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Journal articles on the topic 'Sick – Pastoral counseling of'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Sihombing, Roma. "PASTORAL KONSELING BAGI ORANG SAKIT." Jurnal Teologi Cultivation 3, no. 2 (2019): 89–98. http://dx.doi.org/10.46965/jtc.v3i2.270.

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AbstractHuman life which is very complex with all its activities adds to the problems that must be faced which tend to plunge into pain and stress. The servants and administrators of the church today are not only required to be able to deliver the word of God, but also must be able to provide pastoralcounseling services. This study aims to examine and understand howpastoral counseling is for the sick. The method used is a qualitative methodor library research, with the research strategy analyzing various literatures related to the title of this paper. This research found, how pastoral counseli

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2

Sianipar, Connie. "PELAKSANAAN PASTORAL CARE PERAWAT DI RUANG ICU RS. SANTA ELISABETH MEDAN." Jurnal Keperawatan Priority 4, no. 2 (2021): 44–51. http://dx.doi.org/10.34012/jukep.v4i2.1669.

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Pastoral care activities had to actualize the love of God in the life of the faith community. The problem, in this case, is the large number of pastoral care that has not implemented in the hospital, in this case, is being carried out as motivated, provide comfort, feel supportive, relax, calm and peaceful because it can reduce anxiety and anxiety in dealing with the internal pain healing process. This study aims to determine the implementation of pastoral care by nurses in the trigger room of Elisabeth Medan Hospital in 2019. The type of research used is descriptive research with a cross-sect

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3

Purba, Rosdiana. "Konseling Pastoral Bagi Pelayanan Kesehatan Rohani Orang Sakit." DIDASKO: Jurnal Teologi dan Pendidikan Kristen 3, no. 1 (2023): 34–48. http://dx.doi.org/10.52879/didasko.v3i1.76.

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Having a completely healthy life, namely mental health, mental health, emotional health and spiritual health is a gift from God that must be maintained every day. Before man fell into sin, sickness and suffering did not exist. However, it should be known that the root of all life crises and human illnesses is sin. As a result of sin all relationships in his life have been broken, to God, to himself, to others. Healing services to patients require synergy, between the medical team, patients, spiritual counselors. The author finds that counseling services at the hospital are very good, where cou

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4

Sibarani, Rumantoh. "Pendampingan Pastoral Kepada Lanjut Usia di HKBP Letare Ciledug." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (2021): 97–119. http://dx.doi.org/10.46974/ms.v1i2.10.

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ABSTRACT Pastoral Care For Elderly at The Church of HKBP Letare Ciledug. This research is intended to give attention to elderly members of the church at the HKBP Letare Ciledug. HKBP Letare Ciledug is only 11 years old, but many of it’s members are elderly. Seen from an increasingly old age, physical and mental conditions that are declining, experiencing many crises and problems. The elderly crave ther ettention of those closest to them, especially from the church. The authors conducted research and want to provide servis through pastoral assistance that is sustaining and nur

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5

Widjaja, Fransiskus Irwan, Daniel Ginting, Ronald Sianipar, Sabar M. Hutagalung, Winson Simmamora, and Benteng MM Purba. "PkM Pendampingan Dan Pengabdian Masyarakat Terdampak Gempa & Tsunami Di Wilayah Sulawesi Tengah." REAL COSTER: Jurnal Pengabdian kepada Masyarakat 2, no. 1 (2021): 24–33. http://dx.doi.org/10.53547/rcj.v2i1.115.

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Indonesia is part of the Ring of Fire region, an area filled with volcanoes. One of the biggest disasters in 2018 was the earthquake, Liquidfaksi and Tsunami in the Central Sulawesi area. The earthquake tsunami covered Palu City and Donggala Regency, Parigi Moutong Regency, Sigi Regency, Central Sulawesi Province. The lack of volunteers and a large number of victims moved the PKM STT real to go directly to the handling of victims of the earthquake and tsunami. As well as serving the affected communities who live in tents and are separated from their extended family, which causes high levels of

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6

Hicks, W. Joseph, and James E. Hightower. "Pastoral Counseling." American Journal of Pastoral Counseling 3, no. 1 (1999): 43–50. http://dx.doi.org/10.1300/j062v03n01_04.

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7

Marshall, Timothy A. "Pastoral Counseling." AIDS Patient Care 1, no. 2 (1987): 18–21. http://dx.doi.org/10.1089/apc.1987.1.18.

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8

Foskett, John. "Pastoral counseling." Behaviour Research and Therapy 23, no. 4 (1985): 491. http://dx.doi.org/10.1016/0005-7967(85)90195-0.

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9

Prosper Derico Antonio Gepa, Silvester Adinuhgra, and Paulina Maria Ekasari Wahyuningrum. "Pendampingan Pastoral Orang Sakit Di Paroki Santa Maria Immaculata Wayun Palu Rejo." Sepakat : Jurnal Pastoral Kateketik 9, no. 2 (2023): 14–28. http://dx.doi.org/10.58374/sepakat.v9i2.191.

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This study aims to describe the Pastoral Assistance of the Sick in Santa Maria Immaculata Wayun Palu Rejo Parish. This research departs from efforts and forms of pastoral care for others who are suffering from illness. The Church as God's people becomes an intermediary that presents the faith encounter of the sick with God, through pastoral care for the sick. This study uses a descriptive qualitative approach to provide an in-depth description of the pastoral care for the sick at Santa Maria Immaculata Wayun Palu Rejo Parish. The data in this study were collected using the interview method whi

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10

Sheppard, Phillis Isabella. "Understanding Pastoral Counseling." Journal of Pastoral Theology 26, no. 1 (2016): 61–65. http://dx.doi.org/10.1080/10649867.2016.1178987.

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11

McCray, Percy. "Pastoral Counseling Analysis." Integrative Cancer Therapies 1, no. 2 (2002): 208–10. http://dx.doi.org/10.1177/153473540200100219.

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12

Stone, Howard W. "Brief Pastoral Counseling." Journal of Pastoral Care 48, no. 1 (1994): 33–43. http://dx.doi.org/10.1177/002234099404800105.

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Introduces the major elements of brief pastoral counseling: establishing a brief counseling orientation and an emphathic relationship; a focus on specific problems; assessment of the problem; a search for exceptions; the establishment of limited goals; development of a plan; remaining active in the counseling; assignment of homework; and building on the counselee's strengths.

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13

Hart, Curtis W. "UNDERSTANDING PASTORAL COUNSELING." Journal of Religion and Health 54, no. 6 (2015): 2424–25. http://dx.doi.org/10.1007/s10943-015-0094-6.

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14

Wiwoho, Adi Bambang. "PELAYANAN PASTORAL KONSELING BAGI PERTUMBUHAN IMAN GEREJA." JURNAL SUNETOS 1, no. 1 (2022): 9–19. http://dx.doi.org/10.61068/jsnt.v1i1.22.

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ABSTRACT  Pastoral counseling ministry is something that cannot be separated from the growth of the Christian faith. A church that grows in faith is indispensable for pastoral care. Pastoral counseling on pastoral counseling ministry which is an integral part of pastoral care to help every member of the congregation become Christians as God in the Lord Jesus wants/ is now very much needed. Through a qualitative method of pastoral counseling is very necessary for the growth of church faith. The need for pastoral counseling services which is an integral part of pastoral care to help

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15

KOLAWOLE, James Olusegun, and Atinuke Oludolapo KOLAWOLE. "Roles of Pastoral Counseling in the Choice of a Marriage Partner and Its Impacts on Family Sustainability." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 70–79. https://doi.org/10.5281/zenodo.11285816.

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The need to ensure that people seek pastoral counseling before choosing a marriage partner is of paramount importance in this complex society, inability to seek pastoral counseling in the choice of a marriage partner has constituted some setbacks to marriage sustainability. The paper identifies the concept of pastoral counseling, the biblical foundation in the choice of a marriage partner, the roles or importance of pastoral counseling, the impacts of pastoral counseling in the choice of a marriage partner for sustainable family life, the consequences of avoiding pastoral counseling in the cho

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16

Howe, Leroy T. "Pastoral Counseling and Faith Issues." Journal of Psychology and Theology 17, no. 2 (1989): 144–50. http://dx.doi.org/10.1177/009164718901700208.

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What is distinctively “pastoral” about pastoral counseling? This article proposes that the vital center of pastoral counseling is guidance of persons toward life lived out in accordance with a set of ultimate values and meanings. The proposal is elaborated upon by discussing the tasks of guiding persons experiencing difficulties with aspect of their faith. Pastoral ministry today is both enhanced and plagues by a proliferation of expectations. Struggling to meet all of them, many pastoral counselors are experiencing distress over a threatened loss of identity. They ask, with increasing frequen

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17

Mathew Mewo, Stansya Simon, Tamariska Tani, Tesalonika Pangkey, and Natan Tene. "Penerapan Pastoral Konseling terhadap Perkembangan Rohani Bagi Jemaat di GMIM Martin Luther Warembungan." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 4 (2024): 15–27. https://doi.org/10.70420/g8yav853.

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Pastoral counseling is an essential aspect of church ministry aimed at supporting the spiritual growth of the congregation. This study aims to explore the role and importance of pastoral counseling in supporting the spiritual growth of the congregation at GMIM Marthin Luther Warembungan. Using a descriptive qualitative method, data were obtained through in-depth interviews with church leaders, pastoral counselors, and literature studies. The results of the study indicate that pastoral counseling plays a crucial role in helping congregants overcome various personal and spiritual issues, such as

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18

Lanongbuka, Amartya Lovelin, Nivtrik Netson Ralendesang, and Suryaningsi Lalompoh. "MAKNA PASTORAL KONSELING DALAM ADAT PEMINANGAN SANGIHE: DALENG’U WERA." TENTIRO: Jurnal Pendidikan dan Kesehatan 1, no. 1 (2024): 32–43. http://dx.doi.org/10.70420/ts8x4v20.

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Pastoral Counseling is a reciprocal process that occurs between the counselor and the client to achieve a common goal, namely what the counselee himself hopes, namely to get out of the problem. Pastoral counseling also in ministry cannot be limited by time, where and whenever it can be done. The meaning of pastoral counseling in the Sangihe community's pemingan tradition is: Daleng'u Wera is one of the pastoral services that can be carried out where there are pastoral functions that can be applied, namely: guiding, supporting, empowering and preventive or prevention functions. So that pastoral

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19

안경승. "Pastoral Leadership and Counseling." Journal of Counseling and Gospel 18, no. ll (2012): 209–36. http://dx.doi.org/10.17841/jocag.2012.18..209.

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20

고영순. "Pastoral Counseling as Vernacular." Journal of Pastoral Care and Counseling 27, no. ll (2016): 7–40. http://dx.doi.org/10.23905/kspcc.27..201611.001.

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21

Stone, Howard. "Scripting in Pastoral Counseling." American Journal of Pastoral Counseling 4, no. 2 (2001): 31–39. http://dx.doi.org/10.1300/j062v04n02_04.

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22

van Beek, Aart. "Pastoral Counseling in Indonesia." American Journal of Pastoral Counseling 5, no. 1/2 (2002): 151–73. http://dx.doi.org/10.1300/j062v05n01_07.

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23

Kimble, Melvin A. "Logotherapy and Pastoral Counseling." Journal of Religious Gerontology 11, no. 3-4 (2001): 43–57. http://dx.doi.org/10.1300/j078v11n03_05.

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24

Dobrin, Arthur. "Secrets and Pastoral Counseling." International Journal of Philosophical Practice 1, no. 3 (2002): 80–88. http://dx.doi.org/10.5840/ijpp20021310.

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It is more difficult for clergy to personally cope with confidentiality than any other profession because of the complex relationships found within congregational settings and the blurred boundaries between clergy as counselors and clergy as leaders of congregations. This leads to difficult negotiations regarding confidentiality and openness between clergy and other congregants. It is especially difficult for married clergy who otherwise value candor in their spousal relationship. Guidelines for clergy regarding confidentiality include the presumption of confidentiality, the sharing of informa

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25

Struzzo, John A. "Pastoral Counseling and Homosexuality." Journal of Homosexuality 18, no. 3-4 (1989): 195–222. http://dx.doi.org/10.1300/j082v18n03_10.

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26

Frick, E. "Pastoral and Psychotherapeutic Counseling." Christian Bioethics 16, no. 1 (2010): 30–47. http://dx.doi.org/10.1093/cb/cbq005.

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27

Lamothe, Ryan. "Sloth and Pastoral Counseling." Journal of Spirituality in Mental Health 9, no. 2 (2006): 3–25. http://dx.doi.org/10.1300/j515v09n02_02.

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28

ATKINSON, DONALD R., and HOMER M. L. MILLER. "Pastoral Counseling and Confidentiality." Counseling and Values 31, no. 1 (1986): 89–96. http://dx.doi.org/10.1002/j.2161-007x.1986.tb00478.x.

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29

LEE, Soon-Ki. "About Incarnational Pastoral Counseling." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 55, no. 5 (2023): 293–318. http://dx.doi.org/10.15757/kpjt.2023.55.5.011.

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30

Atkinson, Donald R., and Homer M. L. Miller. "Pastoral Counseling and Confidentiality." Counseling and Values 31, no. 1 (1986): 89–96. https://doi.org/10.1163/2161007x-03101009.

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31

West, Gordon F., and JoLynne Reynolds. "The Applicability of Selected Rational-Emotive Therapy Principles for Pastoral Counseling." Journal of Pastoral Care 51, no. 2 (1997): 187–94. http://dx.doi.org/10.1177/002234099705100206.

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Examines the compatibility and possibility of communication between pastoral counseling and Rational-Emotive Therapy (RET). Uses a Delphi technique to determine whether a randomly selected group of pastoral counselors (N=15) believe that the basic principles of RET can be used without surrendering theological tenets foundational to pastoral counseling. Concludes that some RET principles may be applicable for pastoral counseling.

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32

Stone, Howard W. "The Congregational Setting of Pastoral Counseling: A Study of Pastoral Counseling Theorists from 1949–1999." Journal of Pastoral Care 55, no. 2 (2001): 181–96. http://dx.doi.org/10.1177/002234090105500207.

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Examines, through content analysis, the major authors in the field of pastoral counseling since 1949 with the goal to determine the degree to which pastoral counseling theory in the second half of the twentieth century attended to the context of parish ministry. Reports on trends in the field's orientation and notes that a particular viewpoint, or range of viewpoints, has driven the core of pastoral counseling theory and methodology. Attempts to answer the question, Does the literature of pastoral counseling address the counseling situations typically encountered by congregational pastors and

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33

Brek, Yohan. "KEPEKAAN PASTORAL KONSELING BAGI PELAYAN GEREJA KONTEMPORER." POIMEN Jurnal Pastoral Konseling 1, no. 2 (2020): 14–30. http://dx.doi.org/10.51667/pjpk.v1i2.338.

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This research is focused on a scientific study of the Pastoral Sensitivity of Counseling for Contemporary Church Servants at GMIST Filadelfia Manado. Researchers see the lack of understanding of church servants to carry out pastoral counseling services properly. Therefore this study aims; a) To explore the understanding of the Pastoral Sensitivity of Counseling for Contemporary Church Servants, b). To explore the implementation of the Pastoral Sensitivity of Counseling for Contemporary Church Ministers and c). To explore the meaning derives from the Pastoral Sensitivity of Counseling for Conte

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34

Wiley, Christine Y. "A Ministry of Empowerment: A Holistic Model for Pastoral Counseling in the African American Community." Journal of Pastoral Care 45, no. 4 (1991): 355–64. http://dx.doi.org/10.1177/002234099104500404.

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Opines that in order for specialized pastoral counseling to effectively address the broad and complex diversity of the African American community, it must re-examine the pastoral counseling movement's Eurocentric approach and look realistically at the characteristics of the Black Church and the black community. Illustrates ways in which one institution—the Center for Holistic Ministry—attempts to meet the challenge implicit in the African American community. Explicates several facets of the relationship between the African American pastoral counseling movement and the pastoral counseling movem

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35

Dodd, Stephen, Sato Haruo, and Francis B. Tenny. "The Sick Rose: A Pastoral Elegy." Monumenta Nipponica 50, no. 2 (1995): 266. http://dx.doi.org/10.2307/2385075.

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36

Robertson, Blair. "Storytelling in pastoral counseling: A narrative pastoral theology." Pastoral Psychology 39, no. 1 (1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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37

Gunawan, Widodo. "PASTORAL KONSELING: DESKRIPSI UMUM DALAM TEORI DAN PRAKTIK." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 2, no. 1 (2018): 85–104. http://dx.doi.org/10.37368/ja.v2i1.63.

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Pastoral Counseling is a holistic service that everyone needs. Therefore, the science of pastoral counseling must continue to open up to other sciences, so that pastoral care counseling can provide more accountable services from many aspects. With regard to the science of counseling that continues to grow, also need to be balanced with competent human resources who can be a driving force to achieve effective results.

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38

Firman Blessing Lantaa, Nadia Vebriani Tataung, Devrats Makagansa, and Shelomita Rawis. "PASTORAL KONSELING SEBAGAI SARANA KOMUNIKASI EFEKTIF DALAM PELAYANAN JEMAAT." ATOHEMA: Jurnal Teologi Pastoral Konseling 1, no. 3 (2024): 47–60. http://dx.doi.org/10.70420/3bfvh736.

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This journal discusses the role of pastoral counseling in facilitating effective communication in congregational ministry. Pastoral counseling is an important tool in helping individuals or groups overcome spiritual, emotional, and social problems. Effective communication in pastoral counseling is the main key in creating a trusting relationship between pastoral and congregation. Various communication techniques such as the client-centric approach, the use of the case study method, confidentiality, and the use of social media are important elements in the counseling process. Challenges faced i

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39

Hehanussa, Jozef Mepibozef Nelsun. "Konseling Pastoral dan Seni Berkomunikasi." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 8, no. 2 (2023): 219–38. http://dx.doi.org/10.21460/gema.2023.82.1135.

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AbstractPastoral counseling is an important part of church life. Pastoral counseling does not solely focus on overcoming problems and finding ways to overcome these problems, but also on the relationship between the counselor and the counselee. There are three contexts that need to be considered in the relationship, namely community life, spiritual relationships or friendships and pastoral conversations.Good communication skills are needed to build and maintain these relationships. Good communication is necessary because pastoral counseling should aim at liberating service. In a modern perspec

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40

O'Connor, Thomas St James. "Pastoral Counseling and Pastoral Care: Is there a Difference?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 1 (2003): 3–14. http://dx.doi.org/10.1177/154230500305700102.

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The author argues that there is little difference between pastoral counseling and pastoral care. Utilizing an evidence-based and narrative approach, he examines the ideas of a variety of historical and contemporary writers to illustrate this thesis. Along with historical and contemporary writings on the topic, the author includes his own clinical experiences and associations to illustrate his conviction that pastoral counseling and pastoral care are more alike than different.

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ADEOYE, Mary Abiola. "Moral Issues in Pastoral Care and Counselling: Challenges and Opportunities for Professionals in Africa." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (February 1, 2025): 412–17. https://doi.org/10.5281/zenodo.14787102.

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Pastoral care and counseling professionals in Africa face multifaceted moral issues that arise from the cultural, social, and economic contexts in which they operate. This study explores the moral challenges that arise in pastoral care and counseling in Africa, with a focus on the cultural norms and values, confidentiality and privacy, power dynamics, and biblical teachings that shape these challenges. The study discloses that pastoral care and counseling professionals in Africa must navigate multiple moral dilemmas, including balancing individual rights with community norms, managing power dy

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42

Sasauw, Meiland Fera. "Konseling Pastoral dalam Pendekatan dan Integrasi Teologis Psikologis." EUANGGELION: Jurnal Teologi dan Pendidikan Kristen 4, no. 2 (2024): 120–27. http://dx.doi.org/10.61390/euanggelion.v4i2.72.

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Abstract: Pastoral counseling is very important, especially in a church. Pastoral counseling is a method and effort that is part of church ministry, especially in the pastoral realm, which aims to embrace problems that occur in the context of the congregation. Pastoral counseling is a dialogic effort between theological concepts, especially in the context of pastoral praxis, and psychological concepts related to the psychological context of humans, especially members of a church. This combination of theology and psychology creates an integration of church praxis in pastoral ministry to answer

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Petrus, Jerizal, and Demianus Ice. "Social justice counseling sebagai fungsi pastoral di Indonesia." KURIOS 9, no. 1 (2023): 95. http://dx.doi.org/10.30995/kur.v9i1.631.

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This research aims to analyze the practice of social justice counseling and pastoral counseling services in Indonesia. In addition, from the results of empirical and theoretical understanding, a conceptual framework for social justice counseling with the pastoral function of Indonesia will be created. This framework is built to have different characteristics as Rats, and Pedersen developed social justice. To produce a comprehensive and natural analysis, the method used in this research is a qualitative method with a case study design. The study results show that the church in the current conte

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44

Andalas, Mutiara, and Klara Gambacorta Larassati Suciari. "Contemplating Interfaith Pastoral Counseling for The Spiritual Well-Being of Transwomen in The Seruni Community, Yogyakarta." Proceedings of The International Conference on Theology, Religion, Culture, and Humanities 1, no. 2 (2024): 397–411. https://doi.org/10.24071/tic.v1i2.8875.

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The foundation of this study is the problem of social and spiritual orphanhood that transwomen in Yogyakarta's Seruni Community encounter as a result of social and spiritual exclusion. It is vital and urgent to contemplate interfaith pastoral counseling for the psychological and spiritual well-being of transwomen. The purpose of this qualitative study is to determine (1) how the transwoman community manages psychological and spiritual crises brought on by social and spiritual exclusion before getting interfaith pastoral counseling? (2) how does interfaith pastoral counseling contribute signifi

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45

Hausmann, Eugene, and Mary Spooner. "Does Pastoral Counseling Work? A Pilot Study of Delinquent Boys." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 63, no. 3-4 (2009): 1–6. http://dx.doi.org/10.1177/154230500906300304.

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This is a study of the relationship between pastoral counseling interventions and recidivism in a small sample of 16 delinquent adolescent males in residential treatment programs where such interventions were routinely available. One or more of three pastoral counseling protocols were utilized with the youths who were assessed as demonstrating one or more of the spiritual needs addressed by the protocols and who were open to the intervention. Analysis showed a significant Spearman correlation (r = .588; p = .008) between pastoral counseling and low recidivism (measured as re-arrests since disc

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46

Adiyati, Rini, and Yuli Wahyu. "Karunia Menasehati Dalam Konseling Pastoral." Jurnal Kala Nea 2, no. 2 (2021): 96–115. http://dx.doi.org/10.61295/kalanea.v2i2.118.

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Pastoral counseling services have an important role in building the Body of Christ. The congregation in general needs guidance, restoration and life changes to be served well. This study aims to analyze the problems that occur in the scope of pastoral counseling, especially related to empowering the gift of counseling. The author uses a qualitative method to get details of the problem, and find the right steps to answer the problem. The results of the study found that the congregation's need for pastoral counseling services, especially related to the gift of counseling, is very high, where man

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47

Siallagan, Thomson, Johny Parthotan Simamora, Aslinawati Gurusinga, and Rika Kartika. "Dampak Pelayanan Pastoral Konseling di Gereja Wesleyan Indonesia Tanjung Selamat." ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 1, no. 2 (2022): 125–40. http://dx.doi.org/10.54024/illuminate.v1i2.156.

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AbstractPastoral counseling services in local churches are often neglected because the pastor or pastor does not have the expertise to do counseling. However, because so many problems arise in the personal and family life of the congregation, pastoring must be done, but it is often ineffective. At the Indonesian Wesleyan Church, the Tanjung Selamat Congregation, pastoral counseling was also conducted. Pastoral counseling is said to be effective, if it meets at least three indicators, namely: first, the counselee and the counselor agree on the problem at hand. Second, the counselor is able to c

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48

Schnell, Jim. "The Application of Interpersonal Communication Concepts in Pastoral Care Counseling." Clinical Cardiology and Cardiovascular Interventions 6, no. 7 (2023): 01–06. http://dx.doi.org/10.31579/2641-0419/322.

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This report focuses on the application of interpersonal communication concepts in pastoral care counseling. Such conceptual applications will stress perception, listening, nonverbal communication, cross-cultural dynamics, power and conflict. These conceptual orientations are, in turn, applied to pastoral care counseling contexts. These applications result in enhanced understanding for how diversity and pluralism elements are inherent within these contexts and related circumstances. This report will focus on the application of interpersonal communication concepts in pastoral care counseling. Su

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Jewadut, Jean Loustar, Gerald Chrislay Rato, and Fulgensius Prisaly Asar. "KEBERPIHAKAN TERHADAP PEREMPUAN DALAM PASTORAL KONSELING YESUS MENURUT INJIL YOHANES 8:1-11." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 2 (2023): 165–81. http://dx.doi.org/10.34150/jpak.v23i2.524.

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The purpose of writing this article is to explain the pastoral counseling strategy made by Jesus for women who were caught committing adultery and also for the Pharisees. The main idea of this article is Jesus’ partiality towards women as a week group in the face of the domination of the patriarchal culture of Jewish society which was instrumentalized by scribes and Pharisees. Taking sides with the weak is a form of Jesus’ pastoral counseling strategy according to the Gospel of John 8:1-11. The method used in this article is descriptive analysis using a literature and Bible text approach, name

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Galindo, Israel. "Spiritual Direction and Pastoral Counseling: Addressing the Needs of the Spirit." Journal of Pastoral Care 51, no. 4 (1997): 395–402. http://dx.doi.org/10.1177/002234099705100403.

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Explicates the differences and similarities between pastoral counseling and spiritual direction and concludes that if pastoral counselors wish to include spiritual direction in their repertoire they need to consider a set of unique epistemological perspectives and a praxis stance often different from the traditional pastoral counseling role.

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