Academic literature on the topic 'Shona proverbs'

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Journal articles on the topic "Shona proverbs"

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Mamvura, Zvinashe, and Shumirai Nyota. "The Form and Communicative Impact of Shona Postproverbials." Matatu 51, no. 2 (2020): 282–98. http://dx.doi.org/10.1163/18757421-05102005.

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Abstract This article explores the syntax-semantics nexus of Shona postproverbials in the contemporary Zimbabwean society. In terms of syntax, Shona postproverbials are aligned to the following types of sentences found in the Shona language; substantival, verbal, and a combination of both. Like traditional proverbs, there is no postproverbial that takes the form of the ideophonic sentence. The communicative power of postproverbials is an inherent, inbuilt, and internal property stemming from their syntactic and lexical properties. The postproverbial forms, studied in this article, exhibit inno
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Masowa, Angeline, and Zvinashe Mamvura. "African philosophy of development as expressed in Shona proverbs." AFRREV IJAH: An International Journal of Arts and Humanities 6, no. 2 (2017): 28. http://dx.doi.org/10.4314/ijah.v6i2.3.

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Mangena, Tendai, and Sambulo Ndlovu. "Reflections on how Selected Shona and Ndebele Proverbs Highlight a Worldview that Promotes a Respect and/or a Violation of Children’s Rights." International Journal of Children’s Rights 22, no. 3 (2014): 660–71. http://dx.doi.org/10.1163/15718182-02203003.

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This paper sets out to demonstrate that though the un Convention on the Rights of the Child (1989) is the most widely accepted Human Rights Convention and Zimbabwe is one of the 193 states acceding to the treaty, there are still challenges in the promotion of children’s rights. Irrespective of the fact that human rights discourse is believed to be a modern concept and its universal application is contested, this paper also demonstrates that children’s rights have always been moral imperatives for both the Shona and Ndebele of Zimbabwe since time immemorial, as shown in their proverbs. Neverthe
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WASOSA, WELLINGTON, and EVANS MANDOVA. "The Role of Proverbs in the Shona Judicial System with Special Reference to Nhango Dzokusuma Nyaya Padare." Matatu 41, no. 1 (2013): 369–76. http://dx.doi.org/10.1163/9789401209151_023.

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MANDOVA, EVANS. "The Shona Proverb as an Expression of." Matatu 41, no. 1 (2013): 357–68. http://dx.doi.org/10.1163/9789401209151_022.

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Degener, Almuth. "Family relationships in proverbs from Northern Pakistan." Proverbium 39 (July 10, 2022): 1–28. http://dx.doi.org/10.29162/pv.39.1.56.

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Proverbs from Pakistan are one of the lesser-noted areas of paremiology. The article examines proverbs in five orally transmitted languages from northern Pakistan for statements about relationships and values within the family. Many clichés are confirmed: women are subordinate, and untrustworthy, children are wished for, but hard to raise, mothers are good, and stepmothers evil, the honour of the family must be protected. However, there are remarkably few proverbs about the stupidity of women and their talkativity. And the values depicted in the proverbs, despite cultural and geographical clos
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Nhemachena, Artwell. "Hakuna Mhou Inokumira Mhuru Isiri Yayo: Examining the Interface between the African Body and 21st Century Emergent Disruptive Technologies." Journal of Black Studies 52, no. 8 (2021): 864–83. http://dx.doi.org/10.1177/00219347211026012.

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Colonially depicted as a region distinctive for fables and fabrications, Africa has ever since not been allowed to reclaim anything original. Dispossessed of their original wealth, Africans have been forced to live in fabled and fabricated houses, eating fabled, and fabricated food—closer to animals. Similarly, dispossessed of their original human identities, Africans have been forced to adopt fabricated identities. With the 21st century not promising any return to original African human identities, Africans are set to be further nanotechnologically (using tiny nanoparticles) fabricated into c
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Bronner, Shaw. "Here’s To Our Community." Medical Problems of Performing Artists 35, no. 4 (2020): 233–34. http://dx.doi.org/10.21091/mppa.2020.4034.

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Memorialized in former Secretary of State Hillary Clinton’s children’s book entitled It Takes a Village, “it takes a village to raise a child” is an African proverb that means an entire community of people must interact with children for those children to experience and grow in a safe and healthy environment. The need of the artist to create is undeniable and their villages continue to support them. During these dark days of the COVID-10 pandemic, performing and fine artists have been denied their traditional communication with their public as theaters and museums closed down throughout the wo
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Makaudze, Godwin. "Children and Childhood in Shona Proverbs." Southern African Journal for Folklore Studies 30, no. 1 (2021). http://dx.doi.org/10.25159/1016-8427/7486.

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Childhood is not a neatly definable concept as it differs among cultures. Among the Shona, a child and childhood are defined in terms of age, marital status, behaviour and also relations to other members in society. The Shona, like other ethnic groups, have a plethora of ways through which their worldview is fashioned and conveyed, and these include songs, folktales, riddles and proverbs, among others. In this article, Shona proverbs are analysed in terms of how they present Shona people’s perception and conceptualisation of childhood. Afrocentricity is used to analyse the content of proverbs
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Makaudze, Godwin. "The Shona Proverbs Portrayal of the Institution of African Traditional Leadership." Alternation Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa SP38C (December 1, 2021). http://dx.doi.org/10.29086/2519-5476/2021/sp38c17.

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