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Relevant bibliographies by topics / Sin, Original – History of doctrines

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Academic literature on the topic 'Sin, Original – History of doctrines'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Sin, Original – History of doctrines"

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Couenhoven, Jesse. "St. Augustine’s Doctrine of Original Sin." Augustinian Studies 36, no. 2 (2005): 359–96. http://dx.doi.org/10.5840/augstudies200536221.

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Lewis, Simon. "A ‘Diversity of Passions and Humours’: Early anti-methodist literature as a disguise for heterodoxy." Literature & History 26, no. 1 (2017): 3–23. http://dx.doi.org/10.1177/0306197317695409.

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This article explores the way in which early anti-Methodist literature was utilised as a disguise for heterodoxy. It draws particular attention to Thomas Whiston, an Anglican divine, who published a polemic in 1740, entitled The Important Doctrines of Original Sin, Justification by Faith, and Regeneration. Whiston advertised this tract as an attack on the Methodists and their perceived ally, William Law. However, this paper argues that anti-Methodism was merely a smokescreen which enabled Whiston to profess his loyalty to the established Church, while he advanced various heterodox views. Whist

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KEMENY, PAUL C. "Peter Abelard: An Examination of His Doctrine of Original Sin." Journal of Religious History 16, no. 4 (1991): 374–86. http://dx.doi.org/10.1111/j.1467-9809.1991.tb00680.x.

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Parnham, David. "Simon Episcopius’ Doctrine of Original Sin - by Mark A. Ellis." Journal of Religious History 32, no. 4 (2008): 483–84. http://dx.doi.org/10.1111/j.1467-9809.2008.726_11.x.

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Routhier, Dominique. "Arvesyndens politiske økonomi: Fra Søren Kierkegaard til Roswitha Scholz." K&K - Kultur og Klasse 46, no. 125 (2018): 199–218. http://dx.doi.org/10.7146/kok.v46i125.105557.

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Debt—as it has been frequently noted—seems inextricably tied, semantically as well as historically, to the notion of guilt. Less attention, however, has been paid to the Christian origin of this guilt complex in the doctrine of ‘the original sin’. The present article argues that Kierkegaard’s critique of the doctrine of original sin, formulated on the brink of high capitalism, can be read as a critical reflection on the uses and abuses of the concept of history to suit doctrinaire ends. Kierkegaard’s critique then, its shortcomings notwithstanding, pertains to a wider problematic concerning th

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Wheeler, Rachel. "“Friends to Your Souls”: Jonathan Edwards' Indian Pastorate and the Doctrine of Original Sin." Church History 72, no. 4 (2003): 736–65. http://dx.doi.org/10.1017/s0009640700097365.

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In the summer of 1756, Jonathan Edwards preached a simple yet extraordinary sermon to his Indian congregation at Stockbridge, Massachusetts where he had served as missionary for five years. He counseled his listeners that God “advises us to be friends to our own souls” by seeking after holiness. Edwards encouraged his Indian congregants to take tender care of their souls, to “forsake wickedness and seek after Holiness” and not to “act the part of Enemies of Enemies [sic] to your soul.“ This sermon could scarcely have been more different from one delivered to a gathering of the town's English c

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García-Alonso, Marta. "Le pouvoir disciplinaire chez Calvin." Renaissance and Reformation 33, no. 4 (2011): 29–49. http://dx.doi.org/10.33137/rr.v33i4.15970.

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This paper discusses the doctrinal foundations of criminal law in Calvin’s ecclesiology, namely his theology of the original sin, and its practical implementation in Geneva’s consistory. On these grounds, I analyse the distinction between civil and ecclesiastical criminal law. Both State and Church were granted by Calvin a ius gladii, but only the former can claim a right to impose physical punishment, whereas the latter should just punish spiritually. Here lays, in my view, the difference between law and discipline.

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McHam, Sarah Blake. "Visualizing the Immaculate Conception: Donatello, Francesco della Rovere, and the High Altar and Choir Screen at the Church of the Santo in Padua." Renaissance Quarterly 69, no. 3 (2016): 831–64. http://dx.doi.org/10.1086/689035.

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AbstractThis essay contends that Donatello’s High Altar at the Santo in Padua represents the Immaculate Virgin, reflecting a controversial doctrine of burgeoning interest in fifteenth-century Italy that she was exempted from original sin prior to the first moment of her conception. It ties the altar and scenes on the surrounding choir screen to a sermon promoting the Virgin’s immaculacy by Francesco della Rovere (later Sixtus IV), spoken in Padua in 1448 while the altar was being erected. It further connects the liturgical ensemble with bulls by Sixtus IV and liturgical offices sponsored by hi

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van de Beek, Abraham. "Evolution, Original Sin, and Death." Journal of Reformed Theology 5, no. 2 (2011): 206–20. http://dx.doi.org/10.1163/156973111x594684.

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AbstractOne of most contested Christian doctrines is about original sin. In this article is argued that on this point modern evolutionary thought and traditional Christianity match very well. They have the same basic structure, with similar problems and similar features. In both cases a first human being with moral awareness and conscience of failure is put forward, aspects that were transferred to the offspring by sexual intercourse. The same is true for the connection of sin, law and death: human beings do not keep to the standards of natural or divine law. As a consequence, human beings do

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Kutchen, Larry, and Colin Wells. "America's Original Sin." William and Mary Quarterly 59, no. 4 (2002): 1019. http://dx.doi.org/10.2307/3491589.

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Dissertations / Theses on the topic "Sin, Original – History of doctrines"

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Smith, Brian. "The historical development of the doctrine of Original Grace in church history and its viability in the context of Stone-Campbell movement soteriology." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3038.

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The purpose of this project is to investigate the historical and theological origins of the doctrine of Original Grace and test its viability within Stone-Campbell soteriology. Chapter 1 seeks to provide an exhaustive literature review of those works of the proponents of Original Grace in which they discuss the doctrine in order to demonstrate the place of Original Grace within each tradition, and to make specific connections from the ideas of each writer to their respective theological, philosophical, and historical influences. Chapter 2 explores the exegetical basis for the doctrine of Origi

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Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.

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Hadriaan Beverland (1650-1716) was banished from Holland in 1679. Why did this humanist scholar get into so much trouble in the most tolerant part of Europe in the seventeenth century? In an attempt to answer this question, this thesis places Beverland's writings on sex, sin, Scripture, and scholarship in their historical context for the first time. Beverland argued that lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His works were characterized by his erudite Latin, satirical style, and disregard for traditional genres an

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Davison, Timothy. "Immaculate Conception and original sin in recent authors: a study in the relationship between these two doctrines." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430318580.

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Christman, Robert John. "Heretics in Luther's homeland: The controversy over original sin in late sixteenth-century Mansfeld." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290025.

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During the early 1570s, a dispute over the theological definition of original sin rent the central German county of Mansfeld, homeland of Martin Luther. The controversy, initiated by Matthias Flacius Illyricus, divided the conservative Gnesio-Lutheran clergy into two hostile camps. One, led by the Superintendent Hieronymus Mencel, was centered in the city of Eisleben and rejected Flacius's definition of original sin. The other, centered in the city of Tal Mansfeld, was led by the powerful deacon, historian, and polemicist Cyriacus Spangenberg, and accepted Flacius's definition. This dissertati

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Hausam, Mark. "Communicating philosophically and theologically : a study of the dialogue between the mainstream Reformed and Edwardian traditions of the seventeenth to nineteenth centuries concerning sin and salvation." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683255.

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Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.

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This thesis comprises a re-evaluation of the feminist theological critique, as given by Valerie Saiving, Judith Plaskow, Daphne Hampson and Susan Nelson Dunfee, of Reinhold Niebuhr's doctrine of sin. The re-evaluation proceeds from a contextual interpretation of Niebuhr's theology in general and a contextual reading of his doctrine of sin in particular. My argument is that Niebuhr is deliberately and consistently a contextual theologian. I locate his contextual methodology in the open-ended approach of Christian realism.<br>The feminist critique is based on the assumption that Niebuhr universa

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Russell, Edward J. N. "The role of secular discourse in theological anthropology and the doctrine of sin : a comparative study of Alistair McFadyen and Karl Barth." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13541.

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Contemporary theology increasingly is concerned with 'inter-disciplinary dialogue'. There has, however, been little work done on the under-girding structures of such a dialogue. The central concern of this thesis is to explore the methodological foundations for the relation between 'theology' and 'secular discourse'. Although there are many possibilities for testing the relation between theology and secular discourse, theological anthropology and the doctrine of sin are used as the primary testing grounds because they are central to the concerns of much contemporary systematic theology as well

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Haverkamp, Simon L. H. "'Si Adam et Eva peccaverunt, quid nos miseri fecimus?' : the reception of Augustine's ontological discourse on the soul in late antiquity and the early Middle Ages." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4513.

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Thesis analyses the reception of Augustine of Hippo's (354-430) ontological discourse on the soul in late antiquity and the early middle ages, more specifically in the sixth and the ninth centuries. Since Augustine never wrote a 'De anima', nor always presented his readers with definite answers to questions, there was room for later authors to interpret and improvise. This thesis focuses on 4 texts: Cassiodorus Senator's 'De anima', Eugippius of Lucculanum's massive florilegium the 'Excerpta ex operibus Sancti Augustini', both from the sixth century, Gottschalk of Orbais' letter 'Quaestiones d

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Schmidtke, Karsten. "Jonathan Edwards: sein Verständnis von Sündenerkenntnis, eine theologiegeschichtliche Einordnung." Thesis, 2019. http://hdl.handle.net/10500/25927.

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Text in German with summaries in German and English<br>Includes bibliographical references (leaves 350-377)<br>Die Doktorarbeit hat die Absicht herauszufinden, was Jonathan Edwards unter dem Begriff „Sündenerkenntnis“ verstanden hat und dabei die Frage nach der Bedeutung dieses Verständnisses für die Erweckungsbewegung zu beantworten. Während Jonathan Edwardsʼ Theologie und Philosophie im Allgemeinen gut erforscht ist, wurde dieser Aspekt noch nicht genauer untersucht. Zunächst wird auf der Grundlage einer chronologischen Einordnung seiner Werke Jonathan Edwardsʼ Verständnis von Sündenerk

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Van, Heerden Michael Johann. "The evolution of human consciousness and the creation of the soul." Diss., 1994. http://hdl.handle.net/10500/16311.

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Revelation is God's Word addressed to the human being and so speaks of God in relation to the person and the world. Revelation can therefore only be fully understood, proclaimed and lived through an encounter with the world and its conceptions. To understand the evolution of human consciousness and the creation of the soul, we look to the sources of revelation (scripture and tradition) in dialogue with secular anthropology. The latter's paradigm of development and growth is not foreign to the former's understanding of conversion and growth in grace . The image of God, which characteri

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Books on the topic "Sin, Original – History of doctrines"

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Jacobs, Alan. Original Sin. HarperCollins, 2008.

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Original sin: A cultural history. HarperOne, 2008.

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Changing conceptions of original sin. Garland Pub., 1987.

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Augustine, Saint, Bishop of Hippo., ed. Original sin in Augustine's Confessions. University of Ottawa Press, 1987.

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The story of original sin. Pickwick Publications, 2013.

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Grace & disgrace: A theology of self-esteem, society, and history. E.J. Dwyer, 1992.

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Die Erbsündenlehre in sprachtheologischem Horizont: Eine Interpretation Augustins, Luthers und Hamanns. J.C.B. Mohr, 1994.

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Le péché originel: Ce que l'Église a vraiment dit. 2nd ed. Les Éditions du Cerf, 1988.

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Simon Episcopius' doctrine of original sin. P. Lang, 2006.

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Dialektik der Erbsünde: Das Problem von Freiheit und Natur in der neueren Diskussion um die katholische Erbsündenlehre. Universitätsverlag, 1997.

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Book chapters on the topic "Sin, Original – History of doctrines"

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Assous, Michaël, and Muriel Dal Pont Legrand. "Growth Without Expectations: The Original Sin of Neoclassical Growth Models." In Springer Studies in the History of Economic Thought. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41357-6_7.

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"The Augustinian and the Federal Doctrines of Original Sin." In Discussions in History and Theology (Routledge Revivals). Routledge, 2015. http://dx.doi.org/10.4324/9781315741857-18.

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Beatrice, Pier Franco, and Adam Kamesar. "Conclusion: Toward a New History of the Augustinian Doctrine of Original Sin." In The Transmission of Sin. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199751419.003.0016.

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"3 The “Original Sin”." In History of the Opium Problem. BRILL, 2012. http://dx.doi.org/10.1163/9789004225893_004.

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Hudson, Hud. "Some False Step." In Fallenness and Flourishing. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198849094.003.0001.

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This first chapter argues that the philosophy of pessimism is well grounded, quite independent of any particular religious orientation. At its core, the philosophy of pessimism simply offers (on the whole) dismal predictions about what nearly all of us can expect to experience in our private lives and interpersonal relationships, about the welfare of our fellow creatures, about the character of our social institutions and global politics, and about our prospects for progress on these matters in the future. The collective evidence for this view drawn from the plight of animals, the natural dispositions of human persons, our checkered history of social and political institutions, the world’s religions and wisdom traditions, and humanity’s achievements in art, literature, music, and philosophy is clear and compelling. Moreover, the chapter argues that this pessimism is overdetermined and even more austere for the Christian who takes the doctrines of the Fall and Original Sin seriously. Yet the good news for the Christian is that this philosophy of pessimism can be tempered by reasons for optimism—reasons which furnish a hope for salvation and also a hope that before every tear is wiped away, the groans of creation and the sufferings of its creatures will have properly inspired us to cooperate with God in the process of Atonement. Finally, special attention is given to the Felix Culpa theodicy as a further source of optimism for the Christian.

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"16. "Possessive Individualism" as Original Sin." In Essays on the Intellectual History of Economics. Princeton University Press, 1991. http://dx.doi.org/10.1515/9781400862054.357.

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Navia, Patricio. "The original sin in Chile’s successful history of development." In Handbook of Emerging Economies. Routledge, 2014. http://dx.doi.org/10.4324/9780203108765-12.

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Givens, Terryl, and Brian M. Hauglid. "Re-visioning the Bible." In The Pearl of Greatest Price. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190603861.003.0002.

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Joseph Smith considered his “re-translation” of the Bible (actually a revision) to be one of the most important “branches of his calling.” The most important product of this effort was a Mosaic narrative, utterly absent from Genesis, that described such new doctrines as the Christian gospel being taught to Adam and Eve, as well as their baptism—effectively collapsing and redefining Christian covenant theology. Smith also introduced a narrative of the prophet Enoch, who encounters a God weeping over humankind’s misery. His other edits to the Bible made significant changes to the presentation of original sin, predestination, and the nature of sin and salvation. Of equal importance, his work on the Bible prompted an outpouring of canonized revelations on a host of topics.

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Bonner, Ali. "The Invention of ‘Pelagianism’: Motive and Means." In The Myth of Pelagianism. British Academy, 2018. http://dx.doi.org/10.5871/bacad/9780197266397.003.0006.

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The motive for the invention of ‘Pelagianism’ was to install as dogma the doctrines of original sin, an absolute account of prevenient grace, and predestination interpreted as preordainment. The means by which this was attempted included the official condemnation of Pelagius, which attached a label of heresy to him, destroying his reputation, and was achieved by political means. The chapter offers discussion of relevant insights from interactionist theory, and both individual case studies of heresy accusations as well as broad comparative studies of heresy. Further, it analyses how the myth of ‘Pelagianism’ gained traction, examining the political and ecclesiastical crises that enabled the myth to take root.

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Martin, Dale B. "Human." In Biblical Truths. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300222838.003.0007.

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The Bible, taken in its ancient historical context, says little explicitly about the nature of the human being, certainly not in any kind of scientific or philosophical way. It provides no explicit “theological anthropology.” Yet the New Testament, if read with care and creativity, may be seen to teach that the human person is a product of social and cultural construction; that the body, though a unity in some sense, is also made of various parts; that the self is social. The New Testament may help Christians accept the necessary finitude of human beings as a good, not as a flaw of human existence. It may come as a surprise to many people to see what may be learned from an innovative reading of the Bible about human sexuality and desire. Moreover, the value of some very traditional doctrines not popular with most modern people, such as the doctrines of original sin and predestination, may also be rediscovered for our time. And certainly the New Testament is rich for imagining the meaning of salvation and the resurrection of the body—even the “deification” of human beings—for Christians in the 21st century.

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Conference papers on the topic "Sin, Original – History of doctrines"

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Plesca, Gianni. "THE FALL OF MAN AND THE CONSEQUENCES OF ORIGINAL SIN IN THE VISION OF APOSTLE PAUL." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.110.

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Redondo Morán, Javier. "Le Corbusier, Missenard et Le Climat." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.1067.

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Resumen: La obra de Le Corbusier no puede ser entendida sin la influencia directa que han tenido los colaboradores durante toda su vida. Pensadores, ingenieros y arquitectos, especialistas en todas las disciplinas relacionadas con la arquitectura. Esta visión, ayuda a entender tanto su pensamiento como su obra. Todos ellos, personajes de extraordinarias cualidades, ocultos en mayor o menor medida tras la figura del maestro, aunque muchos pasarían a la historia como parte de los mejores arquitectos del siglo XX. Uno de estos colaboradores y quizá el más olvidado, fue André Missenard, colaborado

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