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Journal articles on the topic 'Silesian priests'

Author: Grafiati

Published: 26 July 2024

Last updated: 29 July 2025

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1

Grajewski, Andrzej. "Ks. dr Józef Gawor - świadek dwóch totalitaryzmów." Zaranie Śląskie Seria druga, no. 10 (December 30, 2024): 132–50. https://doi.org/10.63903/zaranieslaskie.10.7.

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Fr. Dr. Józef Gawor, one of the most important Silesian priests of the 20th century, was born in 1907 in Dąbrówka Mała near Katowice, into a large mining family. He was ordained as a priest in June 1931 by Bishop Stanisław Adamski of Katowice. Before World War II, he worked as a catechist at a girls' high school in Królewska Huta. He was also active in the scouting movement, serving as a chaplain for the girls' troop in Świętochłowice. On May 24, 1940, he was arrested by the Gestapo and sent to the Dachau concentration camp, where he was assigned prisoner number 12,926. After three months, he

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Szkoła, Michał. "Silesian Theological Seminary and Częstochowa Theological Seminary in Krakow— the Heritage of the Interwar Period. A Study of the History of Organization Management." Perspektywy Kultury 27, no. 4 (2020): 91–106. http://dx.doi.org/10.35765/pk.2019.2704.07.

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After Poland regained its independence in 1918, the Polish Roman Catholic Church needed to be reunited, so that thoroughly educated priests could be deployed to work in the newly established dioceses. The system of teaching had to be reorganized and this issue was finally regulated by the 1925 Concordat which guaranteed the possibility of creating a seminary in each diocese. A special situation took place in Krakow, where in the 1920s, in addition to the existing diocesan seminary, the Częstochowa Seminary and the Silesian Seminary were located. The article outlines the circumstances in whi

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Adam, Larysz. "Kolekcja entomologiczna ks. Pawła Wycisło w zbiorach Muzeum Górnośląskiego w Bytomiu." ROCZNIK MUZEUM GÓRNOŚLĄSKIEGO W BYTOMIU, PRZYRODA 25, online003 (2019): 1–116. https://doi.org/10.5281/zenodo.3361277.

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<strong>Entomological collection of Fr. Paweł Wycisło in the collections of the Upper Silesian Museum, Bytom</strong>. The paper presents entomological collection of Fr. Paweł Wycisło in the resources of the Upper Silesian Museum, Bytom, Poland. A total of 3029 specimens from five orders: Hemiptera (8), Coleoptera (1174), Hymenoptera (14), Lepidoptera (1799) and Diptera (34) has been identified and listed. Most of the material was collected between 1908 and 1939, mainly in the Upper Silesia. The material is deposited in the collection of the Upper Silesian Museum (USMB). A biography of Fr. Paw

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Górecki, Piotr. "Fr. Karl Urban (1864–1923) – Researcher of the History of Upper Silesia." Studia Teologiczno-Historyczne Śląska Opolskiego 41, no. 1 (2021): 181–93. http://dx.doi.org/10.25167/sth.3501.

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The aim of the article is to present the person and scientific achievements of Fr. Karl Urban (1864–1923), in the years 1899–1923 a priest at Sadów in the Lubliniec deanery. He himself – being the son of Carl Urban (1836–1922), a teacher in Upper Silesian schools, the author of a few books combining the subjects of pedagogy and history – he was engaged in scientific activity almost all his life. He published some of his research works in the Silesian scientific journal: „Oberschlesische Heimat. Zeitschrift des OberschlesischenGeschichtsvereins”, and he was actively participating in the activit

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Tałuć, Katarzyna. "List jako świadectwo życia kulturalno-naukowego na przykładzie spuścizny rękopiśmiennej ks. Jana Kudery." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 63, no. 2 (2024): 231–46. http://dx.doi.org/10.36770/bp.924.

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Father Jan Kudera, together with Father Emil Szramek and Konstanty Prus, belonged to the first generation of researchers of the Silesian literary regionalism. This paper presents the results of an analysis the correspondence of Fr. Jan Kudera, kept at the Archdiocesan Archives in Katowice. The analysed documents come from 9 fonds of the legacy bearing reference numbers from ZS 515 to ZS 523. The research of a historical and literary character was conducted mainly through content analysis. The letter was treated as a document and at the same time an autonomous statement. Correspondence from the

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Venken, Machteld. "Secondary school principals and liminality in Polish Upper Silesia (1919-1939)." Journal of Modern European History 19, no. 2 (2021): 206–21. http://dx.doi.org/10.1177/1611894421992685.

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Establishing and implementing rules that would teach young people to become active citizens became a crucial technique for turning those spots on the map of Europe whose sovereignty had shifted after World War I into lived social spaces. This article analyses how principals of borderland secondary schools negotiated transformation in Polish Upper Silesia with the help of Arnold Van Gennep’s notion that a shift in social statuses possessed a spatiality and temporality of its own. The article asks whether and how school principals were called on to offer elite training that would make Polish Upp

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Starnawska, Maria. "Die Johanniter und die weiblichen Orden in Schlesien im Mittelalter." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 161–76. http://dx.doi.org/10.12775/om.2022.006.

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The Hospitallers of St. John and the female orders in Silesia in the Middle Ages The networks of the houses of the Hospitallers and of the female monastic orders in Silesia were similar (about 14 houses of the Hospitallers and 13 monasteries of nuns). There were many differences between these groups of clergy, too. The monasteries of nuns belong to various orders (e.g., Benedictines, Cistercian Nuns, Poor Clares, Dominican sisters, Sisters of St. Mary Magdalene, and the Canons of St. Augustine). Moreover, some houses of Beguines were active in medieval Silesia, too. The number of nuns is estim

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8

Bylina, Stanisław. "Les Vaudois et l'au-delà au XlVème siècle en Europe centre-orientale." Heresis 6, no. 1 (1986): 35–43. http://dx.doi.org/10.3406/heres.1986.2119.

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Recent scholarship, particularly the fundamental source editions of A. Patschovsky and D. Kurze make apparent the dynamic development of Waldensian community in XIV th century Bohemia, Silesia, Pomerania and Brandenburg. The believers were recruited mainly from the immigrants of German origin. The records of inquisitorial interrogations permit to recreate a set of beliefs and eschatological images of the local Waldensian communities. Not a few Waldensians participated in the Catholic cult and the Catholic popular devotions. It did not remain without influence on their views of the Other World.

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Mrozowicz, Wojciech. "The Seven Years’ War in the memoirs of the parish priest of Krzewina, Martin Baltzer (d. 1785)." Śląski Kwartalnik Historyczny Sobótka 73 (July 15, 2024): 163–74. http://dx.doi.org/10.19195/skhs.2018.s.08.

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The subject matter of this miscellaneum are accounts of the Seven Years’ War written by Martin Baltzer, a Catholic parish priest from Krzewina on the Lusatian Neisse (d. 1785). They are contained in a diary he wrote down, known only from an autograph stored in the Library of the Oberlausitzische Gesellschaft der Wissenschaften in Görlitz. The first part of this work presents Martin Baltzer’s biography and his work, in which he recounted the history of the years 1756–1782. Krzewina and its immediate surroundings remain in the centre of his accounts. From this perspective he also presented the c

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Pumpr, Pavel. "Religious Services or the Care of Souls in Reports on Clerics at the Moravian and Silesian Estates Belonging to the Prince of Liechtenstein from the Second Half of the Eighteenth Century." Historical Studies on Central Europe 3, no. 2 (2023): 42–56. http://dx.doi.org/10.47074/hsce.2023-2.03.

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The reform of the Catholic clergy initiated by the Council of Trent emphasized the importance of the practical exercise of the care of souls (cura animarum). The ideal priest should, following the example of Christ—the Good Shepherd, take responsible care of his ‘sheep’—the parishioners. The paper focuses on how the parish clergy performed pastoral care, based on the analysis of reports written on clerics working in the 1760s in ten Moravian and Silesian estates of the Prince of Liechtenstein. These reports prepared by the Prince’s officials mostly contain an evaluation of the performance of t

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Uciecha, Andrzej. "Stephan Schiwietz (Siwiec) – uczeń w szkole Maxa Sdralka." Vox Patrum 64 (December 15, 2015): 503–16. http://dx.doi.org/10.31743/vp.3728.

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Stefan Schiwietz (Stefan Siwiec), 1863-1941 – a Roman Catholic priest, Doctor of Theology, historian of the Eastern Orthodox Church, pedagogue – was born in Miasteczko Śląskie (Georgenberg) on 23th August 1863. He studied theology at the University of Wrocław for 3 years (1881-1884) under H. Laemmer, F. Probst, A. König and M. Sdralek, among others, and then continued his theological studies in Innsbruck (1884-1886), where he was a pupil of J. Jungmann and G. Bickell. The seminarist spent two years (1885-1886) in Freising in Bavaria, where in 1886 he took his holy orders. Siwiec published hi

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12

Gorzelik, Jerzy. "National, Regional, or Just Catholic?—Dilemmas of Church Art in a German–Polish Borderland. Upper Silesia, 1903–1953." Arts 10, no. 1 (2021): 18. http://dx.doi.org/10.3390/arts10010018.

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The rise of nationalism threatened the integrity of the Catholic milieu in borderlands such as Prussian Upper Silesia. Facing this challenge, the ecclesiastical elite developed various strategies. This article presents interpretations of sacred art works from the first half of the 20th century, which reveal different approaches to national discourses expressed in iconographic programs. The spectrum of attitudes includes indifference, active counteraction to the progress of nationalism by promoting a different paradigm of building temporal imagined communities, acceptance of nationalistic metap

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13

Kogut, Mieczysław. "Działalność polityczno-kościelna franiszkanina Henryka Wettyna z Breny (1240– 1302)." Wrocławski Przegląd Teologiczny 23, no. 2 (2015): 217–46. https://doi.org/10.52097/wpt.2466.

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Henry was a son of Teodoryk I and Eudoksja, who was a doughter of prince Konrad Mazowiecki. Since his early years he was predestinated to become a priest. In 1264 (27 IV) he appeared as a canon of the cathedral chapter in Magdeburg. Nonetheless, in those years, the decision to enter the Order of Friars Minor (Franciscans), which existed for only half a year, has grown on him, and he accomplished this in 1269, at most. Before 1276, he arrived in Silesia, to Wroclaw, where he settled in a local Franciscan monastery, dedicated to St. Jacob, with which he remained associated for the next quarter o

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14

Trocha, Łukasz. "Drewniany kościół św. Doroty w Grochowach. Przyczynek do dziejów nieistniejącej świątyni." Polonia Maior Orientalis 8 (December 30, 2021): 259–80. http://dx.doi.org/10.4467/27204006pmo.21.014.15465.

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W XIV w. Grochowy (wieś w pow. konińskim, gm. Rychwał) były własnością biskupów lubuskich. Prawdopodobnie za ich sprawą utworzono tam parafię oraz wybudowano pierwszy kościół. W końcu XV w. wieś trafiła w ręce lokalnej szlachty. Stary obiekt był zrujnowany, dlatego za sprawą dziedziczki Żychlińskiej na początku XVI w. wybudowano drugą drewnianą świątynię. Jej główna bryła (konstrukcja zrębowa) mogła przetrwać do początku XX w. Ze źródeł wynika, że kościół składał się z nawy, prezbiterium, zakrystii i kruchty. Pod względem architektonicznym świątynię można było zaliczyć do grupy śląskich kościo

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15

Kucharski, Wojciech. "WeSterN AND NOrtHerN LANDS." Studia Theologica Varsaviensia 56, no. 2 (2019): 215–28. http://dx.doi.org/10.21697/stv.61.2.13.

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Primate Stefan Wyszyński engaged in a series of administrative and diplomatic activities related to the institution of the Polish Church organisation in the Western Lands. In the years 1948-1967 he exercised his authority over the Church in this area. He initially supervised apostolic administrators in Wrocław, Opole, Gorzów Wielkopolski, and in Olsztyn and Gdańsk, and after their removal in 1951 he sanctioned vicar capitulars elected by the state authority to preserved unity of the Church in Poland. In 1956 his attempts resulted in the restoration of the relevant bishops to their posts. In 19

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16

Jodliński, Leszek. "‘And I still see their faces…’: Wilhelm von Blandowski’s photographs from the collection of Museum in Gliwice." Proceedings of the Royal Society of Victoria 121, no. 1 (2009): 155. http://dx.doi.org/10.1071/rs09155.

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Wilhelm von Blandowski (1822-1878) was born in Gleiwitz, Prussia (now Gliwice, Upper Silesia, Poland). From 1862 through 1868, Wilhelm von Blandowski may have taken up to 10, 000 photographs. Though only a portion of his photographic accomplishment has been preserved, the existing photographs provide an insight into their content and character, as well as providing us with the better understanding of the work of their author. The main emphasis in the paper will be on Blandowski’s photographs presently in the collections of Museum in Gliwice. It will focus on his portraits with reference to som

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17

Zubowski, Piotr. "Bronisława Guza, Z Pokucia na Dolny Śląsk." Wrocławski Rocznik Historii Mówionej 1 (October 30, 2011): 159–94. http://dx.doi.org/10.26774/wrhm.16.

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In her narrative Bronisława Guza (born in 1929) talks about the life of her family in Obertyn – a small town in the former Stanisławów province – starting from 1930s and WW2 period, to the post-war years when she came to Lower Silesia. In her recollections she describes places that played an important role in the town’s life: Saints Peter and Paul’s church and priests serving in it, a convent belonging to the Congregation of the Servants of the Holiest Virgin Mary of the Immaculate Conception from Stara Wieś, along with an orphanage run by the nuns (which she used to attend as a child), the ma

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Kundera, Ludvík. "Pamětní zápis." Lidé města 9, no. 2-3/21 (2007): 167–202. https://doi.org/10.14712/12128112.3763.

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In 2005, an extensive arrangement of Saint Stanislav’s cathedral was carried out in the Moravian town of Kunštát. At this occasion, the so called balloon, spire cupola, situated under the cross placed on church’s spire was opened. Inside, caskets containing contemporary documents and objects have been discovered. Such type of find happens roughly once every century and the documents and objects are usually selected to inform future generations about town’s (locality’s) conditions at time of the last arrangement or repair of the church. The latest documents and objects from the caskets opened i

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Patelski, Mariusz. "Wielkopolanie wschodni – studenci Królewskiej Akademii Rolniczej w Prószkowie na Górnym Śląsku." Polonia Maior Orientalis 11 (November 27, 2024): 69–87. https://doi.org/10.4467/27204006pmo.24.003.20297.

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W XIX w. istotną rolę w rozwoju nauk o gospodarstwie wiejskim i edukacji rolniczej odegrały akademie rolnicze tworzone w różnych państwach. Wśród wyróżniających się placówek tego typu znajdowała się pruska Królewska Akademia Rolnicza w Prószkowie pod Opolem. Ze względu na swe położenie, otoczenie i wysoki poziom nauczania była miejscem studiów wielu Polaków, w tym mieszkańców dawnego województwa kaliskiego. Polska młodzież tworzyła tu własne związki: Towarzystwo Literacko-Rolnicze oraz Bratnią Pomoc Akademików Polaków w Prószkowie. Wśród absolwentów tej uczelni znajdowali się ziemianie i admin

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20

Boldan, Kamil. "Nově nalezené tisky z knihovny českokrumlovského humanisty Martina Mareše." Acta Musei Nationalis Pragae – Historia litterarum 68, no. 3-4 (2023): 5–17. http://dx.doi.org/10.37520/amnpsc.2023.002.

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From 1487, Martin Mareš studied with the financial support of his brother-in-law Václav of Rovné, a chancellor of the South Bohemian Rožmberk family, at the University of Bologna, where he received the degree of Doctor of Canon Law in 1494. He was one of the favourite students of the leading Italian Humanist Filippo Beroaldo the Elder, who dedicated the first edition of his collection Orationes et poemata to him in 1491. Martin Mareš worked as a parish priest in his native Český Krumlov from 1496 until 1498 while developing his ecclesiastical career in Wrocław, Silesia, where he had been, alre

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21

Krystian Bedyński. "Pozawarszawska konspiracja więzienna na terenach okupowanych przez Niemców 1939-1945. (Udział polskiego personelu)." Archives of Criminology, no. XXIII-XXIV (January 4, 1998): 167–212. http://dx.doi.org/10.7420/ak1997-1998e.

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In 1939-1945, the Nazi invaders organized over 1300 prisons and jails in the occupied territory of Poland. The institutions were instrumental to the policy of extermination the Polish nation which was among the aims of the invasion. Prisons and jails were places where Polish people were isolated, tortured and slaughtered. Inmates were transported to places of mass execution and to concentration camps; during evacuation in January l945, route columns were sent on ,,death marches”. The prisons where such genocidal practices were particularly intense are still present in Polish historical conscio

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22

Górecki, Piotr. "Jewish community in Cieszowa in Upper Silesia (1737-1904) and the efforts of Fr. Karl Urban to save its material and spiritual heritage." Studia Oecumenica 21 (December 2, 2021). http://dx.doi.org/10.25167/so.3399.

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When in 1908 in Cieszowa, one of the oldest Jewish communities in Upper Silesia, buildings of the dissolved Kehilla were put up for auction, Fr. Karl Urban (1864-1923), the priest of the parish of St. Joseph in Sadów, to which Cieszowa also belonged, purchased a synagogue with the surrounding outbuildings from his own resources, thus protecting them from inevitable liquidation. Cieszowa was one of four villages in Upper Silesia, in which Jews were ordered to reside during Prussian settlement bans, issued in the 1770s and 1780s. The article briefly describes the history of the Jewish community

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