Academic literature on the topic 'Sindhi-Hindu'

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Journal articles on the topic "Sindhi-Hindu"

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Raheja, Natasha. "Virtual Belonging, Digital Diaspora, and Sindhi Hindu Identity in the Early 2000s." Journal of Sindhi Studies 2, no. 1 (2022): 1–24. http://dx.doi.org/10.1163/26670925-bja10005.

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Abstract This article explores online articulations of Sindhi Hindu identity in 2010. The early 2000s mark a key moment of generational shift in the post-Partition Sindhi Hindu diaspora during an era of engagement with websites and virtual discussion forums more broadly. Tracking three diasporic websites, this article helps us to understand what virtual spaces have offered those who are distal from the imagined homelands of their longing. My analysis of the websites and a discussion forum reveal how Sindhi Hindu identity is negotiated around dominant narratives of Hinduness and Indian national
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Chakraborty, Radhika Mathrani. "Serving and Sustaining Diasporic Connectivities: Hindu Sindhi Women’s Seva in Hong Kong." Journal of Sindhi Studies 2, no. 2 (2022): 1–27. http://dx.doi.org/10.1163/26670925-bja10009.

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Abstract This article highlights the role of Hindu Sindhi women in building and sustaining transnational diasporic connectivities through the discourse and practice of “seva” (loosely translated as “selfless service”). Scholars note how the heterodox and syncretic character of Hindu Sindhi religious and cultural identity stretches the contours of textualized Hinduism. However, an analysis of women’s seva demonstrates how Sindhis also deploy an explicitly Hindu identity to negotiate and perform belonging in the diaspora locale of Hong Kong. Through ethnographic fieldwork in Hong Kong, this arti
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Ramey, Steven. "Hindu Minorities and the Limits of Hindu Inclusiveness: Sindhi and Indo-Caribbean Hindu Communities in Atlanta." International Journal of Hindu Studies 15, no. 2 (2011): 209–39. http://dx.doi.org/10.1007/s11407-011-9104-9.

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Kanwal, Veena, Jawad Hassan, Shariq Ahmed, et al. "HB Q India in Two Sindhi Hindu Families of Sindh." National Journal of Health Sciences 4, no. 4 (2019): 174–76. http://dx.doi.org/10.21089/njhs.44.0174.

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Garin, Jyoti. "A Sindhi Bhagat Song Associated with Kanvar Ram." Journal of Sindhi Studies 1, no. 1 (2021): 1–31. http://dx.doi.org/10.1163/26670925-bja10004.

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Abstract This article presents a translation from the Sindhi oral tradition of bhagat. It originates in Sindh, Pakistan. Today it is practiced by Hindu narrators in post-Partition India. The song translated in this paper focuses upon Bhagat Kanvar Ram, who contemporary bhagat narrators mention frequently. This essay exemplifies his influence on the bhagat tradition in the areas of inspiration, authority, and performance style. It offers a glimpse of the dynamics of the live performances of oral texts.
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Ramey, Steven. "Challenging Definitions: Human Agency, Diverse Religious Practices and the Problems of Boundaries." Numen 54, no. 1 (2007): 1–27. http://dx.doi.org/10.1163/156852707x171361.

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AbstractMuch contemporary scholarship in Religious Studies emphasizes communities who contest the standard definitions of their religion. However, religious labels and terms such as syncretism often implicitly validate the dominant definitions that identify these diverse practices as peripheral. This essay explores the challenges that the dominant definitions present to such communities and suggests an emphasis on agency and the contestation surrounding any definition of a religion to avoid privileging one definition of a religion and, thereby, to facilitate a more balanced analysis. The examp
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Bond, Brian E. "Performing pain: Sindhi Sufi music, affect, and Hindu-Muslim relations in western India." Culture, Theory and Critique 61, no. 2-3 (2020): 112–32. http://dx.doi.org/10.1080/14735784.2020.1848602.

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Rid, Saeed Ahmad, and Muhammad Qasim Sodhar. "The Discourses Analysis of the Arab Conquest of Sindh." Progressive Research Journal of Arts & Humanities (PRJAH) 5, no. 1 (2023): 01–15. http://dx.doi.org/10.51872/prjah.vol5.iss1.229.

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The fall of Sindh in 712 is described as a great conquest in the textbooks of Pakistan. For Pakistani state, Mohammad Bin Qasim is a national hero who made Sindh, the Bab-ul-Islam (the door of Islam). However, for the Sindhi nationalists Muhammad Bin Qasim was an invader and Raja Dahir is a national hero of Sindh, who fought and sacrificed his life to defend his motherland. In Sindh a new discourse is emerging as well which claims to fight for the rights of the Dalit community in Sindh. The claimants of Dalit discourse, say not only Mohammad Bin Qasim was usurper and foreign invader but also B
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Hussain, Ghulam. "Understanding Hegemony of Caste in Political Islam and Sufism in Sindh, Pakistan." Journal of Asian and African Studies 54, no. 5 (2019): 716–45. http://dx.doi.org/10.1177/0021909619839430.

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This paper is an attempt to investigate the historical trajectory of Ashrafia hegemony in Sindh, the province of Pakistan. I begin with the analysis of biopolitics of caste, class and religion organised around Hindu–Muslim binarism and unity as it unfolded during and after the partition of the Indian subcontinent. I particularly analyse the demographic shifts, the official categorisation of populations, and the communal and ethnonationalist claims that led to the specific kind of interpretation of religion, caste and class. Informed by the Ambedkarian subaltern perspective and based on the ana
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Abbasi, Zain Ul Abidin, Muhammad Ilyas Siddiqui, Gulzar Usman, Sikander Munir Memon, Aftab Haider Deeshak, and Mahesh K. Luhana. "Socio-Economic and Demographic Factors Associated with Raw Alcohol Consumption." Pakistan Journal of Medical and Health Sciences 16, no. 10 (2022): 159–62. http://dx.doi.org/10.53350/pjmhs221610159.

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Aim: To determine the socioeconomic and demographic characteristics that influence raw alcohol intake. Methods: It was a cross sectional study, conducted at community level at Badin district for 3 months from 1st September 2019 to 30th November 2019. The study included all of the cases that met the inclusion criteria. All responders or their relatives provided written consent. A complete history of alcohol intake and associated factors was obtained. Performa was used to record all of the data. For data analysis, the SPSS v.22 was utilized. Results: A total of 115 individuals participated in th
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Books on the topic "Sindhi-Hindu"

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Lāṛaka, Rāhabu ʻAlī. Shāhu Lat̤īfu jā shedāʼī. Sambāra Pabliekeshani, 2016.

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Revāṇī, Mastu Ṭekcandu, ред. Bihtarīn Sindhī kavītāʼūn. Gujarāt Sindhī Akādimī, 1992.

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Bhatia, Jhamandas D. Sons of desert. Sindh Archives, Informaton & Archives Department Government of Sindh, 2015.

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Māṇika motī Sindhu jā: Mannik moti Sindh jaa. Sindhīkā, 2017.

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Ramey, S. Hindu, Sufi, or Sikh: Contested Practices and Identifications of Sindhi Hindus in India and Beyond. Palgrave Macmillan, 2008.

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Ramey, S. Hindu, Sufi, or Sikh: Contested Practices and Identifications of Sindhi Hindus in India and Beyond. Palgrave Macmillan Limited, 2008.

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Hindu, Sufi, or Sikh: Contested practices and identifications of Sindhi Hindus in India and beyond. Palgrave Macmillan, 2008.

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Schaflechner, Jürgen. Hinglaj Devi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190850524.001.0001.

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The shrine of the Goddess Hinglaj is located in the desert of Balochistan, Pakistan, about 215 kilometers west of the city of Karachi. Notwithstanding its ancient Hindu and Muslim history, the establishment of an annual festival at Hinglaj took place only recently, “invented” in the mid-1980s. Only after the construction of the Makran Coastal Highway (MCH), a road that now—coincidentally—connects the formerly distant desert shrine with urban Pakistan, was the increasingly confident minority Hindu community able to claim Hinglaj as their main religious center, a site for undisturbed religious p
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Boivin, Michel. Hindu Sufis of South Asia: Partition, Shrine Culture and the Sindhis in India. Bloomsbury Publishing Plc, 2021.

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Hindu Sufis of South Asia: Partition, Shrine Culture and the Sindhis in India. Bloomsbury Publishing Plc, 2019.

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Book chapters on the topic "Sindhi-Hindu"

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Boivin, Michel, and Trisha Lalchandani. "Everyday Religiosity among the Hindu Sindhis of India: Sindhi Identity and the Religious Market in the Era of Social Networks." In Studies in Religion and the Everyday. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198902782.003.0007.

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Abstract This chapter focuses on a minority that migrated from Sindh, in present-day Pakistan, after the 1947 Partition: the Hindu Sindhis. About one million Hindu Sindhis settled in India, especially in the western part of the country. They had to face hardship when most of them were settled in refugee camps built for the British army. Year after year, they were able to contribute to the economic development of India, thanks to their skills in different areas, especially in civil service and trade. While the Hindu Sindhis’ religion is usually depicted as syncretic and heterodox, the chapter e
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Faiz, Asma. "Sindh Before Partition." In In Search of Lost Glory. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567135.003.0002.

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This chapter examines the origins of Sindhi nationalism during the colonial period. To understand the construction of modern Sindhi identity, the author focuses on landmark developments of this period, such as the introduction of Sindhi as the language of administration, which precipitated the growth of print capitalism—a crucial factor in the emergence of nationalist consciousness in the province. The chapter also analyzes key British policies such as canal colonization and the settlement of Punjabis in Sindh, which provoked negative sentiments against the outsiders. It discusses the first po
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Pagani, Frédérique. "In the Image of Jhulelal: Sindhi Hindus, Humanitarian Action and Hindu Nationalism." In Cultural Entrenchment of Hindutva. Routledge India, 2020. http://dx.doi.org/10.4324/9780367818067-10.

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