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Journal articles on the topic 'Simondson'

Author: Grafiati

Published: 10 December 2022

Last updated: 19 July 2025

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1

García Sánchez, Carlos. "Aproximaciones a la teoría de la individuación de Gilbert Simondon: críticas a la tradición filosófica, la pregunta por la relación y la apuesta por una ética del devenir." Enfoques 34, no. 1 (2022): 59–85. http://dx.doi.org/10.56487/enfoques.v34i1.1032.

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El siguiente trabajo pretende explicar la teoría de la individuación de Gilbert Simondona partir de (a) la teoría de la individuación como crítica a la filosofía tradicional,(b) las nociones de información y relación, y (c) la ética del devenir. En la primeraparte, se comparan las críticas de Heidegger al modelo de verdad como adecuacióncon las bases de la ontología de Simondon. En el siguiente apartado, se interpretael concepto de individuación a partir de conceptos como relación e información.La última parte compara la ética del devenir que defiende Simondon con la ética deLevinas.

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2

Delitz, Heike. "»Symbiose« bei Gilbert Simondon." ZTS Zeitschrift für Theoretische Soziologie, no. 2 (November 19, 2020): 217–37. http://dx.doi.org/10.3262/zts2002217.

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Der Beitrag untersucht das in den 1950ern entstandene Werk Gilbert Simondons im Blick auf Konzepte symbiotischer Beziehungen. Solche – für die soziologische Theorie mehrfach instruktiven, weil geläufige Dualismen auflösenden – Konzepte finden sich bei Simondon einerseits ausdrücklich: In einer Klassifikation biologischer Individuationen erwähnt er auch symbiotische Beziehungen (die Flechte), außerdem spricht er im Blick auf die technische Aktivität metaphorisch von Symbiosen. Andererseits lässt sich Simondons Denkweise insgesamt als eine verstehen, die vielfältige ›symbiotische‹ Beziehungen ins Zentrum rückt, da sie die epistemischen Dualismen von Subjekt und Objekt, Materie und Leben, Natur und Kultur, Individuum und Kollektiv – und Materie und Form – durch Verflechtungen und Prozesse ersetzt. Anstelle dieser Dualismen geht es Simondon um permanente Individuations- oder Werdensprozesse, in denen die ontologischen Regionen ineinander verschränkt bleiben, und in denen es die Materie ist, die aktiv ist. Es geht ihm in diesem Rahmen ebenso darum, die Untrennbarkeit der Technik vom Menschen anzuerkennen, insbesondere im Fall moderner Gesellschaften: Sie sind solche einer zunehmend intensiven Verflechtung von Natur (Geografie), technischen Ensembles und menschlichen Akteuren.

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3

Vuger, Dario. "Technology as Culture – Technics as Gesture." In medias res 12, no. 23 (2023): 3847–60. http://dx.doi.org/10.46640/imr.12.23.5.

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U naslovljenom radu autor će predložiti novo čitanje Heideggerova promišljanja tehnike utemeljenog na kritici kibernetike Gilberta Simondona kao glavnog oponenta filozofiji Norberta Wienera, čiji je misaoni projekt gotovo samostalno uspostavio znanost upravljanja informacijskim sustavima kao krovnu disciplinu moderne znanosti uopće. Simondon predlaže zasnivanje tehno-kulture otvorenih mašina u kojem se čovjek pronalazi kao tehničar i mehanolog novog društvenog sklopa. No za takav projekt potrebno je ponajprije razviti radikalno disruptivan odnos prema svakodnevnom jeziku koji u sebi krije sredstva za novo osmišljavanje našeg odnosa prema svakodnevnim izazovima tehno-znanstvenog ovladavanja svijetom.

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4

Hansen, Mark B. N. "The Ontology of Media Operations, or, Where is the Technics in Cultural Techniques?" Zeitschrift für Medien- und Kulturforschung 8, no. 2 (2017): 169–86. http://dx.doi.org/10.28937/1000107980.

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"My aim in this paper is to develop an ontology of media operations that is rooted in Gilbert Simondon’s theory of individuation. I position this media operative ontology in contrast to Bernhard Siegert’s understanding of operative ontology as a cultural technique. Drawing on Wolfgang Ernst, Henri Atlan, and Michel Serres, I argue that Siegert’s position compromises the extra-cultural operationality of technical media, and of techniques more generally, in its bid to redirect media theory from its Kittlerian trajectory. With his theory of information as reception of environmental singularity by a metastable receiver, Simondon provides a mechanism for theorizing how extra-cultural operationality of technical media informs the production of culture and the distinctions upon which it rests, without compromising the alterity of technics. Mein Ziel in diesem Beitrag ist es, eine Ontologie von Medienoperationen zu entwickeln, die auf Gilbert Simondons Theorie der Individuation fußt. Auf der Grundlage von Wolfgang Ernst, Henri Atlan und Michel Serres behaupte ich, dass Siegerts Versuch, die Medientheorie von ihrer Kittlerschen Linie abzulenken, den Stellenwert der außerkulturellen Operationalität technischer Medien und der Techniken im Allgemeinen herabspielt. Mit seiner Theorie der Information als Empfang von umweltlicher Singularität durch einen metastabilen Empfänger bietet Simondon dagegen einen Mechanismus, dank dem theoretisch durchdacht werden kann, wie die außerkulturelle Operationalität der technischen Medien die Kulturproduktion und die Unterscheidungen, auf denen sie beruht, prägt, ohne die Andersheit der Technik zu reduzieren. "

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5

Sayapin, Vladislav Olegovich. "The theory of differentiation in philosophical reflections of Gilbert Simondon and Gilles Deleuze." Manuscript 17, no. 3 (2024): 199–210. http://dx.doi.org/10.30853/mns20240028.

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The purpose of the study is to identify the qualitative characteristics and originality of the consideration of the theory of differentiation by the French philosophers Gilles Deleuze (1925-1995) and Gilbert Simondon (1924-1989). The article claims that G. Deleuze wrote numerous works on philosophers whose ideas had a great influence on his own, with one unfair exception: he did not write a single monograph on his brilliant contemporary G. Simondone. Simondon is mentioned only a few times in Deleuze's articles, but his influence is felt everywhere, from ideas concerning the Deleuze virtual to the concept of individuation. The scientific novelty of the study lies in the fact that for a long time J. Simondon's works were known either as philosophical studies limited to the problem of technology, or as an inspiring source for the philosophy of difference developed by J. Deleuze. But since in the first quarter of the 21st century Simondon's works found their recognition and began to be considered the original philosophy of modernity, this allows us to do some critical philosophical work. As a result, it is proved that Simondon's theory of differentiation not only arose as a result of understanding the Aristotelian hylomorphic scheme, but also long before any such theory developed by his followers (including Deleuze), which is of great importance for modern philosophy of communication and information.

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6

Schmedes, Hannah. "Unbestimmtheitsspielräume – mögliche feministische Anschlüsse an Gilbert Simondons Existenzweise technischer Objekte." GENDER – Zeitschrift für Geschlecht, Kultur und Gesellschaft 11, no. 3-2019 (2019): 41–55. http://dx.doi.org/10.3224/gender.v11i3.04.

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Die Dichotomie zwischen dem Geist oder Intellekt als formgebender Entität und dem als ‚lebloser‘ Materie stigmatisierten Körper hat in der ‚westlichen Welt‘ eine lange Tradition, die eine starke (zwei)geschlechtliche Konnotation aufweist. Mit dem Material Turn und Theorien des New Materialism war die Möglichkeit einer feministischen Aufarbeitung der Relation von Materie und weiblichem Körper bzw. weiblicher Subjektivierungsweisen neu gestellt. Gilbert Simondon, der in den letzten Jahren immer intensiver rezipiert wurde, übte in den 1950er-Jahren eine umfassende Kritik des Hylemorphismus, mithilfe dessen ein Körper-Geist-Dualismus sowie eine Höherstellung des formenden Menschen gegenüber der Materie elaboriert wurde. Richtet sich seine Kritik vor allem auf die kulturelle Haltung seiner Zeit gegenüber der Maschine, so versucht dieser Beitrag mögliche Schnittmengen zu feministischen Lesarten von Identität, Geschlecht und Technik zu charakterisieren. Darüber hinaus soll Simondons Theorie des Unbestimmtheitsspielraums und der offenen Maschine als Inspiration für feministische Kritikübung geprüft werden.

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7

Ferreira, Pedro Peixoto, Evandro Smarieri Soares, Fabiano Galletti Faleiros, Laura Francis, and Stefano Schiavetto. "Gilbert Simondon." Ideias 13 (December 15, 2022): e022025. http://dx.doi.org/10.20396/ideias.v13i00.8671663.

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O Dossiê Gilbert Simondon: reticulações contemporâneas na América Latina apresenta quatro tipos de publicações: uma transcrição de aula (“Por uma sociologia não-autocrática das máquinas”, de Laymert Garcia dos Santos); uma transcrição de conferência (“Comunicación e información: la refundación de la tecnología, las ciencias naturales y las ciencias sociales en Gilbert Simondon”, de Pablo E. Rodríguez); uma entrevista (“Dados, algoritmos e plataformas”, com Rodríguez); e dezesseis artigos científicos que representam leituras latino-americanas da obra de Simondon.

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8

Rubin, Gerry R. "Judicial Free Speech versus Judicial Neutrality in Mid-Twentieth Century England: The Last Hurrah for the Ancien Regime?" Law and History Review 27, no. 2 (2009): 373–412. http://dx.doi.org/10.1017/s0738248000002042.

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In mid-1950s Britain two significant events occurred in respect of the doctrine of judicial neutrality in that country. In the first, the Lord Chancellor of the day, Lord Simonds, had refused permission for the experienced and well-known senior judge advocate, Lord Russell of Liverpool, to publish his sensational history of Nazi war crimes,The Scourge of the Swastika, so long as he (Russell) continued to hold judicial office. For Simonds was insistent that the judiciary must keep their counsel on virtuallyanymatter outside the courtroom, a view shared both by his immediate Labour government predecessor, Lord Jowitt, and by his Conservative government successor, Lord Kilmuir. After a public standoff when neither side would give way, the deadlock was broken when Russell, rather than risk being sacked for disobedience, chose to resign his judicial office to a fanfare of publicity in the press and duly published his book shortly thereafter. Moreover, what lent the Russell confrontation an added edge was not just Simonds's complaint that the book could be perceived as anti-German and, therefore, as political. It was that publication at that time could have a damaging effect upon Britain's policy of rehabilitating West Germany within the Western alliance.

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9

De Assis, Paulo. "Gilbert Simondons ‚Transduktion‘ als radikale Immanenz der Performanz." Performance Philosophy 3, no. 2 (2017): 456. http://dx.doi.org/10.21476/pp.2017.32175.

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Transduktion ist Gilbert Simondons Schlüsselkonzept für das Verständnis von Prozessen der Differenzierung und Individuation in einer Reihe von Gebieten, einschließlich der naturwissenschaftlichen Disziplinen, der Sozial- und Geisteswissenschaften, technischer Hilfsmittel sowie der Domänen des Künstlerischen. Beruhend auf den Naturwissenschaften und bezüglich seiner philosophischen Implikationen entscheidend weiterentwickelt durch Simondon, bezieht sich die Transduktion auf eine dynamische Operation, in deren Verlauf Energie aktualisiert wird, indem sie im Verlaufe eines Prozesses, der neue Materialitäten individuiert, von einem Zustand in einen anderen gebracht wird. Der vorliegende Text macht dieses Konzept auf die Musikpraxis anwendbar und zielt darauf ab, eine konzeptionelle Grundlage für umfangreichere Forschungsbemühungen zu schaffen, die entscheidend die künstlerische Praxis – sowohl Komposition als auch Performance – als ihren Ausgangs- und Endpunkt miteinschließt. Nach einer einleitenden Darstellung der Bedeutung, welche die Transduktion für Musiker_innen haben kann, konzentriert sich der vorliegende Text auf die Darlegung unterschiedlicher Definitionen der Transduktion, die hauptsächlich von Simondon selber stammen, aber auch zwei Erweiterungen betreffen: zum einen von Deleuze’ Konzept der Haecceïtas (bzw. ausgehend von Deleuze von meiner eigenen Mikro-Haecceïtas), zum anderen von Brian Massumis Begriff der Körperlichkeit. Vor dem Hintergrund des Potentials, welches diese Definitionen für die Herstellung von Musik entfalten können, untersucht der vorliegende Aufsatz acht unterschiedliche, aber komplementäre Möglichkeiten, die Transduktion zu denken, und dies in steigernder Komplexität, von der Glühbirne (3.1.) bis zu den Feinheiten der Entscheidungsfindung in lebenden Organismen (3.8.), wobei auch die Frage von Zeit und Temporalität (3.2.), die Thermodynamik (3.3.), die Informationstheorie (3.4.), eine überarbeitete Theorie der Haecceïtas (3.5), die Riemannsche Topologie (3.6.) sowie die Körperlichkeit angesprochen (3.7.) werden. All diese Themen werden nur kurz vorgestellt, als Eingangstore zu weiteren Untersuchungen, als Vorschläge für zukünftige Richtungen der Forschung, und ohne den Anspruch, abgeschlossene Gedankengänge darzustellen.

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10

Stengers, Isabelle. "Résister à Simondon ?" Multitudes 18, no. 4 (2004): 55. http://dx.doi.org/10.3917/mult.018.0055.

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11

Dittmar, Nicolas. "Simondon et Deleuze." Chiasmi International 15 (2013): 385–98. http://dx.doi.org/10.5840/chiasmi20131526.

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12

Cabral, Caio César. "Dewey e Simondon." Cognitio: Revista de Filosofia 23, no. 1 (2022): e58938. http://dx.doi.org/10.23925/2316-5278.2022v23i1:e58938.

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Nosso objetivo, no presente artigo, é propor uma articulação entre a teoria da individuação de Gilbert Simondon e a teoria da investigação de John Dewey. Em relação à primeira, serão enfatizados os aspectos “biológico” e “psíquico” de individuação; quanto à segunda, ressaltaremos seus principais elementos naturalistas e epistemológicos, assim como os conceitos mais gerais de “experiência” e de “natureza” de Dewey. Defenderemos que o processo de individuação tem estreita relação com a capacidade, possuída por todo indivíduo vivo, de solucionar problemas ou situações de conflito resultantes de sua constante interação com o ambiente. Proporemos, mais precisamente, uma conexão teórica entre o princípio ou conceito de individuação e a ideia de que existe no organismo vivente uma aptidão investigativa que não apenas restaura seu equilíbrio “metaestável”, como também, e ao mesmo tempo, lhe proporciona sempre uma nova individualidade, tanto biológica como psíquica. Esperamos obter, como resultado deste processo de síntese envolvendo as ideias de Simondon e de Dewey, uma compreensão ampliada das respectivas teorias da individuação e da investigação.

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Editors, Sensorium. "Recommended Articles and Books." Sensorium Journal 3 (March 26, 2021): 48–51. http://dx.doi.org/10.3384/sens.2002-3030.2021.3.48-51.

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Gilbert Simondon has inspired many thinkers. We have gathered some books and articles on Simondon and Simondon-inspired thought in philosophy and critical theory that have caught our interest during the editing of this volume.

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14

Hui, Yuk. "On the Soul of Technical Objects: Commentary on Simondon’s ‘Technics and Eschatology’ (1972)." Theory, Culture & Society 35, no. 6 (2018): 97–111. http://dx.doi.org/10.1177/0263276418757318.

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This article comments on a paper titled ‘Technique et eschatologie: le devenir des objets techniques’ that Gilbert Simondon presented in 1972. For Simondon, eschatology consists of a basic presupposition, which is the duality between the immortal soul and the corruptible body. The eschatology of technical objects can be seen as the object’s becoming against time. Simondon suggests that in the epoch of artisans, the product through its perfection searches for the ‘immortality of his producer’, while in the industrial epoch standardization becomes the key mover, in the sense that different parts of the object can be replaced. This analysis of Simondon on the relation between technics and eschatology allows a speculation on the soul of technical objects by tracing his earlier works. This conception of the soul, as this article tries to show, allows Simondon to address the alienation of technical objects in juxtaposition to a Marxist critique of alienation.

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15

Heredia, Juan Manuel. "Sobre la lectura y conceptualización simondoniana de la cibernética." Tópicos, Revista de Filosofía, no. 56 (December 13, 2018): 273–310. http://dx.doi.org/10.21555/top.v0i56.998.

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En este trabajo se aborda la relación conceptual e históricointelectual que liga a la filosofía de Gilbert Simondon con la cibernética y la teoría de la información. Para ello, despliega tres líneas de análisis: (a) la recepción francesa de la cibernética y la teoría de la información, y el posicionamiento de Simondon en dicho campo conceptual; (b) el significado trascendente que Simondon les asigna en tanto inaugurarían una época tecnológica propia del siglo XX; (c) las críticas que Simondon formula a la cibernética y la teoría de la información, las cuales tienden a desmontar los residuos decimonónicos que las afectan desde dentro y a pensar un nuevo concepto de génesis.

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16

Viana, Diego. "A AFETO-EMOTIVIDADE EM SIMONDON E O CONCEITO DE DESEJO." Kriterion: Revista de Filosofia 60, no. 144 (2019): 537–61. http://dx.doi.org/10.1590/0100-512x2019n14403dv.

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RESUMO O conceito de desejo é raro na obra de Simondon. Stiegler baseia nessa falta sua crítica ao filósofo, causa de seu caráter “apolítico”. Mas todas as categorias com que está associado o desejo estão presentes: a noção de incompletude (neotenia), o impulso para objetos exteriores (tropismo), a relação necessária entre corpo e coletivo. Este artigo explora as conexões entre o conceito de subconsciente afetivo-emotivo em Simondon e a concepção do desejo como produtor de seus objetos. Essas conexões permitem questionar a inserção de Simondon na filosofia de seu tempo e, pela releitura da crítica de Stiegler, esboçar as diretrizes da reflexão política apoiada em Simondon.

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17

Deldicque, Timothée. "Jean-Hugues Barthélémy, Simondon." Artefact, no. 3 (March 10, 2016): 270–73. http://dx.doi.org/10.4000/artefact.8124.

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18

Citton, Yves. "Sept résonances de Simondon." Multitudes 18, no. 4 (2004): 25. http://dx.doi.org/10.3917/mult.018.0025.

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19

Bardin, Andrea, Giovanni Carrozzini, and Pablo Rodríguez. "The Work of Simondon." Philosophy Today 63, no. 3 (2019): 567–70. http://dx.doi.org/10.5840/philtoday2019633281.

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20

Chabot, Pascal. "Simondon lecteur de Bergson." Chimères 52, no. 1 (2003): 81–90. http://dx.doi.org/10.3406/chime.2003.1697.

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21

Feenberg, Andrew Lewis. "Concretizing Simondon and Constructivism." Science, Technology, & Human Values 42, no. 1 (2016): 62–85. http://dx.doi.org/10.1177/0162243916661763.

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This article argues that Gilbert Simondon’s philosophy of technology is useful for both science and technology studies (STS) and critical theory. The synthesis has political implications. It offers an argument for the rationality of democratic interventions by citizens into decisions concerning technology. The new framework opens a perspective on the radical transformation of technology required by ecological modernization and sustainability. In so doing, it suggests new applications of STS methods to politics as well as a reconstruction of the Frankfurt School’s “rational critique of reason.”

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22

Chabot, Pascal. "Simondon lecteur de Bergson." Chimères N° 52, no. 4 (2003): 81–90. http://dx.doi.org/10.3917/chime.052.0081.

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23

Ferreira, Pedro Peixoto, and Evandro Smarieri. "A amplificação nos processos de informação." Trans/Form/Ação 43, no. 1 (2020): 283–300. http://dx.doi.org/10.1590/0101-3173.2020.v43n1.16.p283.

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Resumo: Esta é a tradução do texto “L’amplification dans les processus d’information”, conferência ministrada por Gilbert Simondon em 1962, no Colloque de Royaumont sobre “o conceito de informação na ciência contemporânea (Le concept d’information dans la science contemporaine). Aqui Simondon apresenta, e correlaciona, três “níveis do processo informacional de amplificação”: a amplificação transdutiva “por recrutamento positivo”; a amplificação moduladora “por limitação”; e a amplificação organizadora “por descoberta de um sistema de compatibilidade”. Para cada um dos três níveis, Simondon apresenta exemplos dos mundos físico, vivo, técnico e psicossocial.

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24

Neves, José Pinheiro. "Seres humanos e objectos técnicos: a noção de “concretização” em Gilbert Simondon." Comunicação e Sociedade 12 (December 19, 2007): 67–82. http://dx.doi.org/10.17231/comsoc.12(2007).1097.

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Gilbert Simondon, na sua obra Modo de existência dos objectos técnicos, escrita em 1958, pretende responder a uma pergunta de Canguilhem: será que o objecto técnico é mais do que uma mera aplicação da ciência? A sua resposta positiva permite uma nova abordagem da relação entre seres técnicos e seres biológicos. De facto, a ideia de concretização dos objectos técnicos, cerne da teoria de Simondon, permite responder à intuição original do seu professor, George Canguilhem. No entanto, Simondon ainda é um pouco ambíguo, nunca defendendo claramente uma individuação protésica do objecto técnico.

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25

Portella Castro, Vinícius. "From Polyphasic Latency to Polyrhythmic Concretion: Rhythm and Relation in Simondon and Whitehead." AM Journal of Art and Media Studies, no. 24 (April 15, 2021): 57–69. http://dx.doi.org/10.25038/am.v0i24.421.

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Is it possible to conceive of a conciliation between the relational ontologies of Simondon and Whitehead? The similarities between their work are evident, but so are the disparities. Simondon is perhaps the most rigorous physicalist of the 20th century; Whitehead offered us a strange energetic or sentimental idealism, thoroughly concrete in its actualization, but involving a God and a host of eternal objects. With the aid of the work of Brian Massumi, Luciana Parisi and Steve Goodman, I will try to argue that Simondon and Whitehead both offer rhythmic ontologies, although not quite explicitly. Whitehead generalizes subjectivity throughout all scales, Simondon generalizes the notion of individuation for all scales. The two strategies are radically distinct, but I believe both gestures could be understood as a sort of radically-pluralist panchronism. Being is resonance and feeling for Whitehead, a cosmic actualization of the divine appetition of God, whereas for Simondon being is the amplification of internal resonance. For both philosophers, the rhythms that precede us entrain us throughout all scales. Finally, in this context, a brief understanding of African polyrhythms will be presented as a possible prototype for the collective emergence of complexity from a plurality of durations. Article received: April 18, 2020; Article accepted: July 1, 2020; Published online: April 15, 2021; Original scholarly paper

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26

Rodríguez, Pablo Esteban. "Comunicación e información." Ideias 13 (December 15, 2022): e022024. http://dx.doi.org/10.20396/ideias.v13i00.8671666.

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"Comunicación e información: la refundación de la tecnología, las ciencias naturales y las ciencias sociales en Gilbert Simondon" es la transcripción de la conferencia impartida por Pablo E. Rodríguez en el evento Informação, tecnicidade, individuação: a urgência do pensamento de Gilbert Simondon, celebrado en la Unicamp en 2012. Junto con "Dados, algoritmos e plataformas", una entrevista con el autor realizada este año 2022, aporta al dossier dos momentos distintos, separados por un intervalo de diez años, de su reflexión sobre cómo pensar teórica y políticamente a partir de Simondon, y los desafíos que tal postura intelectual plantea a las ciencias sociales.

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Ferreira, Pedro Peixoto, Evandro Smarieri Soares, Fabiano Galletti Faleiros, Laura Francis, and Stefano Schiavetto. "Dados, algoritmos e plataformas." Ideias 13 (December 15, 2022): e022027. http://dx.doi.org/10.20396/ideias.v13i00.8671665.

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"Dados, algoritmos e plataformas" é uma entrevista com Pablo E. "Manolo" Rodríguez, realizada neste ano de 2022. Junto com “Comunicación e información: la refundación de la tecnología, las ciencias naturales y las ciencias sociales en Gilbert Simondon”, transcrição da conferência proferida por ele no evento Informação, tecnicidade, individuação: a urgência do pensamento de Gilbert Simondon, realizado na Unicamp em 2012, ela traz para o dossiê dois momentos distintos, separados por um intervalo de dez anos, de sua reflexão sobre como pensar teórica e politicamente a partir de Simondon, e os desafios que tal postura intelectual coloca para as ciências sociais.

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28

Alvaro, Daniel. "Lo Transindividual: de Simondon a Marx." Trans/Form/Ação 39, no. 4 (2016): 153–72. http://dx.doi.org/10.1590/s0101-31732016000400008.

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RESUMEN: El presente artículo trata de lo transindividual, un concepto fundamental en la teoría de la individuación elaborada por Gilbert Simondon (1924-1989), y de su vinculación con ciertas proposiciones de Karl Marx que tratan del individuo y la sociedad. Entre ambos autores existe una relación directa, evidenciada en cada uno de los textos donde Simondon hace mención a Marx y al marxismo en general. Pero también existe una relación indirecta, para nada evidente, que surge menos de lo que Simondon dice acerca de Marx que de lo que ciertos pensadores contemporáneos dicen sobre uno y otro. Aquí intento dar cuenta de ambos tipos de relaciones. Asimismo, me propongo introducir y comentar algunos pasajes de Marx que compiten en radicalidad y audacia con los que escribiera Simondon un siglo más tarde, y en los cuales quiero apoyar mi hipótesis de lectura, a saber, que Marx es un pensador de lo transindividual avant la lettre.

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Sayapin, Vladislav Olegovich. "Gilbert Simondon and speech communication." Философская мысль, no. 1 (January 2025): 28–42. https://doi.org/10.25136/2409-8728.2025.1.72871.

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The understanding of speech communication in the thinking of the outstanding French philosopher and thinker in the field of technology and technological innovations Gilbert Simondon (1924–1989) is aporetic, is a riddle, not a solution and, moreover, cannot give convincing definitions of the sought-after concepts, such as truth and virtue. Although, it seems, Simondon had all the conditions for developing an original and consistent theory of "speech communication", which in the space of linguistic communication is the dominant form of interaction. However, in his works there are only scattered reflections that do not provide a basis for a strict theory, but rather lead to an unsystematized criticism of language. Moreover, Simondon always criticized the topic of "speech communication", since in the middle of the twentieth century its theory was a paradigm of structuralist fashion. Therefore, with an emphasis on the dialectical method of research, we will try to determine those hypotheses that can explain such an absence of the theory of "speech communication" in his works. In conclusion, the author of the article came to the following conclusions. First, Simondon did not need to use the concept of "speech communication" to rethink the conditions of thinking in his theory of "individuation". Second, Simondon posed the question of speech communication differently, namely in the form of a theory of "technosocial communication" based on the relationship between technologies, information and meanings that go beyond and embrace the question of language. Third, based on these two hypotheses, an important assumption is made that Simondon sought to derive philosophy from logocentrism and the reductionist anthropocentrism that supports it, which implies a fundamental relativization of speech communication.

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Lee, Chan-Woong. "La techno-esthétique de Simondon." Mihak - The Korean Journal of Aesthetics 85, no. 4 (2019): 203–42. http://dx.doi.org/10.52720/mihak.85.4.6.

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Roux, Jacques. "Penser le politique avec Simondon." Multitudes 18, no. 4 (2004): 47. http://dx.doi.org/10.3917/mult.018.0047.

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Marty, Emilia. "Simondon, un espace à venir." Multitudes 18, no. 4 (2004): 83. http://dx.doi.org/10.3917/mult.018.0083.

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Reader, John. "Gilbert Simondon: Being and Technology." International Journal of Engineering, Social Justice, and Peace 2, no. 2 (2013): 81–83. http://dx.doi.org/10.24908/ijesjp.v2i2.5107.

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How does one contribute to a process of transformation towards great social justice and what are the barriers that stand in the way? Some of the ideas presented in the book Gilbert Simondon: Being and Technology help us to address two issues vital to the above: first, that of why it is that humans are sometimes so loathe to oppose the forces and factors that prevent them striving for greater social justice, and second, how one can envision alternative forms of leadership—ones that rest less upon the power or influence of specific individuals, but do take into account human (and non-human) interdependencies. The publication of this text is a step in the direction of making Simondon’s work more readily available, and helps us to see how a different understanding of how human individuality is formed offers new insights into both these issues.

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Barthélémy, Jean-Hugues. "Deux points d'actualité de Simondon." Revue philosophique de la France et de l'étranger 131, no. 3 (2006): 299. http://dx.doi.org/10.3917/rphi.063.0299.

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Jae Hee, Kim. "The Technoaesthetic of Gilbert Simondon." Journal of Aesthetics & Science of Art 43 (February 28, 2015): 95–121. http://dx.doi.org/10.17527/jasa.43.0.04.

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del Río, Elena. "BILL VIOLA WITH GILBERT SIMONDON." Angelaki 24, no. 6 (2019): 57–75. http://dx.doi.org/10.1080/0969725x.2019.1684700.

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Voss, Daniela. "Disparate Politics: Balibar and Simondon." Australasian Philosophical Review 2, no. 1 (2018): 47–53. http://dx.doi.org/10.1080/24740500.2018.1514966.

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Letiche, Hugo, and Jean-Luc Moriceau. "Simondon: investigating the pre-organizational." Culture and Organization 23, no. 1 (2016): 1–13. http://dx.doi.org/10.1080/14759551.2016.1240358.

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Mazzilli-Daechsel, Stefano. "Simondon and the maker movement." Culture, Theory and Critique 60, no. 3-4 (2019): 237–49. http://dx.doi.org/10.1080/14735784.2019.1667254.

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Hayward, M., M. Hayward, and B. Dionysius Geoghegan. "Introduction: Catching Up With Simondon." SubStance 41, no. 3 (2012): 3–15. http://dx.doi.org/10.1353/sub.2012.0027.

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Barthélémy, Jean-Hugues. "From Simondon to Philosophical Relativity." Technophany, A Journal for Philosophy and Technology 1, no. 2 (2023): 71–83. http://dx.doi.org/10.54195/technophany.13601.

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Bontems, Vincent. "Gilbert Simondon’s genetic “mecanology”and the understanding of laws of technical evolution." Techné: Research in Philosophy and Technology 13, no. 1 (2009): 1–12. http://dx.doi.org/10.5840/techne20091311.

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Since the 1930’s, several attempts have been made to develop a general theory of technical systems or objects and their evolution: in France, Jacques Lafitte, André Leroi-Gourhan, Bertrand Gille, Yves Deforge, and Gilbert Simondon are the main representatives of this trend. In this paper, we focus on the work of Simondon: his analysis of technical progress is based on the hypothesis that technology has its own laws and that customer demand has no paramount influence upon the evolution of technical systems. We first describe the process Simondon called “concretization” and compare it with the process of “idealization” as defined by Genrich Altshuller. We then explain how the progress of technical lineages can be characterized as following a specific rhythm of relaxation and how it thus obeys a “law” of evolution in the industrial context. Simondon’s theoretical approach, although similar to some aspects of methodologies of conception, emphasized a more accurate understanding of technical progress over possible operational applications. Simondon never intended to optimize the engineer’s tasks from an economic point of view and, in fact, his conception of technical progress can be considered as independent from the capitalistic trend of innovation. However, the philosophy of Simondon provides a better understanding of what is at stake theoretically in the modeling of laws of technical evolution.

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Lome, Ragnild, Johan Fredrikzon, Jakob Lien, Solveig Daugaard, Per Israelson, and Jenny Jarlsdotter Wikström. "Introduction." Sensorium Journal 3 (March 26, 2021): 2–4. http://dx.doi.org/10.3384/sens.2002-3030.2021.3.2-4.

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It started with curiosity: The name of the French philosopher seemed to pop up here and there, while we were working on dissertations and postdoc-projects. Not just, as we already knew, in the works of the French philosophers Gilles Deleuze, Bernard Stiegler and German media historians like Bernhard Siegert and Erich Hörl, but also in books and articles by John Durham Peters, Elisabeth Grosz and Yuk Hui. Simondon seemed to be relevant when discussing the question of technology in the Anthropocene, digging into neo-cybernetic trends within critical theory, understanding New Materialism and challenging AI-philosophy. What was it about this French philosopher that could inspire so many different thinkers and fields of thoughts? We soon realized that we did not know very many people who had worked with the ideas of Simondon, and thus, set forth to produce some texts on him. With this issue, we do not intend to give a comprehensive introduction to Simondon’s philosophy. What we hope to do, is to offer a handful of reflections upon how to use Simondon today. We do this by publishing an article on the politics of problems in the thinking of Simondon and Gilles Deleuze, written by Stefano Daechsel and a three-part interview on Simondon’s oeuvre with Yale-professors Gary Tomlinson, John Durham Peters and Paul North, conducted by Johan Fredrikzon. In addition, we have pieced together a few editorial texts: An overview of interesting articles and books on Simondon that we came across as we edited this volume, and a brief vocabulary of Simondonian thought. The article and interview provide several answers to the question why Simondon is a relevant thinker today. Gary Tomlinson argues that Simondon offers key insights to evolutionary studies: He is able to bridge the gap between cultural and evolutionary biology. This is due to the Simondonian understanding of culture, Tomlinson argues, as something that arises in evolution and also shapes it. ”We were toolmakers before we were human”, as Tomlinson writes in the article ”Semiotic Epicycles and Emergent Thresholds in Human Evolution” (Glass-bead.org, 2017), which he quotes in the interview. Furthermore, Simondon flirts with what John Durham Peters calls neo-Thomism, a view of the history of technology that is not transcendental, nor teleologically determined or based on an idea of progress, but that is nevertheless intelligible. As John Durham Peters says in his interview: ”Thomism gives you a potential of the world as an intelligible totality, much like James Joyce in Finnegan's Wake: a vision of the world as a knowable whole.” Simondon’s philosophy according to Durham Peters is ”Aristotelian in the sense that nature has a structure which in some ways corresponds to the structure of understanding (…), the processes by which nature works and the processes by which technology works are analogous”. Most importantly, Simondon identifies possible strategies for resistance. Studying technology is necessary for us to act as political individuals, Stefano Daechsel argues in his article on Simondon and Deleuze. ”[T]here is an urgency to Simondon’s call for a technical culture that would foster a ‘genuine awareness of technical realities (…)’, such an awareness of technology ‘possesses political and social value’.” We need to delve into the technical realities, not in order to liberate ourselves from technology, but in order to modify and gain some kind of agency as technological beings. With reference to Robert de Niro’s character in Terry Gilliam’s film Brazil (1985), Paul North also reflects upon the agency of the individual through the figure of the tinkerer: ”The kind of freedom where you can do anything, like ex nihilo creation. Simondon wants nothing to do with that. It is the middle person, the one who can take an invention and actually make it into a form of life, bring it in line with the milieu and allow each to change the other, that is interesting for Simondon.” Toward the end of the interview, North claims philosophy of technology today is looking for new resources in order to comprehend the world we live in. Mazzilli-Daechsel begins his article by stating that we need a way out of our politics of defeatism today. Simondon is a useful source to go to, in both regards. We hope this volume demonstrates that. In addition to the section on Simondon, this issue of Sensorium Journal features two reviews, on the recent complete transcript of the Macy Conferences edited by Claus Pias and two books in the series “Understanding Media Ecology”. We hope you enjoy your reading!

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Sayapin, Vladislav Olegovich. "The role of the concept of “pre-individual” in philosophy Gilbert Simondon and Bernard Stiegler." Философская мысль, no. 3 (March 2025): 22–33. https://doi.org/10.25136/2409-8728.2025.3.73130.

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One of the very few who, along with Gilles Deleuze (1925–1995), recognized from the very beginning the importance of the philosophical works of the outstanding philosopher and thinker in the field of technology and technological innovation Gilbert Simondon (1924–1989) was the famous philosopher and anthropologist Bernard Stiegler (1952–2020). In his works, Stiegler not only directly refers to the works of this thinker, but also continues his thoughts, just as Simondon himself conducted a “dialogue” with Henri Bergson (1859–1941). However, the nature of this new dialogue is so specific that Stiegler questions the status of “first philosophy”, which Simondon, following Bergson, attributed to the philosophy of nature understood as cosmogenesis (Bergson) or ontogenesis (Simondon). In this case, as specific research methods for constituting the concept of the Simondon's "pre-individual" and the Stiegler's idea of the original technological nature of this pre-individual, we use such general scientific approaches as the descriptive method, the method of categorization, the method of analysis, the method of observation, the genetic method and the comparative-contrastive method. Hence, the goal of our research is not only to refute the critical assessment expressed by Stiegler in relation to Simondon, but also to successfully understand the specificity of ontogenesis, we will try to solve the following problems: 1) to reveal the philosophical understanding of the hypothesis of the pre-individual state of being, from which any phase of individuation (physical, biological, mental or psychosocial) comprehended as being flows; 2) to investigate the reasons why Stiegler has grounds to accuse Simondon of not having fully thought through the psychosocial (transindividual) phase of individuation; 3) discuss Stiegler's additional step, which ultimately recognizes the intrinsically technological dimension of the pre-individual.

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Nobre, Gabriela. "O som é um texto desmutado: como é a voz de um gravador de fitas cassete." Arte e Ensaios 30, no. 48 (2025): 300–308. https://doi.org/10.60001/ae.n48.17.

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O artigo trata da videoarte O som é um texto desmutado, do projeto de música experimental b-Aluria, da artista sonora Gabriela Nobre. A partir de pensamentos de autores como Donna Haraway, Gilbert Simondon e James Bridle, a autora passa por conceitos sobre a ética da relacionalidade e busca narrar sua experiência com seu objeto de criação, um gravador de fitas cassete, reconhecendo-o como indivíduo, e, portanto, colaborador em suas criações. Palavras-chave:Arte contemporânea. b-Aluria. Ética da relacionalidade. Gilbert Simondon. Donna Haraway. James Bridle. Abstract The article discusses the videoart Sound is an unmuted text, from the experimental music project b-Aluria by sound artist Gabriela Nobre. Drawing from the thoughts of authors such as Donna Haraway, Gilbert Simondon, and James Bridle, the author explores concepts related to the ethics of relationality and seeks to narrate her experience with her object of creation, a cassette tape recorder, recognizing it as an individual and, therefore, a collaborator in her creations. Keywords:Contemporary art. b-Aluria. Ethics of relationality. Gilbert Simondon. Donna Haraway. James Bridle.

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Di Iorio, German E. "Animalidad en la individuación simondoniana." Tópicos, Revista de Filosofía, no. 70 (August 15, 2024): 169–92. http://dx.doi.org/10.21555/top.v700.2765.

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Este escrito explora La individuación a la luz de las nociones de forma y de información de Gilbert Simondon, tomando como hilo conductor la cuestión de la animalidad. Se analiza si en dicho libro hay un corte antropológico que permita separar tajantemente la individuación del hombre de la de los otros animales. La hipótesis inicial es que tal concepción de la antropogénesis, con el excepcionalismo humanista y el especismo que implica, resulta incompatible con el sistema allí desplegado por Simondon. A lo largo del trabajo se enfatiza que la ontología de Simondon, con sus ambigüedades y tensiones en torno a la cuestión, exige pensar otro concepto de “animalidad” que aquel que hereda de la tradición filosófica contra la que se enfrenta.

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Mills, Simon. "The Philosophy of Simondon: Between Technology and IndividuationGilbert Simondon and the Philosophy of the Transindividual." Journal of the British Society for Phenomenology 46, no. 3 (2015): 251–55. http://dx.doi.org/10.1080/00071773.2014.1000091.

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Losada-Sierra, Manuel. "El proceso de individuación en el proyecto educativo de Gilbert Simondon." Universitas Philosophica 40, no. 80 (2023): 171–93. http://dx.doi.org/10.11144/javeriana.uph40-80.ipes.

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El filósofo francés Gilbert Simondon es conocido por su crítica a la forma como las perspectivas sustancialista e hilemórfica conciben la individuación. Para Simondon, la individuación no se piensa desde una plenitud alcanzada, sino desde un proceso en el que el individuo se está constituyendo individual y colectivamente. De este modo, muestra el desplazamiento de una teoría de la relación a una teoría de los procesos de individuación en la cual la ontología cede el paso a la ontogénesis. El presente artículo quiere mostrar cómo el pensamiento de Simondon sobre la educación guarda una estrecha relación con la forma en que la individuación se presenta como proceso y no como resultado. Si la educación es relación, esta se da dentro de un proceso de individuación y no es el evento de un encuentro entre individuos ya constituidos. En el fondo, la escuela, como la individuación, es un campo de tensiones y potencialidades. Simondon es optimista en que una educación que mejore las condiciones de comunicación en el interior de los procesos educativos tendrá unos efectos restauradores en el entramado social, y podrá ser, por tanto, el eje articulador de una sociedad más solidaria y liberadora.

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Manuel Heredia, Juan. "Form and individuation: Simondon and the Gestaltpsychologie." Eidos, no. 29 (July 15, 2018): 366–99. http://dx.doi.org/10.14482/eidos.29.9846.

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Fernández Ramos, Andrés. "allagmática." Eikasía Revista de Filosofía, no. 116 (September 1, 2023): 7–30. http://dx.doi.org/10.57027/eikasia.116.672.

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La reciente proliferación de lecturas fragmentarias de la obra de Simondon exige una interpretación que entienda su carácter sistemático. Consideramos que la allagmática es uno de los problemas fundamentales de su obra y que, sin embargo, apenas ha sido tratado o tomado en serio. La siguiente publicación parte de las profundidades de obra de Simondon y busca encontrar lo particular de esa «ciencia buscada» a la que llama allagmática.

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