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Journal articles on the topic 'Sindhi-Hindu'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Raheja, Natasha. "Virtual Belonging, Digital Diaspora, and Sindhi Hindu Identity in the Early 2000s." Journal of Sindhi Studies 2, no. 1 (2022): 1–24. http://dx.doi.org/10.1163/26670925-bja10005.

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Abstract This article explores online articulations of Sindhi Hindu identity in 2010. The early 2000s mark a key moment of generational shift in the post-Partition Sindhi Hindu diaspora during an era of engagement with websites and virtual discussion forums more broadly. Tracking three diasporic websites, this article helps us to understand what virtual spaces have offered those who are distal from the imagined homelands of their longing. My analysis of the websites and a discussion forum reveal how Sindhi Hindu identity is negotiated around dominant narratives of Hinduness and Indian national

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2

Chakraborty, Radhika Mathrani. "Serving and Sustaining Diasporic Connectivities: Hindu Sindhi Women’s Seva in Hong Kong." Journal of Sindhi Studies 2, no. 2 (2022): 1–27. http://dx.doi.org/10.1163/26670925-bja10009.

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Abstract This article highlights the role of Hindu Sindhi women in building and sustaining transnational diasporic connectivities through the discourse and practice of “seva” (loosely translated as “selfless service”). Scholars note how the heterodox and syncretic character of Hindu Sindhi religious and cultural identity stretches the contours of textualized Hinduism. However, an analysis of women’s seva demonstrates how Sindhis also deploy an explicitly Hindu identity to negotiate and perform belonging in the diaspora locale of Hong Kong. Through ethnographic fieldwork in Hong Kong, this arti

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3

Ramey, Steven. "Hindu Minorities and the Limits of Hindu Inclusiveness: Sindhi and Indo-Caribbean Hindu Communities in Atlanta." International Journal of Hindu Studies 15, no. 2 (2011): 209–39. http://dx.doi.org/10.1007/s11407-011-9104-9.

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4

Kanwal, Veena, Jawad Hassan, Shariq Ahmed, et al. "HB Q India in Two Sindhi Hindu Families of Sindh." National Journal of Health Sciences 4, no. 4 (2019): 174–76. http://dx.doi.org/10.21089/njhs.44.0174.

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5

Garin, Jyoti. "A Sindhi Bhagat Song Associated with Kanvar Ram." Journal of Sindhi Studies 1, no. 1 (2021): 1–31. http://dx.doi.org/10.1163/26670925-bja10004.

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Abstract This article presents a translation from the Sindhi oral tradition of bhagat. It originates in Sindh, Pakistan. Today it is practiced by Hindu narrators in post-Partition India. The song translated in this paper focuses upon Bhagat Kanvar Ram, who contemporary bhagat narrators mention frequently. This essay exemplifies his influence on the bhagat tradition in the areas of inspiration, authority, and performance style. It offers a glimpse of the dynamics of the live performances of oral texts.

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Ramey, Steven. "Challenging Definitions: Human Agency, Diverse Religious Practices and the Problems of Boundaries." Numen 54, no. 1 (2007): 1–27. http://dx.doi.org/10.1163/156852707x171361.

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AbstractMuch contemporary scholarship in Religious Studies emphasizes communities who contest the standard definitions of their religion. However, religious labels and terms such as syncretism often implicitly validate the dominant definitions that identify these diverse practices as peripheral. This essay explores the challenges that the dominant definitions present to such communities and suggests an emphasis on agency and the contestation surrounding any definition of a religion to avoid privileging one definition of a religion and, thereby, to facilitate a more balanced analysis. The examp

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7

Bond, Brian E. "Performing pain: Sindhi Sufi music, affect, and Hindu-Muslim relations in western India." Culture, Theory and Critique 61, no. 2-3 (2020): 112–32. http://dx.doi.org/10.1080/14735784.2020.1848602.

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8

Rid, Saeed Ahmad, and Muhammad Qasim Sodhar. "The Discourses Analysis of the Arab Conquest of Sindh." Progressive Research Journal of Arts & Humanities (PRJAH) 5, no. 1 (2023): 01–15. http://dx.doi.org/10.51872/prjah.vol5.iss1.229.

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The fall of Sindh in 712 is described as a great conquest in the textbooks of Pakistan. For Pakistani state, Mohammad Bin Qasim is a national hero who made Sindh, the Bab-ul-Islam (the door of Islam). However, for the Sindhi nationalists Muhammad Bin Qasim was an invader and Raja Dahir is a national hero of Sindh, who fought and sacrificed his life to defend his motherland. In Sindh a new discourse is emerging as well which claims to fight for the rights of the Dalit community in Sindh. The claimants of Dalit discourse, say not only Mohammad Bin Qasim was usurper and foreign invader but also B

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9

Hussain, Ghulam. "Understanding Hegemony of Caste in Political Islam and Sufism in Sindh, Pakistan." Journal of Asian and African Studies 54, no. 5 (2019): 716–45. http://dx.doi.org/10.1177/0021909619839430.

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This paper is an attempt to investigate the historical trajectory of Ashrafia hegemony in Sindh, the province of Pakistan. I begin with the analysis of biopolitics of caste, class and religion organised around Hindu–Muslim binarism and unity as it unfolded during and after the partition of the Indian subcontinent. I particularly analyse the demographic shifts, the official categorisation of populations, and the communal and ethnonationalist claims that led to the specific kind of interpretation of religion, caste and class. Informed by the Ambedkarian subaltern perspective and based on the ana

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10

Abbasi, Zain Ul Abidin, Muhammad Ilyas Siddiqui, Gulzar Usman, Sikander Munir Memon, Aftab Haider Deeshak, and Mahesh K. Luhana. "Socio-Economic and Demographic Factors Associated with Raw Alcohol Consumption." Pakistan Journal of Medical and Health Sciences 16, no. 10 (2022): 159–62. http://dx.doi.org/10.53350/pjmhs221610159.

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Aim: To determine the socioeconomic and demographic characteristics that influence raw alcohol intake. Methods: It was a cross sectional study, conducted at community level at Badin district for 3 months from 1st September 2019 to 30th November 2019. The study included all of the cases that met the inclusion criteria. All responders or their relatives provided written consent. A complete history of alcohol intake and associated factors was obtained. Performa was used to record all of the data. For data analysis, the SPSS v.22 was utilized. Results: A total of 115 individuals participated in th

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11

David, Maya, Shobha Mirchandani, and Maria Von Stumm. "NARRATIVES OF STRENGTH, PERSEVERANCE AND RESILIENCE IN TRADITIONAL MARRIAGES (FOCUS ON SINDHI WOMEN)." IARS' International Research Journal 10, no. 2 (2020). http://dx.doi.org/10.51611/iars.irj.v10i2.2020.147.

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Resilience is the ability and knowledge of a person on what he/she can do when he/ she falls and learns how to get up. The aim of this paper is to understand the experiences and perceptions of diaspora Sindhi Hindu women in arranged marriages and how they dealt with the many challenges they faced in their martial homes whether in India or in Malaysia. Strength based theory (Saleeby, 2013) and Agency Favouring framework (Williams, 2000) are used to demonstrate their strengths and agency. The data is obtained from the written narratives of 5 women who married Sindhi men. Writing Is a powerful we

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12

Chakraborty, Radhika Mathrani. "Indeterminate Liminality and the Refugee Journey: Partition and Hindu Sindhi Women’s Life Narratives." Journal of Refugee Studies, April 13, 2022. http://dx.doi.org/10.1093/jrs/feac018.

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Abstract This article explores the refugee journeys of Hindu Sindhi women who were displaced during the 1947 Partition, and the continuing sense of liminality, or ‘in-between-ness’, engendered by their displacement. Refugee journeys are most often framed as a transformative, connective phase between homeland and hostland. However, in these life narratives, the journey did not emerge as an ‘in-between’ connective phase but instead stretched beyond arrival and settlement in India. This article thus proposes the concept of ‘indeterminate’ liminality for the protracted refugee journey, through a f

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13

Sawlani, Abhilasha. "Sikk for Sindh: A Study of Utopianism in Sindhi Hindu Narratives of Partition." Language, Literature, and Interdisciplinary Studies 5, no. 1 (2022). https://doi.org/10.71106/ihqu4271.

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Most narratives about the Partition of the Indian subcontinent frame the lost home/city/cultural milieu as an idealized model of syncretism. The frontier region of Sindh was a particularly fertile locus for the confluence of diverse cultures and religions. The resultant syncretism made it a particularly apt site for the projection of nostalgic and utopian fantasies. Bringing together historical accounts, literary analysis of short stories, along with interviews conducted within my own family, this autoethnographic study seeks to explore the utopian impulse within Sindhi narratives of the Parti

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14

Chandani, Sanjay kumar. "<p>Shattered Sindh, Scattered Sindhi’s by Raj Daswani: A Book Review and the Continuing Plight of Sindhi Hindu Refugees from Partition to Present  </p>." SSRN Electronic Journal, 2024. http://dx.doi.org/10.2139/ssrn.4881884.

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15

Kungani, Monali, and Vidhi Sharma. "Economic Rehabilitation and Stability Measures in Post-Partition Sindh, Pakistan." Periodic Research 12, no. 2 (2023). https://doi.org/10.5281/zenodo.10548940.

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This paper has been published in Peer-reviewed International Journal "Periodic Research"                      URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=7988 Publisher : Social Research Foundation, Kanpur (SRF International)  Abstract :   <em>This research paper investigates the socio-economic and political landscape of Sindh (Pakistan) during the tumultuous years of 1947-1948, a critical period marked by the partition of India and the emergence

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