Relevant bibliographies by topics / Sierra Leone – Religion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sierra Leone – Religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Sierra Leone – Religion"

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Holmes, Daniel J. "Religion, Tradition, and Restorative Justice in Sierra Leone." Journal for Peace and Justice Studies 27, no. 2 (2017): 119–22. http://dx.doi.org/10.5840/peacejustice201727216.

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Winterdyk, John. "Religion, tradition, and restorative justice in Sierra Leone." International Journal of Restorative Justice 2, no. 2 (September 2019): 357–60. http://dx.doi.org/10.5553/ijrj/258908912019002002018.

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Bailey, Mohamed. "Differential Fertility by Religious Group in Rural Sierra Leone." Journal of Biosocial Science 18, no. 1 (January 1986): 75–86. http://dx.doi.org/10.1017/s0021932000006519.

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SummaryThis study examines the influence of Islam and Christianity (Catholicism and Protestantism) on fertility in rural Sierra Leone. Analyses using number of children ever born and number of living children for currently married women of childbearing ages 15–49 as measures of fertility show that Muslim fertility is lower than either Catholic or Protestant fertility net of relevant demographic and socioeconomic variables.The interaction between wife's educational level and her religious affiliation was statistically significant for number of children ever born but not for number of living children. Religion is shown to be an important factor in differentiating fertility behaviour at different educational levels. Among wives with no schooling, differences in religion lead to small fertility differentials; among those with primary or higher education, the fertility differentials are substantial.
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Jedrej, M. C., and Anthony J. Gittins. "Mende Religion: Aspects of Belief and Thought in Sierra Leone." Man 25, no. 2 (June 1990): 361. http://dx.doi.org/10.2307/2804599.

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Shaw, Rosalind, and Anthony J. Gittins. "Mende Religion. Aspects of Belief and Thought in Sierra Leone." Journal of Religion in Africa 21, no. 3 (August 1991): 286. http://dx.doi.org/10.2307/1580828.

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Labonte, Melissa. "Religion, Tradition, and Restorative Justice in Sierra Leone. By Lyn S. Graybill." Journal of Church and State 61, no. 2 (2019): 326–28. http://dx.doi.org/10.1093/jcs/csz011.

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Lebbie, Aiah, Richard Wadsworth, Janette Saidu, and Camilla Bangura. "Predictors of Hypertension in a Population of Undergraduate Students in Sierra Leone." International Journal of Hypertension 2017 (2017): 1–10. http://dx.doi.org/10.1155/2017/8196362.

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We report on the first survey of hypertension in undergraduates in Sierra Leone. Levels of hypertension (12%) and obesity (4%) appear low compared to the general population but given the rapid increase of both and the expectation that many graduates will enter the formal employment sector and a sedentary lifestyle, there is still cause for concern. We measured their BMI (body mass index) and used a questionnaire to investigate demographic and lifestyle choices. In agreement with most authorities, we found that BMI and age were statistically significant predictors of systolic and diastolic blood pressure but that the explanatory power was low (r=0.21 to 0.27). Men may be more sensitive than women to an increase in BMI on blood pressure (p<0.1). We failed to find statistically significant relationships with ethnicity, religion, stress, course of study, levels of physical activity, diet, smoking, or consumption of caffeine and alcohol. Family history of hypertension, consumption of red palm oil, and self-diagnosed attacks of typhoid fever were close to conventional levels of significance (p<0.1). We intend to use this as a baseline for longitudinal studies to assess risks and suggest appropriate public health action.
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Naz, Lubna, and Kamalesh Kumar Patel. "Determinants of infant mortality in Sierra Leone: applying Cox proportional hazards model." International Journal of Social Economics 47, no. 6 (May 30, 2020): 711–26. http://dx.doi.org/10.1108/ijse-08-2019-0478.

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PurposeThe aim of this paper is to examine biological, maternal and socioeconomic determinants of infant mortality in Sierra Leone.Design/methodology/approachIt uses an analytical framework and Cox proportional hazards regression to break down the effects of factors determining infant mortality. Factors utilized in the empirical investigation include sex of the child, birth size, birth spacing, mother's working status, age of mother, antenatal care, postnatal care, mother's anemia level, religion, mother's education and wealth status.FindingsResults suggest that birth spacing of three years and above associated with a reduced risk of infant mortality contrasted with short birth intervals. Children born to nonanemic mothers have a lower hazard (22%) of infant mortality compared to those born to anemic mothers (HR = 0.78; 95% CI: 0.64–0.96). At least one antenatal care visit by mothers lowers infant mortality rate by 41% compared to no antenatal visits at all ( HR = 0.59; 95% CI: 0.36–0.96). Similarly, infants whose mothers have received postnatal care are at lower risk (31%) of dying than those whose mothers have not received (HR = 0.69; 95% CI: 0.52, 0.93). Infant mortality is likely to decrease with the increase in the birth order.Practical implicationsThe family health and planning programs should aim at educating men and women about the usefulness of birth spacing methods.Originality/valueThis paper might be the first attempt to analyze the determinants of infant mortality by utilizing a methodological framework and Cox regression.Peer reviewThe peer review history for this article is available at: https://publons.com/publon/10.1108/IJSE-08-2019-0478.
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Kallander, Samantha Watters, Rebecca Gordon, and Dina L. G. Borzekowski. "“People Will Continue to Suffer If the Virus Is Around”: A Qualitative Analysis of Sub-Saharan African Children’s Experiences during the COVID-19 Pandemic." International Journal of Environmental Research and Public Health 18, no. 11 (May 25, 2021): 5618. http://dx.doi.org/10.3390/ijerph18115618.

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Children are particularly impressionable and at risk during a global public health crisis, making it important to examine their unique perspectives. To hear and understand sub-Saharan African children’s experiences with the COVID-19 pandemic, we conducted an exploratory qualitative analysis based on interviews with 51 children, ages 9 to 13, from Nigeria, Tanzania, and Sierra Leone. Applying the organization of Bronfenbrenner’s ecological systems theory, we reveal how COVID-19 affected children’s daily lives and domestic challenges, schooling and neighborhood issues, media use (and its relationship to knowledge and fear of the disease), perceptions of the country and government response, and thoughts of religion and hope. Children’s responses differed greatly, but patterns emerged across sex, age, household size, religion, and country. This study offers guidance and recommendations for meeting the needs of children, especially in times of crisis.
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Kakay., Sheku, and James Mulkeen. "A CRITICAL EVALUATION OF THE IMPACT OF RELIGION ON COLLECTIVIST FAMILIES’ MEAL SOCIAL INTERACTION BEHAVIOUR IN SIERRA LEONE." International Journal of Advanced Research 5, no. 1 (January 31, 2017): 2675–93. http://dx.doi.org/10.21474/ijar01/3060.

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Dissertations / Theses on the topic "Sierra Leone – Religion"

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Moiba, Joseph Gaima Lukulay. "Religion and peacemaking in Sierra Leone." Thesis, University of Wales Trinity Saint David, 2016. http://repository.uwtsd.ac.uk/699/.

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This thesis concerns religion as a peacemaking tool in Sierra Leone. The vast majority of people in Sierra Leone consider themselves to be Christians, Muslims and / or adherents of African Traditional Religion (ATR). This thesis examines the role of religious leaders and religious communities in the peacemaking process during and after the Sierra Leone Civil War from 1991 - 2002. In previous studies about violence and religion, the role of religion in the peacemaking process has often been neglected, particularly in studies about the African continent. This study aims to fill this gap. The research is based on theoretical approaches in the field of religion and violence and religion and peace, as well as a qualitative and an empirical study in Sierra Leone comprising participant observation, interviews and data collected from archives. The thesis develops the praxis of peace based on the Sierra Leone context. It argues that since independence from Britain in 1961, subsequent governments have woefully marginalised religion. The thesis demonstrates that Christian leaders, churches, and ecumenical organisations were resources that contributed to peacemaking in Sierra Leone. Christians and their leaders influenced by ATR also led and supported the works of the Truth and Reconciliation Commission Sierra Leone (TRCSL) and the Special Court for Sierra Leone (SCSL). Christians provided leadership for truth-telling and reconciliation, relief, advocacy for peace, and confidence-building as peacemakers in action. By combining a theoretical discussion of Girard, Juergensmeyer, Schmidt, Huntington, Bowie, Johnston and others with the qualitative and empirical case study of Sierra Leone, the research adds new dimensions to the general academic debate on religion and violence, as well as religion and peacemaking, with respect to the clash of civilisations, faith-based diplomacy and other theories on religion and violence, and religion and peacemaking, in Sierra Leone.
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Vandi, Sheku Wango. "Christianity and culture in Sierra Leone : with special reference to the conflict between evangelical Protestant churches and traditional practices." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683307.

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Moberg, Sanna. "Blessed are the Peacemakers? : A Comparative Case Study of Faith-Based Mediators and Their Strategies for Creating Peace." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-294487.

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This research examines faith-based mediators and their usage of mediation strategies, in relation to durability of peace agreements and it is guided by the following research question; Why do some faith-based mediators succeed to aid the creation of durable peace, while others do not? In order to find an answer to this question a hypothesis, suggesting that faith-based mediators applying the fostering, rather than the forcing, strategy will be more successful, is tested. This hypothesis mirrors the causal logic, suggesting that faith-based mediators have the potential to contribute to the creation of durable peace agreements, through the usage of facilitative and formulative techniques. The methodological design makes use of tools provided by Mills Method of Difference and Structured Focused Comparison. These tools aid the analysis of faith-based mediation in Uganda and Sierra Leone. The findings indicate that the application of the fostering strategy has a positive effect in relation to the process of creating durable peace agreements. However, this positive effect comes with one condition, the faith-based mediators have to be influential in relation to the peace process.
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Renner, Jasmine, and Arnold Nyarambi. ""Historical, Political, Cultural, Socio-Economic and Religious Forces Influencing Gender Equality Experiences in Zimbabwe and Sierra Leone"." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/8249.

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Smith, D. R. M. "A survey and theological analysis of the spiritual and Pentecostal-Evangelical churches in Freetown, Sierra Leone with special emphasis on the influences of the indigenous religious pneumatology." Thesis, University of Edinburgh, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.662165.

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Experiencing and obtaining Spiritual power is the primary goal of indigenous religious activity. The failure of evangelical missionaries to recognise and make use of this primal praeparatio evangelica, led to the development of an educated and elitist Church in Freetown from 1815 onwards. Krio Christianity failed to make accommodation for the African spiritual heritage and thus produced a very alien and exclusive form of African Christianity. The first form of Christianity to take root in Freetown was that carried across the Atlantic by the Nova Scotians in 1792. Their Christianity, born in the Great Evangelical Awakening of the seventeenth century, developed independent of White control. Enthusiasm, emotion and pneumatological manifestations were major features of their worship. Nova Scotian Christianity eventually lost its revivalistic fervour and was eventually taken over by Krio Christianity and British missionary control. Krio Christianity failed, however, to meet the Krio's own existential needs for spiritual power. Problem-solving power was sought along indigenous lines. This produced in Krio Christianity a religious dualism and an identity crisis. In 1947, the Nigerian Church of the Lord (Aladura) arrived in Freetown. The "Adejobis" challenged the Krio Christian community, but by and large, having taken the evangelical Christianity of the Victorian era as their own traditional religion, they did not receive it. The Spiritual churches appealed more the non-Krio residents of the city, and particularly to the illiterate. The style of Christianity introduced was highly indigenised. In many aspects it appeared as the indigenous pneumatology expressed in Christian forms and terms. Its main attractions lay in the areas of healing, problem-solving, and fortune-telling revelations.
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Conteh, Prince Sorie. "The place of African traditional religion in interreligious encounters in Sierra Leone since the advent of Islam and Christianity." Thesis, 2008. http://hdl.handle.net/10500/2316.

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This study which is the product of library research and fieldwork seeks, on account of the persistent marginalisation of African Traditional Religion (ATR) in Sierra Leone by Islam and Christianity, to investigate the place of ATR in inter-religious encounters in the country since the advent of Islam and Christianity. As in most of sub-Saharan Africa, ATR is the indigenous religion of Sierra Leone. When the early forebears and later progenitors of Islam and Christianity arrived, they met Sierra Leone indigenes with a remarkable knowledge of God and a structured religious system. Successive Muslim clerics, traders, and missionaries were respectful of and sensitive to the culture and religion of the indigenes who accommodated them and offered them hospitality. This approach resulted in a syncretistic brand of Islam. In contrast, most Christian missionaries adopted an exclusive and insensitive approach to African culture and religiosity. Christianity, especially Protestantism, demanded a complete abandonment of African culture and religion, and a total dedication to Christianity. This attitude has continued by some indigenous clerics and religious leaders to the extent that Sierra Leone Indigenous Religion (SLIR) and it practitioners continue to be marginalised in Sierra Leone's inter-religious dialogue and cooperation. Although the indigenes of Sierra Leone were and continue to be hospitable to Islam and Christianity, and in spite of the fact that SLIR shares affinity with Islam and Christianity in many theological and practical issues, and even though there are many Muslims and Christians who still hold on to traditional spirituality and culture, Muslim and Christian leaders of these immigrant religions are reluctant to include Traditionalists in interfaith issues in the country. The formation and constitution of the Inter-Religious Council of Sierra Leone (IRCSL) which has local and international recognition did not include ATR. These considerations, then beg the questions: * Why have Muslim and Christian leaders long marginalised ATR, its practices and practitioners from interfaith dialogue and cooperation in Sierra Leone? * What is lacking in ATR that continues to prevent practitioners of Christianity and Islam from officially involving Traditionalists in the socio-religious development of the country? Muslim and Christians have given several factors that are responsible for this exclusion: * The prejudices that they inherited from their forebears * ATR lacks the hallmarks of a true religion * ATR is primitive and economically weak * The fear that the accommodation of ATR will result in syncretism and nominalism * Muslims see no need to dialogue with ATR practitioners, most of whom they considered to be already Muslims Considering the commonalities ATR shares with Islam and Christianity, and the number of Muslims and Christians who still hold on to traditional spirituality, these factors are not justifiable. Although Islam and Christianity are finding it hard to recognise and include ATR in interfaith dialogue and cooperation in Sierra Leone, ATR continues to play a vital role in Sierra Leone's national politics, in the search and maintenance of employment, and in the judicial sector. ATR played a crucial part during and after the civil war. The national government in its Truth and Reconciliation Commission (TRC) report acknowledged the importance and contribution of traditional culture and spirituality during and after the war. Outside of Sierra Leone, the progress in the place and level of the recognition of ATR continues. At varying degrees, the Sociétié Africaine de Culture (SAC) in France, the All Africa Conference of Churches (AACC), the Vatican, and the World Council of Churches, have taken positive steps to recognise and find a place for ATR in their structures. Much about the necessity for dialogue and cooperation with ATR can be learnt in the works and efforts of these secular and religious bodies. If nothing else, there are two main reasons why Islam and Christianity in Sierra Leone must be in dialogue with ATR: * Dialogue of life or in community. People living side-by-side meet and interact personally and communally on a regular basis. They share common resources and communal benefits. These factors compel people to be in dialogue * Dual religiosity. As many Muslims and Christians in Sierra Leone are still holding on to ATR practices, it is crucial for Muslims and Christians to dialogue with ATR practitioners. If Muslims and Christians are serious about meeting and starting a process of dialogue with Traditionalists, certain practical issues have to be considered: * Islam and Christianity have to validate and accept ATR as a true religion and a viable partner in the socio-religious landscape of Sierra Leone * Muslims and Christians must educate themselves about ATR, and the scriptures and teachings of their respective religious traditions in order to relate well with Traditionalists These are starting points that can produce successful results. Although at present Muslims and Christians in Sierra Leone are finding it difficult to initiate dialogue and cooperation with Traditionalists, all hope is not lost. It is now the task of the established IRCSL to ensure the inclusion of ATR. Islam and Christianity must remember that when they came as strangers, ATR, played host to them and has played and continues to play a vital role in providing hospitality, and allowing them to blossom on African soil.
Religious Studies and Arabic
D.Litt. et Phil. (Religious Studies)
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Conteh, Prince Sorie. "Fundamental concepts of Limba traditional religion and its effects on Limba Christianity and vice versa in Sierra Leone in the past three decades." Thesis, 2004. http://hdl.handle.net/10500/1418.

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This study is the product, chiefly, of fieldwork, undertaken in Sierra Leone, which sought to interview and experience contemporary Limba religio-cultural practices. Using a systematic approach, the goal was to provide a broader understanding of Limba religion, as well as to discover the effect of Limba religiosity, and the tenacity with which the Limba hold to their culture and religion, on the National Pentecostal Limba Church (NPLC) over the past three decades. The study begins with an introduction, which outlines its objectives and structure, the research methods, and its general outline. This is followed by a basic introduction to the socio-history of the Limba people, their origin, environment, language, politics, economy and other socio-cultural characteristics, in order to provide an understanding of the background on which their religion is formed. The heart of the study is a detailed examination of Limba religious beliefs and their intersection with Christianity. It includes a definition of Limba religion and its components. This seeks to identify the current state of Limba religion amidst the changes it has experienced and continues to experience as a result of internal and external influences, and to provide a template for this study, an analysis of the Limba belief in a supreme creator God whom they call Kanu Masala, his epithets, attributes and activities, Limba worship and worship methods, the Limba understanding of the spirit world, humankind, sin and salvation, and the roles of sacred specialists. The study concludes with an examination of the causes of the tenacious loyalty with which some Limba Christians hold to their traditional religious beliefs and practices, their reluctance to part with them, and the effects of their dual religiosity on the NPLC, as well as the church's response, and the resulting reciprocal effects over the past three decades in Sierra Leone. This study fills a gap in the extant literature about the ethno-theological landscape of Sierra Leone, and provides a detailed study on the intersection of African Traditional Religion and Christianity.
Systematic Theology & Theological Ethics
D.Th. (Systematic Theology)
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Books on the topic "Sierra Leone – Religion"

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Gittins, Anthony J. Mende religion: Aspects of belief and thought in Sierra Leone. Nettetal [Germany]: Steyler Verlag/Wort und Werk, 1987.

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Mende religion: Aspects of belief and thought in Sierra Leone. Nettetal: Styler Verlag, Wort und Werk, 1987.

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Conteh, Prince Sorie. An introduction to the religion of the Limba of Sierra Leone. Pretoria: UNISA Press, 2007.

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Senno, Toni. Matebeh: Ricerca d'armonia cosmica tra i Birrwa della Sierra Leone. Bologna: EMI, 2000.

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The staircase of a patron: Sierra Leone and the United Brethren in Christ. Lexington, KY: Emeth Press, 2011.

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Cole, Gibril Raschid. Embracing Islam and African traditions in a British colony: The Muslim Krio of Sierra Leone, 1787 - 1910. Ann Arbor,Mich: UMI Dissertation Services, 2002.

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Kanneh, Sheku Joseph. Evangelization of the polygamous in Sierra Leone in the light of the local customary family life: A pastoral suggestion. Roma: Pontificia Universita' Lateranense, 1986.

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Harris, Mulba G. Help for the traumatized: A basic understanding of trauma healing. Freetown, Sierra Leone: Christian Literature Crusade, 2002.

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Religion, Tradition, and Restorative Justice in Sierra Leone. University of Notre Dame Press, 2017.

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Krio of West Africa: Islam, Culture, Creolization, and Colonialism in the Nineteenth Century. Ohio University Press, 2013.

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Book chapters on the topic "Sierra Leone – Religion"

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McNamee, Terence, and Monde Muyangwa. "Introduction." In The State of Peacebuilding in Africa, 3–14. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46636-7_1.

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Abstract The introduction briefly summarizes the thematic chapters in the book (conflict prevention, mediation and management; post-conflict reconstruction, justice and DDR; the role of women, religion, humanitarianism, grassroots organizations and early warning systems; and regional and continental bodies) as well as the country/region case studies (the Democratic Republic of Congo, Rwanda, Sierra Leone, Sudan/South Sudan, Mozambique and the Sahel/Mali). The introduction also outlines the key conceptual and definitional challenges and explains what sets this volume apart from others in the ever-expanding literature on peacebuilding in Africa. Of several recurrent themes in the book that merit closer scrutiny, the introduction highlights: funding challenges; managing expectations; tensions between grassroots dynamics and peace-building at the elite level; varying effectiveness of regional economic communities and the African Union; and frequent lack of coordination between donors and partners on the ground.
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"Religion, Return, and the Making of the Aku." In Abolition in Sierra Leone, 192–226. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108562423.007.

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"RELIGION AND MEDICINE." In Mende Of Sierra Leone Ils 65, 220–43. Routledge, 2013. http://dx.doi.org/10.4324/9780203709085-17.

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"THE SIERRA LEONE TRUTH AND RECONCILIATION COMMISSION." In Religion, Tradition, and Restorative Justice in Sierra Leone, 31–52. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.8.

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"PERCEPTIONS OF RELIGIOUS LEADERS." In Religion, Tradition, and Restorative Justice in Sierra Leone, 97–126. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.11.

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"ROLE OF THE INTER-RELIGIOUS COUNCIL." In Religion, Tradition, and Restorative Justice in Sierra Leone, 7–30. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.7.

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"Front Matter." In Religion, Tradition, and Restorative Justice in Sierra Leone, i—vi. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.1.

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"POPULAR VIEWS OF THE TRC AND THE SPECIAL COURT." In Religion, Tradition, and Restorative Justice in Sierra Leone, 71–96. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.10.

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"TRADITIONAL RECONCILIATION PRACTICES." In Religion, Tradition, and Restorative Justice in Sierra Leone, 127–52. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.12.

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"UNFINISHED BUSINESS." In Religion, Tradition, and Restorative Justice in Sierra Leone, 153–80. University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj7dnn.13.

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