiteit (om te kommunikeer) van die populêre liedjie te bestudeer. Ek het die teorie van WAARDEBEPALING aangewend ten einde aan die liedjies se evalueringstaal ten opsigte van die standpunte wat die skrywers inneem en ideologiese posisies van die sangers aandag te gee. Ek het die genreteorie gebruik om ʼn tipologie van die verskillende populêre liedjietekste op grond van hulle kommunikatiewe eienskappe (wat hulle retoriese doelwitte bepaal) op te stel. Ek het die oorblywende teorieë gebruik om die liedjies in drie groepe te klassifiseer (‘meesternarratief-liedjies’, ‘liedjies oor klein stories/stemme’ en ‘liedjies oor die gewone lewe’) gebaseer op die bronne van hulle ideologiese besorgdhede. In ʼn soeke na die skakeling tussen die taal van die liedjies en die kommunikatiewe effekte daarvan, wys ek in hoofstukke twee, vier, vyf en ses op die hoë vlak van intertekstualiteit wat die populêre liedjie ná 2000 aangeneem het. Ek voer aan dat die unieke intertekstualiteit verklaar kan word in verhouding met die hoë eise wat deur komponiste en sangers aan die taal van die liedjies se tekste gestel word in ʼn konteks waarin die staat en opposisie in konflik verkeer in ʼn intense wedywering om die “mag om te beteken”. Die staat eien hulle die populêre liedjie toe ten einde die opposisie te demoniseer en te delegitimeer en terselfdertyd sy hegemonie te legitimeer, gebaseer op patriotiese diskoerse afgelei van chimurenga (nasionalistiese) waardes van die meesternarratief. Aan die ander kant, die opposisie manipuleer die populêre liedjie om sy stryd om verandering te legitimeer deur diskoerse te weerlê en so Zanu-PF se politieke gebreke aan die kaak te stel en sy mag te verminder. Jan Alleman en sy maat eien hulle ook die populêre liedjie toe in hulle stryd om kwessies van persoonlike kommer uit die weg te ruim in hulle poging om betekenis aan hulle lewens te gee. Dit is dus hierdie studie se hoofhipotese dat die populêre liedjie in Zimbabwe ná 2000 die tydperk op unieke wyses beskryf soos geïllustreer deur die manipulasie van die retoriese potensiaal daarvan om betekenisse rakende grond, geskiedenis en identiteite te konstrueer.
Makoni, Sinfree. "Variability in the interlanguage of Shona learners of English : a study into the effects of planning time and linguistic context on interlanguage performance." Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/8166.
Full textSiziba, Gugulethu. "Language and the politics of identity in South Africa : the case of Zimbabwean (Shona and Ndebele speaking) migrants in Johannesburg." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/95464.
Full textENGLISH ABSTRACT: Discourses about identity framed in terms of questions about autochthons and the Other are on the ascendance in the contemporary socio-political and cultural milieu. Migration, by virtue of its transgression of national boundaries and bounded communities, stands as a contentious site with respect to the politics of identity. South Africa is one case in point, where migrants – particularly those of African origin – have been at the centre of a storm of Otherization, which climaxed in the May 2008 attacks (now widely termed ‗xenophobic attacks‘). ―Amakwerekwere”, as African migrants in South Africa are derogatively referred to, face exclusionary tendencies from various fronts in South Africa. Using language as an entry point, this thesis investigates how Zimbabwean migrants – who by virtue of a multifaceted crisis in their country have a marked presence in South Africa – experience and navigate the politics of identity in Johannesburg. Through a multi-sited ethnography, relying on the triangulation of participant observation and interviews, the thesis focuses on Ndebele and Shona speaking migrants in five neighbourhoods. Framing the analysis within an eclectic theoretical apparatus that hinges on Bourdieu‘s economy of social practice, it is argued that each neighbourhood is a social universe of struggle that is inscribed with its own internal logic and relational matrix of recognition, and each ascertains what constitutes a legitimate language and by extension legitimate identity. This relational matrix is undergirded by a specific distributional and evaluative structure with corresponding symbolic, economic and socio-cultural capitals (embodied practices) that constitute the requisite entry fees and currency for belonging, as well as the negative capitals that attract designations of the strange and the Other. Zimbabwean migrants‘ experiences as the Other in South Africa take on diverse and differentiated forms. It was observed how experiences of Otherness and being the Other are neither homogenous nor static across the different social universes that make up Johannesburg; rather they are fluid and shifting and occur along an elastic continuum. Consequently the responses of migrants are also based on a reading of – and response to – the various scripts of existence in these different social universes.
AFRIKAANSE OPSOMMING: Diskoerse oor identiteit, uitgedruk in terme van vrae oor autochthons en die Ander, is aan die toeneem in die huidige sosio-politieke en kulturele milieu. Migrasie, wat met die oortreding van nasionale grense en begrensde gemeenskappe geassosieer word, is 'n omstrede terrein met betrekking tot die politiek van identiteit. Suid-Afrika is 'n goeie voorbeeld hiervan, waar migrante – veral dié van Afrika-oorsprong – in die middel van 'n storm van Anderisering beland het. Hierdie situasie het 'n hoogtepunt bereik in die Mei 2008-aanvalle – nou algemeen bekend as "xenofobiese geweld." "Amakwerekwere", soos Afrika-migrante in Suid-Afrika neerhalend beskryf word, word vanuit verskeie oorde in Suid-Afrika gekonfronteer met uitsluitingstendense. Die tesis gebruik taal as beginpunt vir 'n ondersoek oor hoe Zimbabwiese migrante – wat as 'n gevolg van 'n veelsydige krisis in hul land 'n merkbare teenwoordigheid in Suid-Afrika het – die politiek van identiteit in Johannesburg ervaar en navigeer. Deur middel van 'n multi-terrein etnografie, wat staatmaak op die triangulering van etnografiese waarneming en onderhoude, word Ndebele- en Sjonasprekende migrante in vyf woonbuurte ondersoek. Gebaseer op 'n eklektiese teoretiese apparaat, hoofsaaklik gewortel in Bourdieu se ekonomie van sosiale praktyk, word voorgestel dat elke woonbuurt 'n sosiale universum van stryd is waarop 'n eie interne logika en verhoudingsmatriks van herkenning ingeskryf is, en dat elkeen sy eie legitieme taal en by implikasie, eie legitieme identiteit het. Hierdie verhoudingsmatriks word ondervang deur 'n spesifieke verspreidings- en evalueringstruktuur met ooreenstemmende simboliese-, ekonomiese-, en kulturele-kapitaal (beliggaamde praktyke), wat dien as 'n soort inskrywingsfooi of geldeenheid vir insluiting, sowel as die negatiewe kapitaal wat toeskrywings van andersheid en die Ander aantrek. Zimbabwiese migrante se ervarings as die Ander in Suid-Afrika neem verskillende vorme aan. Daar is waargeneem hoedat ervarings van Andersheid in die verskillende sosiale kontekste van Johannesburg nie homogeen of staties is nie, maar eerder vloeibaar en skuiwend op 'n elastiese kontinuum. As 'n gevolg is die gedrag van migrante ook gebaseer op 'n lesing van – en reaksie op – die verskeie spelreëls van hierdie verskillende sosiale omgewings.
Mugore, Masawi Maireva Faustina. "Language learning and teaching in Zimbabwe : English as the sole language of instruction in schools : a study of students' use of English in Zimbabwe, their indigenous languages (Shona and Ndebele), and the schools' methods of instruction in secondary school classrooms." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29090.
Full textSome of the findings reveal a learning and teaching environment that prevents strategies from addressing linguistic, social and cultural development with a coherent workable vision in the English classroom.
Because English is the working language of government, business, and industry in Zimbabwe, an English-only policy seems to be a practical means to prepare students for higher education and the workforce. The growing status of English as an international lingua franca provides additional support for such a policy.
This study reveals the need to rethink the imposition of an English-only policy. The findings indicate that current teaching approaches/methods and materials do not entirely support language development in English, largely because they do not take into account the economic, social, and linguistic situations of the students.
The study supports and calls for a multifaceted approach to the way language is currently taught in Zimbabwe, and sees this as one way secondary schools can produce, through the medium of English instruction, students and teachers who can adapt to rapid change, and relate to people from diverse socio-cultural and linguistic backgrounds.
The study emphasizes the integration and expectations of people's views on language and education, as heard and expressed by many respondents. This is considered central to any meaningful effort towards linguistic competence, a challenging but stimulating learning environment, and better communication among students and teachers.
Chihota-Charamba, Audrey. "An analysis of how Zimbabwean female audiences decode meaning from the Shona-language radio programme Nguva Yevanhukadzi (Time for Women) against the background of their lived experiences." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1011750.
Full textmakondo, Davison. "The effects of the language of instruction on the perfomance of the Tsonga (Shangani) speaking grade seven pupils in Zimbabwe." Thesis, University of Limpopo (Turfloop Campus), 2012. http://hdl.handle.net/10386/1153.
Full textThis research project was an endeavor to investigate the effects of the languages of instruction (English and Shona), to teach Tsonga (Shangani) speaking children in Chiredzi district of Zimbabwe. Because of the nature of the study, a mixed method design was used where both qualitative and quantitative methods were adopted to study the performance of the Tsonga (Shangani) minority language speaking learners in five purposively sampled schools. 222 learners participated in the study. The main aim of the study was to investigate the effect of the language instruction in teaching Tsonga (Shangani) speaking Grade Seven children in Environmental Science. In fact, the researcher was interested in finding out whether teaching learners in a foreign language was a bridge or barrier to learning. In this case, the research did not only look at the effect of using English for instructional purposes, but also investigated how other major or dominant indigenous languages which are used for instructional purposes affect the performance of minority language speaking children in Chiredzi district of Zimbabwe. Data for this study were collected using lesson observation, document analysis, the questionnaire and a knowledge test. In this case, fifteen lessons were observed. Fifteen Tsonga (Shangani) speaking Grade Seven learners per school were purposively selected and taught in Tsonga (Shangani) only and the other fifteen Shona speaking Grade Seven children per school were also purposively selected and taught the same topic in Shona, and a third group of fifteen Grade Seven learners per school, were randomly selected and taught in English only. A knowledge test was given to each group thereafter. Children from each language condition were allowed to answer questions in their home languages, except for the third group which was taught in English. This group answered the questions in English with the restricted use of Shona. Each of the test results from the knowledge tests were analysed using a One Way Anova of Variance (ANOVA) and conclusions drawn. The results from other data collection instruments were analysed using qualitative methods like narrative discussions of data. A sample of five learners per school had their exercise books analysed. Data were presented in tables. The results from the knowledge tests given showed a significant difference in the mean marks obtained from the three groups (the Shangani, Shona and English group). The result showed that language has a significant influence on the performance of learners since the p – value was 0.000. This implies that the performance of learners between the three groups is significantly different. On the basis of these observations, the Null hypothesis was rejected. The same picture was also shown in document analysis and in the questionnaires. Consequently, conclusions were drawn and recommendations made.
Masowa, Angeline. "Gender and humour; Complexities of women's image politics in Shona humourous narratives." Doctoral thesis, University of Cape Town, 2017. http://hdl.handle.net/11427/25340.
Full textKnobloch, Nina. "A Micro-Typological Study of Shina : A Hindu Kush Language Cluster." Thesis, Stockholms universitet, Avdelningen för allmän språkvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-169818.
Full textI den här uppsatsen har 9 indoariska språk som tidigare har klassificerats som shinaspråk analyserats. För att undersöka hur språken är besläktade med varandra har en kognatanalys av det grundläggande ordförrådet genomförts. Dessutom har ett urval fonologiska, morfologiska, syntaktiska, och lexikaladrag analyserats, i syfte att undersöka areala mönster hos språken. Datan för undersökningen bestod huvudsakligen av förstahandsdata, som har samlats in för projektet “Språkkontakt och släktskap i Hindukushregionen”, men även tidigare beskrivningar av språken har används. Resultaten bekräftade mestadels hypoteser om hur shinaspråken är besläktade med varandra, och visade intressanta areala mönster. Det visade sig att shinaspråken delar många drag med andra indoariska språk i Hindukushregionen, såsom SOV ordföljd, användning av postpositioner, grammatisk genus baserat på biologisk kön, och medelkomplexa till komplexa stavelsestrukturer. Andra drag, exempelvis aspiration, retroflexion,och kasuskongruens i nominalfraser, visade större variation och skulle kunna vara relevanta för framtida studier av dessa språk.
Language Contact and Relatedness in the Hindu Kush Region, Swedish Research Council (VR 421-2014-631)
Böhmer-Bauer, Kunigunde. "Great Zimbabwe : eine ethnologische Untersuchung /." Köln : R. Köppe, 2000. http://catalogue.bnf.fr/ark:/12148/cb37629678j.
Full textGambahaya, Zifikile. "An analysis of the social vision of post-independence Zimbabwean writers with special reference to Shona and Ndebele poetry." Doctoral thesis, University of Cape Town, 1998. http://hdl.handle.net/11427/9678.
Full textThis dissertation analyses creative trends in Shona and Ndebele poetry published after the attainment of political independence in 1980. The research tries to establish the close link between poems in the two national languages and post-independence Zimbabwean history in order to examine the link between creative writing and nationalism, which is the context in which creativity takes place, an attempt is made to outline major trends in nationalist history vis-a-vis colonialism. Having set the background for analysis, the research focuses on texts that are published in the context of the apparent cultural renaissance that is ushered by the apparent victory of African nationalism over colonialism. The texts are analysed in the context of the dialectic of nationalism and colonialism.
Svärd, Erik. "Discourse Markers in Dardic Languages : Palula ba and ta in a comparative perspective." Thesis, Stockholms universitet, Avdelningen för allmän språkvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-105704.
Full textDenna studie undersöker diskursmarkörer i dardiska språk (indoariska; Pakistan) med fokus på diskursmarkörer ba och ta i palula i jämförelse med andra språk i regionen, i synnerhet dameli i vilket två markörer med samma form och liknande funktion har observerats. Resultaten visade att palula ba fungerar som topikmarkör, tillsammans med andra funktioner, medan ta enbart signalerar subsekvens, förutom i den adversativa konstruktionen ta... ba. I dameli fungerar både ba och ta som topikmarkörer, tillsammans med andra funktioner så som att ta markerar subsekvens, och konstruktionen ta... ba fungerar i likhet med palula. Av intresse är att kalasha och gawri uppvisade en del likheter, så som att båda har topikmarkörer i form av respektive ta och tä, vilka kan användas i språkens respektive adversativa konstruktioner ta... o och tä... i, varav båda använder en annan markör för det andra elementet. Inget annat språk i urvalet observerades ha en konstruktion lik ta... ba eller en markör lik ba i form och funktion, men alla har en subsekvensmarkör lik ta. Dessa resultat indikerar att palulas markörer ba och ta är en del av ett arealt fenomen som innefattar åtminstone dalgångarna Chitral, Panjkora och Swat, och att palula ursprungligen enbart hade shinas subsekvensmarkör och därefter integrerade damelis system in i språket.
Knobloch, Nina. "A grammar sketch of Sauji : An Indo-Aryan language of Afghanistan." Thesis, Stockholms universitet, Avdelningen för allmän språkvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-182519.
Full textDenna studie presenterar ett urval av fonologiska och grammatiska drag i sauji, ett indoariskt språk som talas i en by i Kunarprovinsen i nordöstra Afghanistan. Sauji tillhör ett kluster av shinaspråk, som är en undergrupp av de hindukush-indoariska språken som talas i stora delar av nordligaste Pakistan, nord-östra Afghanistan och det omstridda Kashmirområdet. I likhet med många av språken i denna region är sauji knapphändigt beskrivet och därför är målet med den här studien att bidra med en grammatikskiss. Studien är baserat på data som har samlats in under fältarbete i regionen. Resultaten jämfördes med de närmast besläktade språken för att undersöka språket i en bredare kontext. Sauji är i stora drag väldigt likt palula, det närmast besläktade språket, men det har också visat sig att fonologin, lexikonet och även vissa grammatiska drag har påverkats mycket av gawarbati, ett annat indoariskt språk som talas i omgivningen.
Language Contact and Relatedness in the Hindu Kush Region, Swedish Research Council (VR 421-2014-631)
Liljegren, Henrik. "Towards a grammatical description of Palula : An Indo-Aryan language of the Hindu Kush." Doctoral thesis, kostenfrei, 2008. http://www.diva-portal.org/su/abstract.xsql?dbid=7511.
Full textRönnqvist, Hanna. "From left to right and back again : The distribution of dependent clauses in the Hindukush." Thesis, Stockholms universitet, Avdelningen för allmän språkvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-109490.
Full textI underordnande satskonstruktioner kan bisatsen antingen föregå eller följa på huvudsatsen. I en studie på ett urval indoariska språk som talas på den indiska subkontinenten (Hook 1987) fann man en gradvis skiftning mellan språk med bisatsen till vänster om huvudsatsen (vänsterställda), via språk som tillät båda placeringar av bisatsen, till språk som enbart hade bisatsen till höger om huvudsatsen (högerställda). Detta när man rörde sig från sydöstra Indien i riktning mot nordväst. I Hindukush-området, inte allt för långt ifrån denna region, talas en undergrupp av indoariska språk som länge gått under den provisoriska termen ”dardiska” språk. Om dessa språk har det hävdats att de har bisatsen till vänster om huvudsatsen, ett drag som också ska delas med närliggande språk i området. Om detta stämmer skulle det innebära en brytning av det kontinuum Hook beskrev. I denna jämförande studie på några indo-ariska språk som talas i norra Pakistan studerades underordnade adverbiala och nominala bisatser i ett försök att utreda om dessa verkligen är vänsterställda. Språken befanns ha två konkurrerande placeringsmönster där en inhemsk och starkt dominerande vänsterställd struktur eventuellt håller på att utmanas av en importerad högerställd struktur, särskilt i nominala objektsatser, som möjligen kommit in i språken via inflytande från persiska eller urdu. Ett kontinuum liknande Hooks mellan språk med primärt vänsterställda bisatser till språk med en allt högre andel högerställda bisatser hittades i en rörelse från öst till väst i området.
Mhute, Isaac. "The Shona subject relation." Thesis, 2011. http://hdl.handle.net/10500/4840.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Sibanda, Cathrine Ruvimbo. "A constraint-based approach to child language acquisition of Shona morphosyntax." Thesis, 2014. http://hdl.handle.net/10500/19655.
Full textAfrican Languages
D. Litt. et Phil.
Rwafa, Urther. "Language censorship in selected Zimbabwean films in Shona and English." Thesis, 2012. http://hdl.handle.net/10500/9486.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Mazuruse, Mickson. "A critical appraisal of the harmonisation of Shona-Nyai cross-border varieties in Zimbabwe and Mozambique." Thesis, 2015. http://hdl.handle.net/10500/18689.
Full textAfrican Languages
D. Litt. et Phil. (African languages)
Chivhanga, Ester. "The diglossic relationship between Shona and English languages in Zimbabwean secondary schools." Diss., 2008. http://hdl.handle.net/10500/1943.
Full textAfrican Languages
M.A. (African Languages)
Makondo, Livingstone. "An investigation in anthroponyms of the Shona society." Thesis, 2009. http://hdl.handle.net/10500/3045.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Nyaungwa, Oscar. "Exploring the feasibility of using Shona as a medium of instruction in teaching science in Zimbabwe." Thesis, 2014. http://hdl.handle.net/10500/13149.
Full textAfrican Languages
D.Litt.et. Phil. (African Languages)
Machakanja, Isaac. "Conceptual metaphors in English and Shona: a cross-linguistic and cross-cultural study." Thesis, 2006. http://hdl.handle.net/10500/905.
Full textLinguistics
D. Litt. et Phil. (Linguistics)
Mambambo, John. "The language, identity and intercultural communication of the Shona living among Xhosa communities in Cape Town." Thesis, 2020. http://hdl.handle.net/10500/27460.
Full textThis study examines the language, identity and intercultural communication dynamics in the Xhosa communities of Cape Town where some immigrant Shona speakers dwell. Language is a complex and nuanced repertoire of culture and the choice of language constitutes part of an individual’s identity construction. Owing to these identity dynamics, the Shona speakers resident among the Xhosa communities find themselves entangled in the politics of belonging and identity that define the Shona-Xhosa immigrant landscape in Cape Town. The Shona speakers engaging in intercultural communication in Xhosa communities are confronted with language and cultural hurdles. Orbe’s Co-cultural Theory among others was central to the unpacking of the intricacies of culture and the Xhosa hegemony. Results show that Shona people speak Xhosa for social acceptance and to secure economic benefits. Nevertheless, this seems not to offer them profound indulgence with the Xhosa culture. Even if they comprehend the culture, their Shona cultural identity hampers their full admission into the Xhosa culture. This lack of cultural acceptance leaves the Shona speakers alienated from both Xhosa and Shona cultures. In that regard, Shona speakers among Xhosa communities in Cape Town live a fluid life in which relentless cultural change is the only constant. This transitory life promotes intercultural concession in the personal layer of self, leading to the emergence of a hybrid multicultural self-concept. The study thus contributes towards scholarship by revealing that the differences in individual linguistic circumstances in the process of intercultural negotiation appear to produce different levels of acquisition of the Xhosa culture and Xhosa by the Shona speakers. This is corroborated by the fact that Shona speakers who could not speak English learnt Xhosa faster than those who could speak English. This study argues that the maintenance of the Shona language by its speakers in Xhosa communities is as much their duty, as it is their right. Ultimately, the study posits that ethnocentrism stifles the intercultural communication process and leads to tiffs in multicultural communities
Linguistics and Modern Languages
D. Phil. (Languages, Linguistics and Literature)
Nyika, Nicholus. "A case study of civil society organisations' initiatives for the development and promotion of linguistic human rights in Zimbabwe (1980-2004)." Thesis, 2008. http://hdl.handle.net/10539/5797.
Full textMambambo, John. ""Blessed with a curse?" linguistic constraints on the code-switching of bilingual Shona-Xhosa speakers in Cape Town." Diss., 2016. http://hdl.handle.net/10500/22183.
Full textAfrican Languages
M.A. (African Languages)
Gumbo, Lettiah. "Term creation : an analysis of the strategies used in some selected Shona specialised terms dictionaries." Thesis, 2016. http://hdl.handle.net/10500/21015.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Madlome, Steyn Khesani. "Nkanelo wa mitlhontlho ya swa ririmi na swin'wana swa ndhavuko eka vuhundzuluxi bya xichangana xa le Zimbabwe." Thesis, 2016. http://hdl.handle.net/11602/719.
Full textEhansi ka Senthara ya M. E. R. Mathivha ya Tindzimi ta Afrika, Vutshila na Ndhavuko
Ndzavisiso lowu wu wela ehansi ka dyondzo ya swa vuhundzuluxi leyi nga tlhelaka yi vuriwaka leswaku i xiyenge xa swa ririmi ni ndhavuko. Ndzavisiso lowu wu boxa no kanela mitlhontlho leyi ku hlanganiwaka na yona eka vuhundzuluxi lebyi khumbaka Xichangana eZimbabwe. Ndzavisiso lowu wu xopaxopa mitlhontlho leyi eka swiyimo swo hambanahambana swa xilingwistiki leswi katsaka mipfumawulo ya marito, swivumbeko swa marito, vulongoloxamarito na tinhlamuselo ta wona. Ndzavisiso lowu wu tlhela wu xopaxopa mitlhontlho ya vuhundzuluxi leyi khumbaka swa ndhavuko. Eka swa ndhavuko ku langutiwa swivuriso, swivulavulelo, switekatekisani/mitshayilo, swivongo na swithopo. Ndzavisiso lowu wu wela eka xivumbeko xa nhlawulo naswona ku tirhisiwa tindlela to hlengeleta mahungu ta nhlokohliso wa swivutiso ni ntlhatlho wa vundzeni. Tithiyori leti tirhisiweke i ta xilingwistiki ni ya matirhiselo leti khumbaka timhaka ta mindhavuko. Nsusumeto wo endla ndzavisiso wa muxaka lowu wu kongomisa eka Xichangana xa Zimbabwe i ku vona leswaku matsalwa manyingi ya hundzuluxeriwa eka tindzimi leti hluvukeke khale ta Xixona na Xindhevele, kasi tindzimi to fana na Xichangana na tin’wana leti a ti vuriwa ta vavulavuri va nhlayo yintsongo ti karhi ti honisiwa. Ndzavisiso lowu wu kumile leswaku ku na mitlhontlho ya swa ririmi leyi ku hlanganiwaka na yona eka swiyimo swa fonoloji, mofoloji, vulongoloxamarito na semantiki loko ku hundzuluxiwa switsariwa exikarhi ka Xichangana na Xinghezi. Xivangelonkulu xa mhaka leyi i ku hambana ka swivumbeko swa vuvulavuri bya tindzimi, ngopfungopfu eka mofoloji ni vulongoloxamarito. Ndzavisiso lowu wu kumile nakambe leswaku mitlhontlho yin’wana yi tisiwa hi timhaka ta matsalelo laha vahundzuluxi va tirhisaka matsalelo yo hambana ya Xichangana. Hi tlhelo ra swa ndhavuko, ndzavisiso lowu wu kumile leswaku ku na mitlhontlho loko swi fika eka ku hundzuluxela swivuriso, swivulavulelo, switekatekisani/mitshayilo, swivongo n swithopo. Eka xiyenge lexi ku kumekile leswaku ku na marito ya ndhavuko lama nga hundzuluxekiki ku ya eka Xinghezi. Leswi swi vangiwa hi ku hambana ka mindhavuko exikarhi ka Xichangana na Xinghezi.
Dube, Shumirai. "The form and communicative impact of Shona advertisements: a discourse analytical approach." Diss., 2008. http://hdl.handle.net/10500/1897.
Full textAfrican Languages
M.A. (African Languages)
Chimbarange, Advice. "An analysis of gendered metaphors in selected Zimbabwean Shona songs." Thesis, 2019. http://hdl.handle.net/10500/26532.
Full textLinguistics and Modern Languages
Ph. D. (Languages, Linguistics and Literature)
Madlome, Steyn Khesani. "Mpimanyiso wa vuvulavuri bya Xitsonga/Xichangana xa le Afrika-Dzonga na xa le Zimbabwe." Diss., 2013. http://hdl.handle.net/11602/1047.
Full textMangeya, Hugh. "Sociologuistic analysis of graffiri written in Shona and English found in selected urban areas of Zimbabwe." Thesis, 2014. http://hdl.handle.net/10500/18670.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Penzura, Crymore. "The African philosophical conception of personal naming among the Shona speaking people of Zimbabwe." Thesis, 2021. http://hdl.handle.net/10500/27843.
Full textBibliography: leaves 140-144
Personal names carry significant meaning in African cultures. The research critically argues that among the Shona speaking people of Zimbabwe, given names are not just mere tags or labels but carry and convey a significant message to the family or society of the named person. The message is often descriptive of the person named or their family. It describes the circumstances around the birth of the named or the conditions of their parents or their country and or their environment. The research further shows that names derived from socio-cultural experiences may have a plurality of meanings and also that they may be used to predict or explain something about the person named, including their parents or environment. Philosophically then, to name is to confirm, or to negate, and to confer something to the person named or to describe the circumstances of their birth.
Mazita edungamunhu ane chirevo mutsika nemagariro evanhu vemuAfrica. Donzvo retsvakurudzo ino rinotaura nezvevanhu verudzi rweChiShona munyika yeZimbabwe, richiti mazita anopihwa vana haangova mazita chete, asi anetsanangudzo yakakosha zvikuru kumhuri kana kuti munzvimbo yaberekerwa munhu wacho, kana kuti kumuridzi wezita racho. Tsananguro yacho inotaura nezvemuridzi wezita kana kuti kumhuri yaaberekerwa. Tsananguro yacho inotsanangudza mamiriro enguva yaberekwa munhu wacho kana kuti tsika nemagariro evabereki vake kana mamiriro emunyika yaaberekwa kana kuti munzvimbo yaaberekerwa. Tsvakurudzo ino inoenderera mberi ichitaura kuti mazita evanhu anobva mutsika memagariro evanhu anoreva zvinhu zvakawanda nekuti dzimwe nguva anoshandiswa kutaura zvichauya kana kutsanangura nezvemuridzi wezita kana vabereki vake, dzimwe dzenguva nzvimbo yavanogara. Saka fungidziro inoti, kupa zita kubvumirana kana kupikisana, kana kuti kugadza chigaro pamunhu kana kuti katsanangudza mamiriro akaita nguva yaaberekwa.
gama lomntu linentsingiselo enzulu kwiinkcubeko zama-Afrika. Uphando lubonisa ngokucacileyo ukuba phakathi kwabantu baseZimbabwe abantetho isisiShona, igama alinikwayo umntu asinto nje yokuphawula, koko ngumyalezo obalulekileyo omalunga nosapho okanye uluntu lwalowo uthiywa igama. Lo myalezo ula ngokuchaza ngalowo uthiywayo okanye usapho lwakhe. Kuchazwa iimeko ezingqonge ukuzalwa kwakhe okanye imeko yabazali bakhe, isizwe sakhe okanye indalo ebangqongileyo. Uphando lubonakalisa ukuba amagama asekelwe kumava enkcubeko nezentlalo anganeentsingiselo eziliqela. Ngaphaya koko, la magma asenokusetyeniziselwa ukuqikelela okanye ukucacisa okuthile malunga nalo uthiywayo, abazali bakhe okanye indalo ebangqongileyo. Ngokwefilosofi ke ngoko, ukuthiya igama kukungqina okanye kukuphikisa, kukubethelela inyaniso ethile ngomntu othiywa igama, ikwakukuchaza iimeko zokuzalwa kwakhe.
Philosophy, Practical and Systematic Theology
M. Phil. (Philosophy)
Mujakachi, Mercy Precious. "Language use in the representation of former Zimbabwean Prime Minister Morgan Tsvangirai's marriage saga in Zimbwabwean newspapers: The case of the Herald and the Daily News." Diss., 2017. http://hdl.handle.net/11602/682.
Full textDepartment of English
The study analysed the language used by The Herald and Daily News journalists to report on the marriage conflict between the former Prime Minister Morgan Richard Tsvangirai of Zimbabwe and Ms Locardia Karimatsenga. The Herald is a state-owned newspaper and Daily News is a privately-owned newspaper. An analysis of the marriage conflict enabled readers, in a magnified way, to see how ideological differences between the public and private media in Zimbabwe are represented. The study examined the similarities and/or differences in the manner in which the marriage conflict was represented in both papers. The study also examined the language used in the headlines, established the sources used and evaluated the ideological stances of the two newspapers. The study utilised the case study design. The researcher only focused on articles which were published during the month when the former Prime Minister married Ms Elizabeth Macheka in September 2012. It was also the month when the media published many articles about the marriage saga. Seventeen articles were analysed, eleven from The Herald and six from the Daily News. Framing and Representation theories were deemed appropriate to analyse the articles. Critical Discourse Analysis and semiotic analysis were used to analyse the selected articles and visuals which accompanied them. The findings of the study revealed that The Herald reports tended to be biased against the Prime Minister, while the Daily News was more objective in its use of language.
Grand, Nesbeth. "Art and globalisation : the place of intangible heritage in a globalising environment." Thesis, 2013. http://hdl.handle.net/10500/12065.
Full textAfrican Languages
D. Litt. et. Phil.(African Languages)
Grand, Nesbeth. "Art and globalisation : the place of intangible heritage in a globalized environment." Thesis, 2013. http://hdl.handle.net/10500/12065.
Full textAfrican Languages
(D.Litt.et.Phil.(African Languages))
Chivhanga, Ester. "The use of Chishona as a medium of instruction in the teaching of mathematics in primary schools." Thesis, 2012. http://hdl.handle.net/10500/6565.
Full textAfrican Languages
D. Litt et Phil.
Molapo, Nkadimeng Raymond. "Implementing a distributed approach for speech resource and system development / Nkadimeng Raymond Molapo." Thesis, 2014. http://hdl.handle.net/10394/15922.
Full textMIng (Computer and Electronic Engineering), North-West University, Potchefstroom Campus, 2014
Marungudzi, Thadeus. "English as a language of learning and teaching : perspectives of secondary school teachers in the Masvingo District (Zimbabwe)." Diss., 2009. http://hdl.handle.net/10500/3061.
Full textLinguistics
M.A. (With specialisation in Applied Linguistics)
Makamani, Rewai. "Linguistic and discursive strategies in media representations of HIV and AIDS healthcare policy in Zimbabwe : a critical analysis of selected printed discourse in Shona and English." Thesis, 2013. http://hdl.handle.net/10500/13228.
Full textAfrican Languages
D. Litt et Phil. (African Languages)
Mushore, Washington. "Media construction of reality : a critical analysis of the reportage of land reform in Shona and English Zimbabwean newspapers : the case of Kwayedza, The Herald, The Daily News and The Daily Mirror, 2000-2008." Thesis, 2012. http://hdl.handle.net/10500/10201.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Gijimah, Tevedzerai. "Representation of traditional and faith healers in selected Zimbabwean newspapers." Thesis, 2016. http://hdl.handle.net/10500/22284.
Full textAfrican Languages
D. Litt. et Phil. (African Languages)
Brabcová, Alžběta. "Vliv doby působení druhého jazyka na chápání vztažných vět u dětí školního věku." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-388013.
Full text