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Journal articles on the topic 'Silapathikaram'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

A, Rajathi. "Knowledge and Fine Arts of Madhavi in Silappathikaram." International Research Journal of Tamil 4, no. 1 (2022): 174–81. http://dx.doi.org/10.34256/irjt22120.

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Silapathikaram was created by Ilango Adigal. The speciality of silapathikaram is, it is the first epic created in tamil language. Silapathikaram presents literature, music and drama(muthamizh) and thereby bringing to light the pride of Tamil language. As characters of Silapathikaram got into a lot of discussions, a doubt arises whether the characters got famous through the epic or, the epic got famous due to the characters. For instance, the chastity of Kannagi and Madhavi has been compared and subjected to many debates. Madhavi is considered to be a crucial character in Silapathikaram. Madhav

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N, Sivaguru. "Discrimination in Silapathikaram." International Research Journal of Tamil 4, S-23 (2022): 29–33. http://dx.doi.org/10.34256/irjt224s22235.

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Silapathikaram is considered the best epic in Tamil literature. This epic is about the three kings who has been called Moovaendars and the three modes of entertainment such as literature, music and drama. The ancient people’s life style, social structure, standard of living of the people, caste discrimination, and folk song system have been highlighted in this text. Varuna (division of people based on caste) plays a major role in people's lives. Author IIangovadigal points out that this situation came from Silapathikaram period. The people are divided into four categories as priests, kings, me

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M, Sumathi. "The Liminality in Silapathikaram." International Research Journal of Tamil 4, SPL 1 (2022): 213–19. http://dx.doi.org/10.34256/irjt22s130.

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‘The spirit of ancient culture is boon to the present life’. The world consists of the five great powers (pancha boothangal) land, air, fire, water and universe. The different religious worshipping present in Hindu culture. Production, protection, destroying, blessings predict through liminality. The essay reveals the views of liminality present in silapathikaram how related with present people’s principles. Humans who workshipped the nature, they workshipped the deities in the two forms, the minor deity and the super deity. To proclaim the God’s blessing, they designed a god’s statue, Idols a

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C, Mathiazahi. "Harp Instruments in Silapathikaram." International Research Journal of Tamil 4, S-16 (2022): 38–43. http://dx.doi.org/10.34256/irjt224s165.

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Silapathikaramm is the first text in Tamil literature. It is a very famous epic by Ilango Adigal. This epic is a cultural story based on the Tamil tradition and the story centers around an anklet. Ilango Adigal has used an ordinary couple, Kannaki and her husband Kovalan. In this text harp music is given importance. During the festive seasons the town of Bukhar is filled with songs and music. The author has explained about the seven types of musical instruments. In the text Madhavi was taught to play the harp by a musician. Madhavi learned it effectively and systematically. The text praises th

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Ganeson, Navin G., and Manonmani Devi Annamalai. "Is ‘Silapathikaram’ An Epic of Justice?" Shanlax International Journal of Tamil Research 9, no. 3 (2025): 37–43. https://doi.org/10.34293/tamil.v9i3.8410.

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This study was carried out based on one of the five epics, Silapathikaram. The main objective of this study is to find out whether the Silapathikaram are written based on justice points.This study was carried out in a qualitative approach. The data for this review was handled in a library research approach. This research has been carried out in a descriptive approach using books, research articles, etc. suitable for this type of library research.In this study, six concepts of justice were identified.Through this study, evidence has been able to confirm that Silapathikaram is an epic of justice

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S, Bharathi. "Silapathikaram quotes in grammatical text." International Research Journal of Tamil 4, no. 1 (2021): 117–21. http://dx.doi.org/10.34256/irjt22113.

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Epics has been created in various languages such as Greek, Latin, Persian and Tamil in the world. Even in Tolkappiyam, there is no reference the existence of epics in Tamil. Dandiyalankara is the first script recorded about epics in Tamil. Silappathikaram is the first epic to appear in Tamil literature. This epic and Tolkappiyam were appeared during Sangam literature followed by AD Appeared in the second century. The author of this epic is Ilangovadi. He is the son of Cheramannan Neduncheralathan and the brother of Cheran Senkuttuvan. Silappathikaram is one of the greatest epics that appeared

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V, Sathyavathy. "Silapathikaram from the Point of view of Literary Theory." International Research Journal of Tamil 4, S-13 (2022): 368–74. http://dx.doi.org/10.34256/irjt224s1353.

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The literary principles of the Tamils can be understood through Sangam literature and epic literature. The epic literature of great eminence has demonstrated to the world the culture and erudition of the Tamils. The thoughts of the creator are embodied in the literature he creates. We also find that they are capable of giving some ideas to the people living in society. An evaluation of its background in an epic system and the historical events embedded within it is to evaluate the weight of the text. This can be understood through the reading of Silapathikaram. In a country where the political

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K, Swathi, and Karpagam E. "Moral Painting Theories in Irattai Kappiyam." International Research Journal of Tamil 4, S-19 (2022): 601–7. http://dx.doi.org/10.34256/irjt224s1989.

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Kappiyam are one among the literary forms. It is divided into Perungappiyam and Sirukappiyam. Virtue, materiality, pleasure, home, and a familial life of a husband and wife are the most important in Perungappiyam. This expands into oral literature, self-conscious songs and public songs. Sirukappiyam is a book that rejects all those four subjects of Perungappiyam and it deals with materiality. As Kappiyam we always remember the Aiperum Kappiyam from Silapathikaram to Chintamani and the Ainchiru Kappiyam from Chulamani to Neelakesi. However, Periyapuranam, Kamparamayanam, Villibharathalam, Bhara

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G, Karunakaran. "Thinai based Antics and Music- Adopting Silapathikaram." International Research Journal of Tamil 2, no. 2 (2020): 31–43. http://dx.doi.org/10.34256/irjt2024.

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The Thinai based life of Tamils is a formalized one. Such Tamils set up jobs in their land where they are lived. Depending on the land (kurinji (hilly/mountain region), palai (parched/dry lands), mullai (pastoral tract), marutam (wet/ agricultural lands) and neital (coastal area)), they also developed their business. They are the first disciplines to follow. Extraordinary works have also uncovered remarkable art. With the grammar of these internal corporations, approach Silapathikaram and explore the claim that he has made.

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SUDALAI, THANGAMARI. "Cursing is a form of punishment in Silapathikaram." MUTHTHARASI – Art Literary Culture Tamil Journal I, no. 2 (2024): 7. https://doi.org/10.5281/zenodo.10656496.

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<strong>Literature is a mirror of time. We get to know the life of the people through those literatures. The life of ancient people can be known through ancient literature. The life of the people of ancient times can be divided into two categories as internal life and external life. Internal life refers to family life and external life refers to war life. There is a curse in both lives. Cursing is a type of punishment in some rituals.</strong>

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M, Sankar. "Silapathikaram can be considered as a Heroic age Epic." International Research Journal of Tamil 4, no. 2 (2022): 115–27. http://dx.doi.org/10.34256/irjt22215.

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The Age of Heroic is one of the most significant in the history of mankind. This is because during this period the gods and angels appeared as mythologists and performed heroic deeds. This can be traced back to the ancient literature of Greek and Roman. The period in which the Ramayana and the Mahabharata appeared in India is called the Heroic period. Next to this is the Heroic age of Tamil Nadu. Originating during this period were the Sangam poems, also Called as Cāṉṟōr poems. The first epic of Silappatikaram, which appeared at the end of the Heroic period of Tamil Nadu or the time when the e

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V., Merina Maju. "காப்பிய இலக்கியங்களில் பெண்களின் வாழ்வியல் / Lives of Women in Epic Literature". Pandian Journal of Women's Studies 5, SPL 1 (2) (2025): 358–63. https://doi.org/10.5281/zenodo.14752527.

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<em>The epics are a treasure of verses that show the truths of the ancient civilization of a country before the eyes of the people who have come after it for a long time. The meaning of these epics is that they are life-like paintings that illustrate the truths. The Tamil epics that narrate the ancient history of Tamil Nadu are “Silappadhikaram” and “Manimekalai”. There are many epics in the Tamil language. However, the five major epics namely Silappadhikaram, Manimekalai, Jeevaga Chinthamani, Valyapathi and Kundalakesi are special. Of these, Silappadhikaram and Manimek

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R, Rameswari. "Religious Beliefs in "Silambu"." International Research Journal of Tamil 4, S-10 (2022): 14–20. http://dx.doi.org/10.34256/irjt22s103.

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Man is not only an animal that eats, dresses, and lives, but also an animal with religious knowledge. Only man, unlike animals, has discovered a superhuman power to protect himself from threatening evil and to obtain what he desires. How the ancient people came to think about religion is an unending debate among anthropologists and realists. He mentions that scholars like "Periluite" and others like "Thurkiyam" think that the fear that appeared in the people is the reason for the emergence of religion. The text says that there was a principle behind the fact that Veeduperu (Salvation), Meyporu

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முனைவர், கு. சுதாகர் /. Dr. K. Sudhakar. "சிலப்பதிகாரம் முன்னெடுக்கும் நீதியும் சமத்துவமும் / Uphold of Justice and Equality in Silapathikaram". IJTLLS 7, SPL 1 (2024): 169–89. https://doi.org/10.5281/zenodo.15129148.

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<em>Among various epics that have appeared in the world, there is a special place for the </em><em>Tamil epic “Silapathikaram”. Even the epics all around the world talk about women; “Silappathikaram” is the first Epic to have women as the chief character and heroine of the story. The records of Silappathikaram are the proof of a legendary woman who confronts the king for justice for her dead husband. Ilangovadigal is the author of the epic. In the epic, he tells the story of Kannagi. One can see that most of the characters are brought forward by Ilangovadigal to highlig

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T, Megarajah. "Kanngi Valakkurai Epic and Religious and caste dominance of the Tamil Community." Indian Journal of Tamil 4, no. 1 (2023): 20–27. http://dx.doi.org/10.54392/ijot2313.

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“Kannagi Valakkurai” is as an Epic based on Silapathikaram. It has been compiled by V.S.Kandaih in 1968 and it is sung during the rituals in Kannagi temples in Batticaloa District of Sri Lanka. Kannagi Valakkurai is an important epic which talks about the micro-politics of Eelam’s religion and caste. This research reflected that the caste and religion of the people of Eelam have the influence in the epic of “Kannagi valakkurai”. Further, this study was done with the analytical methodology.

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Megarajah, T. "Kanngi Valakkurai Epic and Religious and caste dominance of the Tamil Community." Shanlax International Journal of Tamil Research 7, no. 3 (2023): 122–32. http://dx.doi.org/10.34293/tamil.v7i3.6096.

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“Kannagi Valakkurai” is as an Epic based on Silapathikaram. It has been compiled by V.S.Kandaih in 1968 and it is sung during the rituals in Kannagi temples in Batticaloa District of Sri Lanka. Kannagi Valakkurai is an important epic which talks about the micro-politics of Eelam’s religion and caste. This research reflected that the caste and religion of the people of Eelam have the influence in the epic of “Kannagi valakkurai”. Further, this study was done with the analytical methodology.

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Dr., D. Nagalakshmi. "சிலப்பதிகாரத்தில் பெண்கள் / Women in Silappathikaram". Pandian Journal of Women's Studies 5, SPL 1 (1) (2025): 229–37. https://doi.org/10.5281/zenodo.14744916.

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<em>The main purpose of any epic is to glorify femininity. In fact, “Silapathikaram” suggests to lift the inferior using speech.</em><em> </em><em>This epic is full of cultural elements.</em><em> </em><em>This epic shows the power of the Moovenders and the pride and wealth of the country.</em><em> </em><em>The purpose of the article is to explore Tamil culture, civilization, arts, people, life, business, festivals etc.</em><em> </em><em>The author Elangovadigal was a Jain saint, to make women proud, he created Kannagi, Madhavi and Gopperundevi in the epic based on the true incident

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M, Chinnadurai. "Paripaadal and Silappathikaram in the Worship of Thirumal." International Research Journal of Tamil 4, no. 4 (2022): 149–57. http://dx.doi.org/10.34256/irjt22418.

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There is a worldwide practice of referring to Tamil as the language of Bhakti. The history of Tamil literature shows that devotional subject matter is more prevalent in Tamil literature. Human beings want their actions to be fulfilled. They feel that it requires not only their own energy but also the grace of God. They worship God for that. At the same time, those who say that devotion is the love of God to attain salvation. In the literature, it is seen that the devotees worship the Lord at various levels in the devotional system. In such modes of worship, information about Thirumal is availa

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Boopalan, A. "Influence of Sangam Literature on Cilappathikaaram." Shanlax International Journal of Tamil Research 9, no. 1 (2024): 54–58. https://doi.org/10.34293/tamil.v9i1.8117.

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The Sangam literature, known as the Eightfold and the tenfold, portrays love and bravery as two major components of life. Although the meaning and form of Sangam songs have changed and developed over time, its influence continues to spread directly or indirectly in literary works, from scriptures to contemporary cinema songs. Therefore, it is not surprising that Silapathikaram and Manimekala, which appeared in the Sanga Maruvya period after the Sangam period, have Sangam characteristics. A student of the Sangam literature can find that the influence of the Sangam literature is deeply rooted in

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முனைவர், அ. மகபூபு /. Dr. A. Mahabobu. "சிலப்பதிகாரச் சுற்றுப்புறச் சூழலும் தற்காலச் சூழலும் / Environment in the Times of Silappathikaram and Present". IJTLLS 6, № 1 (2023): 261–75. https://doi.org/10.5281/zenodo.10122999.

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<i>Environment is the natural environment around us that includes forests, oceans, mountains, and various other landscapes. These regions are rich in non-renewable mineral resources. In this natural environment, various organisms and thousands of microorganisms created by humans coexist with nature. Earth's biodiversity can only be preserved if we preserve and protect this natural environment, which contains innumerable living organisms and microorganisms. There are many proofs in Tamil literature that Tamil Nadu is a great country with abundant natural resources. This article compares the Moo

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முனைவர், ப. சிவசெல்வன் /. Dr. P. Siva Selvan. "அந்திமாலைச் சிறப்புச்செய் காதையில் எடுத்துரைப்பியல் முறைகள் / Elucidation Techniques in the Andhimalai Sirappu Canto". செங்காந்தள் / Chenkaantal Volume 2, Special Issue 2 (2023): 116–24. https://doi.org/10.5281/zenodo.7584000.

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<em>There are two types of research methods in literary studies namely content and geometry. This review is structured in part towards geometry. Narratology (Rhetoric) does not examine the content of the work, but how the content of the work is presented in the elements. In Silapathikaram, Anthimalai sirappu sey Kathai examines how the methods of reciting in the elucidation process. Since, it is beyond the scope of the article to examine all the Narratological (Rhetorical) elements, 1. time-based Narratology (Rhetorical) method, 2. character-based Narratology (Rhetorical) method, which is suit

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Thangamari, Sudalai. "Scientific Thoughts in Bhakti of Manikkavasakar." MUTHTHARASI – Art Literary Culture Tamil Journal II, no. 1 (2024): 10. https://doi.org/10.5281/zenodo.12754124.

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With today's scientific development, we can see everything from tiny particles to planets and universes moving in the sky. Interest in learning about science disciplines such as physics, chemistry, microscience, biotechnology, mechanical engineering, etc. Science started to develop in Tamil Nadu only after the arrival of Europeans. But Tamil literature gives evidence that Tamils had acquired scientific knowledge before the 2nd century BC. Looking through the literature, love, heroism, lifestyles, natural environments and scientific messages are also found in abundance. The people of that time

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P, Saravanan. "Buddhist Ethics in Tamil Classical Epics." International Research Journal of Tamil 4, S-8 (2022): 23–27. http://dx.doi.org/10.34256/irjt22s84.

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The religious doctrine of the two epics is that the religions in the twin epics do not show any distinction. Doctrine is the code of ethics followed by all religions. The protocol is that when the script is great, it becomes a theory when it outlines the steps to follow. Thus, the doctrines of Buddhism in Manimekalai are present throughout the epic. In the Silapathikaram, the religion of Jainism can be seen in the manner in which it is presented with minor principles. Silappathikaram and Manimegalai which are found under the common name of Kapiyam in terms of structure, are to show the general

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முனைவர், செ. ஜகந்நாத் /. Dr. S. Jegannath. "பழந்தமிழ் இலக்கியங்கள் சுட்டும் திவ்ய தேசங்கள் / Divya Desams as Portrayed in Ancient Tamil Literatures". PTJTS 4, № 1 (2024): 31–39. https://doi.org/10.5281/zenodo.10586736.

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 <em>The Sangam Literary texts and the earlier epic texts play a major role in knowing the ancient history of Tamil Nadu. They give evidence for the practice of temple worship. Tirumal, who was referred to as the God of Mullai land deity in “Tholkappiyam”, was worshipped by the people all over the Tamil land which can be proved with the references of ancient Tamil literary texts.</em><em> During the period of Bhakti Illakiyam, Azhwars did Mangalasasanam at Divya Desams through which the glory of these temples was spread. However, before their reign temples such as Thiruvaranga

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K, Veeramani, and Chandran K. "Ovvai Nirmala and the Style of Comical Drama." International Research Journal of Tamil 4, no. 3 (2022): 196–200. http://dx.doi.org/10.34256/irjt22328.

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Man started to appear and grow up wandering everywhere in the forest, mountains, ridges, ravines and living in caves. Then, he carried on with a joint family life. It is probable to state that the creation of drama happened when the first Man who had wandered everywhere but not knowing any language communicated his opinion in an artificial mode to his fellow beings. Yes, the theatrical creation might have appeared when man appeared. Silapathikaram was created as a theatrical epic centered on a citizen. After that, plays like Sankardas Swamy's Pammal Sambandhamudaliar’s were set to attract the

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Dr., C.Chandrasekar M.A. M.A. M.A. M.Phil.Ph.D. PGDCA. "The Vijayamangalam Temple Village - Historical View." International Journal of Indian Science and Research 2, no. 3 (2023): 1–9. https://doi.org/10.5281/zenodo.7715053.

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The temple is the focus of all aspects in everyone life especially in the Hindu community. It is discriminated as religious, cultural, educational and social. The temple is also the place where one can transcend the world of man. Nageeswaser, someshwarer, Kariyavaratharaja perumal temple and Vijayapuri Amman temple located in Vijayamangalam. The region comprised in the district can be portrayed as a long plain gently sloping towards the river Cauvery in the south east the three major tributaries of river cauvery via Bhavani, Noyyal and Amaravathy drain the long stretch of mountains in the nort

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Murugesapandian, N. "Silapathikaaram and Ethics." Shanlax International Journal of Tamil Research 7, no. 3 (2023): 1–9. http://dx.doi.org/10.34293/tamil.v7i3.6098.

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Ancient Tamil society gave importance to the concept of ethics. With the understanding that ethics had strongly permeated Tamils life at various levels, the relationship between Silapathikkaram epic and morality needs to be explored. Tamil society should approach Silapathikkaram with the understanding that it can get away with anything and not ignore basic moral guilt. Silambu’s narrative can be interpreted as a symbol of how a society moves to the next stage through accumulated guilt.

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P, Divyarupasarma. "An Overview of the Percussion Instrument Mridangam and its Rhythm." International Research Journal of Tamil 4, S-9 (2022): 51–56. http://dx.doi.org/10.34256/irjt22s97.

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The "Harmonious Tune and Rhythm" are music's two ears. Rhythm is what determines the time scale of musical compositions. If the rhythm is wrong, the controls of the music will not be in order. Rhythm is what keeps music under control. In classical music, pitch is equated with mother and rhythm is equated with father. Pitch instruments include string instruments, wind instruments. Rhythmic instruments include the drums, jal tarang, cymbals, and string instruments. Some great geniuses have said that rhythm is the life of music. Through ancient literature, we learn about the formation of leather

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T, Nagammal. "Beliefs found in Silappathikaaram." International Research Journal of Tamil 4, S-8 (2022): 222–27. http://dx.doi.org/10.34256/irjt22s832.

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The first epic to appear in Tamil was Silapathikaaram, composed by Ilangovadikal. It is an amalgamation of art, music, and drama. This is an epic that excels in language, content, literary style, and appreciation. Silapathikaaram is one of the twin epics that appeared in the second century AD. Faith is an expression of a person's inner feelings. Beliefs are created by people. The Epic explains what is happening in human life. Along with the mixture of fantasy, Silappathikaaram is an epic that embodies the epitome of human life. Beliefs are further developed by individual and community consciou

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A, Sathishkumar. "Bravery as the Virtue of Tamil People as shown in the First Epic." International Research Journal of Tamil 4, S-19 (2022): 298–302. http://dx.doi.org/10.34256/irjt224s1944.

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One of the most important human activities is being virtuous. The Tamils, in particular, were seen as the best in the humanistic character of morality. This quality was ingrained in the blood of the Tamil people from the king to the poor. To add to this view, the literature from the Sangam literary period to the present time has been recorded. It can be seen that these exclusions contain four certainties: virtue, wealth, happiness, and home. In them, the Tamils have preserved charity as the object of life of the Tamils, as a bulwark of morality, and as a tool for loving living beings. He who i

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Dr, J.Kavitha. "Perunkappiyangalil Siledai." PULAM: INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 2, no. 3 (2022): 1–13. https://doi.org/10.5281/zenodo.7000308.

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<strong>Abstract </strong> The purpose of this article is to examine the topic of Siledai in Perungapiyam. Analytical approach, explanatory approach, and historical approach have been followed as the research is carried out on the basis of data to be compiled and analyzed by classifying the poems in Perungapiyam’s as Sol siledai and Porul siledai. In the literary grammers of Perungapiyam’s, each poem is arranged in the order of Ethugai, Monai, Uvamai, Uvamaurubu. These poems reflect the way of life of the people. The research conclusion can be illustrated by identifying and reveali

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K.Gunasekaran та M.Sargunavathy. "CILAPPATIKĀRAK KĀPPIYAT TEYVAT TOṬARPUṬAIYA KŪṞUKAḶAI MALĒCIYĀ INTIYA CAMŪKATTŌṬU ŌR ĀYVU [A STUDY ABOUT GODNESS ELEMENTS SIMILARIETIES BETWEEN EPIC SILAPATHIKARAM WITH INDIAN SOCIETY IN MALAYSIA]". Muallim Journal of Social Science and Humanities, 2 липня 2020, 157–72. http://dx.doi.org/10.33306/mjssh/90.

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The purpose of this study is to study the worship of the gods, the ways of worship of the god, the belief in the god, the response to the deity and religion practiced by the community in the epic of Silapathikaram. In addition, this study also examines the understanding of the Indian community in Malaysia towards god as the society in the Silapathikaram epic. Researcher using qualitative methods to describe the textual content. Researchers have conducted field studies to collect data from the Indian community in Malaysia. It is through this study that the Tamil community in ancient times worsh

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E, Indhurani. "Unrevealed flower types of Silambu." Indian Journal of Tamil, November 30, 2020, 18–28. http://dx.doi.org/10.34256/ijot2043.

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When we look at Flower, it is natural to remember first. Kapilar is the poet of the nature. The poet himself was the first to be a poet in the style of the poet, and the study of the 99 types of flowers of Kurinjipattu is made. The three katai of The Silapathikaram contain 30 ears. Do the akkadai contain 99 types of flowers of Kurinjipatti, are there flowers that are not present, and are there any new flowers in silambu, This paper is designed to be a subject of the purpose of the study. Since it is a study of flowers, I have put the title unrevealed Varieties of Flowers in Silambu. This artic

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Dr., C. Sheeba. "Diet at the Stage of Poverty in Sangam Literature." October 2, 2023. https://doi.org/10.5281/zenodo.8397760.

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<em>“Purananooru” proclaims that food is the source of life and those who give food are life givers of humanity. When Pannan was hailed as an appetite healer, Manimekalai's goal of eliminating hunger was the moral virtue of people's lives. It is evidently seen in the greatest Tamil classic “Silapathikaram”. When the poverty level is reached and people endure severe poverty, they try to survive by eating whatever they can. They pluck the spinach growing in the waste lands and cooked and eat it. This situation was seen in the ancient Tamil society, but more often

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முனைவர், ஆ. சந்திரன் |. Dr A. Chandiran. "இரட்டைக் காப்பியங்களில் மணிமேகலை பற்றிய செய்திகளின் பின்புல அரசியல் Iraṭṭaik kāppiyaṅkaḷil maṇimēkalai paṟṟiya ceytikaḷiṉ piṉpula araciyal (Politics behind the news about Manimegalai in a double epic)". 30 серпня 2023. https://doi.org/10.5281/zenodo.8286032.

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<strong>ஆய்வுச்சுருக்கம்</strong> கோவலன் மாதவிக்கு மகளாகப் பிறந்த மணிமேகலை பற்றிய செய்தியைச் சிலப்பதிகாரம் மணிமேகலை ஆகிய இரண்டு காப்பியங்களிலும் சொல்லப்பட்டிருக்கின்றன. என்றாலும், மணிமேகலை பற்றிய குறிப்புகளில் இரண்டு காப்பியங்களிலும் முரண்பாடுகள் பல இடம்பெற்றிருக்கின்றன. அவற்றை வாசிப்பில் மிகத்தெளிவாக அறிந்துகொள்ள முடிகின்றது. மணிமேகலை பற்றிய குறிப்புகளில் காணப்படும் இந்த முரண்பாடுகள் குறித்தும் அவற்றிற்கான காரணங்கள் மற்றும் அவற்றின் பின்புலமுள்ள அரசியல் குறித்தும் ஆராய்கிறது இந்தக் கட்டுரை. சிலப்பதிகாரத்தில் மணிமேகலை பற்றிய மாடலமறையோன் மற்றும் தேவந்தியின் பின்புலங்களில் இடம்பெற்றுள்ள குறிப்பு

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K., Priyadharshini, and K. Shantichitra Dr. "A Critical Discourse of Myths and Mythological Characters in Tamil Literature." Literary Druid 6, no. 2 (2024). https://doi.org/10.5281/zenodo.12628307.

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<em>The paper intends to </em><em>study</em><em> the use of Myth in Tamil literature. Myths are bygone narratives about the gods and goddesses or individuals of exemplary characters and deeds. The earliest available literary works of all the three Tamil Sangams are referred to as “</em><em>Sangam literature</em><em>”. The Sangam age is between 300 BC and 300 AD. Among the literary works of the first and middle sangams, “Tolkappiyam” is the only literary work now available, as the other works were lost in submersion. It is an old Tamil grammar test, in which the names of

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