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1

Piwocka, Magdalena. The tapestries of Sigismund Augustus. Kraków: Wawel Royal Castle, State Art Collections, 2007.

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2

Koella, Rudolf. Sigismund Righini: Maler, Zeichner, Kunstpolitiker. Zürich: Offizin, 1993.

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3

Baum, Wilhelm. Kaiser Sigismund: Hus, Konstanz und Türkenkriege. Graz: Styria, 1993.

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4

Elemér, Mályusz. Kaiser Sigismund in Ungarn, 1387-1437. Budapest: Akadémiai Kiadó, 1990.

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5

Sigismund Waitz: Seelsorger, Theologe und Kirchenfürst. Innsbruck: Tyrolia, 2010.

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6

Bouška, Sigismund. Sigismund Bouška Františku Bílkovi, korespondence 1895-1916. Edited by Bílek František 1872-, Pokorná Zuzana, and Janáková Iva. Praha: Česká expedice, 1992.

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7

Mandel, Oscar. Sigismund, prince of Poland: A baroque entertainment. Lanham: University Press of America, 1988.

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8

Arrasy Zygmunta Augusta =: The tapestries of Sigismund Augustus. Kraków: Zamek Królewski na Wawelu, 1998.

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9

King Sigismund chapel at Cracow cathedral (1515-1533). Kraków: IRSA Publishing House, 2012.

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10

Katolsk historisk förening i Sverige., ed. Sigismund: En biografi över den svensk-polske monarken. Ängelholm: Fredestad, 2005.

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11

Gustafsson, Lars. Sigismund: From the memories of a baroque Polish prince. New York: New Directions, 1985.

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12

Hoensch, Jörg K. Kaiser Sigismund: Herrscher an der Schwelle zur Neuzeit, 1368-1437. München: Beck, 1996.

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13

Bremer, Ludolf. Sigismund Evenius (1585/89-1639): Ein Pädagoge des 17. Jahrhunderts. Köln: Böhlau, 2001.

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14

Herbst, Stanislaw. Wojna inflancka 1600-1602. Zabrze: Wydawnictwo "inforteditions", 2006.

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15

Meyer, Thomas Ludolf. Das Problem eines höchsten Grundsatzes der Philosophie bei Jacob Sigismund Beck. Amsterdam: Rodopi, 1991.

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16

Vernunft, Offenbarung, Religion: Eine historisch-systematische Untersuchung zu Sigismund von Storchenau. Frankfurt am Main: P. Lang, 1997.

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17

Nitzan, Lior. Jacob Sigismund Beck’s Standpunctslehre and the Kantian Thing-in-itself Debate. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05984-6.

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18

Anfechtung und Trost bei Sigismund Scherertz: Ein lutherischer Theologe im Dreissigjährigen Krieg. Göttingen: Vandenhoeck & Ruprecht, 2002.

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19

Merkle, Hans. Der "Plus-Forderer": Der badische Staatsmann Sigismund von Reitzenstein und seine Zeit. Karlsruhe: Braun, 2006.

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20

Zamek Królewski na Wawelu-Państwowe Zbiory Sztuki, ed. Dzieje arrasów króla Zygmunta Augusta: The history of the tapestries of Sigismund Augustus. Kraków: Zamek Królewski na Wawelu, 2011.

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21

Zwischen Fundamentalismus und Toleranz: Calvinistische Einflüsse auf Kurfürst Johann Sigismund von Brandenburg vor seiner Konversion. Berlin: Duncker & Humblot, 2012.

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22

1962-, Helm Jürgen, Quast Elisabeth, Richter, Christian Sigismund, 1672 or 1673-1739, and Canstein, Carl Hildebrand, Freiherr von, 1667-1719, eds. Fromme Unternehmer: Briefe der Ärzte Christian Friedrich und Christian Sigismund Richter an Carl Hildebrand v. Canstein. Halle: Verlag der Frankeschen Stiftungen, 2010.

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23

Die Luxemburger in der Mark: Brandenburg unter Kaiser Karl IV. und Sigismund von Luxemburg (1373-1415). Warendorf: Fahlbusch Verlag, 2014.

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24

Alexander Sigismund von Pfalz-Neuberg, Fürstbischof von Augsburg, 1690-1737: Ein Beitrag zur Kulturgeschichte Schwabens im Hochbarock. Weissenhorn: Anton H. Konrad, 1999.

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25

Leitsch, Walter. Sigismund III. von Polen und Jan Zamoyski: Die Rolle Estlands in der Rivalität zwischen König und Hetman. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2006.

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26

Wakounig, Marija. Dalmatien und Friaul: Die Auseinandersetzungen zwischen Sigismund von Luxemburg und der Republik Venedig um die Vorherrschaft im adriatischen Raum. Wien: VWGÖ, 1990.

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27

Bērzin̦a, Marita. Sigismunds Vidbergs. Riga: Neputns, 2015.

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28

Prajda, Katalin. Network and Migration in Early Renaissance Florence, 1378-1433. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462988682.

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This book explores the co-development of political, social, economic, and artistic networks of Florentines in the Kingdom of Hungary during the reign of Sigismund of Luxembourg. Analyzing the social network of these politicians, merchants, artisans, royal officers, dignitaries of the Church, and noblemen is the primary objective of this book. The study addresses both descriptively the patterns of connectivity and causally the impacts of this complex network on cultural exchanges of various types, among these migration, commerce, diplomacy, and artistic exchange. In the setting of a case study, this monograph should best be thought of as an attempt to cross the boundaries that divide political, economic, social, and art history so that they simultaneously figure into a single integrated story of Florentine history and development.
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29

Collisani, Giuseppe. Sigismondo D'India. Palermo: L'Epos, 1998.

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30

Unamuno, Miguel de. La Galatea ; Persiles y Sigismunda. Madrid: Turner, 1993.

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31

Sigismondo D'India drammaturgo. Torino: EDT, 2005.

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32

Ágnes, Körber, Musée national d'histoire et d'art (Luxembourg), and Szépművészeti Múzeum (Hungary), eds. Sigismund of Luxemburg: Art and culture, 1387-1437 : exhibition Budapest, Szépművészeti Múzeum 18 March-18 June 2006, Luxembourg, Musée National d'Histoire et d'Art 13 July-15 Oct. 2006. Budapest: Szépművészeti Múzeum, 2006.

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33

Carlos, Romero Muñoz, ed. Los trabajos de Persiles y Sigismunda. Madrid: Cátedra, 1997.

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34

Bauer, Wolfgang. Sigismond Pfnacht: Comédie en 3 actes. Mont-Saint-Aignan: Publications des universités de Rouen et du Havre, 2007.

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35

Saavedra, Miguel de Cervantes. Los trabajos de Persiles y Sigismunda. Newark, Delaware: Cervantes & Co., 2011.

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36

Unamuno, Miguel de. Los trabajos de Persiles y Sigismunda. 2nd ed. Madrid: Editorial Castalia, 1987.

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37

Sigismunds, Vidbergs. Sigismunds Vidbergs: Erotiskās elēg̓ijas = erotic elegies. [Rīga]: Valters un Rapa, 2004.

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38

Unamuno, Miguel de. Galatea ; Novelas ejemplares ; Persiles y Sigismunda. Alcalá de Henares: Centro de Estudios Cervantinos, 1994.

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39

Wilson, Diana de Armas. Allegories of love: Cervantes's Persiles and Sigismunda. Princeton, N.J: Princeton University Press, 1991.

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40

Santini, Maria Elisa Lizambri. Sigismondo: L'ultimo grande dei Malatesta. Firenze: L'autore libri Firenze, 2004.

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41

Cocco-Angioy, Marisa. Sigismondo Arquer et la "Passione". Cagliari: The author, 1986.

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42

Monica, Bohm-Duchen, Leslie Esther 1964-, and Freud Museum (London England), eds. Sigismund's watch: A tiny catastrophe. London: Philip Wilson Publishers, 2011.

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43

Die Italiener am Hof Kaiser Sigismunds, 1410-1437. Frankfurt am Main: Lang, 1995.

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44

Hallesche Logik am Ende der Aufklärung und in der "geschlossenen Kantischen Periode": Lehre und Lehrbücher : Christian Gottfried Schütz, Ludwig Heinrich von Jakob, Johann Heinrich Tieftrunk, Johann Christoph Hoffbauer, Johann Gebhard Ehrenreich Maass, Jakob Sigismund Beck. Halle (Saale): Schenk, 2009.

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45

Falcioni, Anna. La Signoria di Sigismondo Pandolfo Malatesti. Rimini: B. Ghigi, 1998.

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46

1866-1924, Nardi Sigismondo, ed. Sigismondo Nardi: La modernità della tradizione. Fermo: AndreaLivi Editore, 2013.

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47

Mitsiou, Ekaterini, Mihailo Popovic, Johannes Preiser-Kapeller, and Alexandru Simon. Emperor Sigismund and the Orthodox World. Verlag der Österreichischen Akademie der Wissenschaften, 2010. http://dx.doi.org/10.1553/0x0023d16c.

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48

Hruza, Karel. Kaiser Sigismund: Zur Herrschaftspraxis eines europäischen Monarchen. Böhlau, 2012.

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49

Nowakowska, Natalia. King Sigismund of Poland and Martin Luther. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813453.001.0001.

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This first major study of the early Reformation and Polish monarchy for over a century asks why Crown and church in the reign of King Sigismund I (1506–48) did not persecute Lutherans. It offers a new narrative of Luther’s dramatic impact on this monarchy—which saw violent urban Reformations and the creation of Christendom’s first Lutheran principality by 1525—placing these events in their comparative European context. Sigismund’s realm appears to offer a major example of sixteenth-century religious toleration: the King tacitly allowed his Hanseatic ports to enact local Reformations, enjoyed excellent relations with his Lutheran vassal duke in Prussia, allied with pro-Luther princes across Europe, and declined to enforce his own heresy edicts. Polish church courts allowed dozens of suspected Lutherans to walk free. Examining these episodes, this study does not treat toleration purely as the product of political calculation or pragmatism. Instead, it reconstructs the underlying cultural beliefs about religion and church held by the King, bishops, courtiers, literati, and clergy—asking what they understood ‘Lutheranism’ and ‘catholicism’ to be? It argues that the ruling elites of the Polish monarchy did not persecute Lutheranism because they did not perceive it as a dangerous Other—but as a variant form of catholic Christianity within an already variegated late medieval church, where social unity was more important than doctrinal differences. Building on John Bossy, and borrowing from J. G. A. Pocock, it proposes a broader hypothesis on the Reformation as a shift in the languages and concept of orthodoxy.
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50

Leitsch, Walter. Sigismund III. von Polen und Jan Zamoyski. Verlag der Österreichischen Akademie der Wissenschaften, 2006. http://dx.doi.org/10.1553/0x0010793a.

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