Relevant bibliographies by topics / Silent partnership (Islamic law)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Silent partnership (Islamic law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Silent partnership (Islamic law)"

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Moqbel, Tareq, and Habib Ahmed. "Flexibility and Sharīʿah Compliance of Islamic Financial Contracts: An Evaluative Framework." Arab Law Quarterly 35, no. 1-2 (July 22, 2020): 92–115. http://dx.doi.org/10.1163/15730255-bja10052.

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Abstract Although the key distinguishing feature of Islamic finance is compliance with Sharīʿah, there is criticism from various quarters on the Sharīʿah compliance of its products. However, there is no objective way to assess the Sharīʿah compliance of Islamic financial contracts. This article develops a structured framework for analysing Sharīʿah compliance of Islamic financial contracts by deconstructing them and developing principles of evaluation based on concepts from Islamic legal theory. Other than providing a framework to assess Sharīʿah compliance of Islamic financial contracts, this article also alludes to an important issue regarding the contracts’ flexibility. Using concepts from Islamic legal theory, the article classifies different contractual stipulations according to their legal weight, and identifies how legal perspectives on the requirements of compliance can determine the flexibility of contracts. An evaluative framework is used to assess the Sharīʿah compliance of an actual muḍārabah (silent partnership) contract and finds it to be defective.
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Amanda Simanjuntak, Dwi, Kenanga Safitri, Dwi Rani Rahayu, Natasya Salsabila Nainggolan, and Rizqa Amelia. "ISLAMIC LAW PERSPECTIVE ON INVESTMENT." CASHFLOW : CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE 2, no. 3 (April 28, 2023): 418–23. http://dx.doi.org/10.55047/cashflow.v2i3.644.

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This research aims to explain the perspective of Islamic law on investment. Investment is an activity carried out by individuals or institutions with the aim of obtaining financial benefits in the future. In the Islamic context, investments must adhere to the principles of Sharia law, which govern justice, halalness, and blessings. This article outlines the concepts and principles of investment in Islamic law, including the prohibitions against riba (usury), gharar (uncertainty), and maysir (gambling). Additionally, it discusses the types of investments permitted in Islam, such as mudharabah (profit-sharing partnership), musyarakah (capital partnership), and ijara (lease). Furthermore, it highlights the importance of ethics and social responsibility in investment based on Islamic values. The results of this study show that the Islamic legal perspective on investment has unique principles and provides guidance for Muslims in managing their finances with regard to moral and ethical aspects. This research is expected to provide better insights into investments that are in accordance with Islamic principles and can serve as a reference for interested individuals or institutions seeking to make investments based on Islamic values.
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Knebel, Andreas. "Double Taxation Treaties: The Autonomous Interpretation Method in German and English Law; as Demonstrated by the Case of the Silent Partnership." Intertax 38, Issue 3 (March 1, 2010): 136–52. http://dx.doi.org/10.54648/taxi2010015.

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The authors explore the current state of the case law in Germany and England regarding the silent partnership in international taxation. The main concern is the interpretation and application of the double taxation treaty as a bilateral convention: how will German courts and fiscal authorities react to the Memec case series in view of existing case law on double taxation convention (DTCs) with other countries? Will they respect the English view on the qualification proceeds from a German ‘atypical’ silent partnership under the DTC or will they continue to apply an outdated and arguably ill-founded reasoning? The discussion wants to contribute to the evolution of a truly and much needed international legal doctrine within an ever-expanding European Union.
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Ebrahim, Muhammed-Shahid, and Mustapha Sheikh. "The Muḍāraba Facility: Evolution, Stasis and Contemporary Revival." Arab Law Quarterly 29, no. 3 (August 10, 2015): 246–60. http://dx.doi.org/10.1163/15730255-12341305.

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The age-old concept of partnership was seen by Muslim jurists from the 8th century Hijra onwards as a sacrosanct commercial arrangement—and, therefore, subjected to a form of fixity which is unparalleled in any other religious tradition. Since the formative period of Islamic law, the limited-liability partnership, or muḍāraba, a specific variation of the over-arching mushāraka partnership, has continued to hold central importance for Muslims. Yet, despite this centrality, it has not been examined with a view to reformulating it for contemporary Islamic banking and finance. This has led to its virtual neglect in modern Islamic banking operations. This article suggests that the revival of the muḍāraba facility requires the overcoming of key disadvantages inherent in its structure and that a restructuring on the basis of the hybrid facility called participating preferred ijāra is one possible way of achieving such an outcome.
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Emon, Anver. "Where Revelation is Silent." Bulletin for the Study of Religion 39, no. 1 (April 28, 2010): 17–22. http://dx.doi.org/10.1558/bsor.v39i1.005.

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My general line of research concerns the relationship between reason and authority in Shari’a. In particular, I am currently completing a book on Islamic natural law theories, in which I provide an analysis of how premodern Muslim jurists theorized about the authority of reason as a source of Shari’a norms where source-texts (e.g. Qur’an and Sunna) are otherwise silent.
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Frutan, Abdul Wajid, and Mohammad Jaweed Nasimy. "Areas of Ijtihad in Islamic law." International Journal of Cultural and Religious Studies 3, no. 2 (November 4, 2023): 44–50. http://dx.doi.org/10.32996/ijcrs.2023.3.2.6.

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This research endeavours to illuminate an important feature of the poetry of Ibn Zaydon, namely the employment of an element of silent nature "the Moon", which is noted in his poetry in a striking manner worthy of study and reflection. The Moon in Arabic poetry has been present since today ' It has the characteristics of enabling the poet to express his psychological potentials, his relationship with himself and the other and all around him. This is what we clearly glimpse at Ibn Zaidon. The moon overlooks his debt here and there, bearing his emotional contradictions, his various experiences, such as his relationship with the beloved wallada Bint al-mustakfi, and the kings of al-Andalus, So we see him calling the moon sometimes for praise and for love and another time, and then for lamentation, for curse, and for glaciating the scourge of imprisonment sometimes another.....; So the research came to examine the above, and conclude that the recruitment mechanism, the motives for it, and its role in forming the text as a structure and meaning.
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Abed Al-Karim Hammad, Hamza. "Sex Change in Islamic Jurisprudence (fiqh) UAE Law: a Juristic Analysis." Medicine, Law & Society 12, no. 2 (October 25, 2019): 79–88. http://dx.doi.org/10.18690/10.18690/mls.12.2.79-88.2019.

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This study elucidates the positions of Islamic jurisprudence (fiqh) and the laws of the United Arab Emirates (UAE) on transsexuals’ surgery. Using comparative analysis, the author concluded that the UAE law does not specify a rule regarding for transsexuals, but does state that in situations where the law is silent, then fiqh should be refereed to. Fiqh prohibits it; thus, the law does as well.
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EMON, ANVER M. "HASSAN S. KHALILIEH, Islamic Maritime Law: An Introduction, Studies in Islamic Law and Society (Leiden: E. J. Brill, 1998). Pp. 223. $72.50 cloth." International Journal of Middle East Studies 33, no. 1 (February 2001): 124–25. http://dx.doi.org/10.1017/s002074380125106x.

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Hassan Khalilieh's work presents a broad survey of Islamic maritime law from the 9th through the 13th century. As a survey, the treatment is general and introductory; nevertheless, any reader with an interest in Islamic maritime law or medieval maritime law and practice in the Mediterranean will find this book an invaluable reference. Khalilieh argues that the Qur[ham]an, sunna, and fiqh sources from the 1st and 2nd centuries (hijra) are generally silent on the rules of seafaring. In some of the primary documentary sources of that period, one can find the beginnings of what would become Islamic naval supremacy in the Mediterranean. But to understand the laws of seafaring, one should look to fatawa collections and legal texts of the 9th to 13th centuries.
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Filimonov, Maxim I. "BASIC PRINCIPLES OF PARTNERSHIP FINANCE." Lomonosov Law Journal 65, no. 1, 2024 (2024): 108–25. http://dx.doi.org/10.55959/msu0130-0113-11-65-1-7.

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The so-called “Islamic” transactions are deemed most popular ethical-based transactions in the modern financial world. At the same time it should be particularly noted, that this local segment of the financial market is constantly developing. The financial market of the Russian Federation, despite the current complicated geopolitical situation, shows an active expanding of the partnership financing as well as high involvement of physical persons into the Islamic law-based transactions. Thus, it should be admitted, that the studying of the partnership finance phenomenon is inseparably linked with the necessity of examination of basic standards and restrictions, forming its basis. This article shows the main points of intersection of ethical restrictions and separate aspects of activities of the economic entities. The article also shows in details core principles of the partnership financing, such as the separate transactions accounting principle, the prohibition of the interest income, the revenue sharing principle, and the forbid of financing of some particular assets/activities.
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Ahmed, Fiaz, and Prof Dr Ali Asghar Chishti. "تقریر رسول ﷺسے مستنبط احکام حج و عمرہ کا تحقیقی جائزہ." rahatulquloob 3, no. 2(2) (December 10, 2019): 151–66. http://dx.doi.org/10.51411/rahat.3.2(2).2019.211.

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This article primarily aims to present an analytical study of Ahkam (Islamic directions or rules) of Hajj and Umrah derived from Taqreer- e- Rasool (Tacit or silent approval of Prophet) which is the second basic source of Islamic Jurisprud-ence. The study includes opinions of different schools of Islamic law. It high lights the importance of Hadith e Taqreeri which is an important kind of Hadith. Moreover, it discusses different methods for deriving of Islamic rules from Hadith and combination of Muktalif ul Hadith(Hadith having opposite meaning).
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Dissertations / Theses on the topic "Silent partnership (Islamic law)"

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Sharqāwī, Ṣafīyah ʻAbd al-ʻAzīz. "al-Takyīf al-sharʻī li-sharikāt al-muḍārabah al-Islāmīyah wa-al-āthār al-mutarattibah ʻalayhā." al-Qāhirah : Dār al-Nahḍah al-ʻArabīyah, 1991. http://books.google.com/books?id=O4IxAAAAMAAJ.

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Borhan, Joni Tamkin. "The doctrine and application of partnership in Islamic commercial law, with special reference to Malaysian experiments in Islamic banking and finance." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21635.

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This thesis is a study of the doctrine of partnership (mudarabah and musharakah) in Islamic commercial law and its application in Malaysian experiments in Islamic banking and finance. The aim of this thesis is to analyse the operations of the three main Islamic financial institutions in Malaysia, namely Bank Islam Malaysia Berhad (BIMB), Syarikat Takaful Malaysia Sendirian Berhad (Takaful Insurance Company Malaysia Limited) and Lembaga Urusan Dan Tabung Haji (The Malaysian Pilgrims Management and Fund Board) which claim to operate on the principles of Islamic commercial law. The thesis falls into two parts: Part One focuses on the doctrine of partnership in Islamic commercial law, while Part Two consists of the application of the doctrine of partnership in the Malaysian experiments in Islamic banking and finance. After a general introduction, Part One divides into two chapters. Chapter One discusses the doctrine of sharikah (partnership) as a mode of financing in Islamic Commercial Law. Chapter Two deals with the doctrine of mudarabah as a mode of financing in Islamic commercial law. Part Two consists of three chapters (Chapters Three, Four and Five). Chapter Three examines and evaluates the operations and performance of the BIMB which operates on principles of Islamic Commercial Law such as mudarabah and musharakah. Chapter Four examines the operations of Syarikat Takaful Malaysia Sendirian Berhad which operates Family and General Takaful Schemes based on the principles of mudarabah and takaful. Chapter Five attempts to analyse the management and operations of Tabung Haji which was established in order to mobilize the voluntary savings of the Malaysian Muslims in accordance with the principles of mudarabah and ijarah. The study ends with a conclusion and some suggestions and proposals to remedy the weaknesses in interest-free banking and finance in Malaysia, followed by a Selected Bibliography.
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El-Saadouni, Raed. "The liability of groups of companies in Islamic law : a comparative study with common law." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/18619.

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Groups of companies offer considerable economic and practical advantages over other forms of business organizations. However, the phenomenon creates a long list of problems in terms of antitrust law, tax law, labour law, corporate law, and in the case of international companies, conflict of laws. National laws do not provide a complete solution to these problems because groups of companies are still governed by traditional corporate law, which is designed to govern single independent companies. On the other hand, harmonization of the law of corporate groups across Common legal systems is neither feasible not advisable. The most important problem which has not yet been completely solved by Common law systems is the liability of groups of companies for the debts of their subsidiaries. This has been described as "one of the great unsolved problems of modern company law". The present study aims to analyse the solutions provided by Common law systems to this problem and evaluate if they provide a solid settlement or whether further safeguards are needed for those dealing with corporate groups, namely minority shareholders and outsiders including creditors. By using a comparative approach with the Islamic law system, the study evaluates if the Common law solutions are also applicable in such a religious system or whether, due to its unique character Islamic law needs to create its own solution. This comparative approach assesses the possibilities of harmonization between Common law and Islamic law systems and promotes the Islamisation of modern laws in Islamic countries.
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4

Cekici, Ibrahim-zeyyad. "Le cadre juridique français des opérations de crédit islamique." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAA036.

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Le développement de la finance islamique a attiré l’attention non seulement des banquiers et des juristes, mais également des pouvoirs publics français depuis quelques années. Cette finance, qui obéit à la loi islamique, fonctionne non pas sur la stipulation de l’intérêt, mais sur deux autres modes de rémunération des bailleurs de fonds : elle applique, d’une part, le principe du partage des profits et des pertes en fondant les transactions sur les contrats de société, et d’autre part, sur une marge bénéficiaire lorsque l’opération s’adosse à un contrat de vente et de location.Parmi les produits bancaires islamiques, les crédits islamiques sont les plus caractéristiques qui écartent la stipulation du ribâ (intérêt). La fixation de leur régime juridique français est tributaire de deux corpus juridiques, a priori, opposés. Bien qu’ils n’aient ni des fondements juridiques, ni des régimes juridiques clairs et précis en droit français, ce dernier arrive à les encadrer. Cet encadrement présente non seulement des points de convergence, mais également des points de divergence avec le droit musulman. La flexibilité de ces systèmes juridiques nous a conduit à définir tant un cadre juridique général pour définir les régimes français de la rémunération du dispensateur de crédit islamique, qu’un cadre juridique spécial pour régir la structuration des opérations adossées à des contrats de vente (comme la mourabaha, le tawarruq, le salam et l’istisna), de location (l’ijara et l’ijara muntahia biltamlik) et de société (comme la moudaraba, la mousharaka et la mousharaka dégressive)
The development of the Islamic finance drew the attention of the French public authorities, bankers and lawyers since a few years. This finance, which rules by the Islamic law, does not apply the interest, but two other methods of payment of the financiers: on the one hand, the principle of the profit and loss sharing, by backing the transactions on partnership contracts, and on the other hand, on profit margin when the operation backs on a sale and lease contracts.Among the Islamic banking products, the Islamic credits are the most characteristic. The French legal framework of those transactions depends, in fact, on two legal systems which are apparently in contradiction. Although they have neither legal sources, nor clear and precise legal regulation in French law, the latter could rule them. This framework presents not only some points of convergence, but also points of difference with the Islamic Law. Nevertheless, the flexibility of both Laws led us to define a general legal framework of the remuneration of the Islamic credit provider, and a special legal framework to rule the structuration of the operations backed to partnership (moudaraba, mousharaka et degressive mousharaka), sale (mourabaha, le tawarruq, le salam et l’istisna), and lease contract (ijara et ijara muntahia biltamlik)
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Cekici, Ibrahim-Zeyyad. "Le cadre juridique français des opérations de crédit islamique." Thesis, 2012. http://www.theses.fr/2012STRAA036/document.

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Le développement de la finance islamique a attiré l’attention non seulement des banquiers et des juristes, mais également des pouvoirs publics français depuis quelques années. Cette finance, qui obéit à la loi islamique, fonctionne non pas sur la stipulation de l’intérêt, mais sur deux autres modes de rémunération des bailleurs de fonds : elle applique, d’une part, le principe du partage des profits et des pertes en fondant les transactions sur les contrats de société, et d’autre part, sur une marge bénéficiaire lorsque l’opération s’adosse à un contrat de vente et de location.Parmi les produits bancaires islamiques, les crédits islamiques sont les plus caractéristiques qui écartent la stipulation du ribâ (intérêt). La fixation de leur régime juridique français est tributaire de deux corpus juridiques, a priori, opposés. Bien qu’ils n’aient ni des fondements juridiques, ni des régimes juridiques clairs et précis en droit français, ce dernier arrive à les encadrer. Cet encadrement présente non seulement des points de convergence, mais également des points de divergence avec le droit musulman. La flexibilité de ces systèmes juridiques nous a conduit à définir tant un cadre juridique général pour définir les régimes français de la rémunération du dispensateur de crédit islamique, qu’un cadre juridique spécial pour régir la structuration des opérations adossées à des contrats de vente (comme la mourabaha, le tawarruq, le salam et l’istisna), de location (l’ijara et l’ijara muntahia biltamlik) et de société (comme la moudaraba, la mousharaka et la mousharaka dégressive)
The development of the Islamic finance drew the attention of the French public authorities, bankers and lawyers since a few years. This finance, which rules by the Islamic law, does not apply the interest, but two other methods of payment of the financiers: on the one hand, the principle of the profit and loss sharing, by backing the transactions on partnership contracts, and on the other hand, on profit margin when the operation backs on a sale and lease contracts.Among the Islamic banking products, the Islamic credits are the most characteristic. The French legal framework of those transactions depends, in fact, on two legal systems which are apparently in contradiction. Although they have neither legal sources, nor clear and precise legal regulation in French law, the latter could rule them. This framework presents not only some points of convergence, but also points of difference with the Islamic Law. Nevertheless, the flexibility of both Laws led us to define a general legal framework of the remuneration of the Islamic credit provider, and a special legal framework to rule the structuration of the operations backed to partnership (moudaraba, mousharaka et degressive mousharaka), sale (mourabaha, le tawarruq, le salam et l’istisna), and lease contract (ijara et ijara muntahia biltamlik)
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Books on the topic "Silent partnership (Islamic law)"

1

Nyazee, Imran Ahsan Khan. Islamic law of business organization: Partnerships. Islamabad: International Institute of Islamic Thoughts, 1999.

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Dabw, Ibrāhīm Fāḍil Yūsuf. ʻAqd al-muḍārabah: Dirāsah fī al-iqtiṣād al-Islāmī. ʻAmmān: Dār ʻAmmār, 1998.

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Sharqāwī, Ṣafīyah ʻAbd al-ʻAzīz. al- Takyīf al-sharʻī li-sharikāt al-muḍārabah al-Islāmīyah wa-al-āthār al-mutarattibah ʻalayhā. Qāhirah: Dār al-Nahḍah al-ʻArabīyah, 1991.

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Saʻdī, ʻAbd al-Malik ʻAbd al-Raḥmān. Taqāḍī al-sharīk al-ujrah wa-al-muḍārabah ʻalá al-ʻurūḍ fī al-sharīʻah al-Islāmīyah. al-Ramādī, al-ʻIrāq: Maʻriḍ al-Anbārī lil-Kitāb, 1986.

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al-Harran, Saad Abdul Sattar. Islamic finance: Partnership financing. Petaling Jaya, Selangor Darul Ehsan, Malaysia: Pelanduk Publications, 1993.

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Siddīqī, Muhammad Nejātullāh. Partnership and profit-sharing in Islamic law. Leicester: Islamic Foundation, 1985.

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Allāh, ʻAbd al-Muḥsin Faḍl. al- Sharikah bayna al-sharīʻah al-Islāmīyah wa-al-qānūn al-madanī: Baḥth istidlālī. Bayrūt: Dār al-Aḍwāʼ, 1987.

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Qaȳid, Muḥammad Bahjat ʻAbd Allāh. Ḥiṣṣat al-ʻamal fī al-sharikāt al-Islāmīyah. al-Qāhirah: Dār al-Nahḍah al-ʻArabīyah, 1992.

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Ghayātī, Lāshīn Muḥammad Yūnus. al- Sharikāt fī al-fiqh al-Islāmī al-muqāran bi-al-qanūn al-waḍʻī "al-Miṣrī wa-al-Kuwaytī". al-Kuwayt: Muʼassasat Dār al-Kutub, 1988.

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Piccinelli, Gian Maria. Le società di persone nei paesi arabi: Modelli, evoluzione e tendenze. Roma: Istituto per l'Oriente C.A. Nallino, 1990.

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Book chapters on the topic "Silent partnership (Islamic law)"

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"Silent Partnership (Mudarabah/Qirad)." In Islamic Commercial Law, 111–21. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119198956.ch8.

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Baderin, Mashood A. "6. Law of financial transactions." In Islamic Law: A Very Short Introduction, 92–101. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780199665594.003.0006.

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‘Law of financial transactions’ studies the Islamic law of financial transactions. Islamic banking and finance is based on the general rules of contract and commerce as regulated by relevant provisions of the sharīʻah. Its fundamental principles are based on the legality of trade but prohibition of usury/interest (ribā), predatory/speculative transactions (gharar), gambling (maysir), and dealing in unlawful goods and services under the sharīʻah. Other relevant rules include the principles of partnership and agency, which are employed in devising different ‘sharīʻah-compliant’ products in contemporary Islamic banking and finance. The three main forms of ‘sharīʻah-compliant’ contracts are: the murābahah (‘cost-plus’ sale), mushārakah (equitable partnership), and mudārabah (silent partnership).
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"Partnership (al-Sharikat)." In Islamic Commercial Law, 95–109. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119198956.ch7.

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Ikram, Ullah. "Equity-Based Partnership Contracts." In Islamic Contract Law. Oxford University Press, 2024. http://dx.doi.org/10.1093/law/9780192893796.003.0011.

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This chapter covers the concept of sharika or mushāraka, which is effectively an equity-based partnership predicated on a contractual relationship. It explains the three categories of sharika: sharikat-al-ibāḥa, sharikat-al-milk (co-ownership), and sharikat-al-ʿaqd (partnership). Sharikat-al-ibāḥa primarily refers to the common right of the people in ownership by acquisition or gathering of things that are mubāḥ (permissible for such acquisition) and which are not originally owned by anyone. The chapter also looks into the justification, conditions, types, and elements of muḍārab, wherein one partner contributes capital and the other supplies the labour. It elaborates on how the basis for the muḍāraba partnership revolves around offer and acceptance.
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"CHAPTER 4. ‘ULAMĀ’ ON THE FENCE: A SILENT MAJORITY?" In Rewriting Islamic Law, 157–202. Piscataway, NJ, USA: Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463241193-007.

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"Partnership in Human Governance." In Democracy, Human Rights and Law in Islamic Thought. I.B.Tauris, 2009. http://dx.doi.org/10.5040/9780755608379.ch-017.

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Umar A, Oseni. "Bilateral Contracts." In Islamic Contract Law. Oxford University Press, 2024. http://dx.doi.org/10.1093/law/9780192893796.003.0010.

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This chapter focuses on bilateral contracts, which are one of the main types of contracts in Islamic law. In Islamic commercial jurisprudence, bilateral contracts are called ʿuqūd al-muʿāwaḍā. Moreover, bilateral contracts often reflect parallel, corresponding, and conforming promises made by the parties. The chapter enumerates the classification of bilateral contracts in Islamic commercial jurisprudence: general contracts of exchange (ʿuqūd al-muʿāwaḍāt); contracts of security (tawthīqāt); contracts of partnership (shirka); contracts of safe custody (wadīʿa); contracts relating to the utilization of usufruct (manfa ʿa); and ancillary contracts of services. It explains the bilateral contracts that involve sales-based contracts and other similar agreements in Islamic jurisprudence.
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Sachedina, Abdulaziz. "The Ethics of Interpretive Jurisprudence." In Islamic Ethics, 153—C6.P60. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197581810.003.0006.

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Abstract This chapter relates law and ethics to highlight the ethical presuppositions of legal methodology. Legal theory derives its epistemology from philosophical theology and the critical study of traditional materials used to provide reliable textual information to formulate judicial decisions. Philosophical theology (kala>m) and juridical methodology have undertaken to relate ethics to divinely ordained orthopraxy as a major part of justificatory reasoning for the derivation of rulings dealing with social ethics. However, traditional revelation-based jurisprudence (al-ijtiha>d al-shar‘ī) has adamantly resisted any suggestion that it needs to strike a partnership with and be guided by the secularity of interpretive ethics (al-ijtihad al-‘aqlī) to infer morally sound and universally applicable ethical and religious opinions.
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Mekky, Omar. "Integrated Approach in Fostering Compliance by Islamic Jihadist Groups." In Islamic Jihadism and the Laws of War, 181—C5P53. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198888369.003.0006.

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Abstract This chapter argues that due to the distrust and rejection of the Jihadist groups of the norms of the traditional international law and the significant role that Islamic law plays in influencing the behaviours of the Jihadist groups, a partnership between international law and Islamic law should be pursued. It attempts to explain some of the challenges—such as the ambiguity and diverse interpretations of Islamic law texts—of such interaction while proposing how an integrated approach could be useful to reach the desired end. It puts forward the four main pillars of this integrated approach in order to build the pursued partnership between international law and Islamic law, as practical guidelines for those interested to apply it in relevant contemporary warfare.
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Mekky, Omar. "Concluding Remarks." In Islamic Jihadism and the Laws of War, 213—C6N8. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198888369.003.0007.

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Abstract Summarizing the previous chapters’ findings, the conclusion urges its readers to seek partnership with other more equipped disciplines such as Islamic law, in order to solve the flagrant incapacity of traditional international law rules in responding to ‘Islamic Jihadism’. It suggests that international lawyers should not be intimidated by the horror vacui arguments that raise the alleged risk of abandoning familiar intellectual frames, which thrive on an endemic fear of disorder and uncertainty and a desire to maintain the status quo. In order to resolve the quest of responding to Islamic Jihadism, international lawyers, policy-makers, and humanitarians ought to engage in a constructive dialogue between international law and Islamic law, including all its diverse interpretations.
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Conference papers on the topic "Silent partnership (Islamic law)"

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Keizerina, T., and Devi Azwar. "Jurists Analysis on the Development of Limited Partnership in Indonesia." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.211.

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