Relevant bibliographies by topics / Sinful social structures

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sinful social structures'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Sinful social structures"

1

Prowse, Christopher C. "Aboriginal Disadvantage and Collective Moral Responsibility." Pacifica: Australasian Theological Studies 10, no. 1 (1997): 39–52. http://dx.doi.org/10.1177/1030570x9701000106.

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Australia's relationship with its Aboriginal and Torres Strait Islander peoples has changed in recent years. A most positive movement towards reconciliation is growing but not without being continually challenged by entrenched racist attitudes and sinful social structures within the community. This article attempts to offer some ethicaltheological parameters around which this fragile desire for reconciliation might mature. It discusses the results of recent data in the light of the concept of collective responsibility with its corresponding ethical implications. An application of these concept
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Murni MS, Desy, Yenni Hayati, and Zulfadhli Zulfadhli. "STRUKTUR, KATEGORI DAN FUNGSI SOSIAL UNGKAPAN LARANGAN MENGENAI CINTA, PACARAN, DAN MENIKAH DI KENAGARIAN TOBOH SIKALADI KECAMATAN SINTUK TOBOH GADANG KABUPATEN PADANG PARIAMAN." Jurnal Bahasa dan Sastra 6, no. 2 (2018): 181. http://dx.doi.org/10.24036/81023070.

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This study aimed to describe the structure and function of social expression of a ban on love, dating, and married in Kenagarian Toboh Sikaladi Kecamatan Sintuk Toboh Gadang Kabupaten Padang Pariaman. The research is a qualitative study using descriptive methods. Background or where the study was conducted in Kenagarian Toboh Sikaladi Sintuk Toboh Tower District of Padang Pariaman district. The informants consist of one main informant and two supportive informants. Data were collected through three stages, namely observation, interview and recording techniques. After that, the data is analyzed
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Dasgupta, A., D. Ray, S. Roy, et al. "Depression among the Geriatric Population is a Matter of Concern: A Community Based Study in a Rural Area of West Bengal." Nepal Journal of Epidemiology 3, no. 4 (2013): 282–87. http://dx.doi.org/10.3126/nje.v3i4.9515.

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Background Depression is commonest psychiatric disorder in elderly; it is often misdiagnosed and undertreated. People with depression suffer from impairment of all major areas of functioning ranging from personal care to social capability, which in turn decreases individuals’ quality of life and increases dependency on others Elderly patients with depression are more prone in developing chronic diseases like ischemic heart disease, diabetes mellitus, hypertension. This problem may be more severe in rural population. Objective of this study is to find out the magnitude of depression and its cor
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Smith, David Horton. "A Review of Deviant Nonprofit Groups: Seeking Method in Their Alleged ‘Madness-Treason-Immorality’." Voluntaristics Review 3, no. 5-6 (2019): 1–206. http://dx.doi.org/10.1163/24054933-12340026.

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Abstract This long Voluntaristics Review2 (VR 3.5–6) article and book focuses on the deviant form of Nonprofit Groups (NPGs), mainly volunteer-based associations, but occasionally paid-staff-based nonprofit agencies. A Deviant Nonprofit Group (DNG) is defined as “a Nonprofit group that deviates significantly from certain moral norms of the society” (Smith, Stebbins, & Dover, 2006, p. 68). The aim is to develop and present an empirically grounded theory with eighty-three hypotheses about many of the key analytical features or operational characteristics of DNGs, usually voluntary associatio
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Dissertations / Theses on the topic "Sinful social structures"

1

Ebido, Augustine E. "Conscience and Community: Exploring the Relationship between Conscience formation and Systemic Corruption (in Nigeria)." 2014. http://digital.library.duq.edu/u?/etd,197214.

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This research focuses on the impact of the moral community (or social context) on the formation of conscience and its implication for moral responsibility. It is an interdisciplinary approach to theological reflection that is particularly attentive to psychological, philosophical, sociological, and neurobiological viewpoints showing how these have either distorted or broadened our understanding of conscience in its relation to community and social responsibility, or its formation in relationship to our moral development. It stresses reciprocity of conduct (for we are "responders") and the comp
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Books on the topic "Sinful social structures"

1

Chosŏn sidae sinbun pyŏndong yŏnʾgu: Chʻŏnin ŭi sinbun sangsŭng ŭl chungsim ŭro. Hyean, 1999.

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2

Chʻabyŏl kwa yŏndae: Chosŏn sahoe ŭi sinbun kwa chojik. Munhak kwa Chisŏngsa, 1999.

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3

Ihwa Yŏja Taehakkyo. Sahakkwa Yŏnʼgusil., ред. Chosŏn sinbunsa yŏnʼgu: Sinbun kwa kŭ idong. Pŏmmunsa, 1987.

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Book chapters on the topic "Sinful social structures"

1

"Sinful Social Structures." In Consumer Ethics in a Global Economy. Georgetown University Press, 2019. http://dx.doi.org/10.2307/j.ctvswx7rz.12.

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2

"WHAT IS A SINFUL SOCIAL STRUCTURE?" In Faithful Economics. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdp7w.5.

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Chenoweth, John M. "Discipline, Community, and Conformity." In Simplicity, Equality, and Slavery. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9781683400110.003.0006.

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Every group has standards of action which are enforced through various social mechanisms. Quakerism’s greatest punishment was “disownment” or the expelling of a member from the group, but this was the result of a sometimes long process of “treating” with errant members. While this structure was common, the particular crimes which occasioned such procedures and the way they were prosecuted were very much local. Alcohol and tobacco are frequently understood as “sinful” in historical archaeological works but chapter 6 complicates this picture, exploring the roles of these substances in the British Virgin Islands (BVI). The chapter also considers the way the “discipline” was and was not applied in the BVI, and continues to trace a series of fault lines within the BVI Quaker community arising from disagreements over priorities and perspectives. The written record is evaluated here, and it is argued that it must be seen as the product of only part of this community which is, in part, countered by archaeological evidence.
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