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Journal articles on the topic 'Shuhua'

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Published: 4 June 2021
Last updated: 17 February 2022

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1

Ng, Janet. "Writing in her father's world: The feminine autobiographical strategies of Ling Shuhua." Prose Studies 16, no. 3 (December 1993): 235–50. http://dx.doi.org/10.1080/01440359308586507.

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2

Cheng, Eileen. "Virtue in Silence: Voice and Femininity in Ling Shuhua's Boudoir Fiction." NAN NÜ 9, no. 2 (2007): 330–70. http://dx.doi.org/10.1163/138768007x244370.

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AbstractNew Culture intellectuals avidly promoted new narratives and models of femininity as the cornerstone of a new culture; the gender discourse they advocated, however, continued to be refracted through traditional notions of femininity and writing. This paper examines the means by which one woman writer, Ling Shuhua, attempted to navigate the contradictions of this discourse, to forge her identity as a modern woman writer. The shifting nature of Ling Shuhua's literary negotiations is particularly salient when her portrayals of traditional femininity and use of voice in Temple of Flowers (1928) are contextualized against her lesser-known works—her early stories published in 1924 in Chenbao and her later fictionalized autobiography in English, Ancient Melodies (1953). Unlike her lesser-known works, which are deeply sympathetic to the plight of boudoir women and critical of New Culture discourse, the stories in Temple of Flowers are often framed with a sense of ambiguity in relation to both feminist and New Culture agendas. While these disparities may reflect a resourcefulness on Ling Shuhua's part in her bid to carve out public writing spaces, they also suggest the kinds of negotiations and self-effacing gestures that her literary endeavors may have entailed.
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3

Hong, Jeesoon. "Lily Briscoe's Chinese Eyes: Bloomsbury, Modernism and China. By Patricia Laurence. [Columbia, SC: University of South Carolina Press, 2003. 488 pp. £45.95. ISBN 1-57003-505-9.]." China Quarterly 178 (June 2004): 534–35. http://dx.doi.org/10.1017/s030574100438029x.

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This book project began in 1991 when Patricia Laurence, a scholar of Virginia Woolf, encountered a collection of unpublished letters and papers belonging to some members of the Bloomsbury Group and to Ling Shuhua, a renowned modern Chinese woman writer. Although some scholars have read and responded to the materials Laurence used in this book, her expansive coverage, freely traversing the boundaries of time, nation and artistic genres, is exceptional.The work deals mainly with the intercultural communications between Chinese and British intellectuals in the first half of the 20th century, particularly those between the modernist literary ‘communities’ of the Crescent Moon Group and Bloomsbury. The work is the outcome of the author's dedicated research on the subject over ten years, ever since her discovery of the letters, which motivated her to learn the Chinese language and to attend lectures and seminars in modern Chinese literature.
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4

Jiang, Wen Li, Yi Min Zhang, Guang Quan Liang, and Xi Wen Xia. "Development and Application of Complex Flashing-Field Magnetic Cleaner." Advanced Materials Research 1073-1076 (December 2014): 2177–88. http://dx.doi.org/10.4028/www.scientific.net/amr.1073-1076.2177.

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In order to enhance the quality of iron concentrate from magnetic separation, reverse-flotation technology is often applied in iron ore dressing plant. However, this technology has disadvantages in operating cost, energy consumption and environmental protection (Zhao Chunfu, Wu Jianghua &Wang Hui ,2005). Developing innovative equipment to process magnetite ore more-effectively is a way to get rid of these disadvantages of reverse flotation and improve the quality of iron concentrate. This paper describes the development of Complex Flashing-Field Magnetic Cleaner, a new kind of equipment based on the principle of combination of separation in magnetic field and separation in gravity field (Hao Shuhua & Jiang Wenli,2002). This innovative equipment possesses a tailor-made magnetic system and has the characteristics of a magnetic field which can strengthen the formation of magnetic agglomerations and the dispersion of gangue minerals to improve the quality of separation. The automatic control system developed specifically for this equipment can further increase the accuracy of separation and stabilize the process. Test results showed that this equipment is reliable in operation, economically beneficial and it has large potential of application.
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5

McDougall, Bonnie S. "Disappearing women and disappearing men in may fourth narrative: a post‐feminist survey of short stories by Mao Dun, Bing Xin, Ling Shuhua and Shen Congwen." Asian Studies Review 22, no. 4 (December 1998): 427–58. http://dx.doi.org/10.1080/10357829808713209.

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6

Liu, Xiaowei. "The China crisis." Proceedings of the International Astronomical Union 13, S349 (December 2018): 222–27. http://dx.doi.org/10.1017/s1743921319000346.

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AbstractThe so-called China crisis, well documented in History of the IAU by Adriaan Blaauw and in Under the Same Starry Sky: History of the IAU by Chengqi Fu and Shuhua Ye, refers to the withdrawal in 1960 of the People’s Republic of China (PRC) from the Union. The crisis stemmed from the admission by the IAU, amidst strong protest from PRC and some other member countries, of the Republic of China (ROC) to the Union, creating the so-called “Two Chinas” – or “One China, one Taiwan” problem. The crisis directly led to the absence of mainland Chinese astronomers from the stage of international collaborations and exchanges, and was only solved two decades later. The solution, accepted by all the parties involved, is that China is to have two adhering organizations, with mainland China astronomers represented by the Chinese Astronomical Society located in Nanjing (China Nanjing) and China Taiwan astronomers represented by the Academia Sinica located in Taipei (China Taipei). The denominations “China Nanjing” and “China Taipei” represent the IAU official resolution and should be used in all IAU events.The China crisis, probably the most serious one in IAU history, was a painful lesson in the 100-year development of the Union. Yet, with its eventual solution, the Union has emerged stronger, upholding its spirit of promoting astronomical development through international collaboration of astronomers from all regions and countries, regardless of the political systems, religion, ethnicity, gender or level of astronomical development.
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7

Cervone, Einor K. "Art | Adrift." Archives of Asian Art 69, no. 2 (October 1, 2019): 155–79. http://dx.doi.org/10.1215/00666637-7719404.

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Abstract A floating gallery, a drifting studio where sprawling waterscapes set off artwork on display and inspire original creation—the painting-and-calligraphy boat (shuhua chuan) may sound like a postmodern experimental installation. For its Ming patrons, however, it was nothing of the sort. Traceable to Mi Fu's floating gallery-cum-studio, the “art boat” was perceived as a beacon of cultural orthodoxy by generations of aesthetes like Mi Wanzhong, Dong Qichang, and Li Rihua. A nod to antiquity, it situated them in the continuum of long-standing tradition. The practice reached its acme in the mid- and late Ming, against currents of growing social mobility and dynamic imbalance that gave rise to a culture of connoisseurship as part of a fierce competition for social distinction. This paper examines the lure of waterborne art connoisseurship as cultural capital. Unique to the art boat is the act of collecting pieces for display and appraisal—an act akin to modern curatorial discernment. The selection of works that accompanied the patron onboard became an expressive medium. The painting-and-calligraphy boat also privileged a sense of fortuity. Chance encounters and spontaneous inspiration complemented the boats' movement along their free-form routes. Yet, the most prominent feature distinguishing the art boat was its visibility. Open panoramas of outstretched waterscape conjured a new creative avenue, a self-aestheticizing of both participant and vessel. This paper extricates the painting-and-calligraphy boat from its perception as a passing curiosity and shows it to be an enduring phenomenon that permeated premodern Jiangnan—the choice of the waterscape as a space of creation and recreation.
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8

Lawton, Thomas, and Yang Renkai. "Guobao chenfou lu: Gugong sanyi shuhua jianwen kaolue ("Record of the Vicissitudes of National Treasures: Investigation of the Dispersed and Lost Calligraphies and Paintings from the Former Palace That I Have Seen and Heard About")." Artibus Asiae 54, no. 3/4 (1994): 378. http://dx.doi.org/10.2307/3250064.

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9

Grachikov, Evgeny Nikolaevich. "Book Review: Zhang Shuhua. (2018). Eluosi zhi lu 30 nian: guojia gaige yu zhidu xuanze [The Logic of Big Powers’ Institutional Transition: 30 Years from Soviet Union to New Russia]. Beijing: Zhongguo shehui kexue chubanshe [Chinese Social Sciences Press], 370 p." Vestnik RUDN. International Relations 19, no. 1 (December 15, 2019): 160–61. http://dx.doi.org/10.22363/2313-0660-2019-19-1-160-161.

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10

Palta, N. S. "Shujja-Ud-Din." BMJ 335, no. 7623 (October 11, 2007): 779.2–779. http://dx.doi.org/10.1136/bmj.39357.595799.be.

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11

Bal, Rajaram, Shankha Acharyya, Shilpi Ghosh, and Raghuvir Singh. "Oxidation of Cyclohexane Over Nanoclusters of Cu (II) Supported on Nanocrystalline Tungsten Oxide with H2O2 as Oxidant." Journal of Advanced Catalysis Science and Technology 1, no. 1 (October 17, 2014): 15–19. http://dx.doi.org/10.15379/2408-9834.2014.01.01.3.

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12

KOMAGAMINE, Noriko. "The Daruma daishi shuha shidai Edited by Chikuho Kodon." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 1 (2004): 26–28. http://dx.doi.org/10.4259/ibk.53.26.

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13

Nash, Suzanne. "Lire Valéry by Shuhsi Kao." L'Esprit Créateur 28, no. 1 (1988): 108–9. http://dx.doi.org/10.1353/esp.1988.0058.

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14

GIFFORD, P. "Review. Kao, Shuhsi, Lire Valery." French Studies 41, no. 3 (July 1, 1987): 359. http://dx.doi.org/10.1093/fs/41.3.359.

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15

이희영. "Reading Symbolism in Ling Shuhua's Novels." JOURNAL OF CHINESE STUDIES ll, no. 29 (August 2010): 161–80. http://dx.doi.org/10.26585/chlab.2010..29.008.

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16

Lillehoj, Elizabeth. "Reconsidering the Identity of Ri Shubun." Artibus Asiae 55, no. 1/2 (1995): 99. http://dx.doi.org/10.2307/3249763.

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17

WANGJUAN. "Ling Shuhua’s Novels and the Japanese Culture." Journal of Chinese Language and Literature ll, no. 77 (October 2016): 453–73. http://dx.doi.org/10.26586/chls.2016..77.018.

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18

Morita, Shinnen. "A Study of the Kangyo-midakyo-shuchu." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, no. 1 (1986): 183–86. http://dx.doi.org/10.4259/ibk.35.183.

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19

Hermansyah, Hermansyah, and Galuh Wiradinata. "Shuhbah Sebagai Komunikasi Terapeutik dalam Pembentukan Karakter." Iktisyaf: Jurnal Ilmu Dakwah dan Tasawuf 2, no. 2 (September 26, 2020): 01–16. http://dx.doi.org/10.53401/iktsf.v2i2.16.

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Shuhbah merupakan suatu kegiatan yang rutin dilakukan oleh ikhwan setiap malam jum`at dan jum`at pagi kepada Mursyid Thoriqoh Qoddiriyah Naqsabanddiyah Pondok Pesantren Suryalaya (TQN PP Suryalaya) Syeikh Muhammad Abdul Gaos Saefulloh Maslul QS. yang berpusat di Pesantren Sirnarasa Ciceuri Desa Ciomas Kecamatan Panjalu Kabupaten Ciamis Jawa Barat. Penelitian ini bertujuan: (1) untuk mengetahui bagaimana Shuhbah sebagai Komunikasi Terapeutik didalam pembentukan karakter; (2) untuk mengetahui Apa saja faktor pendukung dan penghambat pada pembentukan karakter Jama’ah Thoriqoh Qodiriyah Naqsabandiyah Pondok Pesantren Suryalaya di Pesantren Sirnarasa didalam Shuhbah. Metode penelitian ini menggunakan kuantitatif dengan teknik populasi dan sampel, sedangkan data dihasilkan melalui observasi, wawancara dan angket selanjutnya dianalisis dengan pendekatan kuantitatif dan kualitatif. Lokasi yang menjadi objek penelitian ini adalah di Pesantren Sirnarasa Dusun Ciceuri, Desa Ciomas, Kecamatan Panjalu, Kabupaten Ciamis Jawa Barat. Hasil penelitian dapat simpulkan bahwa Shuhbah memiliki semua komponen didalam komunikasi terapeutik, dan shuhbah juga mampu membentuk karakter ikhwan jika ikhwan tersebut benar-benar memiliki keinginan untuk berubah. Adapun faktor pendukungnya adalah harus menjalankan tiga komponen shuhbah yakni istima, Ijtima, dan i`tiba. Dan faktor penghambatnya adalah tidak menjalankan benar-benar amaliyah yang telah dicontohkan Syeikh Mursyid.
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20

Escande, Yolaine. "Tang Dynasty Aesthetic Criteria: Zhang Huaiguan’s Shuduan." Journal of Chinese Philosophy 41, no. 1-2 (March 2, 2014): 148–69. http://dx.doi.org/10.1163/15406253-0410102010.

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The Shuduan 《書斷》 (Judgments on Calligraphers) by Zhang Huaiguan of the Tang dynasty comprises classifications of calligraphy that Chinese theoreticians still refer to. This article aims at considering the functioning and efficacy of such evaluations through a study comparing this work to other treatises and, when relevant, to the European tradition. Its main objective is to examine how Chinese aesthetic theory responded to new evaluative needs that appeared during this crucial period in Chinese history. Thus, it seeks to clarify the nature of the criteria adopted by Zhang Huaiguan for his gradings: are they material, ideological, aesthetic, or of another nature?
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21

Tian, Lin. "An Eco-Translatological Study on Shuhui Yang and Yunqin Yang’s Translation of Sanyan." OALib 05, no. 08 (2018): 1–9. http://dx.doi.org/10.4236/oalib.1104825.

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22

Dahake, Kanchan Yashvantrao, and Vineeta Deshmukh. "CONCEPT OF SHUKRADHATU." International Journal of Research -GRANTHAALAYAH 8, no. 9 (October 1, 2020): 183–87. http://dx.doi.org/10.29121/granthaalayah.v8.i9.2020.1582.

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Shukra Dhatu is one of the seven Dhatus in the body and Shukra is white, pure, excellent Dhatu, which is considered as best among all seven Dhatus. According to many Acharyas of Ayurveda, Garbhotpadana (reproduction) is chief function of Shukra Dhatu and important fact is Shukra Dhatu also shows its effect all over body in the form of Shukradhatu Sarata because Shukradhatu is located in entire body. Shukra Sara person is known to possess unctuous (Snigdha), compact (Samhat) and white (Shweta) bones (Asthi), teeth (Danta), nails (Nakha), and children (Bahula Kamapraja). Shukra Dhatu is one of Pranayatanas of Sharira, from this information we can understand the importance of Shukradhatu. Therefore, this study was taken into consideration which has main objectives to review the concept of presence of Shukra Dhatu in the body without any sexual discrimination and its functions all over body.
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23

Verheij, Gerdina H., Arjan B. te Pas, Ruben S. G. M. Witlox, Vivianne E. H. J. Smits-Wintjens, Frans J. Walther, and Enrico Lopriore. "Poor Accuracy of Methods Currently Used to Determine Umbilical Catheter Insertion Length." International Journal of Pediatrics 2010 (2010): 1–6. http://dx.doi.org/10.1155/2010/873167.

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This study compares the methods of Dunn and Shukla in determining the appropriate insertion length of umbilical catheters. In July 2007, we changed our policy for umbilical catheter insertions from the method of Dunn to the method of Shukla. We report our percentage of inaccurate placement of umbilical-vein catheters (UVCs) and umbilical-artery catheters (UACs) before and after the change of policy. In the Dunn-group, 41% (28/69) of UVCs were placed directly in the correct position against 24% (20/84) in the Shukla-group. The position of the catheter-tip of UVCs in the Dunn-group and the Shukla-group was too high in 57% (39/69) and 75% (63/84) of neonates, respectively. UACs in the Dunn-group were placed directly in the correct position in 63% (24/38) compared to the 87% (39/45) of cases in Shukla-group. The position of the catheter-tip of UACs in the Dunn-group and the Shukla-group was too high in 34% (13/38) and 13% (6/45) of neonates, respectively. In conclusion, the Dunn-method is more accurate than the Shukla-method in predicting the insertion length for UVCs, whereas the Shukla-method is more accurate for UACs.
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24

REN, Yun, Dan CHEN, Wen-jie LI, Luo TAO, Guo-qiang YUAN, Ye CAO, Xue-mei LI, et al. "Genome-wide pedigree analysis of elite rice Shuhui 527 reveals key regions for breeding." Journal of Integrative Agriculture 20, no. 1 (January 2021): 35–45. http://dx.doi.org/10.1016/s2095-3119(20)63256-7.

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25

이희영. "The Narrative of Remembrance in Ling Shuhua's Novels." JOURNAL OF CHINESE STUDIES ll, no. 31 (February 2011): 165–83. http://dx.doi.org/10.26585/chlab.2011..31.008.

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26

노승숙. "Chinese New Woman in Ling ShuHua's Feminine Novels." Journal of Chinese Language and Literature ll, no. 46 (September 2010): 495–517. http://dx.doi.org/10.26586/chls.2010..46.020.

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27

Greer, David. "Shuhan Zhu, MD and James Otis, MD, FAAN." Seminars in Neurology 38, no. 06 (December 2018): 599–600. http://dx.doi.org/10.1055/s-0038-1676294.

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28

Patange Nita, Patange Nita. "Sahitykar Shreelal Shukla Vyaktitva Evam Krutitva." International Journal of Scientific Research 2, no. 10 (June 1, 2012): 1. http://dx.doi.org/10.15373/22778179/oct2013/152.

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29

Raj. A, Resmy, and Chitra M. Gawande. "A CONCEPTUAL STUDY TO UNDERSTAND THE PHYSIOLOGICAL PERSPECTIVE OF SHUKRA DHATU." International Ayurvedic Medical Journal 8, no. 7 (July 18, 2020): 3930–38. http://dx.doi.org/10.46607/iamj0807182020.

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Ayurveda is the ‘Science of Life’ and its aim is to maintain healthy status of healthy living being, i.e. pre-vention and treatment of disease. As per Ayurvedic Science, Purusha consists of three Dosha, seven Dhatu and three Mala which are the primary basis of living body. Dhatu are those which give support and strength to the body. Shukra is the seventh Dhatu, which is responsible for all systemic body activities in-cluding metabolic functions and performs specific functions of reproduction. According to Acharya Vagbhata and Charaka, Shukra is one which responsible for the process of Garbhotpadana (reproduc-tion). According to Susrutha, Shukra provides courage, nourishment, happiness, strength and production of offspring. Main objective of this study is to review the conceptual facts of Shukra Dhatu from different classical Ayurveda texts and to analyse the physiological perspective about the same. In this article, the classical references related to Shukra Dhatu is collected and tried to correlate the concept with modern physiological entities. From the available references in the Samhitas, Shukra Dhatu can be better co related to sperm along with semen, sex hormones (oestrogen, androgen etc.), and sex chromosome.
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30

Wu, Yenna. "Outlaws' Dreams of Power and Position in Shuihu zhuan." Chinese Literature: Essays, Articles, Reviews (CLEAR) 18 (December 1996): 45. http://dx.doi.org/10.2307/495625.

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31

Alamiri, Y., M. Abd El-Razek, N. Amer, and S. Mahfouz. "Environmental Impact Assessment of Shubra Al-Kheima Power Plant." International Conference on Civil and Architecture Engineering 10, no. 10 (May 1, 2014): 1–12. http://dx.doi.org/10.21608/iccae.2014.44204.

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32

Pratt, Bruce. "Shuhsi Kao.Lire Valéry.Paris: José Corti, 1985. 243pp. Ffr. 135." Romance Quarterly 36, no. 1 (February 1989): 113–14. http://dx.doi.org/10.1080/08831157.1989.9932619.

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33

Kurbonalieva, Makhfirat. "THE STRUCTURE ANDTHEFEATURES OF “TAZKIRAT-USH-SHUARA” MUTRIBI SAMARKANDI." INTERNATIONAL JOURNAL OF WORD ART 2, no. 3 (February 28, 2020): 139–44. http://dx.doi.org/10.26739/2181-9297-2020-2-19.

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The anthology “Tazkirat-ush-shuara” of Mutribi Samarkandi is one of the most important literary sources of the 16th century, which was written in Moweraunnahr. In general, this work contains information about poets who were either contemporaries of Samarkandi or related to poetry. The value of this anthology as a literary source, although it has not been been entirely studied by researchers,is in that it represents information about the lives, personalities and works of the poets, which is relevant to the study of poetry and the overall literary situation of that period, and which is the subject of separate and in-depth studies.
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34

Khalmirzayeva, Sayyora. "Systematic Review And Study of Shukur Khalmirzayev’s Works." American Journal of Social Science and Education Innovations 02, no. 08 (August 25, 2020): 268–73. http://dx.doi.org/10.37547/tajssei/volume02issue08-43.

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Obidovna, Hamidova Muhayoxon. "Ideological And Artistic Features Of Shukur Kholmirzaev's Works." American Journal of Social Science and Education Innovations 03, no. 04 (April 30, 2021): 639–45. http://dx.doi.org/10.37547/tajssei/volume03issue04-104.

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Shukur Kholmirzaev, as a master of his own artistic style, avoids criticism, one-sidedness, narrative. Including "Essiz, Eshniyoz!" through the depiction of the protagonist of the story Eshniyaz, the changes in the protagonist's worldview, the protagonist's tragedy are illuminated in all respects on the basis of the requirements of broad and detailed brutal realism.
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KIUCHI, Gyodai. "The Theory of Attaining Buddhahood in the Futsuwaku shuchu-saku." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 1 (2009): 59–64. http://dx.doi.org/10.4259/ibk.58.1_59.

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Ohgushi, Atsushi. "Mizoguchi, Shuhei, Formulation of Constitutional System in Russia." Russian and East European Studies 2016, no. 45 (2016): 188–90. http://dx.doi.org/10.5823/jarees.2016.188.

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38

1, Manjula. "VAJIKARANA (APHRODISIAC) – A REVIEW." International Ayurvedic Medical Journal 8, no. 10 (October 18, 2020): 4881–84. http://dx.doi.org/10.46607/iamj5108102020.

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Ayurveda is the Shastra (science) which places great emphasis on prevention and encourages the mainte-nance of health through close attention to balance one’s life. Dinacharya, Ritucharya, Sadvruta, Ra-sayana, and Vajikarana play an important role to maintain the good health. There are Seven Dhatus pre-sent in the body such as Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra. The seven Dhatus are re-sponsible for the sustaining and development of human body. Shukra is the last Dhatu produced in the body among all the Dhatus. A person who has healthy Shukra has a brightness of confidence, with eyes and skin that seen to radiate light Shukra Dhatus also confirms strength, wisdom and power of the body. Specific Aahara and Vihara has been described in text of Ayurveda. Among Vajikarana treatment many of the formulations are told in the form of medicines and in the form of food preparation which helps for preservation of sexual potency of a healthy man as well as treatment of defective semen, disturbed sexual potency. Vajikarana promotes the sexual capacity and physical activities.
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Kurbonalieva, Makhfirat Sadullaevna. "THE STRUCTURE AND THE FEATURES OF “TAZKIRAT-USH-SHUARA” MUTRIBI SAMARKANDI." Theoretical & Applied Science 86, no. 06 (June 30, 2020): 581–85. http://dx.doi.org/10.15863/tas.2020.06.86.108.

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Agustin, Apriyanti Kartika, Irfan Sanusi, and Herman Herman. "Penerapan Fungsi Manajemen Dalam Meningkatkan Jama’ah Shalat Shubuh Dan Shalat Jum’at." Tadbir: Jurnal Manajemen Dakwah 5, no. 1 (March 31, 2020): 17–32. http://dx.doi.org/10.15575/tadbir.v5i1.1967.

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Penelitian ini bertujuan untuk mengetahui penerapan fungsi manajemen pada Masjid Al-Anshari dalam meningkatkan Jama’ah Shalat Shubuh dan Shalat Jum’at. Secara lebih rinci tujuan penelitian ini adalah untuk pengetahui proses perencanaan, proses pengorganisasian, proses penggerakan dan proses pengendalian di Masjid Al-Anshari. Penelitian ini menggunakan metode deskriptif dengan pendekatan kualitatif, dipandang tepat untuk digunakan dalam penelitian ini. Adapun metode pengumpulan data yakni dengan cara observasi, wawancara, rekaman audio dan studi dokumentasi. Hasil penelitian ini menunjukan bahwa Masjid Al-Anshari di dalam meningkatkan jama’ah Shalat Shubuh dan Shalat Jum’at memiliki proses perencanaan berupa penyusunan unsur tujuan, unsur kebijakan, unsur kemajuan, dan unsur program. Proses pengorganisasian yang dilakukan dengan pembagian kerja melalui struktur organisasi, departementalisasi dengan deksripsi kerjanya, distribusi otoritas, dan koordinasi yang dilakukan setiap Briefing di Coffee Break. Proses penggerakan dilakukan melalui proses motivasi, proses kepemimpinan dan proses komunikasi. Proses pengendalian dilakukan dengan memperbaiki penyimpangan-penyimpangan yang ada. This study aims to determine the application of management functions in the Al-Ansari Mosque in improving Jama'ah Shubuh Prayer and Friday Prayers. In more detail, the purpose of this research is to find out the planning process, the organizing process, the mobilization process and the control process at Al-Ansari Mosque. This study uses a descriptive method with a qualitative approach, considered appropriate for use in this study. The data collection method is by observation, interview, audio recording and documentation study. The results of this study indicate that the Al-Ansari Mosque in improving the congregation of the Shubuh Prayers and Friday Prayers has a planning process in the form of compilation of objectives, policy elements, progress elements, and program elements. The organizing process is carried out with the division of labor through the organizational structure, departmentalization with its work description, distribution of authority, and coordination that is carried out every Briefing at Coffee Break. The mobilization process is carried out through a motivational process, a leadership process and a communication process. The control process is carried out by correcting the existing deviations.
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41

AL-MAATANI, ABDULLAH. "The Term of (Fuhulat al-Shuara) in the Heritage of Criticism." Journal of King Abdulaziz University-Arts and Humanities 3, no. 1 (1990): 191–208. http://dx.doi.org/10.4197/art.3-1.8.

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42

MUSALI, Vüsale. "The Scientific-Critical Text of Ahdi Baghdadi’s Tadhkira Named Gulshani-Shuara." Journal of Turkish Studies Volume 6 Issue 2, no. 6 (2011): 681–88. http://dx.doi.org/10.7827/turkishstudies.2071.

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43

Hasibuan, Jefry, Alfitri, and Yenni Yunita. "Uslub ats-Tsuna-iyyah ash-Shugra fi Tadrisi Maharah al-Istima'." (الطموحات ) EL-THUMUHAT 2, no. 2 (July 29, 2020): 64–71. http://dx.doi.org/10.25299/elthumuhat.2019.vol2(2).5378.

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إن مصطلح الثنائية الصغرى العلميّ يعني مجموعة من الكلمات الموضوعة على الشقين أو الناحيتين المتقابلتين، والكلمات حروفها متشابهة إلا حرف أو حرفين فيها، والاختلاف الواقع في بعض الحروف يسبّب حدوث الاختلاف في المعاني بينها. الثنائية الصغرى أسلوب من أساليب تدريب التمييز الصوتيّ. فمهارة الاستماع تقتضي تحقّق القدرة على تمييز الأصوات قبل فهم ما سمِع، ولما كانتْ الثنائية الصغرى تهدف إلى تنمية القدرة على التمييز الصوتي، ألحِقتْ الثنائية الصغرى بأنواع اختبار مهارة الاستماع. ومن هنا تتجلى أهمية هذه الدراسة حيث سيتحدث الباحث عن أهمية الثنائية الصغرى في تدريس مهارة الاستماع.
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44

Krzyżanowska, Urszula Maja. "On the Relationships of Art and Erotic Culture on the Basis of Japanese Shunga." Kultura i Wartości 9 (March 19, 2014): 23. http://dx.doi.org/10.17951/kw.2014.9.23.

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45

tonssy, mohmed, and Bassem Sayed. "Unpublished Prehistoric Lithic Tools In Shubra Museum at Taif of Saudi Arabia." Conference Book of the General Union of Arab Archeologists 18, no. 18 (December 1, 2015): 1–15. http://dx.doi.org/10.21608/cguaa.2015.31579.

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46

MATSUMURA, HIROFUMI, MINORU YONEDA, and HIDEAKI SHUDAI. "Early historic human remains from the Hasekouji-Shuhen site in Kamakura, Japan." Anthropological Science 114, no. 3 (2006): 199–210. http://dx.doi.org/10.1537/ase.050405.

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47

Hamdani, Fahmi Fatwa Rosyadi Satria, and Laksmiyanti Annake Harijadi Noor. "The Dawn Sky Brightness Observations in the Preliminary Shubuh Prayer Time Determination." QIJIS (Qudus International Journal of Islamic Studies) 6, no. 1 (July 2, 2018): 25. http://dx.doi.org/10.21043/qijis.v1i1.2870.

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<span class="mceitemhidden"><span lang="IN">The indication of began to enter the shubuh prayer time is when emerge the morning dawn and lasted until the sun rises. The sun</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="hiddensuggestion"><span lang="IN">position</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="mceitemhidden"><span lang="IN">when emerge the morning dawn is below the intrinsic horizon marked with a minus sign (-) with the value of a certain height. The Ministry of Religious Affairs has set the sun altitudes of dawn in the shubuh prayer time with minus (-) 19°+ sunrise/sunset altitudes as standard is the reference time of dawn prayers in Indonesia. However, this provision in fact reap discourse in some quarters because it is not</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="hiddengrammarerror"><span lang="IN">in accordance with</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="mceitemhidden"><span lang="IN">the phenomenon of morning dawn emergence at the beginning of the shubuh prayer time empirically. This study aims to decide the morning dawn, as the beginning of dawn determinant</span></span><span class="mceitemhidden"><span lang="IN">.</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="mceitemhidden"><span lang="IN">The tool used in this study is the Sky Quality Meter (</span></span><span class="hiddenspellerror"><span lang="IN">SQM</span></span><span class="mceitemhidden"><span lang="IN">), to detecting the morning dawn emergence as a sign of the beginning of the shubuh prayer time. The results of this study found that the brightness of the sky throughout the night or the morning dawn in</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="hiddenspellerror"><span lang="IN">Tayu</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="mceitemhidden"><span lang="IN">Beach,</span></span><span class="apple-converted-space"><span lang="IN"> </span></span><span class="hiddenspellerror"><span lang="IN">Pati</span></span><span class="mceitemhidden"><span lang="IN">, Central Java, in the span of four days of observation that is at 4: 31 </span></span><span class="mceitemhidden"><span lang="EN-GB">a.m</span></span><span class="mceitemhidden"><span lang="IN"> with an average altitude of the sun is -17°(17°below the horizon)</span></span><span class="mceitemhidden"><span lang="IN">.</span></span>
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48

Gusman, Randy, and Meyti Eka Apriyani. "Analisis Pemanfaatan Metode Markerless User Defined Target Pada Augmented Reality Sholat Shubuh." JURNAL INFOTEL - Informatika Telekomunikasi Elektronika 8, no. 1 (May 10, 2016): 64. http://dx.doi.org/10.20895/infotel.v8i1.53.

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Aplikasi augmented reality pada umumnya menggunakan marker khusus untuk menjalankan aplikasi (marker based). Penggunaan marker tersebut membuat aplikasi menjadi ketergantungan, karena aplikasi hanya akan dapat dijalankan jika marker tersedia. Penelitian ini bertujuan untuk menampilkan objek 3 dimensi pada lingkungan augmented reality tanpa menggunakan marker khusus pada perangkat android. Aplikasi dibuat menggunakan metode markerless user defined target dan melakukan pengujian tentang pemanfaatan metode tersebut menggunakan parameter seperti kontras warna permukaan datar, bentuk objek, jarak, cahaya dan sudut kamera pada saat tracking. Hasil dari penelitian didapatkan bahwa seluruh benda dapat digunakan pada metode markerless user defined target. Benda terbaik untuk menampilkan objek 3 dimensi adalah permukaan datar kertas dengan kontras bagus, sudut tracking 45°, menggunakan sumber cahaya terang yang tidak tegak lurus dengan marker dan jarak ideal 15 cm sampai 25 cm
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He, Shan, Jishen Qiu, Junxia Li, and En-Hua Yang. "Strain hardening ultra-high performance concrete (SHUHPC) incorporating CNF-coated polyethylene fibers." Cement and Concrete Research 98 (August 2017): 50–60. http://dx.doi.org/10.1016/j.cemconres.2017.04.003.

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50

Soatova, Nodira. "ARTISTIC INTERPRETATION OF THE IMAGE OF WOMEN IN THE WORKS OF SHUHRAT." INTERNATIONAL JOURNAL OF WORD ART 2, no. 3 (February 28, 2020): 198–204. http://dx.doi.org/10.26739/2181-9297-2020-2-28.

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This article is devoted to the study of the artistic interpretation of the image of the Mother in the works of Shuhrat. The article analyzes and interprets in the poet's powerful poems the image of a woman as a symbol of love, and hard work, Lola tergan qiz”, “Umr yoldoshimga”, “Yor ketib”, “Senin sevging”, “Yorin savoli”,“Sevibqolsang”, “Kushni kiz”, “Ikhtiyorim kulinda”, “Sevgi iztirobi”, “Sevging kuzingda” , “Ilk sevgining yarasi”, “Sevgimda yon deysan”, “Sevgimga ishonsang bas”, “Senga ataganim”. Also a loving mother, and in the novel "Golden Stainless" as a humble woman Jannat, mother Adolat a faithful wife Aziza
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