Academic literature on the topic 'Sidgwick, Henry'

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Journal articles on the topic "Sidgwick, Henry"

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SKELTON, ANTHONY. "Schultz's Sidgwick." Utilitas 19, no. 1 (2007): 91–103. http://dx.doi.org/10.1017/s0953820806002378.

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Bart Schultz's Henry Sidgwick: Eye of the Universe is a welcome addition to the growing literature on Sidgwick. In this article, I direct my attention for the most part to one aspect of what Schultz says about Sidgwick's masterpiece, The Methods of Ethics, as well as to what he does not say about Sidgwick's illuminating but neglected work Practical Ethics. This article is divided into three sections. In the first, I argue that there is a problem with Schultz's endorsement of the view that Sidgwick's moral epistemology combines elements of both coherentism and foundationalism. In the second, I
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Schultz, Bart. "Eye of the Universe: Henry Sidgwick and the Problem Public." Utilitas 14, no. 2 (2002): 155–88. http://dx.doi.org/10.1017/s0953820800003502.

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Henry Sidgwick has gone down in the history of philosophy as both the great, classical utilitarian moral theorist who authored The Methods of Ethics, and an outstanding exemplar of intellectual honesty and integrity, one whose personal virtues were inseparable from his philosophical strengths and method. Yet this construction of Sidgwick the philosopher has been based on a too limited understanding of Sidgwick's casuistry and leading practical ethical concerns. As his friendship with John Addington Symonds reveals, Sidgwick was deeply entangled in an effort to negotiate the proper spheres of t
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Lazari–Radek, Katarzyna. "The Methods of Ethics Henry Sidgwicka, czyli poszukiwanie świeckiej moralności." Etyka 41 (December 1, 2008): 23–42. http://dx.doi.org/10.14394/etyka.655.

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W artykule przedstawiono postać Henry Sidgwicka oraz główne założenia i recepcję jego najważniejszego dzieła The Methods of Ethics. Myśl Sidgwicka, w Polsce znana marginalnie, wpłynęła na współczesną dyskusję filozoficzną w większym stopniu niż teorie Benthama czy Milla i to nie tylko w obrębie utylitaryzmu i konsekwencjalizmu, ale również teorii umowy społecznej czy etyki cnoty. Kwestie moralne, które Sidgwick omawiał w The Methods, w dużym stopniu wynikły z obecnego w historycznych i społecznych realiach wiktoriańskich kryzysu powstałego na tle konfliktu wiary i rozumu. Myśl Sidgwicka zrodzi
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Schultz, Bart. "Henry Sidgwick." Philosophers' Magazine, no. 9 (2000): 58. http://dx.doi.org/10.5840/tpm20009103.

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Skorupski, John. "Desire and Will in Sidgwick and Green." Utilitas 12, no. 3 (2000): 307–28. http://dx.doi.org/10.1017/s0953820800002910.

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This paper examines T. H. Green's and Henry Sidgwick's differing views of desireand the will, and connectedly, their differing views of an individual's good and freedom. It is argued that Sidgwick makes effective criticisms of Green, but that important elements in Green's idealist view of an individual's good and freedom survive the criticism and remain significant today. It is also suggested that Sidgwick's own account of an individual's good is unclear in an important way.
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Harrison, Ross. "Cambridge Philosophers VI: Henry Sidgwick." Philosophy 71, no. 277 (1996): 423–38. http://dx.doi.org/10.1017/s003181910004167x.

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The philosophy department in Edinburgh is in David Hume tower; the philosophy faculty at Cambridge is in Sidgwick Avenue. In one way, no competition. Everybody (who's anybody) has heard of Hume, whereas even the anybody who's anybody may not have heard of Sidgwick. Yet in another way, Sidgwick wins this arcane contest. For if David Hume, contradicting the Humean theory of personal identity, were to return to Edinburgh, he would not recognize the tower. Whereas, if someone with more success in rearousing spirits than Sidgwick himself had could now produce him, Sidgwick would know the avenue. Fo
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Shaver, Robert. "Henry Sidgwick (review)." Journal of the History of Philosophy 41, no. 4 (2003): 569–70. http://dx.doi.org/10.1353/hph.2003.0068.

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DEIGH, JOHN. "Sidgwick's Epistemology." Utilitas 19, no. 4 (2007): 435–46. http://dx.doi.org/10.1017/s0953820807002737.

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This article concerns two themes in Bart Schultz's recent biography of Henry Sidgwick, Henry Sidgwick: Eye of the Universe. The first is the importance of Sidgwick's conflict over his religious beliefs to the development of his thinking in The Methods of Ethics. I suggest that, in addition to the characteristics of Methods that Schulz highlights, the work's epistemology, specifically, Sidgwick's program of presenting ethics as an axiomatic system on the traditional understanding of such systems, is due to the conflict. The second is the relative neglect into which Methods fell in the first par
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Lazari-Radek, Katarzyna. "Czym jest przyjemność? – Czy definicja Henry’ego Sidgwicka jest wciąż aktualna?" Etyka 49 (December 1, 2014): 23–40. http://dx.doi.org/10.14394/etyka.477.

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Utylitarysta hedonista twierdzi, że jego moralnym obowiązkiem jest bezstronne maksymalizowanie przyjemności dla możliwie jak największej liczby istot zdolnych do jej odczuwania. Czym jednak jest owa przyjemność? Henry Sidgwick, filozoficznie najbardziej skrupulatny z hedonistów, definiuje przyjemność jako „pożą dany stan świadomości”. W pierwszej częś ci artykułu przyjrzę się szczegółowo temu, co Sidgwick miał do powiedzenia w kwestii przyjemności. W części drugiej przedstawię niektóre najnowsze wnioski badań empirycznych i zastanowię się, jaki wpływ mogą one mieć na definiowanie przyjemn
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Bok, Sissela. "Henry Sidgwick's Practical Ethics." Utilitas 12, no. 3 (2000): 361–78. http://dx.doi.org/10.1017/s0953820800002946.

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How practical can ethics be? To what extent is it possible to put ethics ‘to the use of life’, in the words of Samuel Johnson? In Practical Ethics, Henry Sidgwick offers the distillation of a lifetime of reflection on how to relate moral theory and practice. This book provides both a model and a cautionary example. Its lucid, urbane, and broad-gauged approach to practical moral issues is exemplary; but its very lucidity also exposes the moral risks in Sidgwick's attempt to isolate deliberation about these issues from fundamental moral premises, including the interlocking intuitionist, utilitar
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Dissertations / Theses on the topic "Sidgwick, Henry"

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Geninet, Hortense. "La politique chez Henry Sidgwick." Thesis, Reims, 2012. http://www.theses.fr/2012REIML007/document.

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La thèse porte sur la conception de la politique moderne d'Henry Sidgwick fondée sur une étude philosophique et historique de la politique par philosophe lui-même et des travaux que celui-ci a réalisé sur la politique et l'organisation d'un gouvernement moderne<br>The thesis is about Henry Sidgwick's concept of modern politics based on a philosophical and historical study of politics by the philosopher himself, and the written work he made about politics and the organisation of a modern government
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LEPRONI, CHIARA. "Henry Sidgwick e il dibattito tardo-vittoriano sull'idea di libertà." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/107.

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Il presente lavoro mira a collocare il pensiero di Henry Sidgwick (1838-1900) sul diritto alla libertà all'interno del background culturale inglese dell'epoca tardo-vittoriana, dedicando una particolare attenzione ad un confronto con la speculazione, il metodo ed i risultati ottenuti di due eminenti filosofi della medesima generazione, Thomas Hill Green (1836-1882) e Herbert Spencer (1820-1903).<br>The study aims to connect the thought of Henry Sidgwick (1838-1900) about liberty with British intellectual background of the late-Victorian age, paying a special attention to a comparison of it wit
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LEPRONI, CHIARA. "Henry Sidgwick e il dibattito tardo-vittoriano sull'idea di libertà." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/107.

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Il presente lavoro mira a collocare il pensiero di Henry Sidgwick (1838-1900) sul diritto alla libertà all'interno del background culturale inglese dell'epoca tardo-vittoriana, dedicando una particolare attenzione ad un confronto con la speculazione, il metodo ed i risultati ottenuti di due eminenti filosofi della medesima generazione, Thomas Hill Green (1836-1882) e Herbert Spencer (1820-1903).<br>The study aims to connect the thought of Henry Sidgwick (1838-1900) about liberty with British intellectual background of the late-Victorian age, paying a special attention to a comparison of it wit
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Krishna, Nakul. "The morality of common sense : problems from Sidgwick." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f2ac036e-115d-4e02-b5a8-cd6ab40f0800.

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Much modern moral philosophy has conceived of its interpretative and critical aims in relation to an entity it sometimes terms 'common-sense morality'. The term was influentially used in something like its canonical sense by Henry Sidgwick in his classic work The Methods of Ethics (1874). Sidgwick conceived of common-sense morality as a more-or-less determinate body of current moral opinion, and traced his ('doxastic') conception through Kant back to Aristotle's Nicomachean Ethics and the practice of Plato's Socrates before him. The Introduction to this thesis traces the influence of Sidgwick'
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Bazard, Philippe. "Les fondements de l'économie du bien-être et la révision de l'utilitarisme : l'héritage de Henry Sidgwick." Paris 1, 1997. http://www.theses.fr/1997PA010074.

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Cette thèse, centrée sur la pensée de Henry Sidgwick, s'intéresse aux débats qui ont permis à l'économie du bien-être de se constituer en discipline autonome au sein de la théorie économique. Les travaux de Sidgwick en économie et en philosophie morale montrent que l'auteur est un des premiers économistes à proposer une analyse de l'intervention de l'état sur la base du principe utilitariste. Ceci lui permet de prendre en compte l'efficacité économique et la justice distributive. La démarche employée par Sidgwick pour justifier les ingérences étatiques dans le domaine économique consiste en un
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Ebenstein, Alan Oliver. "The greatest happiness principle: an examination and critique of the theory of utility." Thesis, London School of Economics and Political Science (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268170.

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Koci, Sébastien. "De Mill à Kant : l'éthique utilitariste de Henry Sidgwick : étude et traduction de "The Methods of Ethics"." Thesis, Strasbourg, 2020. http://www.theses.fr/2020STRAB011.

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Notre travail doctoral comporte deux volets dépendants l’un de l’autre. Un volet sur la traduction du livre de H. Sidgwick, Les Méthodes de l’éthique. Un second volet sur le commentaire de ce livre qui attend une traduction en français depuis 1874. C’est un effort de compréhension à travers le processus de traduction. Notre problématique générale est d’analyser la tentative de Sidgwick de concilier l’inconciliable, c’est-à-dire les intérêts privés de l’égoïste rationnel et la recherche du bonheur général, ce que Sidgwick nomme le « dualisme de la raison pratique ». Cette tentative s’inscrit da
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Addison, Rachel Helen. "The problem of moral ambivalence : revisiting Henry Sidgwick's theory of 'Rational Benevolence' as a basis for moral reasoning, with reference to prenatal ethical dilemmas." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27454.

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This thesis addresses the conflict traditionally found within moral philosophy between deontological and utilitarian schools of thought. Using the example of the serious moral ambivalence experienced by individuals who are deciding whether to end or continue a difficult pregnancy, it is argued that this ambivalence is the result of both absolute principles (such as the intrinsic value of human life) and outcome based considerations (such as the desire to avoid causing pain and suffering) appearing to be morally reasonable, while also being fundamentally opposed: Each course of action is at onc
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Chiu, Yi-Kai, and 邱奕凱. "Henry Sidgwick\'s Methods of Ethics and The Dualism of Practical Reason." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/qs8f45.

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碩士<br>國立政治大學<br>政治學系<br>107<br>This thesis focuses on the ethical thinking and related discussions of Henry Sidgwick’s Method of Ethics (ME). In this book, Sidgwick elucidated and discussed the mutual relations of three kinds of methods that are used in common people’s moral thinking: Egoism, Intuitionalism and Utilitarianism. In terms of the unifying of Egoism and Utilitarianism, Sidgwick discovered that the moral decisions made by common people when they concern about their own interests and about public interest point to two different directions; thereofore, it can not be easily unified as
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Berthiaume, Maxime. "Le rôle de l'intuition en épistémologie morale." Thesis, 2020. http://hdl.handle.net/1866/25112.

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Ce mémoire porte sur la valeur épistémique des intuitions en éthique. Avoir l’intuition que quelque chose est moralement bon ou mauvais justifie-t-il le fait de croire que cette chose est réellement bonne ou mauvaise? Pour répondre à cette question, je tâcherai d’abord d’expliquer ce qu’est une intuition. Ensuite, j’examinerai les deux grandes familles de théories en épistémologies morale : le fondationnalisme et le cohérentisme. Je me pencherai sur le rôle que l’intuition peut jouer dans ces deux grandes familles et je défendrai que les théories fondationnalistes sont préférables aux théories
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Books on the topic "Sidgwick, Henry"

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Ross, Harrison, and British Academy, eds. Henry Sidgwick. Published for The British Academy by Oxford University Press, 2001.

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Sidgwick, Henry. Henry Sidgwick: A memoir. Thoemmes Press, 1996.

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Bart, Schultz, ed. Essays on Henry Sidgwick. Cambridge University Press, 1992.

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Congresso Internazionale su Henry Sidgwick (2007 Catania, Italy). Atti del Congresso Internazionale su Henry Sidgwick: Felicità e religione = Proceedings of the world congress on Henry Sidgwick : happiness and religion. Università degli Studi di Catania, Dipartimento di Scienze Umane, 2007.

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Leproni, Chiara. Metamorfosi della libertà: Henry Sidgwick nel dibattito filosofico tardo-vittoriano. V&P, 2008.

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Congresso internazionale su Henry Sidgwick (2nd 2009-2010 Catania, Italy). Atti del secondo Congresso internazionale su Henry Sidgwick: Etica, psichica, politica. Università degli studi di Catania, Dipartimento di scienze umane, 2011.

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1838-1900, Sidgwick Henry, Stewart Balfour 1828-1887, Balfour, Arthur James Balfour, Earl of, 1848-1930, et al., eds. Presidential addresses to the Society for Psychical Research, 1882-1911. Thoemmes Press, 1996.

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Sidgwick, Arthur, and Eleanor Mildred Sidgwick. Henry Sidgwick;. Arkose Press, 2015.

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Sidgwick, Arthur, and Eleanor Mildred Sidgwick. Henry Sidgwick. Creative Media Partners, LLC, 2018.

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Sidgwick, Arthur, and Eleanor Mildred Sidgwick. Henry Sidgwick. Franklin Classics, 2018.

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Book chapters on the topic "Sidgwick, Henry"

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Flömer, Lars. "Sidgwick, Henry." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20293-1.

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Deane, Phyllis. "Sidgwick, Henry (1838–1900)." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1733-1.

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Schultz, Barton. "Sidgwick, Henry (1838–1900)." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_1733-2.

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Schultz, Barton. "Sidgwick, Henry (1838–1900)." In The New Palgrave Dictionary of Economics. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1733.

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Schultz, Bart. "Henry Sidgwick (1838–1900)." In The Palgrave Companion to Cambridge Economics. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-41233-1_15.

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Csik, Gisela. "Sidgwick, Henry: The Methods of Ethics." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20294-1.

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Audard, Catherine. "Sidgwick, Henry." In The Cambridge Rawls Lexicon. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9781139026741.202.

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"HENRY SIDGWICK." In Ethics and the History of Philosophy. Routledge, 2014. http://dx.doi.org/10.4324/9781315823058-10.

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Schultz, Bart. "Henry Sidgwick." In The Elgar Companion to Alfred Marshall. Edward Elgar Publishing, 2006. http://dx.doi.org/10.4337/9781035304820.00090.

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Raphael, D. D. "Henry Sidgwick." In Concepts of Justice. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199245710.003.0013.

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Abstract Sidgwick’s book,The Methods of Ed1ics,first published in 1874, is the most comprehensive and the best-argued version of classical utilitarianism. Its discussion of justice is a little disappointing because it does not face the special difficulty that justice poses for utilitarianism. Nevertheless its admirable analysis of the concept marks a clear advance on earlier treatments. Before proceeding to details of Sidgwick’s account of justice, I shall say something of the general plan of the book. What does Sidgwick mean by themethodsof ethics? He writes of three methods, egoist, intuitio
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