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Journal articles on the topic 'Silver (Money)'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Zahara, Fatimah. "The Analysis of Maqashid Syariah on the Use of Fiat Money and Dinar Dirham." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 2 (2020): 1216–26. http://dx.doi.org/10.33258/birci.v3i2.964.

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Money as a medium of exchange, has at least two forms, namely fiat money and dinar dirham. This paper discusses the use of fiat money and the use of gold and silver as a currency with its advantages and disadvantages. Furthermore, this article also compares the use of fiat money and dinar dirhams as currency. This paper answers the question of whether gold and silver are the only metals accepted as the currency in the economic system, while other currencies are not. The results of this study indicate that, although the hadith is more likely to state that gold and silver as money, it is not lim

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2

Candrakusuma, Muslich, and Arif Santoso. "Tinjauan Komprehensif Konsep Uang Taqiyuddin An-Nabhani." Musyarakah: Journal of Sharia Economic (MJSE) 1, no. 1 (2021): 20–33. http://dx.doi.org/10.24269/mjse.v1i1.3852.

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Money is one of the pillars of the economy. Money facilitates the process of exchanging commodities and services. Every process of production and distribution must use money. Money has the main function as a medium of exchange, and is derived from other functions such as standard of value, store of value, unit of account. According to Taqiyuddin an-Nabhani, Islam has determined a fixed and standard unit of money in a distinctive form, namely gold and silver. Taqiyuddin normatively proves that money in Islam is gold and silver, or the monetary standard is gold and silver. Historically, it has b

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Sifat, Imtiaz Mohammad, and Azhar Mohammad. "DESIGNING FITRAH MONEY: A MAQASIDIC DISCOURSE." Journal of Islamic Monetary Economics and Finance 3, no. 2 (2018): 388–96. http://dx.doi.org/10.21098/jimf.v3i2.896.

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Academic efforts in concocting a plausible alternative to fiat regime often staggers given inherent constrictions of Islamic jurisprudence and economic technicalities. Despite passionate advocacy of Muslim scholars, the campaign for gold dinar and silver dirham runs into allegations of being simplistic, anachronistic, regressive, unnecessary, and sub-optimal. Shunning the popular Maqasidic and historical approaches in debunking these claims, this paper highlights the need for a return to basics, the default factory settings as designed by God, and trowels a fitrah approach in evaluating gold a

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4

Park, Na Young. "Where Will the ‘Silver Money’ Go?" European Financial Management 23, no. 3 (2016): 459–74. http://dx.doi.org/10.1111/eufm.12099.

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Postica, Gheorghe, and Ion Tentiuc. "The money-weight economy in the Carpathian-Dniester area in the 9th-11th centuries (archaeological contributions)." Revista Arheologică 21, no. 1 (2025): 63–92. https://doi.org/10.52603/ra.xxi.1.2025_05.

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The archaeological and numismatic finds highlight to a considerable extent the level of development of the Romanian medieval communities of the end of the 1st millennium - the beginning of the 2nd millennium. Of special importance for assessing the economic condition of the region are hoards of tools and weapons, as well as monetary or mixed hoards. Their composition offers special possibilities for the reconstruction of the socio-economic, political and cultural realities of the period when they were hidden. One of the features of the European economy of the 9th-11th centuries was the use of

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6

Powell, Marvin. "Money in Mesopotamia." Journal of the Economic and Social History of the Orient 39, no. 3 (1996): 224–42. http://dx.doi.org/10.1163/1568520962601225.

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AbstractAlthough contemporary preconceptions about what money is or is not sometimes evoke doubt about the existence of money in ancient Mesopotamia, it seems clear that it did exist. Money was substance oriented, and coins, when they finally appear are weighed like any other valuable metal. The most common money substances were barley as cheap money and silver as the more expensive, but other substances were also used. As to the forms or shapes in which money circulated, a number of words in the ancient languages can be identified that probably refer to these forms, but their specific appeara

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7

Mahdi, Waruno. "Confirmation of an Etymology: xSalaka 'Money Silver'." Oceanic Linguistics 35, no. 1 (1996): 142. http://dx.doi.org/10.2307/3623035.

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8

Nursyakdiah, Nursyakdiah, and Achmad Hidir. "SILVER MAN'S ACTION IN PEKANBARU CITY." JURNAL ILMIAH GLOBAL EDUCATION 3, no. 2 (2022): 136–43. http://dx.doi.org/10.55681/jige.v3i2.341.

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Silver Man is a social phenomenon which is currently being used as a job by some individuals who do not have a job. The purpose of this study was to find out: 1) The rationality of the actions of silver people in Pekanbaru City. 2) The joys and sorrows experienced by the silver man. This study applies a qualitative research method. The theory used is Talcott Parsons Action theory. The number of informants in this study were 4 people. The informant is a silver man. The results of this study are the rationality of the actions shown by the silver man on the main road, the purpose of which is to e

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Tartory, Hussain. "The cause of ribā in gold and silver and its influence on trading." Hebron University Research Journal (HURJ): B- (Humanities) 15, no. 2 (2020): 144–67. http://dx.doi.org/10.60138/15220206.

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Ribā (usury) is absolutely prohibited in Islam. The Hadiṯ enumerated six commodities on which ribā applies (ribawī commodities): gold, silver, wheat, barley, dates, and salt. The scholars of the four schools of Islamic Jurisprudence agreed, however, that ribā applies also to other commodities that share the cause with the six commodities enumerated in the Hadiṯ. This paper investigates (a) the cause of ribā in gold and silver and (b) the consequence of adopting the ṯamaniyah (the intrinsic value of a commodity) cause on selling gold for gold with excess if manufacturing or workmanship of the t

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McCants, Anne E. C. "Money for Everyone." Journal of Interdisciplinary History 54, no. 4 (2024): 497–505. http://dx.doi.org/10.1162/jinh_a_02008.

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Abstract Money, a ubiquitous yet enigmatic concept, defies clear definition despite its long historical use. Naismith’s Making Money in the Early Middle Ages reveals the complexity of early medieval monetary systems, identifying three important developments in their history (the decline of Roman imperial money, the shift from gold currency in favor of silver, and the gradual rise in coin usage over the long Middle Ages). In exploring money’s symbolic and practical characteristics, the book illustrates money’s impact on social relations and hierarchies, opening the door for the human questions

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11

Suhendri Irandi. "The Transaction of Damaged Cash Exchange in the Perspective of Islamic Economic Law (Case Study in Medan City)." Britain International of Humanities and Social Sciences (BIoHS) Journal 3, no. 1 (2021): 93–104. http://dx.doi.org/10.33258/biohs.v3i1.377.

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From the discussion of damaged cash exchange transactions carried out by corrupted money collectors in the city of Medan, the author can draw several conclusions, as follows: Currency transactions that are unfit for circulation that occur in the city of Medan are closely related to the concept of the sharf contract in the perspective of Islamic economic law. This is, if we look at it from the object being transacted, namely currency, even though the money is money which is not fit for circulation. In this transaction, the terms and conditions in the sharf contract concept must be fulfilled in

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12

Yasir, Muhammad, Tengku Sirajuddiin та Ahmad Alfajri. "Zakat on Banknotes in Fiqh Syᾱfi’ῑyah Perspective". Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, № 2 (2019): 437–47. http://dx.doi.org/10.33258/birci.v2i2.319.

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One of the Islamic Shari'a is zakat, in addition to the value of the charity of zakat, it also serves as an economic boost for the poor. The obligation of zakat can be understood implicitly from the Qur'an and Hadith but the methods and criteria of zakat are not fully explained, this is where the different assumptions that lead to different practices and criteria are established, one of which is banknotes where some say obligatory and some not . This research is focused on zakat on banknotes, and the reasons that require paper money zakat according to the study of syᾱfi'ῑyahi fiqh. To obtain a

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13

Sartono, Dwi, M. Mahmudulhassan, Irfan Najmi, Saifuddin Amin, and Muin Bensar. "Silver as Nishab Zakat to Improve Community Welfare in the Modern Era." Demak Universal Journal of Islam and Sharia 1, no. 02 (2023): 83–91. https://doi.org/10.61455/deujis.v1i02.24.

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This study aims to analyze the zakat nishab of currency using the silver nishab or gold standard. Because so far most Indonesian people use Golden Nishob. Data collection was carried out using data from various references from trusted scholars' books. The method used in this study uses a normative-descriptive approach in a rational, empirical and systematic way. Based on the results of analysts, it was concluded that Nishab Zakat money is equated with silver worth 595 grams. Measuring money zakat nishab with silver zakat nishob is not arbitrary, but also refers to the opinions of authoritative

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14

Bouchelaghem, Salah. "The Monetary Status of Paper Currency: The Jurisprudential Problem and the Future Alternative." مجلة إسرا الدولية للمالية الإسلامية 11, no. 1 (2022): 55–77. http://dx.doi.org/10.55188/ijifarabic.v11i1.254.

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Money has been considered the sinew of the economy and the medium of exchange throughout the ages. Money consisted of gold and silver coins in the first Islamic era; however, in our contemporary reality it has taken on completely different forms having no connection to gold or silver. This has generated many problems in categorizing these forms as money to which the legal rulings of the Qur’an and Sunnah, as well as the jurisprudence of former jurists, apply. This research aims to track the most important of these problems in order to facilitate understanding of them. It adopts inductive, anal

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15

Kropiwnicki, Jerzy. "Trzydzieści srebrników." Annales. Etyka w Życiu Gospodarczym 12, no. 2 (2009): 121–33. http://dx.doi.org/10.18778/1899-2226.12.2.11.

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he last 2000 years have seen a change in the prices of silver, grain, land as well as a change in living costs, the salary of hired labourers and police informers. The relationships between those figures have also changed and the monetary systems are quite different nowadays. Thus, it is difficult to answer an apparently simple question: how much is Judas’s 30 pieces of silver? An equivalent of 30 pieces of silver could be 95 zlotys, but also 46 500 zlotys (i.e. about $28 and $13 700 respectively). However, it is obvious that this amount of money is dramatically little in comparison with the s

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16

Sinna Lebbe, Suhail, Azhar Mohamad, and Imtiaz Mohammad Sifat. "Back to the future: returning to silver-backed money in Sri Lanka." Journal of Islamic Accounting and Business Research 10, no. 1 (2019): 73–97. http://dx.doi.org/10.1108/jiabr-08-2015-0039.

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Purpose The purpose of this paper is to investigate the drivers of the behaviour intention to use the Silver-Backed Mobile Payment System (SBMPS) among the residents of Kattankudy, Sri Lanka. Design/methodology/approach Based on technology adoption model theory, a conceptual framework was devised, which was later tested via structural equation modelling (SEM) using valid responses from a survey questionnaire. Findings The results indicated that perceived usefulness and subjective norms have positive relationships and perceived risk a negative relationship with people’s behavioural intention to

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17

Malik, Rahman, Achmad Hidir, Nurainun Silalahi, and Salsabila Aulia Rahmi. "Manusia Silver dan Seni Jalanan: Manifestasi Ruang Kebebasan Bagi Masyarakat di Perkotaan." Jurnal Intervensi Sosial 2, no. 2 (2023): 10–16. http://dx.doi.org/10.32734/intervensisosial.v2i2.14317.

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Abstract The complexity of life and problems in urban areas have given birth to many phenomena of urban society, including the presence of silver men. However, as economic conditions deteriorate, especially due to the Covid-19 pandemic, many people have the initiative to adopt the “silver man style” as an opportunity to earn their personal money. Therefore, this research aims to examine how silver people express art as a form of their freedom space living in urban society. This research is a descriptive qualitative research method. The subjects of this research are silver men who are present i

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18

Duyrat, Frédérique. "Money in Southern Transeuphratene during the Fourth Century B.C.E." Phoenix 76, no. 1 (2022): 228–49. http://dx.doi.org/10.1353/phx.2022.a914296.

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Abstract: The southern Levant provides two main bodies of documents to examine the use of silver money during the fourth century b.c.e.: ca 1,100 Idumaean ostraca reveal the activities of a rural region and a collection of Aramaic papyri found in the caves of Wadi Daliyeh and the Ketef Jericho ridge in the vicinity of Jericho render witness to more urban behaviours. They deliver contrasting views on the use of silver money—weighed silver or coins—that can be interpreted in light of what we know of the history of the region in the context of the wider Achaemenid imperial space. Abstract: Le Lev

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19

GRAMM, MARSHALL, and PHIL GRAMM. "The Free Silver Movement in America: A Reinterpretation." Journal of Economic History 64, no. 4 (2004): 1108–29. http://dx.doi.org/10.1017/s0022050704043104.

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Monetary historians have contended that Free Silver advocates were inflationists seeking debt reduction. We offer an alternative interpretation using a theory of money demand with differential returns on nominal units and a nonoptimum nominal money stock. Our explanation is more logically appealing and more consistent with contemporary evidence. The restrictive coinage laws of the period produced chronic shortages, and our empirical analysis provides clear evidence of these shortages. A shortage of coins valued at a half-day's wage and less, raised transactions costs, produced hardship and spa

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20

von Glahn, Richard. "Monies of Account and Monetary Transition in China, Twelfth to Fourteenth Centuries." Journal of the Economic and Social History of the Orient 53, no. 3 (2010): 463–505. http://dx.doi.org/10.1163/156852010x506047.

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AbstractBetween the twelfth and the fourteenth centuries China’s monetary system shifted from a multiple currency system including paper notes, bronze coin, and uncoined silver to a unified paper currency system established by the Mongol Yuan dynasty. Consequently, China’s longstanding bronze coin standard was replaced by a new money of account denominated in silver. However, silver largely disappeared as a medium of exchange under Yuan rule. Instead, silver units of account were used to denominate paper currency. The monetary policies of the Mongol Yuan state established a silver unit of acco

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21

Glahn, Richard Von. "Myth and Reality of China's Seventeenth-Century Monetary Crisis." Journal of Economic History 56, no. 2 (1996): 429–54. http://dx.doi.org/10.1017/s0022050700016508.

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The impact of China's demand for silver on global trade in specie and monetary metals during the sixteenth and seventeenth centuries remains poorly understood. Conventional wisdom postulates that seventeenth-century China became so dependent on foreign silver to sustain domestic economic growth that a sharp fall in silver imports in the 1640s led to the fall of the Ming dynasty in 1644. This hypothesis rests on dubious theoretical and empirical grounds. The demand for silver in China was determined by long-term changes in indigenous demand for money rather than short-term fluctuations in the f

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22

Hasan, Asyari, Syifa Mashita, Sheryl Audinata, Alika Firdiya Haya, and Raihan Amrulloh. "The Concept of Money in an Islamic Perspective." EKSYAR : Jurnal Ekonomi Syari'ah & Bisnis Islam 10, no. 2 (2023): 194–207. http://dx.doi.org/10.54956/eksyar.v10i2.438.

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This study aims to comprehensively understand the concept of money within the framework of Islamic principles. To achieve this goal, the authors of the articles employ methods that revolve around conducting a thorough examination of the available literature. The data have been obtained from a combination of primary and secondary sources. The study results show that money refers to any openly disclosed and used medium used by leading financial institutions to exchange, measure and store value. In addition, it is important to note that religious teachings do not explicitly mandate the use of gol

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23

Santoso, Bedjo, Ahamed Kameel Meera Mydin, and Khaliq Ahmad. "Is Gold Dinar the Appropriate Money in Islam?" Journal of Islamic Finance 6 (December 31, 2017): 073–90. https://doi.org/10.31436/jif.v6i0.257.

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The idea of revisiting currency and gold dinar from an Islamic standpoint as done in this paper is an interesting discourse in the current monetary system. The literature survey included historical aspect, supremacy of gold currency and the weakness of fiat money by employing maslahah-mursalah approach. The law of gold, as money, from Maqasid al-Shariâ€™ah and Siyasah Syarâ€™iyya approaches were discussed. The paper deliberated on some possible alternative forms of gold as money and then evaluated some obstacles and barriers in the hope of finding the best model of gold as money to be implemen

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Niehans, Jürg. "A Reassessment of Scholastic Monetary Theory." Journal of the History of Economic Thought 15, no. 2 (1993): 229–48. http://dx.doi.org/10.1017/s105383720000095x.

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During the sixteenth century, successive waves of gold and silver reached Spain from America and then rolled across Europe to the North and East. Contemporaries made two observations. First, the inflow of bullion was associated with inflation. Second, a given amount of money in a country with relatively low prices tended to exchange for a larger amount of money in a country with relatively high prices. The scholastic doctors in Salamanca who interpreted these observations are traditionally credited with two modern insights, namely the quantity theory of money, and the principle of purchasing-p

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25

Oberauer, Norbert. "Money in Classical Islam: Legal Theory and Economic Practice." Islamic Law and Society 25, no. 4 (2018): 427–66. http://dx.doi.org/10.1163/15685195-00254a03.

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AbstractThe present study examines the conception of money in classical Islamic law, specifically the relationship between scholarly discourses on money and actual economic practice. I shall argue that the theoretical concept of money was to some extent a fiction. Muslim jurists conceived of money in terms of a three-tier currency system that involved gold dinars, silver dirhams and copper fulūs. The market was much more complex. A wide range of coins of various metallic content, weight and value circulated. In the first part of the study I describe the complexity of Islamic money markets. In

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Jundziłł, Juliusz. "Złoto i srebro jako pieniądz w łacińskiej literaturze patrystycznej okresu późnego cesarstwa rzymskiego." Vox Patrum 12 (August 23, 1987): 189–203. http://dx.doi.org/10.31743/vp.10544.

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27

Rosi Patrisia, Patrisia Cuesdeyeni, Alifiah Nurachmana, Paul Diman, and Misnawati Misnawati. "Analisis Semiotika Terhadap Prosesi Ngamuan Gunung Perak Pada Upacara Pernikahan Adat Dayak Maanyan Di Kabupaten Barito Timur." PROSIDING SEMINAR NASIONAL PENDIDIKAN, BAHASA, SASTRA, SENI, DAN BUDAYA 2, no. 1 (2023): 171–85. http://dx.doi.org/10.55606/mateandrau.v2i1.228.

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This study aims to describe and analyze the symbolic forms, both connotative and denotative meanings contained in the Ngamuan Gunung Perak ceremony at the Dayak Maanyan traditional wedding using semiotic studies. The method used in this research is descriptive qualitative. The source of the data in this study was secondary data from video shows of Maanyan Dayak traditional wedding documentation. The instrument in this study is a documentation guide. Documentation guidelines are carried out by analyzing symbolic forms. The data analysis technique used in this study uses the semiotic study

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Harahap, Sumper Mulia. "Money and Inflation in Al-Maqrizi's Islamic Economic Theory." Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman 11, no. 1 (2023): 1–12. http://dx.doi.org/10.24952/masharif.v11i1.7660.

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Money related thoughts and inflation are things that Muslim scholars rarely observe. Al-Maqrizi proposed numerous ideas on money and inflation, and the goal of this research is to discover Al-Maqrizi's theory of money and inflation, as well as ways to cope with inflation. A qualitative research method using a conceptual approach or character study was applied. Content analysis was performed to analyze the data. The study's findings indicate that currency based solely on gold and silver can be accepted as a standard of worth. According to Al-Maqrizi, there are two types of inflation: natural in

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Skaggs, Neil T. "The Methodological Roots of J. Laurence Laughlin's Anti-quantity Theory of Money and Prices." Journal of the History of Economic Thought 17, no. 1 (1995): 1–20. http://dx.doi.org/10.1017/s1053837200002261.

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From the 1880s until after the creation of the Federal Reserve System in 1913 the United States was a hotbed of monetary controversy. The secular price deflation that began in 1865 prompted a host of efforts to increase the money supply, in the belief that more money would check the decline of prices. The agitation for free coinage of silver that arose in the 1870s and carried into the 1880s and 1890s generated a maelstrom of arguments and counterarguments. Such theoretical support as the “cheap money advocates” provided was in the form of a crude application of the quantity theory of money. N

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Paganelli, Maria Pia. "2024 HES PRESIDENTIAL ADDRESS: WAS HUME A MERCANTILIST? FOR SMITH, YES: THE FRIENDLY DISAGREEMENT OF ADAM SMITH AND DAVID HUME ON MONEY." Journal of the History of Economic Thought 47, no. 1 (2025): 1–10. https://doi.org/10.1017/s1053837224000518.

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David Hume and Adam Smith were friends, but their friendship does not imply that the two authors shared the same ideas, or should have shared the same ideas. Money is an example of a subject of disagreement between David Hume and Adam Smith that has either been ignored or interpreted as a puzzle, given their friendship. I suggest that Smith did not replicate or cite Hume’s exposition of the quantity of money in his Wealth of Nations because Smith thought Hume was wrong. For Smith, Hume fell into the mercantilist fallacy of considering the accumulation of money as wealth. Rather than accumulati

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Orehowskyi, Wadym. "TRADE AND MONEY CIRCULATION OF ANCIENT GREECE." BULLETIN OF CHERNIVTSI INSTITUTE OF TRADE AND ECONOMICS II, no. 90 (2023): 8–20. http://dx.doi.org/10.34025/2310-8185-2023-2.90.01.

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The article is devoted to highlighting the main directions and features of trade and money circulation in Ancient Greece. In the introduction, the author notes that the Kingdom of Egypt and the state entities of Mesopotamia were the first centers of regional trade. A separate "branch" of the trade system of the Mediterranean was made up of numerous polises of Ancient Greece, which were essentially separate states. It was the sea spaces that played a major role in a Greek trade. The latter contributed to the formation, on the one hand, of a unique "Mediterranean world", and on the other - the G

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Бакалець, Олексій. "Moldavian coins on the Podillia market in the second half of the 14th - 15th centuries (based on treasure sources)." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, no. 25 (June 16, 2017): 174–80. http://dx.doi.org/10.31652/2411-2143-2017-25-174-180.

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The author of the article analyzes the composition of Podillia coin treasures of the fourteenth - fifteenth centuries, in which Moldovan silver money is found, gives an analogy of the external design and and metrology of the coins of the Moldavian and Podolian principalities of the 80-90s of the fourteenth century, reveals the role of the role of Moldavian coins in the Podillya money market, their place in international transit trade in the studied period.

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Abdillah, Muhammad Tsani. "Hadis tentang Uang: Analisis Syarah terhadap Nilai Uang dalam Perspektif Ekonomi Islam." Jurnal Penelitian Ilmu Ushuluddin 2, no. 1 (2022): 129–49. http://dx.doi.org/10.15575/jpiu.12823.

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This study aims to discuss the understanding of hadith about the value of money in the perspective of Islamic economics. This research applies a qualitative type through literature study using thematic, takhrij, and syarah hadith methods as well as descriptive analysis. The discussion of this research includes an overview of money, thematic hadiths regarding money, and an understanding of the hadith about the value of money from an Islamic economic perspective in the contemporary era. This study concludes that the money used by Muslims at the time of the Prophet was Persian silver dirhams and

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STASZCZAK, DARIUSZ ELIGIUSZ. "Global instability of currencies: reasons and perspectives according to the state-corporation hegemonic stability theory." Revista de Economia Política 35, no. 1 (2015): 175–98. http://dx.doi.org/10.1590/0101-31572015v35n01a10.

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This paper analyses reasons of the instability of the world monetary system. The author considers this problem from historical and contemporary perspectives. According to presented point of view banknotes and electronic money which replaced gold and silver coins in popular circulation are the most important reason of the instability. There are also proven positive and negative consequences of money instability. Reforms of the world monetary system need agreement within the global collective hegemony of state-powers and transnational corporations.

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Feldman, Germán David. "Money, Prices and the Silver Industry during the Price Revolution." Review of Political Economy 26, no. 4 (2014): 557–73. http://dx.doi.org/10.1080/09538259.2014.969545.

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Krichene, Noureddine, and Hassan Belkacem Ghassan. "The pre‐eminence of gold and silver as Shariah money." Thunderbird International Business Review 61, no. 5 (2019): 821–35. http://dx.doi.org/10.1002/tie.22040.

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Muttaqien, Meiki, Udin Saripudin, and Deden Gandana Madjakusumah. "Konsep Moneter Al-Ghazali: Sejarah dan Fungsi Uang." SERAMBI: Jurnal Ekonomi Manajemen dan Bisnis Islam 2, no. 2 (2020): 83–90. http://dx.doi.org/10.36407/serambi.v2i2.157.

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Purpose- The purpose of this article is to provide an explanation and reasoning on the monetary concept written by Al-Ghazali in his book Ihya ‘Ulum al-Din. Methods- The literature review method is carried out to obtain relevant information regarding al-Ghazali's monetary concept. Finding - According to Al-Ghazali, money only functions as an intermediary to other goods and as a medium of exchange of goods. Money is not a commodity and therefore cannot be traded at a certain price. The money will make a good contribution if a country can make money as it functions. God created gold

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Huletski, Dzmitry. "The emergence of fur money in medieval Russia." KOINON: The International Journal of Classical Numismatic Studies 3 (January 1, 2020): 82–95. http://dx.doi.org/10.32028/k.v3i.1134.

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Written sources of Ancient Rus’ record the developed monetary system of Pre-Mongol Rus’, consisting of a clearly defined circle of ‘denominations’. At first, it’s grivna (гривна), nogata (ногата), kuna (куна), and veksha (векша). In documents of northern origin, rezana is also present. In the 12th century, when, according to the scholars, the development of commodity-money relations in Kievan Rus’ reached its highest peak, various types of grivnas — ‘of silver’, ‘of kunas’, ‘of sables’, and even ‘of dranitsy’ (драницы) (torn and worn skins) appeared.

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Razzaq, Abdur, and Madnia Saeed. "http://habibiaislamicus.com/index.php/hirj/article/view/140." Habibia Islamicus 4, no. 2 (2020): 87–102. http://dx.doi.org/10.47720/hi.2020.0402u07.

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Money has always been used for transactions in human societies. And it has been used in different ways in different times, such as gold, silver, dirhams and dinars. The concept of money has become very wide due to the wide scope of development of the times. In modern times, modern economic and commercial development has given rise to various forms of money. And in the modern economic system, the currency has taken the form of a tool of trade. The biggest problem is interest and the system of interest. This article discusses the reality of currency and the historical and legal aspects of digita

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Luther Cottrell, Terrance. "Lose the silver bullets." Bottom Line 27, no. 3 (2014): 89–92. http://dx.doi.org/10.1108/bl-06-2014-0019.

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Purpose – The purpose of this article is to reveal and dissuade the facilitation, fostering and support of silver bullet employee situations in libraries. Design/methodology/approach – The concept of a “silver bullet” employee is first explained, and then brought into the context of library management in a variety of settings. Steps are given to counteract this phenomenon through strategic cross-training and knowledge management initiatives. Findings – Silver bullet employees can be common, but they are not unavoidable aspects of institutional development. Realizing when and how a staff member

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Chikalipah, Sydney. "The pyrrhic victory of FinTech and its implications for achieving the Sustainable Development Goals: evidence from fieldwork in rural Zambia." World Journal of Science, Technology and Sustainable Development 17, no. 4 (2020): 329–40. http://dx.doi.org/10.1108/wjstsd-06-2020-0058.

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PurposeThis study investigates the possible effect of mobile money services, which forms part of FinTech, in achieving the Sustainable Development Goals (SDGs).Design/methodology/approachThis study uses field data from the Chongwe district of Zambia. The data were collected in 2019.FindingsThe findings strongly suggest that (1) the factors that hinder access to credit and savings by the poor do not simply recede following the adoption of mobile money services and (2) that mobile money is not a silver bullet of ending financial exclusion but merely a tool which contributes to other financial in

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F. Gentle, Paul. "Were tobacco warehouse receipts an economic form of money during part of the Colonial period in Virginia?" Public and Municipal Finance 7, no. 3 (2018): 37–42. http://dx.doi.org/10.21511/pmf.07(3).2018.04.

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This article examines the special use of tobacco warehouse receipts as a store of value, medium of exchange and unit of account in Virginia during part of the British Colonial period. These receipts met the three criteria necessary for them to be a type of money. When confidence in a system of currency with coins is present, this more conventional form of money takes precedence. A respected economic form of currency with coins has all three elements of money: medium of exchange, store of value and unit of account. Tobacco warehouse receipts were used as a form of money in Colonial Virginia. Th

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Harrasser, Karin. "Toxic Money. Economic Globalization and its (Edible) Currencies." Zeitschrift für Medien- und Kulturforschung 9, no. 1 (2018): 157–70. http://dx.doi.org/10.28937/1000108101.

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The article discusses the dynamics of currencies, of media of exchange in a perspective of longue durée. It explores the concept of ›toxic media‹ and of an ›ecology of practices‹ by tracing discussions on cacao as money and as consumable since the 15th century. Furthermore, historically specifi c versions of general purpose money, such as the Spanish Silver-Peso and the U.S. dollar are compared with to self-restricting currencies: currencies that are more tightly knit into the »web of life« ( Jason Moore), into local economies and ecologies and into cultural systems. The article determines tox

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Panagopoulou, Katerina. "Between Necessity and Extravagance: Silver as a commodity in the Hellenistic Period." Annual of the British School at Athens 102 (November 2007): 315–43. http://dx.doi.org/10.1017/s006824540002150x.

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The remarkably high numbers of silver items (traded goods and coins) found around the Mediterranean during the Hellenistic period, compared to the earlier periods, is inextricably bound with the increase in the amounts of silver extracted and with the wider recognition and acceptance of this metal in the Hellenistic world. Not least, the fact that silver, through its dual role as money and as a commercial commodity, binds use value with exchange value in Hellenistic societies, challenges one to explore the economic behaviour of this metal within the broader economic picture.The present article

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Lassen, Annette. "Kaos og kapital. Et tredje mønster i islændingesagaerne?" Arkiv för nordisk filologi 137 (May 2, 2025): 75–100. https://doi.org/10.63420/anf.v137i.27897.

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This article is an attempt to understand the significance of money and capital in relation to honor and the larger value system of the sagas of Icelanders. Even though men of honor in the sagas are often rich, money is – in itself – not a value to which the saga writers attach great importance in their assessment of human beings. On the other hand, the saga writers are by no means disinterested in money, and the heroes’ behavior with money has direct impact on their honor and status in society. The article is thus not preoccupied with the historical value that gold, silver or cattle had in the

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Jaukovic, Gordana, and Nevenka Knezevic-Lukic. "Methods for identifying counterfeit money in the territory of the Principality/Kingdom of Serbia in the 19th century." Zbornik Matice srpske za drustvene nauke, no. 171 (2019): 341–59. http://dx.doi.org/10.2298/zmsdn1971341j.

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Counterfeiting is one of the oldest and most persistent criminal offences. Scientific and technological development has enabled the emergence of a more modern money manufacturing technology and improvement of money protection systems, though at the same time it broadened the possibilities for criminal offences, notably the production of counterfeits. In the mid-1860s, the money in circulation in the Principality/Kingdom of Serbia was of foreign origin, comprising 43 types of different metal coins and one type of paper money. Gold and silver money of European origin was deemed by the people to

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Rafiqi, Yusep. "The Problem of Perpetuity in Cash Waqf." International Journal of Nusantara Islam 6, no. 1 (2019): 10–19. http://dx.doi.org/10.15575/ijni.v6i1.1321.

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In Indonesia, cash waqf began to emerge in recent years in line with the passage of the act of the Republic of Indonesia no. 41 Year 2004 About Waqf. But, in the act, money that can be donated as waqf property is almost certainly based on its nominal value rather than the real value. This article discusses how nominal or real value is contained in the currency when it is used as a waqf. The research approaches in this paper is qualitative description method through content analysis. This research analyzing the contents of various complexities between the opinion of fuqaha about cash waqf and i

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Saiddaeni. "Memahami Perbedaan Mata Uang (Currency) Dengan Uang (Money) Dalam Investasi Era Modern Perspektif Studi Islam." Literasi : Jurnal Kajian Keislaman Multi-Perspektif 3, no. 1 (2022): 48–62. https://doi.org/10.22515/literasi.v3i1.9741.

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In this modern era, many people still don't understand the basic difference between currency and money. This mistake often causes them not to realize the existence of inflation and its impact on investing. This lack of understanding can have detrimental effects on both individuals and society. This article is here with the aim of providing information to readers so they can understand the essential differences between currency and money. The method in this article uses a literature study to analyze the difference between currency and money in an investment context. This approach aims to provid

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Kowalewski, Paweł, Stephen Quinn, and William Roberds. "The Law of Copernicus in Poland, from early 16th century to late 18th century." Bank i Kredyt Vol. 56, No. 2 (2025): 1–36. https://doi.org/10.5604/01.3001.0055.0679.

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The law according to which bad money drives out good money was coined by Nicolaus Copernicus around 1518. His contributions to economic thought went beyond this law to deal with issues related to debasement. It was a bizarre coincidence that approximately 200 years after Copernicus’ death his native land was the setting for his theories to be turned into practice on a massive scale. This coincidence was a side effect of economic processes that began with the discovery of silver in the Spanish American Empire. As a result of all this silver, and later gold, Central and Eastern Europe struggled

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Motomura, Akira. "The Best and Worst of Currencies: Seigniorage and Currency Policy in Spain, 1597–1650." Journal of Economic History 54, no. 1 (1994): 104–27. http://dx.doi.org/10.1017/s0022050700014017.

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The Spanish Monarchy pursued a rational policy of price discrimination among its Castilian currencies while financing its early-seventeenth-century wars. Large-denomination gold and silver coins circulated internationally, forcing the Monarchy to act more competitively and not seek additional short-run revenue. In contrast, petty coinage was a local monopoly. The Monarchy raised seigniorage rates and issued large quantities, generating large revenues. The nominal petty money stock grew rapidly, then fluctuated. The real petty money stock grew, then varied little as petty currency depreciation

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