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Journal articles on the topic 'Simonianism'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Lutz, Adrien. "ON COMMERCIAL GLUTS, OR WHEN THE SAINT-SIMONIANS ADOPTED JEAN-BAPTISTE SAY’S VIEW." Journal of the History of Economic Thought 41, no. 2 (2019): 209–36. http://dx.doi.org/10.1017/s1053837218000251.

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A standard reading in the history of economic thought sets the classical stream of economists drawing upon the influence of Adam Smith (Jean-Baptiste Say, David Ricardo, etc.) in opposition to a “black box” of social thinkers (Louis Blanc, Fourierism, Saint-Simonianism, Jean de Sismondi, Robert Owen). This article, however, argues that, in the first quarter of the nineteenth century, the Saint-Simonians and the liberal economist Jean-Baptiste Say can be seen to adopt convergent views during the famous controversy about commercial gluts.First, we show that the Saint-Simonians and Say both see u

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2

Jacoud, Gilles, and Jean-Pierre Potier. "Auguste and Léon Walras and Saint-Simonianism*." European Journal of the History of Economic Thought 27, no. 3 (2020): 368–87. http://dx.doi.org/10.1080/09672567.2020.1750664.

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3

Demals, Thierry, and Alexandra Hyard. "Pareto and Saint-Simonianism. The history of a criticism." European Journal of the History of Economic Thought 27, no. 3 (2020): 388–409. http://dx.doi.org/10.1080/09672567.2020.1750665.

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4

Welch, Cheryl B., and Robert B. Carlisle. "The Proffered Crown: Saint Simonianism and the Doctrine of Hope." American Historical Review 94, no. 4 (1989): 1111. http://dx.doi.org/10.2307/1906678.

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5

Rosenblatt, Helena. "Re-evaluating Benjamin Constant's liberalism: industrialism, Saint-Simonianism and the Restoration years." History of European Ideas 30, no. 1 (2004): 23–37. http://dx.doi.org/10.1016/j.histeuroideas.2003.08.007.

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6

Bienvenu, Richard. "The Proffered Crown: Saint-Simonianism and the Doctrine of Hope. Robert B. Carlisle." Journal of Modern History 64, no. 1 (1992): 140–42. http://dx.doi.org/10.1086/244454.

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7

Luneau, Tyson A. "A Disdain for Deserts: The Sahara Sea Project and Climatic Modification in North Africa, 1864–1885." Journal of World History 34, no. 4 (2023): 527–56. http://dx.doi.org/10.1353/jwh.2023.a912769.

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Abstract: Though a handful of European accounts of Saharan travel predate the 1830 French invasion of Algiers, this event marked a turning point in French experience with deserts. The period of French occupation fostered a growing belief in the Maghreb's gradual environmental degradation and a desire to "restore" its inherent fertility. The late-nineteenth century plan to create an artificial inland sea represents a grandiose, transformative vision of French colonialism. Influenced by Saint-Simonianism, the project's advocates aimed to use modern technology to fulfill a utopian dream of "recla

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8

Gladyshev, Andrey. "Plague in Egypt of 1834—1835." ISTORIYA 12, no. 7 (105) (2021): 0. http://dx.doi.org/10.18254/s207987840015412-2.

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Egypt was ordinary considered by Europeans as a source of epidemic threat, as a “cradle of plague”. The plague of 1834—1835 was the deadliest epidemic of the nineteenth century for the Egyptians. Many Western European doctors took part in the fight against this epidemic, and its resonance was such that England, France, Russia organized special investigations in its wake. Official reports, diaries and memoirs of Europeans who were in Egypt during the epidemic make it possible to reconstruct the path and pace of its spread. Studies on the history of the epidemic in Egypt of 1834—1835 and of its

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9

Drolet, Michael, and Ludovic Frobert. "Kindness as the Foundation to Community: For a ‘Radical Equality Tempered by Benevolence’. Joseph Rey of Grenoble (1779-1855)." English Historical Review 136, no. 578 (2021): 117–50. http://dx.doi.org/10.1093/ehr/ceab022.

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Abstract This article examines the work of the jurist and political and social theorist, Joseph Rey. It explores Rey’s role within a French and international network of intellectuals and conspirators who sought to overthrow established monarchies and replace them with popularly elected democratic republics. The article shows how Rey’s extensive writings on legal, political, social and educational questions give a unique insight into France’s political, intellectual, social and ideological life in the first decades of the nineteenth century. We argue that Rey’s contribution to the debates that

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10

Krotov, Artem A. "Social and Philosophical Ideas of Napoleon III." Voprosy Filosofii, no. 6 (2023): 194–204. http://dx.doi.org/10.21146/0042-8744-2023-6-194-204.

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The article is devoted to the analysis of the worldview of Louis Bonaparte, his ideas about the political prospects of mankind, which include generalizing judgments about the meaning of the French Revolution, about the significance of Napoleonic rule for social life. Of course, for Louis Bonaparte the theoretical works he wrote served as a means of promoting his own political aspirations, a kind of justification for the ambitions that inspired him, but also a certain philosophical support on the life path. Created by him even before coming to power, they may well be coordinated with the subse

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11

Gong, Yongmei. "Historians should not only Bend over Old Books: an Interview with Professor Georg G. Iggers”/“Los historiadores no deberían inclinarse sólo sobre viejos libros. Entrevista con el profesor Georg G. Iggers." Historiografías, no. 5 (December 31, 2017): 94. http://dx.doi.org/10.26754/ojs_historiografias/hrht.201352461.

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In this interview, Professor Georg G. Iggers, one of the foremost international experts in the specialty of the history of historiography, provides an overview of his career and ideas. He talks about his youth when he had to flee Nazi Germany with his parents; his Jewish identity; the early years of his education and university studies in the US; his interest in the Saint-Simonians and his initial contacts with European intellectual history; his involvement in the movement against the Vietnam War; his philosophical training and interests; his conversations with post-modern authors; and his int

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12

Veauvy, Christiane. "As proletárias saint-simonianas e sua herança. Entre ocultação e (re)descoberta de seus itinerários e escritos." Ilha Revista de Antropologia 19, no. 1 (2017): 007–44. http://dx.doi.org/10.5007/2175-8034.2017v19n1p7.

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As proletárias saint-simonianas, tal como se autodenominavam, são autoras de uma parte importante do legado de Saint-Simon (Claude-Henri de Rouvroy, comte de Saint Simon, 1760-1825) e do saint-simonismo. No entanto, seu legado sofreu uma verdadeira indiferença ou mesmo supressão durante o século XIX, em particular os escritos de Clare Demar, demonizada como “mulher livre”, "mulher monstro”, “venenosa”. O primeiro estudo consagrado às mulheres saint-simonianas, em especial às proletárias saint-simonianas que criram o periódico La femme libre (1832-1834) foi publicado em 1926, pela socióloga Mar

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13

Popowicz, Kamil. "Spór między saintsimonistami a furierystami o własność ziemi w kolonialnej Algierii w XIX wieku." Civitas. Studia z filozofii polityki 25 (December 30, 2019): 113–30. http://dx.doi.org/10.35757/civ.2019.25.06.

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In the nineteenth century, the French utopian socialists, Saint-Simonians and Fourierists, developed different concepts of the colonisation of Africa. These concepts collided in Algeria. The Saint-Simonians were impressed by the Arab system of the tribal ownership of land. They wanted to preserve it and ultimately bring the two peoples, the Arabs and the French, together in the spirit of a commune. On the other hand, the Fourierists wanted to expropriate Arabs from their land and hand it over to the French colonists so that they could build new economic communities of a phalanstery type. This

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14

Bloom, Peter Anthony, and Ralph P. Locke. "Music, Musicians, and the Saint-Simonians." Journal of Interdisciplinary History 19, no. 1 (1988): 128. http://dx.doi.org/10.2307/204241.

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15

Charlton, David, and Ralph P. Locke. "Music, Musicians, and the Saint-Simonians." Notes 49, no. 1 (1992): 110. http://dx.doi.org/10.2307/897210.

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16

Hadley, David Warren, and Ralph P. Locke. "Music, Musicians, and the Saint-Simonians." American Historical Review 92, no. 5 (1987): 1222. http://dx.doi.org/10.2307/1868555.

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17

Pickering, Mary. "Auguste Comte and the Saint-Simonians." French Historical Studies 18, no. 1 (1993): 211. http://dx.doi.org/10.2307/286964.

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18

LOCKE, R. P. "'MUSIC, MUSICIANS AND THE SAINT-SIMONIANS'." Music and Letters 69, no. 3 (1988): 454–55. http://dx.doi.org/10.1093/ml/69.3.454-d.

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19

Wittman, Richard. "Space, Networks, and the Saint-Simonians." Grey Room 40 (July 2010): 24–49. http://dx.doi.org/10.1162/grey_a_00004.

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20

Ferruta, Paola. "Zwischen ,Wissenschaft des Judentums' und politischem Messianismus Saint-Simonismus und deutsche Reformbewegung." Zeitschrift für Religions- und Geistesgeschichte 61, no. 3 (2009): 209–33. http://dx.doi.org/10.1163/157007309788620683.

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AbstractThe relationship between the religious political group of the Saint-Simonians and the German movement for political reform around 1830 has already been amply investigated. Significantly less explored is the Jewish aspect of this connection. The article focuses on the significance of the participation of the Jewish members of the Saint-Simonian movement and the cultural transfer initiated by them with German Jewish intellectuals and political activists such as Gabriel Riesser.

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21

Ali, Smaïl Hadj. "Os são-simonianos e a colonização da Argélia." Estudos Avançados 20, no. 56 (2006): 225–36. http://dx.doi.org/10.1590/s0103-40142006000100015.

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POR TRÁS de seu projeto de "associação universal" com os povos colonizados ou em vias de sê-lo, o movimento são-simoniano é de fato obcecado pela implantação de "redes de submissão" em meio a esses povos, como de resto, de maneira mais ampla, também o são as elites francesas do século XIX, para além das clivagens ideológicas entre a esquerda e a direita.

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22

Holoman, D. Kern. "Music, Musicians, and the Saint-Simonians . Ralph P. Locke ." Journal of the American Musicological Society 41, no. 3 (1988): 539–47. http://dx.doi.org/10.1525/jams.1988.41.3.03a00080.

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23

Robinson, Paul. "Music, Musicians, and the Saint-Simonians. Ralph P. Locke." Journal of Modern History 60, no. 3 (1988): 593–94. http://dx.doi.org/10.1086/600418.

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24

BRECKMAN, WARREN. "POLITICS IN A SYMBOLIC KEY: PIERRE LEROUX, ROMANTIC SOCIALISM, AND THE SCHELLING AFFAIR." Modern Intellectual History 2, no. 1 (2005): 61–86. http://dx.doi.org/10.1017/s1479244304000320.

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Pierre Leroux founded the liberal journal Le Globe in the 1820s, moved briefly into the Saint-Simonian camp, and then emerged as one of the most important, independent and philosophically ambitious Romantic socialists of the period before 1848. This essay examines the conflict that erupted between Leroux and German Left Hegelians when Leroux chose to endorse the Berlin lectures of F. W. J. Schelling in 1841. Whereas German radicals like Marx believed Leroux simply did not understand Schelling, the article argues that Leroux's support of Schelling was consistent with the political project that

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25

Weil, Kari. "Spectacular bodies: Women in the discourse of the Saint‐Simonians." Nineteenth-Century Contexts 16, no. 1 (1992): 33–45. http://dx.doi.org/10.1080/08905499208583342.

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26

Rabine, Leslie Wahl. "Rewriting the Oedipal Triangle: Feminism, Psychoanalysis and the Saint-Simonians." L'Esprit Créateur 29, no. 1 (1989): 37–49. http://dx.doi.org/10.1353/esp.1989.0024.

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27

Glencross, Michael, and Ceri Crossley. "French Historians and Romanticism: Thierry, Guizot, the Saint-Simonians, Quinet, Michelet." Modern Language Review 90, no. 3 (1995): 763. http://dx.doi.org/10.2307/3734367.

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28

Pilbeam, P. "Apostles of Modernity. Saint-Simonians and the Civilising Mission in Algeria." French History 25, no. 2 (2011): 273. http://dx.doi.org/10.1093/fh/crr041.

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29

Zouache, A. "Saint-Simonians in Nineteenth-Century France. From Free Love to Algeria." French History 29, no. 1 (2014): 124–25. http://dx.doi.org/10.1093/fh/cru109.

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30

Holoman, D. Kern. "Review: Music, Musicians, and the Saint-Simonians by Ralph P. Locke." Journal of the American Musicological Society 41, no. 3 (1988): 539–47. http://dx.doi.org/10.2307/831465.

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31

Vincent, K. Steven. "French historians and romanticism: Thierry, Guizot, the Saint-Simonians, Quinet, Michelet." History of European Ideas 22, no. 2 (1996): 175–76. http://dx.doi.org/10.1016/s0191-6599(96)90081-9.

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32

Herrera, Linda. "Apostles of modernity: Saint-Simonians and the civilizing mission in Algeria." International Review of Education 57, no. 3-4 (2011): 521–22. http://dx.doi.org/10.1007/s11159-011-9228-6.

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33

Šedivý, Miroslav. "Metternich and the Suez Canal: Informal Diplomacy in the Interests of Central Europe." Central European History 55, no. 3 (2022): 372–89. http://dx.doi.org/10.1017/s0008938921001412.

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AbstractKlemens von Metternich played an important role as leader of the Austrian bureaucrats and diplomats in supporting construction of the Suez Canal. He participated in many ways, often informal ones, which before 1848 resulted from his political circumspection and afterward from the fact that he was just a private individual. His so-to-speak informal diplomacy is interesting not only because it discloses the high level of interest he and other Austrian dignitaries paid to the issue but also because it reveals how accessible Metternich was to those involved in the project regardless of nat

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34

Frobert, Ludovic. "Industrialism in the mirror: Edward S. Mason, reader of the Saint-Simonians." European Journal of the History of Economic Thought 27, no. 3 (2020): 410–27. http://dx.doi.org/10.1080/09672567.2020.1759667.

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35

PILBEAM, PAMELA. "DREAM WORLDS? RELIGION AND THE EARLY SOCIALISTS IN FRANCE." Historical Journal 43, no. 2 (2000): 499–515. http://dx.doi.org/10.1017/s0018246x99008924.

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This article gives chronology, nuance, and context to an analysis of how early socialist attitudes to religion changed. It asks why socialists argued with increasing fervour between the early 1830s and 1848 that social reform had to be rooted in spiritual as well as moral values. Two of the largest groups, the Icarians and the Fourierists, moved from a rational deism to Christianity. Both were driven by the need to defend themselves from accusations of immorality levelled against Fourier and the Saint-Simonians because of their rejection of monogamous marriage. The Fourierists, strongly influe

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36

Nixon, Jude V. "“Workers, Master Workers, Unworkers”: Carlyle and Southey — The Saint-Simonians and Industrial Feudalism." Revue LISA / LISA e-journal, Vol. VII – n°3 (March 1, 2009): 452–63. http://dx.doi.org/10.4000/lisa.134.

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37

Guyver, Christopher. "Pamela Pilbeam, Saint-Simonians in Nineteenth-Century France: From Free Love to Algeria." European History Quarterly 44, no. 4 (2014): 774–75. http://dx.doi.org/10.1177/0265691414547183ae.

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38

Abi-Mershed, Osama. "Saint-Simonians in Nineteenth-Century France: From Free Love to Algeria, by Pamela Pilbeam." English Historical Review 131, no. 548 (2016): 216–17. http://dx.doi.org/10.1093/ehr/cev343.

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39

Zouache, Abdallah. "Socialism, Liberalism and Inequality: The Colonial Economics of the Saint-Simonians in 19th-Century Algeria." Review of Social Economy 67, no. 4 (2009): 431–56. http://dx.doi.org/10.1080/00346760802621591.

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40

Vincent, K. Steven. "Apostles of Modernity: Saint-Simonians and the Civilizing Mission in Algeria. By Osama W. Abi-Mershed." European Legacy 18, no. 2 (2013): 260–62. http://dx.doi.org/10.1080/10848770.2012.754343.

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41

Caiani, Ambrogio A. "Saint-Simonians in Nineteenth-Century France: From Free Love to Algeria. By Pamela Pilbeam. Palgrave MacMillan. 2014. x + 241pp. £55.00." History 100, no. 343 (2015): 757–58. http://dx.doi.org/10.1111/1468-229x.12130_18.

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42

Friedland, Bea. ": Felicien David (1810-1876): A Composer and a Cause. . Dorothy Veinus Hagan. ; Music, Musicians, and the Saint-Simonians . Ralph P. Locke." 19th-Century Music 11, no. 3 (1988): 282–90. http://dx.doi.org/10.1525/ncm.1988.11.3.02a00060.

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43

DROLET, MICHAEL. "NATURE, SCIENCE AND THE ENVIRONMENT IN NINETEENTH-CENTURY FRENCH POLITICAL ECONOMY: THE CASE OF MICHEL CHEVALIER (1805–1879)." Modern Intellectual History 15, no. 3 (2017): 711–45. http://dx.doi.org/10.1017/s1479244317000075.

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This article explores the significant yet neglected topic of environmental awareness in nineteenth-century French political economy, and the French school of “industrialism” in particular. It focuses on the work of the one-time Saint-Simonian and political economist Michel Chevalier (1806–79) as an interesting example of an environmentally sensitive political economy of “industrialism.” The article reveals how Chevalier's political economy was informed by a sophisticated and environmentally conscious understanding of nature that came to mark scientific and engineering thinking in early ninetee

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44

Sessions, Jennifer E. "Apostles of Modernity: Saint-Simonians and the Civilizing Mission in Algeria; An Empire of Facts: Colonial Power, Cultural Knowledge, and Islam in Algeria, 1870–1914." Social History 36, no. 4 (2011): 513–16. http://dx.doi.org/10.1080/03071022.2011.620293.

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45

Hooper, John. "Reviews : French Historians and Romanticism: Thierry, Guizot, the Saint-Simonians, Quinet, Michelet. By Ceri Crossley. London and New York: Routledge, 1993. Pp. vii + 287. £40.00." Journal of European Studies 24, no. 2 (1994): 178–79. http://dx.doi.org/10.1177/004724419402400218.

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46

Sahabi, Mohammed. "The Saint-Simonians and the campaign of the description of Algeria during the French occupation René Basset as example السانسیمونیون وحملة وصف الجزائر: رونیه باصیRené Basset أنموذجا". Conference Book of the General Union of Arab Archeologists 19, № 19 (2016): 1335–53. http://dx.doi.org/10.21608/cguaa.2016.29654.

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47

Gallagher, Nancy E. "Osama W. Abi-Mershed, Apostles of Modernity: Saint-Simonians and the Civilizing Mission in Algeria (Stanford, Calif.: Stanford University Press, 2010). Pp. 344. $60.00 cloth, $60.00 e-book." International Journal of Middle East Studies 43, no. 2 (2011): 343–45. http://dx.doi.org/10.1017/s0020743811000225.

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48

Lorcin, Patricia M. E. "Apostles of Modernity. Saint-Simonians and the Civilizing Mission in Algeria. By Osama W. Abi-Mershed. Stanford: Stanford University Press, 2010. Pp. 256. ISBN 10: 0804769095; ISBN 13: 978-0804769099." International Journal of Asian Studies 10, no. 2 (2013): 223–25. http://dx.doi.org/10.1017/s1479591413000156.

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49

Cruz Hidalgo, Esteban, Francisco M. Parejo Moruno, and Francisco Rangel Preciado. "La noción de felicidad en el pensamiento económico español de la primera mitad del siglo XIX: un enfoque crítico con la Economía Clásica." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 11 (June 22, 2022): 446–61. http://dx.doi.org/10.18239/vdh_2022.11.21.

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En este trabajo hacemos una revisión sobre qué entendían los primeros economistas políticos españoles por felicidad, examinando el papel que jugaba ésta en su pensamiento en relación a la riqueza. En su etapa como catedrático interino de Economía Política en la Real Sociedad Económica de Amigos del País de Madrid en 1816, Julián de Luna y de la Peña comprendería esta noción de forma congruente con la Economía Clásica. Su paso por la Económica en Badajoz, el destierro durante la Década Ominosa, y su posterior trayectoria política tras abandonar la Cátedra de Agricultura de la Real Sociedad Econ

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50

Paikin, Teddy. "Afterlives of Saint-Simonianism: Michel Chevalier and nineteenth-century French liberalism." History of European Ideas, October 10, 2024, 1–17. http://dx.doi.org/10.1080/01916599.2024.2412540.

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