Relevant bibliographies by topics / Sinhalese Buddhist literature

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Academic literature on the topic 'Sinhalese Buddhist literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Sinhalese Buddhist literature"

1

Bonta, Steven. "The dagoba and the gopuram: A semiotic contrastive study of the Sinhalese Buddhist and Tamil Hindu cultures." Semiotica 2020, no. 236-237 (2020): 167–97. http://dx.doi.org/10.1515/sem-2018-0137.

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AbstractHaving shown previously how a culture type can be given a unitary description in terms of a semiotic “lens” constrained by one of the Peircean Categories (“Shamanic” culture, by Firstness), we apply this methodology to a more “fine-grained” level of analysis, by comparing the Tamil and Sinhalese cultures under the assumption that one of them (Sinhalese) is in fact a “hybrid” culture-sign. Having shown in previous work that the greater South Asian microculture may be characterized as a Firstness of Thirdness (13), in this paper we provide evidence from a variety of semiotic contexts, in
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2

Roberts, Michael. "For Humanity. For the Sinhalese. Dharmapala as Crusading Bosat." Journal of Asian Studies 56, no. 4 (1997): 1006–32. http://dx.doi.org/10.2307/2658297.

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In 1956, eight years after political independence was secured for Sri Lanka, a major transformation was effected through the ballot. A confederation of forces led by the Sri Lanka Freedom Party (SLFP) under S. W. R. D. Bandaranaike turfed the United National Party (UNP) and its right wing, English-educated leadership out of office. These forces represented a groundswell of the underprivileged against the privileged, and, as such, represented a radical socialist thrust. They also included a powerful strand of Sinhala nativism, i.e., of cultural nationalism, which made Sinhala the language of ad
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3

Gamlath, Isha. "Plutarch’s Animal and Vegetarian Treatises and the Concept of Maghata in Sinhalese Culture." Ploutarchos 12 (November 3, 2015): 17–40. http://dx.doi.org/10.14195/0258-655x_12_2.

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Plutarch’s concern for animal life, in treatises devoted to the significance and preservation of animal life in the Moralia, expand upon his appreciation of simplicity in human life, specifically in the form of abstention from the unnecessary slaughter of animals and the consumption of their meat. The present paper studies a similarity between Plutarch’s concern for simplicity in human life by the rejection of the slaughter of animals and indulgence in a meat diet, and its appearance in Sinhalese literature. The Pali meaning of maghata is not to kill. Maghata, as part of a broader project for
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Books on the topic "Sinhalese Buddhist literature"

1

Prahēlikā vicāraya. Rajayē Mudraṇa Nītigata Saṃsthāva, 1993.

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2

Vijīta, Nāyaka Mārapana. Saṅkhyā nāma dīpanī: Saṅkhyā̄ śabdakōṣaya. Saṅhinda Potak, 2011.

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Yamasiṃha, Campa Payādini. Pauruṣa saṃvardhanaya sandahā updēśa sāhatyaya. Ăs. Goḍagē saha Sahōdarayō, 2011.

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4

Liyanagamagē, Candrā Jayakoḍi. Siṃhala navakatāvē Bauddha dr̥ṣṭiya. Ăs. Goḍagē saha Sahōdarayō, 2013.

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5

Eine regionale hochsprachliche Tradition in Südasien: Sanskrit-Literatur bei den buddhistischen Singhalesen. Verlag der Österreichischen Akademie der Wissenschaften, 2005.

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6

Sudhammikā, Navalpiṭiyē Anurādhā. Siṃhala sāhityagata suralova bambalova saha apāya. Ăs. Goḍagē saha Sahōdarayō, 2009.

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7

Anurādhā, Sudhammikā Navalpiṭiyē. Siṃhala sāhityagata suralova bambalova saha apāya. Ăs. Goḍagē saha Sahōdarayō, 2009.

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8

Berkwitz, Stephen C. Buddhist poetry and colonialism: Alagiyavanna and the Portuguese in Sri Lanka. Oxford University Press, 2013.

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9

Stories retold for children from the Mahavamsa. 3rd ed. M.D. Gunasena & Co., 1990.

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10

Himi, Ōmārē Kassapa, Kirindē Udita Himi, Muṇasiṃha Piyatissa, Dhammapala Gatare, and Sri Lanka. Saṃskr̥tika Kaṭayutu Piḷibanda Depārtamēntuva., eds. Abhigñāna: Mahācārya Gatārē Dhammapāla anunāhimi abhistava saṅgrahaya. Saṃskr̥tika Kaṭayutu Depārtamēntuva, 1998.

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