Relevant bibliographies by topics / Sin and guilt

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sin and guilt'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 June 2025

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Journal articles on the topic "Sin and guilt"

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Hamilton. "Guilt and Original Sin." Interdisciplinary Literary Studies 16, no. 2 (2014): 307. http://dx.doi.org/10.5325/intelitestud.16.2.0307.

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Elliott, Charles. "Book Review: Sin, Guilt and Forgiveness." Theology 98, no. 784 (1995): 324. http://dx.doi.org/10.1177/0040571x9509800430.

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Fremstedal, Roe. "Original Sin and Radical Evil: Kierkegaard and Kant." Kantian Review 17, no. 2 (2012): 197–225. http://dx.doi.org/10.1017/s1369415412000039.

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AbstractBy comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements in Kierkegaard than was shown by earlier scholarship. Finally, Kierkegaard provides an alternative solution to the problem of the universality of guilt, a problem much discussed in the literature on Kant.
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Iwashita, Pedro Kuniharu, and Rafael Gouvêa Domingues. "INTERFACES ENTRE A CULPA E O PECADO." Revista Caminhos - Revista de Ciências da Religião 16, no. 2 (2018): 188. http://dx.doi.org/10.18224/cam.v16i2.6506.

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Culpa e pecado são dois termos comumente rechaçados. O presente texto imerge na psicologia para buscar entender o significado da culpa, com a iluminação de Jung. Perfazendo o plano moral e antropológico, se atingirá a esfera teológica, amplificando a compreensão da culpa em relação ao pecado, num patamar espiritual, conferindo novo e positivo significado à existência humana. INTERFACES BETWEEN GUILT AND SIN Guilt and sin are two commonly rejected terms. This text immerses in psychology to seek to understand the meaning of guilt, with the enlightenment of Jung. By achieving the moral and anthropological plane, the theological sphere will be reached, amplifying the understanding of the guilt in relation to the sin, in a spiritual level, giving new and positive meaning to the human existence.
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Cheng, Yin-Hui, Chia-Jung Chang, Shih-Chieh Chuang, and Ya-Wei Liao. "Guilt no longer a sin: the effect of guilt in the service recovery paradox." Journal of Service Theory and Practice 25, no. 6 (2015): 836–53. http://dx.doi.org/10.1108/jstp-12-2013-0296.

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Purpose – Research on the service recovery paradox (SRP) effect has indicated that after recovery from failures in customer service, customers will commonly rate their satisfaction higher than prior to the service failure. However, thus far there has been little research on the cause of this phenomenon. Accordingly, the purpose of this paper is to explore the effect of “guilt” emotions in the context of consumer service. Design/methodology/approach – Three experiments were conducted to test the hypotheses. Data were collected from 532 undergraduate, graduate students and the general people. Findings – The results of the experiments demonstrate that if customers are compensated for service failures by receiving better than anticipated service, they will commonly experience feelings of “guilt.” In an attempt to alleviate this guilt, customers will project their feelings in evaluating a company, and will rate their customer satisfaction more highly. In doing so, the customer feels relief in reciprocating the kindness of the firm; in this way, the firm wins over the customer’s heart. Originality/value – This is one of the first studies to discuss the effect of guilt in the SRP effect. This research shows that relying on the emotion of “guilt” for receiving exceptional service helps companies to overcome service failures and successfully rebuild their relationships with customers.
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Fletcher, John. "Sin in Contemporary Literature." Theology Today 50, no. 2 (1993): 254–64. http://dx.doi.org/10.1177/004057369305000209.

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“There is … a category of writers who, without being believers, are what the Germans call ‘God-intoxicated. ’ Such people sense, often in an unfocused way, the outspread wing of the avenging angel casting its shadow over their world. … [T]hey do not deal with individual guilt so much as a kind of generalized, universal stain, original sin in the precise theological meaning of that term.”
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Chu, Zane E. "Christ's representation of sinners in Hans Urs von Balthasar and Thomas Aquinas." Scottish Journal of Theology 74, no. 3 (2021): 252–61. http://dx.doi.org/10.1017/s0036930621000417.

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AbstractIn his dramatic approach to the redemption, Balthasar takes seriously Christ's exchange of places with sinners. Christ upon the cross takes on sin itself, and not only its consequences, while remaining innocent. Balthasar critiques Aquinas for maintaining that Christ accepts only the consequences or punishments of sin. Aquinas strictly distinguishes between guilt and punishment, with Christ accepting only the latter out of charity to make satisfaction for sin. I argue that Balthasar does not get beyond Aquinas’ distinction between guilt and punishment but dramatises it for a more dynamic representation of the seriousness of sin and its redemption.
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Watson, P. J., Ronald J. Morris, and Ralph W. Hood. "Sin and Self-Functioning, Part 2: Grace, Guilt and Psychological Adjustment." Journal of Psychology and Theology 16, no. 3 (1988): 270–81. http://dx.doi.org/10.1177/009164718801600306.

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Grace and an intrinsic religious orientation were generally consistent with healthy psychological characteristics as revealed in relationships with self-consciousness, depression, hopelessness and/or self-efficacy. Extrinsicness and orthodox beliefs dealing with guilt tended to predict maladjustment. Several findings suggested that grace can obviate the negative effects of guilt while mediating the positive consequences of intrinsicness, and these data therefore reconfirmed the complex and interrelated influences of sin-related beliefs on self-functioning.
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Gashi, Marko. "The problem of guilt: Theological and psychological viewpoint." Glasnik Advokatske komore Vojvodine 74, no. 9-10 (2002): 226–35. http://dx.doi.org/10.5937/gakv0208226m.

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The author analyses the problem of guilt from theological and psychological viewpoint. In theological meaning the guilt refers to concepts sin repentance, confession and maturity. In the paper these concepts have been connected with the experience of psychology and therapy.
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Watson, P. J., Ronald J. Morris, and Ralph W. Hood. "Sin and Self-Functioning, Part 4: Depression, Assertiveness, and Religious Commitments." Journal of Psychology and Theology 17, no. 1 (1989): 44–58. http://dx.doi.org/10.1177/009164718901700108.

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Intrinsic religiosity and a belief in grace were associated with emotional empathy, and grace was additionally predictive of less Personal Distress and depression. Earlier linkages of these variables with nonassertiveness were not replicated. One item from the Rathus (1973) Assertiveness Schedule and all of the Costello and Comrey (1967) Depression Scale were evaluated as relevant to religious commitments. Religious orientation, sin, and depression data from all eight samples of this series of studies were reexamined and clearly documented the interrelated nature of guilt and grace. Use of Allport and Ross {1967) scales to identify different religious types was also helpful in clarifying the relationship between sin and self-functioning. Overall, intrinsicness, Grace, and Self-Guilt seemed to operate within a more-or-less integrated matrix of orthodox perspectives that produced beneficial psychological effects.
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Dissertations / Theses on the topic "Sin and guilt"

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Krueger, Steven. "Schopenhauer and the tragic tradition : an inquiry into his contribution." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310512.

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Ivström, Stephanie, and Cajsa Carlsson. "Att stå bredvid i ovisshet : Åtta anhöriga får göra sin röst hörd." Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-39913.

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Anhöriga hamnar ofta i bakgrunden av närståendes sjukdomar. Syftet med studien var att undersöka hur anhöriga upplever emotionellt stöd, skuld samt hantering av att leva nära någon som överlevt en potentiellt livshotande fysisk sjukdom. Den hermeneutiskt upplagda studien baserades på semistrukturerade intervjuer. Åtta kvinnliga deltagare med differentierad sysselsättning och ålder kunde återfinnas genom snöbollsurval samt sociala medier. Analysen utfördes genom en meningskoncentrering, där fyra teman kunde återfinnas: de fanns där för mig, självanklagelser för känslor och tankar, lärdomar om det sårbara livet, samt att sysselsätta sig eller fly undan. Studien visade att det emotionella stödet upplevdes som konstant, skuld yttrades i form av tankar och känslor, deltagarna rapporterade nya lärdomar samt hanteringsprocessen var övergripande lik hos deltagarna. Studien kan ligga till grund för fördjupning inom området att vara anhörig. Dels för att främja förståelse men också för att låta anhöriga kliva ur skuggan och göra sin röst hörd.
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Carnahan, Kevin. "Sin, guilt, justice and war Paul Ramsey and Reinhold Niebuhr on the moral framework for just war thought /." Ann Arbor, Mich. : ProQuest, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3258700.

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Thesis (Ph.D. in Religious Studies)--S.M.U., 2007.
Title from PDF title page (viewed Mar. 18, 2008). Source: Dissertation Abstracts International, Volume: 68-03, Section: A, page: 1021. Adviser: Robin W. Lovin. Includes bibliographical references.
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Halvarsson, Sofie. ""Låt oss be och bekänna" : Om vad en människa bör bekänna och ta ansvar för som sin synd och skuld." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-380880.

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The aim of this essay is first and foremost to clarify which kind of different answers there are to identify within an evangelical-lutheran tradition considering what a person should confess and take responsibility for as their sin and guilt. Secondly this essay aims to suggest the most plausible one. This essay thematically present four different figures of ideas that answers to the question of what a person should confess as their sin and guilt. These figures are: 1) To confess the ontological state of guilt 2) To confess the subjective sin and guilt 3) To confess the objective sin and guilt 4) To confess participation in the structural sin and guilt. These four different views of what to confess have been tested through three different criterias: a criteria of theology - by testing the coherence with an evangelical-lutheran tradition, a criteria of pastoral psychology - by testing the correspondence with theories in pastoral psychology and a criteria of good consequences - to see if the views of what to confess have a liberating effect on an individual and collective level. After testing these different views of what to confess my conclusion is that the most valid one is “ to confess our objective sin and guilt” because it expresses the violation of the “relation”. Some of the other views may serve as a good explanation for the human “situation”, but are not appropriate to confess as guilt.
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Carmo, Valdeci do. "O sentimento de culpa como resultado das transgressões humanas." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=580.

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A presente dissertação, com o tema o sentimento de Culpa como resultado das transgressões humanas procurou compreender a culpa, sua origem e consequências. O objetivo deste atem-se em compreender o mecanismo do sentimento de culpa em todos os setores da vida do ser humano, bem como a importância da libertação desse sentimento para seu bem-estar físico, psicológico e espiritual. Dentre os objetivos relacionados intenta-se: Conceituar culpa através dos diferentes olhares das ciências; Analisar a culpa na perspectiva religiosa; Averiguar a culpa na Teologia Cristã. O problema pesquisado foi: O que leva o ser humano a desenvolver o sentimento de Culpa? Para responder ao problema formulou-se a seguinte hipótese: O sentimento de culpa advém da responsabilidade dada à pessoa por um ato que provocou prejuízo material, moral ou espiritual a si mesma ou a outrem. A presente pesquisa foi desenvolvida através do método de pesquisa bibliográfico na qual se procurou, com base na bibliografia ao final elencada, fazer uma revisão sobre o tema culpa, bem como sua relação com a psicologia, a filosofia, a sociologia e a teologia. Nesta última, analisou-se a consciência de culpa e sua relação com o pecado que reflete na dimensão moral do agir do ser humano. O ser humano torna-se culpado e procura o arrependimento como forma de controlar seu futuro, mas refém deste sentimento permanece numa constante angústia. A culpa recebe diferentes interpretações quando analisada pela Psicanálise, pela Psicologia, pela Antropologia e pela Sociologia. Na perspectiva religiosa observa-se que entre a culpa e pecado não há uma clara distinção entre estes sentimentos, entre os que professam o cristianismo. Percebe-se que há um binômio pecado/culpa e perdão, e que a desobediência às leis de Deus, acarreta em uma angústia que faz o indivíduo se tornar mais distante de si e daqueles ao seu redor. Nas demais religiões a culpa aparece de diferentes aparências. No entanto, há sempre a opinião de que o esclarecimento do ser humano quanto as suas transgressões internas ou externas pode proporcionar uma maior compreensão dele próprio, de seu psiquismo e a busca de alternativas para que suas virtudes possam ser aperfeiçoadas. Deve-se pagar o preço dos pecados para ter-se o perdão de Deus e no dia do Juízo os pecados já estarem pagos pelo sangue de Jesus, pois ao serem perdoadas, as pessoas terão seus pecados esquecidos por Deus. O perdão só ocorrerá quando o indivíduo lembrar que ele próprio é pecador e necessita do perdão divino (Rm 3: 23), pois, no caso do cristão, Deus já lhe liberou perdão no momento da sua conversão e, a partir daí, aprende-se que se Deus nos perdoa, devemos perdoar quem nos devem muito menos em comparação ao que causamos a Jesus.
The present dissertation with the subject the Feeling of Guilt as Resulted of the Trespasses Human beings looked for to understand the guilt, its origin and consequences. The General Objective was to understand the mechanism of the feeling of guilt in all the sectors of the life of the human being, as well as the importance of the release of this feeling for its physical, psychological well-being and spiritual. Amongst the specific objectives they are: To appraise guilt through the different looks of sciences; To analyze the guilt in the religious perspective; To inquire the guilt in the Christian Theology. The searched problem was: What it takes the human being to develop the feeling of Guilt? To answer to the problem it was formulated following hypothesis: The guilt feeling happens of the responsibility given to the person for an act that provoked material damage, moral or spiritual same itself or others it. The present research was developed through the bibliographical method where if it looked for, on the basis of the bibliography to the itemize end, to make a revision on the subject blames, as well as its relation with psychology, philosophy, sociology and theology. In this last one, it was analyzed conscience of guilt and its relation with the sin that it reflects in the moral dimension of acting of the human being. The human being is felt guilty and looks the repentance as form to control its future, but hostage of this feeling remains in a constant anguish. The guilt receives different interpretations when analyzed by the Psychoanalysis, Psychology, Anthropology and Sociology. In the religious perspective one observes that the guilt enters and sin does not have a clear distinction between these feelings, between that profess the Christianity. One perceives that it has a binomial sin/guilt and pardon, and that the disobedience to the laws of God, causes a anguish that makes the individual if to become more distant of itself and of those to itsaround. In the too much religions the guilt appears of different appearances, however, always has the opinion of that the clarification of the man how much its internal or external trespasses can provide a bigger understanding of proper it, of its psyche and the search of alternatives so that its virtues can be perfected. The price of the sins must be paid to have the pardon of God and in the day of the Judgment the sins already to be paid for the blood of Jesus, therefore when being pardoned, the people will have its sins forgotten for God. The pardon alone will occur when the individual to remember that proper it is sinfuland needs the pardon the holy ghost (Rm 3: 23), therefore in the case of the Christian, God already liberated it pardon at the moment of its conversion and from then on it is learned that if God in pardons them, we must pardon who in much less must them in comparison what we cause the Jesus.
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Ringdahl, Daniel. "Att leva med sin skuld : protagonistens moraliska utveckling i Albert Camus' Fallet." Thesis, Högskolan Kristianstad, Sektionen för Lärarutbildning, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-7222.

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I den här uppsatsen analyserar jag protagonisten Jean-Baptiste Clamences moraliska utveckling i Albert Camus’ roman Fallet. Jag använder A.J. Greimas aktantmodell och dennes utveckling av Vladimir Propps funktionsanalys för att nå mitt syfte. Jag föreslår även en kombination av de båda teorierna till ett schema, aktantfunktionsschemat, som jag använder för att tolka Clamences moraliska utveckling. Genom aktant-funktionsanalysen visar det sig hur Clamence gradvis djupnar och växer fast i sitt fall och sin skuld. Han söker den moraliska oskuld som flytt men inser till slut att den har gått oåterkalleligt förlorad. Istället underkastar han sig sin skuld och blir domare-botgörare – en falsk profet som förhärligas i självförgudningen.Men utvecklingen av samtalet går fel. Istället för att bryta ner den andre och tvinga fram dennes bekännelse möter Clamence sin överman i samtalspartnern, och jag argumenterar för att Clamence misslyckas med sitt syfte, underkastar sig samtalspartnern och gränsar till vansinnet. Det mest förvånande resultatet av analysen är hur samtalspartnern måste framstå som den verklige hjälten i historien vilket kräver en ny definition av aktanterna och klargörandet av en bakomliggande historia. Jag föreslår att samtalspartnern kan ses som en ny Kristus men tillstår behovet av vidare forskning.
In this essay I analyse the moral progression of Jean-Baptiste Clamence, the protagonist in Albert Camus’ novel The Fall. I employ A.J. Greimas’ actantial model and his development of Vladimir Propp’s function analysis for my purposes. I also propose a combination of the theories into a new actantial-functional scheme through which I analyses Clamence’s moral progression. Through the actantial-functional analysis it becomes clear how Clamence gradually deepens and grows rooted in his fall and guilt. Though seeking the moral innocence which he has lost he finally realises that it is gone forever and instead he submits to his fate and becomes judge-penitent – a false prophet indulging in self-deification. But the development of the conversation goes wrong. Instead of breaking the interlocutor down and forcing his confession Clamence meets his superior in the interlocutor, and I argue that Clamence fails in his aim, surrenders to the other and borders on madness. The most intriguing result of the analysis is how the interlocutor must stand out as the true hero of the novel which calls for a new definition of the actants in the novel and for the need of a primary story. I suggest that the interlocutor may be seen as an incarnation of Christ but acknowledges the need of further research.
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Minton, Susan Olivia. "The power of accepting love : a pastoral theological consideration of personal sin, guilt and shame, drawing on the work of Carl Rogers and Paul Tillich." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288549.

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Jensen, Peter Eli. "Evaluating the ABC model of rational emotive behavior therapy theory an analysis of the relationship between irrational thinking and guilt /." Click here for download, 2008. http://proquest.umi.com/pqdweb?did=1588785791&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Jägerskog, Mattias. "Naturligt farligt : Hur visualiseringar av klimatförändringar är laddade med tecken och känslor." Thesis, Örebro University, School of Humanities, Education and Social Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-9187.

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The purpose of this thesis was to examine the relationship between feelings and visualizations of climate change. A case study was done on visualizations of climate change from a web page concerning climate change published by the Swedish newspaper Expressen and from the American photographer Gary Braasch’s web page “World view of global warming”. The thesis is based on the article ”Emotional anchoring and objectification in the media reporting on climate change” by Birgitta Höijer. I have been aiming to understand the feelings of fear, hope, guilt, compassion and nostalgia through semiotic theories of icon, index and symbol.

Previous research has proven the difficulties in bringing the issue of climate change up on the public agenda – which is connected to the difficulties of visualizing climate change. The nature of climate change being slow and hard to spot on an individual level has been highlighted as a cause of both of these difficulties. Pictures and photos have in this thesis been seen as the “interface” between science and the public – and hence decoders of the science of climate change. Höijer’s article about feelings has been used to understand this process of decoding.

The results show that the analyzed material could be linked to and described by the semiotic theories of icon, index and symbol. The emotional anchoring found in the material and the semiotic application have been shown to work complementarily with each other, leading to a broader understanding of the material’s relationship to social cognitions. The results further demonstrated that context is essential in some of the analyzed visualizations of climate change. Generic pictures found in the material could have been regarded as icon, index or symbol of other messages – but is through its contexts anchored with feelings, and becomes visualizations of climate change. The analysis also suggests that if icons of nature could be connected with feelings – so could nature itself. The consequences are speculated to lead to objectification of nature and ecophobia. By objectifying nature and using generic pictures, the material’s relationship to the concepts of “truth” and “myth” is questioned.

In conclusion, understanding of the analyzed material is advantageously achieved through complementary use of Höijers emotional categories and the semiotic theories of icon, index and symbol.

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Ingram, Andrew Tice. "Guilt, moral anxiety, and moral staining." 2013. http://hdl.handle.net/2152/22656.

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This is a work of moral psychology in the course of which is presented a theory on the nature of guilt. The point of departure is a psychological phenomenon that I call “scrupulousness.” Scrupulousness is present when someone is in doubt about the morality of a minor past action. He or she is obsessively driven to determine whether his act was right or wrong. The result for the individual is vexing preoccupation in a cycle of internal casuistry. I explain this unhappy phenomenon as the result of anxiety over guilt understood as moral staining. A moral stain is a persistent residue adhering to the self created by a past wrongful action. To better explain moral stains, I borrow Christine Korsgaard’s theory of personal identity as constituted by one’s choices. With the aid of Korsgaard’s theory, I then consider how a belief in guilt as moral staining accounts for the worry of the scrupulous person. The Postscript of the Report first considers whether scrupulousness is justified by the explanation I have furnished. I answer this question in the negative. I also consider how anticipation of scrupulous worry could drive a person away from morally ambiguous situations, sometimes preventing him from taking the correct course of action in a form of “moral cowardice.” The Postscript secondly explains the significance of investigating scrupulousness and moral staining for philosophers. I argue that moral staining captures important aspects of the phenomenology of guilt and that it correctly accounts for the reality of guilt as more than a mere psychological state or feeling. To exhibit these strengths of the moral staining view, I compare and criticize Herbert Morris’ prominent model of guilt as consisting in the severance of valued relationships.
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Books on the topic "Sin and guilt"

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Trujillo, Kelli B. Surrender your guilt. Wesleyan Publishing House, 2013.

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Lapide, Pinchas. Von Kain bis Judas: Ungewohnte Einsichten zu Sünde und Schuld. Gütersloher Verlagshaus, 1994.

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Wages of sin. Jove Books, 1993.

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Healthy sin foods: Decadence without the guilt. Viking Canada, 2009.

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Atteberry, Mark. Let it go: Come home from your guilt trip. Standard Pub., 2010.

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Coate, Mary Anne. Sin, guilt, and forgiveness: The hidden dimensions of a pastoral process. SPCK, 1994.

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Wages of sin. Putnam, 1992.

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Greeley, Andrew M. Wages of sin. Thorndike Press, 1993.

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Greeley, Andrew M. Wages of sin. Piatkus, 1993.

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The secularization of sin: An investigation of the Daedalus complex. Westminster/John Knox Press, 1991.

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Book chapters on the topic "Sin and guilt"

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Poma, Andrea. "Cadenza 2 Guilt Feelings, Guilt and Sin Contemporary Man and Buber’s Thought." In Studies in German Idealism. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52812-0_6.

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Rubik, Margarete. "Scoffing at Sin: Aphra Behn, Restoration Culture and the Concepts of Sin and Guilt." In Sin's Multifaceted Aspects in Literary Texts. V&R Unipress, 2018. http://dx.doi.org/10.14220/9783737008525.37.

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Janeway, Charles A. "Immunoschismatics: Who is Guilty of Original Antigenic Sin?" In The Semiotics of Cellular Communication in the Immune System. Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-73145-7_28.

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Cheng, Zhaoqi. "Re-evaluation of Iwane Matsui’s War Guilt—Verifications of One of the Testimonies on the Nanjing Massacre Given by the Defendants at the Tokyo War Crimes Trials." In The Nanjing Massacre and Sino-Japanese Relations. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7887-8_3.

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Hallett, Charles A., and Elaine S. Hallett. "“The Most Arch act of Piteous Massacre/that Ever yet this Land was Guilty Of”: How Shakespeare’s Method of Exposing Richard Differs from More’s." In The Artistic Links Between William Shakespeare and Sir Thomas More. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119529_5.

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Binney, Judith. "Sin." In The Legacy of Guilt: A Life of Thomas Kendall. Bridget Williams Books, 2005. http://dx.doi.org/10.7810/9781877242335_6.

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"Inherited Guilt." In Jonathan Edwards and the Metaphysics of Sin. Routledge, 2017. http://dx.doi.org/10.4324/9781315251387-7.

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8

"Part Two Guilt, Sin and Purification." In Transformations of the Inner Self in Ancient Religions. BRILL, 1999. http://dx.doi.org/10.1163/9789004379084_015.

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9

"Aquinas on Original Guilt." In Aquinas, Original Sin, and the Challenge of Evolution. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108642927.005.

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"Salvation and its Problems: Guilt, Sin, Forgiveness, Atonement." In Psychology, Psychotherapy and Evangelicalism. Routledge, 2016. http://dx.doi.org/10.4324/9781315564302-6.

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Conference papers on the topic "Sin and guilt"

1

Rebega, Oana Luiza. "GENDER DIFFERENCES IN MORAL CONCERNS, GUILT AND SHAME PRONESS, AND EMPATHY." In Psiworld 2016. Romanian Journal of Experimental Applied Psychology, 2017. http://dx.doi.org/10.15303/rjeap.2017.si1.a20.

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Rebega, Oana Luiza. "THE GENERATIONAL GAP: INVESTIGATING DIFFERENCES AND ASSOCIATIONS BETWEEN MORAL INTUITIONS, FEAR OF NEGATIVE EVALUATIONS AND GUILT AND SHAME PRONENESS." In Psiworld 2016. Romanian Journal of Experimental Applied Psychology, 2017. http://dx.doi.org/10.15303/rjeap.2017.si1.a21.

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3

Evko, Viktoriya. "Account of victim´s guilt in the commitments on reparation of the harm caused by mutilation or other damage of health of persons, which have not reached majority." In VIII Annual scientific readings in memoriam of Professor S.N. Bratus. Infra-M Academic Publishing House, 2013. http://dx.doi.org/10.12737/1038.

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