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Relevant bibliographies by topics / Single people in the Bible

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Academic literature on the topic 'Single people in the Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Single people in the Bible"

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Fulford, Ben. "AN IGBO ESPERANTO: A HISTORY OF THE UNION IBO BIBLE 1900-1950." Journal of Religion in Africa 32, no. 4 (2002): 457–501. http://dx.doi.org/10.1163/157006602321107658.

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AbstractThe Union Ibo Bible was more or less the Bible for the Igbo people of southern Nigeria from 1909 to 1970. The creation of Thomas Dennis of the Church Missionary Society and his co-workers, it has been, since its first conception in 1905, a source of ongoing controversy: the development and unification of the Igbo language was at stake. This article re-examines the history of this Bible, its conception, translation and early reception, and argues that the source of its shortcomings lies deeper than the method of translation or the contemporary Igbo desire to learn English. The Union Bible is the product of the missionary conception, fleshed out by a comparison with the Yoruba, of a single Igbo people speaking a single language. The failure of that translation is the result of the premise consequent to this conception of the Igbo, namely that the Igbo language was ready to be 'united'.

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Spangenberg, I. J. J. "Hoe dink vandag se mense oor die Bybel?" Verbum et Ecclesia 23, no. 1 (September 6, 2002): 183–95. http://dx.doi.org/10.4102/ve.v23i1.1218.

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How do people from our day and age view the Bible? Not all members of the Dutch Reformed Church cherish the same view about Scripture. The letters in the Afrikaans newspapers on religious issues clearly reflect this. There are two groups of scholars in the church whose views on Scripture impact on church members’ views. They are (1) systematic theologians and (2) biblical scholars. A large number of systematic theologians adhere to the view which was formulated during the heydays of Protestant Orthodoxy, i.e. that the Bible reflects a double authorship. They prefer to use the Latin words “auctor primaries” and “auctores secundarii” when writing about Scripture. A large number of biblical scholars, however, work with the idea that the Bible reflects single authorship. God did not write. Humans wrote the books of the Bible. It goes without saying that ordinary church members do not always understand the differences and are often perplexed by these differences. It is of utmost importance to discuss these differences and to try and find some middle ground in the church.

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Opitz, Peter. "The Authority of Scripture in the Early Zurich Reformation (1522-1540)." Journal of Reformed Theology 5, no. 3 (2011): 296–309. http://dx.doi.org/10.1163/156973111x608525.

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Abstract The decisive impulse of the Zurich Reformation was not a particular theological tenet or the religious experience of one single reformer. It was the discovery of the authority of God’s Word. This discovery was essentially a liberating experience. Scripture was experienced as the place for encountering the living God, who is intrinsically a gracious God, and who correspondingly makes his will known to people. Given the circumstances of early modernity, it was, however, consequent and inevitable that in the process of restructuring a Christian society and church according to God’s Word the Bible became the authoritative scripture.

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Rizzi, Giovanni. "African and Rwandan Translations of the Bible." Między Oryginałem a Przekładem 27, no. 3(53) (September 21, 2021): 85–102. http://dx.doi.org/10.12797/moap.27.2021.53.05.

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The article offers a concise presentation of the project linked to the Library Fund of the Pontifical Urbaniana University, namely, to study the inculturation of the Christian faith by relating the documentation on the editions of the Bible to the catechisms in the territories entrusted to the pastoral care of the Congregation for Evangelization of peoples. The vastness of the project itself is marked today by the difficulty of using more extensive documentation than that present in the Fund of the same Library. However, more limited segments of the indicated material of interest can already be identified. More specifically, the African continent shows quite a varied phenomenology of the editions of the Bible: from translations of the Latin Vulgate into local languages, to translations from English or French, themselves translations from Latin. In the post-conciliar period, the translations of the Bible from the original biblical languages emerge. This is the case of the Kinyarwanda versions of the NT (1988, 1989) and of the OT-NT in a single volume (1990, 1992), in which, alongside pastoral purposes, the results of modern biblical exegesis are evident, to the point of proposing categorizations of literary bodies of biblical literature from an interconfessional and also interreligious perspective.

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Bendroth, Margaret. "Time, History, and Tradition in the Fundamentalist Imagination." Church History 85, no. 2 (May 27, 2016): 328–42. http://dx.doi.org/10.1017/s0009640716000020.

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Fundamentalists—those ministers, theologians, and laymen who joined forces against theological liberalism in the late-nineteenth and early-twentieth centuries—cared deeply about history. In this sense they were no different from other protestants of their age, confronted with a historicized Bible and a world falling into the strict sequential order required by modernity. But fundamentalists were different. They viewed time in categories inherited from American protestant thought, as a logical unfolding of a single beginning rather than as open-ended development. This principle of “first things” lay behind their objections to evolution and biblical criticism, but also their stand on social issues, their insistence that the role of women could and should not progress and change over time. Among evangelicals today, the fundamentalist sense of time as the extension of full and complete beginnings still resonates, in opposition to abortion and homosexuality and in their continuing reverence for the American founding fathers. History can be powerfully immediate. For evangelicals, the Bible is not an ancient text about long-dead people but fully contemporary, and thus read not “literally,” as if every word were true, but as if time did not exist. Ultimately, however, history has no depth or traction, or any theological meaning, a parenthesis between the God-ordained beginning and end of time.

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Hermanto, Bambang Wiku. "Kajian Dan Uraian Apologetis Teologis Terhadap Ungkapan "Allah Menyesal" Dalam Alkitab." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 1, no. 1 (January 12, 2017): 29. http://dx.doi.org/10.46445/ejti.v1i1.54.

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Bambang Wiku Hermanto, A study and description of Theologic Apologetic to the phrase God Repent in the bible. The phrase "God repent" in the Bible Old Testament for some or perhaps most people, hard to understand. To gain a sense of that phrase, the writer conducted the research, there is: Biblika research: to dig understanding the phrase "God repent" by investigation meaning of words or phrases of Hebrew, after getting the data, conducted a study; whether there is deviation understanding of people believe in the phrase "God repent that and conducted the eforts correction to rectifying the mistake. Based on the research of a Hebrew word meaning, the word ~x;n" (nawkham) translated repent, not only has a single meaning: 1) God grieving, sad or concerned with the human condition that have done evil, Revolting and against the God will; 2) god be merciful to his son; 3) god loves his son are aware of his sin and repent; 4) The word "sorry" that means indeed repent as people who repent, in the sense of repent by God expected His people or human thought that God would repent; 5) The word "sorry" that means indeed repent as people who repent, God does not and will never repent. Bambang Wiku Hermanto, Kajian dan Uraian Apologetis Teologis Terhadap Ungkapan "Allah Menyesal" Dalam Alkitab. Ungkapan "Allah menyesal" di dalam Alkitab Perjanjian Lama untuk sebagian atau mungkin sebagian besar orang, sulit dipahami. Untuk memperoleh pengertian makna ungkapan tersebut, penulis melakukan penelitian, yakni: Penelitian Biblika, untuk menggali pengertian ung-kapan "Allah menyesal" berdasarkan penulusuran makna kata atau frasa dari Bahasa Ibrani, setelah mendapatkan data tersebut, dilakukan suatu kajian; apakah terjadi penyimpangan pengertian orang percaya terhadap ungkapan "Allah menyesal" tersebut dan dilakukan upaya koreksi untuk meluruskan kekeliruan tersebut. Berdasarkan penelusuran makna kata dari Bahasa Ibrani, kata ~x;n" (nawkham) yang diterjemah-kan menyesal, bukan hanya memiliki makna tunggal: 1) Allah berduka, bersedih atau prihatin dengan keadaan manusia yang telah berbuat jahat, memberontak dan melawan kehendak Allah; 2) Allah menaruh belaskasihan terhadap umat-Nya; 3) Allah mengasihani umat-Nya yang menyadari dosanya dan bertobat; 4) Kata "menyesal" yang artinya memang menyesal sebagaimana manusia yang menyesal, dalam pengertian Allah diharapkan menyesal oleh umat-Nya atau manusia berpikir bahwa Allah akan menyesal; 5) Kata "menyesal" yang artinya memang menyesal sebagaimana manusia yang menyesal. Allah memang ti-dak akan dan tidak pernah menyesal.

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Williams, Lars H. "“An automatic Bible in the brain”: Trauma and prayer among Acholi Pentecostals in northern Uganda." Transcultural Psychiatry 58, no. 4 (June 15, 2021): 561–72. http://dx.doi.org/10.1177/13634615211018556.

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This article examines the role of prayers for traumatized survivors of war within a Pentecostal-charismatic community in post-conflict northern Uganda. It argues that becoming part of a church group and learning certain regimes of prayer can work toward symptom relief and recovery for people suffering from traumatic experiences. The study builds on 13 months of ethnographic fieldwork in rural northern Uganda, with extensive participant observation of religious practices and interviews with rural church congregants. The article attempts to show, through a single case narrative, how individual prayer practices are trained and learned and to identify features of prayer that may alter the individual experience of distress. Analytically, the article builds on Tanya Luhrmann’s scholarship on prayer and applies this conceptual framework to a post-conflict context. The study expands on Luhrmann’s concepts of prayer as an emotional technology in order to understand how psychiatric symptoms are managed within a Pentecostal-charismatic community. The article further argues that a conceptual focus on training of skills can contribute to debates on the universal versus particular characteristics of psychiatric expression and concepts of mind. This argument contributes to current debates on non-clinical ways of managing traumatic experiences and to debates about models of mind in different cultural settings.

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Chernyshova, Iryna. "POSITIVE EVALUATION OF ALIEN SPACE IN THE ENGLISH BIBLE TEX: LEXICO-SEMANTIC PECULIARITIES." Research Bulletin Series Philological Sciences 1, no. 193 (April 2021): 273–77. http://dx.doi.org/10.36550/2522-4077-2021-1-193-273-277.

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The research sets out to investigate positive evaluation in the English ВіЬІе text. We focus on lexicо-semantic peculiarities of evaluative sentences with the deictic markers of the third person being used to manifest "alien" space. For this we consider the category of "one’s own" / "alien", which is closely related to deixis and evaluation, single out the main features of the phenomenon and determine the rate of third person’s positive evaluation in the text. As a result of the lexicо-semantic analysis we can assert that positive qualities of the "alien" world and manifestation of the speaker’s positive attitude to it are in the focus in the English Bible text. Other varieties of onomasiological features (negative state, status) are characterized by a low frequency of manifestation, which suggests the idea that the most important parameters that determine positive evaluation are positive actions and qualities corresponding to the universally accepted ethical norms. In a number of cases the personal pronoun he is used to indicate a certain referent (God), as a result, acquires positive evaluation. In this case he develops the expression of amplification and positive evaluation and means "the one". On the other hand, the personal pronoun they in most cases refers to strangers, people of other religions having negative evaluation. The positive evaluation of the third-person world can be verbalized metaphorically. Thus, the Lord God in the text is referred to such positive notions with the meaning of protection and salvation as "Salvation", "The Rock", "our help and our shield", "my defense", "the horn of my salvation", "my high tower", "a restorer of thy life", "a buckler". We see prospects for further study in the research of syntactic and communicative-pragmatic characteristics of "one's own"/ "alien" space as well as in the study of local and temporal markers of evaluation. Special consideration can also be given to analyzing this problem in texts of other functional styles, as well as shifting the focus of research to the field of cognitive linguistics.

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Gilpin, W. Clark. "Building the “Wall of Separation”: Construction Zone for Historians." Church History 79, no. 4 (November 26, 2010): 871–80. http://dx.doi.org/10.1017/s0009640710001071.

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The argument of Mark deWolfe Howe's The Garden and the Wilderness turned on the contrast Howe drew between two uses of a single phrase: “wall of separation.” Thomas Jefferson used the phrase in 1802, in a letter to the Danbury Baptist Association: “I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion or prohibiting the free exercise thereof,’ thus building a wall of separation between church and state.” More than a century and a half earlier, in 1644, the colonial advocate of religious freedom Roger Williams had employed the same phrase in a letter to his theological opponent, the Reverend John Cotton of Boston. According to Williams's reading of the Bible, the people of God—Jews and Christians—were “separate from the world,” and, “when they have opened a gap in the hedge or wall of separation between the garden of the church and the wilderness of the world, God hath ever broke down the wall itself, removed the candlestick, and made His garden a wilderness, as at this day. And that therefore if He will ever please to restore His garden and paradise again, it must of necessity be walled in peculiarly unto Himself from the world; and that all that shall be saved out of the world are to be transplanted out of the wilderness of the world, and added unto his church or garden.”

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Holm, Anders. "- Luthertolkningen i 1812-krøniken." Grundtvig-Studier 64, no. 1 (May 29, 2015): 109–22. http://dx.doi.org/10.7146/grs.v64i1.20923.

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Luthertolkningen i 1812-krøniken[The Interpretation of Luther in Grundtvig’s World Chronicle of 1812]By Anders HolmGrundtvig grew up in two Lutheran vicarages. Both homes were characterized by Lutheran orthodoxy but could not ignore the critical thoughts of the Enlightenment. During his studies at the University of Copenhagen Grundtvig was convinced of the truth of the new philosophy of reason. His father’s wish in 1810, however, that he become his curate demanded that he reconsidered the world-view which he thought to have left behind. It all ended in a crisis and a nervous breakdown, which resulted in his return to a faith strongly inspired by Luther.Grundtvig’s book Brief View of the World Chronicle in Context, 1812, aimed to find God in the course of events of world history. His method was to describe and evaluate the past and the present with the Bible as the standard, and he chose to concentrate on Luther and Melanchthon as the principal characters of the Reformation. Luther dismissed everything that was not based upon clear words from scripture as lies and delusions; Melanchthon was a skilful interpreter of Luther’s radical statements, expressing himself distinctly and unequivocally. After the deathof Luther, however, Melanchthon was influenced by Reformed theology. The principal difference between Reformed and Lutheran cultures, Grundtvig claimed, sprung from the fact that Zwingli had emphasized reason whereas Luther wasmore poetically inclined. Accordingly, two cultures with diverging directions developed. The belief in reason and inborn abilities had led the followers of the Reformed Church to social uprising, and their mentality made them oppose people of other opinions. Lutheran believers and supporters on the other hand, Grundtvig conceived of as more obedient to authority. In contrast to the Reformed culture, the Lutherans appreciated elements of beauty in their churches such as art, music and hymn singing.Finally, the assessment of the young Grundtvig as a Lutheran orthodox is discussed, with the result that this view cannot be confirmed. Grundtvig does not show any tendency towards building coherent dogmatics from single biblicalpassages. But the Bible still has a role to play in the judging of the past because, as a whole, it points to the true Christianity in history.

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Dissertations / Theses on the topic "Single people in the Bible"

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Oakes, Peter. "Philippians : from people to letter." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307477.

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Riany, Robert O. M. "On Bible translation into Luo language." Berlin Viademica-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2841154&prov=M&dok_var=1&dok_ext=htm.

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Hardy, Floyd J. "Single persons and assertiveness." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Wong, Kai-shu. "A study of the housing problems of the elderly single persons in Hong Kong : the role of government in providing a better quality housing /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2012580X.

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Smith, Dianne J. "They shoot single people, don't they?" [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000520.

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Lo, Siu-ching Selina. "Rehousing the single elderly : a study of their community ties /." Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19470046.

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Duke, Gregory. "Parish, people and the English Bible in East Anglia, 1525-1560." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:c353c664-d573-4086-89a5-bf1e1518dff8.

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This thesis examines the impact of the English Bible upon the people and parishes of Norfolk, Suffolk and Essex between 1525 and 1560. It examines two major themes of this impact: firstly, the level of success of the installation of the Great Bible in the parish churches; secondly, the effects of the publication and open reading of the scriptures in the vernacular upon the laity of East Anglia. The first theme explains the reasons for the order to install English scripture in the churches, and the information on the success of this installation provided by prosecution records and churchwardens' accounts. It then introduces an obscure document set, the church-plate certificates produced during the reign of Edward VI, and using these examines the level of installation of the Bible and of the religious injunctions of 1547. The results of the study of the church-plate certificates and churchwardens' accounts are compared with a number of factors, including parish wealth, proximity to towns and agricultural patterns, to determine which types of parishes were more likely to comply. The second theme examines the various responses of laypersons to the appearance of the English Bible in East Anglia. Although much of this section has been derived from records of prosecution, it also studies the effects of the English Bible on diverse events such as Kett's Rebellion of 1549, popular printing in Ipswich and the production of educational primers. This section also looks at the level of scriptural knowledge of laypersons ranging from that of Robert Reynys, a churchreeve of Acle, of the 1430's, to that of the prosecuted Marian Protestants during the 1550's.

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Clyborne, Stephen Frederick. "A Biblical theology of singleness /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Cheung, Kar-yee Regina. "An exploratory study on the housing needs of single elderly living in old urban slum." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19470745.

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Hung, Lan. "An exploratory study of social networks and life satisfaction amongst single elderly living in public housing estates /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19470253.

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Books on the topic "Single people in the Bible"

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Singles plus: The Bible and being single. Lake Mary, Fla: Creation House, 1991.

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A single journey: Biblical sketches for life on your own. Ann Arbor, Mich: Vine Books, 1998.

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1937-, Watts Dorothy Eaton, ed. Powerful passages: True stories of people whose lives were changed by a single scripture. Boise, Idaho: Pacific Press Pub. Association, 1996.

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Hoffeditz, David M. They were single, too: 8 biblical role models. Grand Rapids, MI: Kregel Publications, 2005.

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Watts, Ron. The scripture that changed my life: True stories of people whose lives were changed by a single Bible passage. Nampa, Idaho: Pacific Press Pub. Association, 1999.

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Simons, Jay. In search of the Messiah: What the Bible teaches about God, his son, and his people. Hagerstown, MD: Review and Herald Pub. Association, 1994.

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When Boaz comes. Nashville, TN: True Vine Pub. Co., 2008.

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Hope: For troubled hearts, those who lost loved ones, those who grieve, those facing crisis, single people, failing marriages, prodigal children. [Dana Point, Calif.]: Kerygma Pub. / Allen David Books, 2012.

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MacArthur, John. Guidelines for singleness and marriage. Chicago: Moody Press, 1986.

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Peter, Kemp, Quilgars Deborah, and Great Britain. Dept. of the Environment., eds. Single homeless people. London: HMSO, 1993.

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Book chapters on the topic "Single people in the Bible"

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Walker, Carol M. "David and the single ewe lamb." In Reading the Bible in Islamic Context, 77–87. New York : Routledge, 2018. | Series: Routledge biblical interpretation in Islamic context series ; 1: Routledge, 2017. http://dx.doi.org/10.4324/9781315106748-5.

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Rainey, Brian. "“A Non-People, A Foolish Nation”." In Religion, Ethnicity and Xenophobia in the Bible, 138–73. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2018. | Series: Routledge studies in the biblical world: Routledge, 2018. http://dx.doi.org/10.4324/9780351260445-5.

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Swan, Wallace. "Same-Sex Couples and Single LGBT People." In The Routledge Handbook of LGBTQIA Administration and Policy, 337–41. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351258807-23.

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Hare, John. "Hermaphrodites, Eunuchs, and Intersex People: The Witness of Medical Science in Biblical Times and Today." In Intersex, Theology, and the Bible, 79–96. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137349019_4.

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Mata, Roberto. "Border Crossing into the Promised Land: The Eschatological Migration of God’s People in Revelation 2:1–3:22." In Latinxs, the Bible, and Migration, 171–90. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96695-3_9.

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Banerjee, Avijit, and Snehamay Banerjee. "The Impact of Electronic Data Interchange on Inventory Replenishment Policy for a Single Item, Single Supplier, Multiple Buyers System." In Achieving Competitive Edge Getting Ahead Through Technology and People, 43–47. London: Springer London, 1991. http://dx.doi.org/10.1007/978-1-4471-1904-3_7.

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Wojek, Christian, and Bernt Schiele. "A Performance Evaluation of Single and Multi-feature People Detection." In Lecture Notes in Computer Science, 82–91. Berlin, Heidelberg: Springer Berlin Heidelberg, 2008. http://dx.doi.org/10.1007/978-3-540-69321-5_9.

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Pearce, Sarah J. K. "Philo and the Temple Scroll on the Prohibition of Single Testimony." In The Hebrew Bible in Light of the Dead Sea Scrolls, 321–36. Göttingen: Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666535550.321.

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Swenson, Kristin. "Misconceptions, Misapprehensions." In A Most Peculiar Book, 120–45. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190651732.003.0007.

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This chapter highlights and discusses common misperceptions and adds depth to superficial assumptions about popular biblical texts. Among the most common missteps modern people make is to oversimplify, taking the Bible at its word on matters of history, for example, or claiming to distill what the Bible says about sex, salvation, or Hell to match present beliefs or purposes. For example, there is a tendency to speak as if there is a single biblical list of Ten Commandments. The chapter explores why that is misleading and reminds readers that the Bible developed over a long period of time and in different places, all of the Bible is ancient, and comes to us in languages few modern people can read without translation. With these things in mind, this chapter urges readers to allow that any given text may be more complicated than one might think. While the chapter does not cover all modern misconceptions about the Bible, it does offer helpful lessons on guarding oneself against reducing the Bible to a pithy pocket guide.

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Austin, Kenneth. "People of the Book." In The Jews and the Reformation, 78–103. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300186291.003.0004.

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This chapter talks about identity as the heart of a fundamental issue associated with the Reformation. It recounts how the Protestants of Geneva and Rouen forced biblical names on children being baptized in order to make a bold and public statement of their intention to distance themselves from Catholicism. It explains how the use of names associated with the New and Old Testament not only embody the Protestants' great enthusiasm for the Bible, but how they also encouraged an identification specifically with the people of Israel. The chapter looks at John Calvin, who was a generation younger than Martin Luther and leader of the two largest movements associated with the Reformation. It compares Calvin and Luther's attitudes towards the Jews, in which Calvin has generally been considered the more sympathetic since he did not write anything that was as substantial and vicious as Luther's text.

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Conference papers on the topic "Single people in the Bible"

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Mingxin Jiang, Fangshun Mu, and Hongyu Wang. "Height measurements of moving people based on single camera." In 2011 3rd International Conference on Awareness Science and Technology (iCAST). IEEE, 2011. http://dx.doi.org/10.1109/icawst.2011.6163097.

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Cao, Jianzhao, Liangliang Sun, Manfred Gilbert Odoom, Fangjun Luan, and Xiaoyu Song. "Counting people by using a single camera without calibration." In 2016 Chinese Control and Decision Conference (CCDC). IEEE, 2016. http://dx.doi.org/10.1109/ccdc.2016.7531321.

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Zhuang, Wei, Xiang Sun, and Dong Dai. "Fall Detection for Elder People Using Single Inertial Sensor." In 2015 International Industrial Informatics and Computer Engineering Conference. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/iiicec-15.2015.272.

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Sojib, Noushad, and M. Zafar Iqbal. "Single Cell Bangla Braille Book Reader for Visually Impaired People." In 2018 International Conference on Bangla Speech and Language Processing (ICBSLP). IEEE, 2018. http://dx.doi.org/10.1109/icbslp.2018.8554607.

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Lefloch, Damien, Faouzi A. Cheikh, Jon Y. Hardeberg, Pierre Gouton, and Romain Picot-Clemente. "Real-time people counting system using a single video camera." In Electronic Imaging 2008, edited by Nasser Kehtarnavaz and Matthias F. Carlsohn. SPIE, 2008. http://dx.doi.org/10.1117/12.766499.

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Alldieck, Thiemo, Marcus Magnor, Bharat Lal Bhatnagar, Christian Theobalt, and Gerard Pons-Moll. "Learning to Reconstruct People in Clothing From a Single RGB Camera." In 2019 IEEE/CVF Conference on Computer Vision and Pattern Recognition (CVPR). IEEE, 2019. http://dx.doi.org/10.1109/cvpr.2019.00127.

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Lazova, Verica, Eldar Insafutdinov, and Gerard Pons-Moll. "360-Degree Textures of People in Clothing from a Single Image." In 2019 International Conference on 3D Vision (3DV). IEEE, 2019. http://dx.doi.org/10.1109/3dv.2019.00076.

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Velipasalar, Senem, Ying-li Tian, and Arun Hampapur. "Automatic Counting of Interacting People by using a Single Uncalibrated Camera." In 2006 IEEE International Conference on Multimedia and Expo. IEEE, 2006. http://dx.doi.org/10.1109/icme.2006.262768.

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Wang, Tsaipei, Chia-Wei Chang, and Yu-Shan Wu. "Template-based people detection using a single downward-viewing fisheye camera." In 2017 International Symposium on Intelligent Signal Processing and Communication Systems (ISPACS). IEEE, 2017. http://dx.doi.org/10.1109/ispacs.2017.8266570.

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Ranst, Wiebe Van, Floris De Smedt, Jonathan Berte, and Toon Goedeme. "Fast Simultaneous People Detection and Re-identification in a Single Shot Network." In 2018 15th IEEE International Conference on Advanced Video and Signal Based Surveillance (AVSS). IEEE, 2018. http://dx.doi.org/10.1109/avss.2018.8639489.

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Reports on the topic "Single people in the Bible"

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Riederer, Bernhard, Nina-Sophie Fritsch, and Lena Seewann. Singles in the city: happily ever after? Verlag der Österreichischen Akademie der Wissenschaften, June 2021. http://dx.doi.org/10.1553/populationyearbook2021.res3.2.

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More people than ever are living in cities, and in these cities, more and more people are living alone. Using the example of Vienna, this paper investigates the subjective well-being of single households in the city. Previous research has identified positive and negative aspects of living alone (e.g., increased freedom vs. missing social embeddedness). We compare single households with other household types using data from the Viennese Quality of Life Survey (1995–2018). In our analysis, we consider overall life satisfaction as well as selected dimensions of subjective wellbeing (i.e., housing, financial situation, main activity, family, social contacts, leisure time). Our findings show that the subjective well-being of single households in Vienna is high and quite stable over time. While single households are found to have lower life satisfaction than two-adult households, this result is mainly explained by singles reporting lower satisfaction with family life. Compared to households with children, singles are more satisfied with their financial situation, leisure time and housing, which helps to offset the negative consequences of missing family ties (in particular with regard to single parents).

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Braithwait, Samuel, Ricardo Rozemberg, and Jesica De Angelis. CARICOM Report: Progress and Challenges of The Integration Agenda. Inter-American Development Bank, December 2020. http://dx.doi.org/10.18235/0002912.

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The Caribbean Community (CARICOM) was established in 1973 as a customs union and nowadays consists of 15 member countries. CARICOM includes member and non-members of the Organisation of Eastern Caribbean States (OECS), an economic union with free movement of people and goods, a single currency, and a common central bank. This report is the third in a series of INTAL publications on regional integration on the CaribbeanREPORT Community and covers the period 2005 to 2020. After a brief background to the CARICOM integration project and a look at the economy and international trade, this report focuses on the main issues and developments relating to the deepening of integration within CARICOM and crucial relationships with external partners. The final section concludes with an assessment of the short-term adverse impacts of the pandemic and summarizes a set of recommendations to tackle the main issues.

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Brooks, Amy, Jenna Jambeck, and Eliana Mozo-Reyes. Plastic Waste Management and Leakage in Latin America and the Caribbean. Inter-American Development Bank, November 2020. http://dx.doi.org/10.18235/0002873.

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As of 2017, 8.3 billion metric tons of plastic had been produced worldwide. Since about 40% is used in things that are thrown away relatively quickly (packaging and single use items), 6.4 billion metric tons had already become discarded materials needing to be managed. Only 9% of these discarded materials were recycled globally. The annual estimate of plastic entering our oceans globally is 5 to 13 million metric tons (MMT) per year. Latin America and the Caribbean (LAC) has an extensive populated coast, 119,000 km of coastline and over 205 million people living within 50 km of that coastline. Waste management infrastructure is still under development in many countries. Economic growth without fully developed infrastructure can lead to increased plastic leakage. This report focuses on municipal solid waste as a source of plastic input into the environment in LAC. The reports estimates that total plastic waste available to enter the ocean in LAC in 2020 was 3.7 MMT . Under business-as-usual projections, the report anticipates that the regional quantity available to enter the oceans in 2030 will be 4.1 MMT and 4.4 MMT in 2050.

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Dr. Jessica Schleider ‘Single sessions, scalable impact’ – In Conversation. ACAMH, July 2020. http://dx.doi.org/10.13056/acamh.12593.

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In her work Dr. Jessica Schleider tries to break down the barriers that prevent young people from reaching services, whilst providing accessible interventions to help reduce mental health problems that scale. She does this through her research, testing novel approaches to dissemination in non-traditional settings. Includes transcript.

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Social, Psychological and Health Impact of Coronavirus Disease (COVID-19) on the Elderly: South African and Italian Perspectives. Academy of Science of South Africa (ASSAf), 2021. http://dx.doi.org/10.17159/assaf.2021/0069.

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The Panel discussion titled “The Presidential Employment Stimulus: Research Opportunities”, was hosted on 10 December 2020 by the Department of Science and Innovation (DSI) and the Academy of Science of South Africa (ASSAf) at the Science Forum South Africa (SFSA) 2020. The Presidential Employment Stimulus was launched in parliament on 15 October as part of government’s Economic Recovery Strategy. It directly funds 800,000 employment opportunities that are being implemented within the current financial year, but it is anticipated that it will also become a medium-term programme. The stimulus includes public employment programmes, job retention programmes and direct support to livelihoods. The single largest programme is run by the Department of Basic Education, which, in the last fortnight, recruited 300,000 young people as school assistants, to assist schools to deal with the setbacks faced as a result of the pandemic. The stimulus supports employment in the environmental sector and over 75,000 subsistence producers are receiving production grants through an input voucher scheme. There is a once-off grant to assist over 100,000 registered and unregistered Early Childhood Development Practitioners back on their feet, as well as a significant stimulus to the creative sector. The session set out to provide an introduction to the Presidential Employment Stimulus Programme (PESP), a key programme within government’s economic recovery plan led by Dr Kate Philip. The key objective was to get input from the research community on how the work that they are already doing and future work could contribute to the M&E efforts and be augmented in such a way that the PESP could become a medium-term programme. The DSI plans to hold further engagements in 2021 to mobilise the wider research community to provide evidence-based research in order to shape the research agenda that would support the M&E work and identify short-term issues that need to be factored into the department’s work plans, under the guidance of Dr Philip.

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