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Journal articles on the topic 'Sinicisation'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

CHENG, FANGYI. "The Evolution of “Sinicisation”." Journal of the Royal Asiatic Society 31, no. 2 (2021): 321–42. http://dx.doi.org/10.1017/s1356186320000681.

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AbstractThis paper traces the history and usage of the theory of Sinicisation in western and Chinese scholarship, and discusses the intellectual trends underlying the different discourses in which the theory has been adopted. Since early 20th Century, the theory of “Sinicisation” has evolved and was adopted into three distinct historiographical discourses to construct different arguments. The first discourse is about the historical acculturation of border peoples and assimilation of domestic peoples to Chinese language, culture and economic life; the second one argues an inherent superiority i

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2

Gransow, Bettina. "CHINESE SOCIOLOGY: SINICISATION AND GLOBALISATION." International Sociology 8, no. 1 (1993): 101–12. http://dx.doi.org/10.1177/026858093008001005.

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3

Chung-Hsing, Sun. "ASPECTS OF `SINICISATION' AND `GLOBALISATION'." International Sociology 8, no. 1 (1993): 121–22. http://dx.doi.org/10.1177/026858093008001007.

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4

Hoiman, Chan. "SOME METASOCIOLOGICAL NOTES ON THE SINICISATION OF SOCIOLOGY." International Sociology 8, no. 1 (1993): 113–19. http://dx.doi.org/10.1177/026858093008001006.

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5

Miao, Ying. "Sinicisation vs. Arabisation: Online Narratives of Islamophobia in China." Journal of Contemporary China 29, no. 125 (2019): 748–62. http://dx.doi.org/10.1080/10670564.2019.1704995.

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6

Bilik, Naran. "Names Have Memories: History, Semantic Identity and Conflict in Mongolian and Chinese Language Use." Inner Asia 9, no. 1 (2007): 23–39. http://dx.doi.org/10.1163/146481707793646629.

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AbstractNomenclatural tension and pragmatic incongruence underscore the Inner Mongols’ resistance to sinicisation and the process of their integration into the newly constructed nation- state of China. This paper focuses on the interplay between the original sense and the translated meaning of some ethnic, state, and place names that travel inter–lingually between Mongolian and Chinese in modern Inner Mongolian history. It challenges the Chinese nation- building elite’s agenda to depoliticise minzu through lessening, diluting, and assimilating ethnic diversities into Chinese homogeneity.

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7

Chang, Kuei-min. "New Wine in Old Bottles: Sinicisation and State Regulation of Religion in China." China Perspectives 2018, no. 1-2 (2018): 37–44. http://dx.doi.org/10.4000/chinaperspectives.7636.

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8

Müller, Gotelind. "Introduction." International Journal for History, Culture and Modernity 2, no. 3 (2014): 205–10. http://dx.doi.org/10.18352/hcm.469.

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The article provides a short introduction to the main topics and aims of this thematic issue on history, culture and modernity in China. It outlines the multi-faceted approaches to a (or more than one) modernity between and beyond Westernisation and Sinicisation as formulated in the twentieth century, be it in Republican China, Taiwan or the People’s Republic, and how this is reflected in “Western” historiography on China. For China, (re)articulations of “alternatives” would open up the possibility for more than just one single, homogenising, culturalist-essentialist (and top-down defined) “Ch

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9

Zenz, Adrian. "Beyond Assimilation: The Tibetanisation of Tibetan Education in Qinghai." Inner Asia 12, no. 2 (2010): 293–315. http://dx.doi.org/10.1163/000000010794983478.

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AbstractChina's minority education in general – and Tibetan education in particular – is often viewed as a hegemonic tool designed to assimilate minorities, seeking to integrate them into Han culture and society, while at the same time marginalising them through discourses of cultural inferiority and backwardness. The aim of this article is to go beyond seemingly straightforward portrayals of minority education (and especially of Tibetan education) as a device for sinicisation by analysing the historically situated, complex and often contradictory dynamics of how it has facilitated the simulta

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10

Shi, Haoyang. "The Evolution of Worship Space in the Yungang Grottoes under the Influence of the Silk Road." Lecture Notes in Education Psychology and Public Media 61, no. 1 (2024): 124–30. http://dx.doi.org/10.54254/2753-7048/61/20240500.

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With the spread of Buddhism, cave temples, originated from India, were introduced to Central Asia via the Silk Road, and then to mainland China. This foreign religious architecture took root in China and completed the process of gradual Sinicisation. The worship space defines the core of the cave temples architectural space. This article takes the Yungang Grottoes as an example to explore the evolution of Buddhist worship spaces. Indian Buddhist architecture has produced two most basic forms of worship spaceright-hand space and prostration spacewhereas in Central Asia, Buddhist architecture ha

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11

Abt, Oded. "Muslim Ancestor, Chinese Hero or Tutelary God." Asian Journal of Social Science 42, no. 6 (2014): 747–76. http://dx.doi.org/10.1163/15685314-04206004.

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This paper examines the dynamic boundaries of Chinese identities and the role of family narratives in their formation. It examines the interplay between history and memory, focusing on traditions regarding ancestors of the Fujian Guo lineage of Muslim descent in China, Taiwan and the Philippines, over six centuries. Existing scholarship approaches these traditions in ethnic terms, corresponding to the ethnic discourse prevalent in the P.R.C., focusing solely on mainland groups, but overlooking other variations found overseas. Hence, scholars portray the changing narratives as reflecting a line

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12

Piletskyi, Yevhen. "THE "MANAGEMENT" OF LIVING BUDDHAS' REINCARNATION BY THE GOVERNMENT OF THE PEOPLE'S REPUBLIC OF CHINA." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 11 (2024): 67–73. https://doi.org/10.17721/2523-4064.2024/11-13/13.

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B a c k g r o u n d . This article explores the phenomenon of managing the reincarnation of living Buddhas in Tibetan Buddhism, a cornerstone of the spiritual and cultural identity of Tibetans. It examines the political intervention of the Chinese government in this sacred tradition, focusing particularly on the implementation of 'Order No. 5' (2007), which regulates the reincarnation of tulkus. M e t hods . The research employs historical-critical analysis to trace the genesis of the tulku tradition and a comparative approach to examine the differences between traditional Tibetan and modern C

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13

Ping Guo, Sheng. "From ‘Sacrificing to Ancestors’ (jizu) to ‘Reverencing Ancestors’ (jingzu): Bread of Life Christianity's Cultural Negotiation between Christianity and Confucianism for a Hybrid Identity." Studies in World Christianity 28, no. 2 (2022): 188–204. http://dx.doi.org/10.3366/swc.2022.0389.

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Among many issues associated with religious negotiation and intercultural ministry and mission in the history of Christianity in China, the most important issue involves the Chinese rite of offering sacrifice to ancestors. This issue has been closely connected to the process of the Sinicisation of Christianity in all Pan-Chinese societies, including the Greater China and Chinese diasporic communities worldwide. This paper first reviews key historical elements of the Chinese Rites Controversy (1645–1941) on ‘Sacrificing to Ancestors’ ( jizu), and then considers some details of the ‘Three Rites’

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14

Shumakova, N. I., and E. V. Titova. "Artificial Intelligence as an Auxiliary Tool for Limiting Religious Freedom in China." Journal of Digital Technologies and Law 1, no. 2 (2023): 540–63. http://dx.doi.org/10.21202/jdtl.2023.23.

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Objective: based on studying the statistics of crimes, national legislation and norms of international law, to give a legal assessment to restrictions of the right to worship implemented with the use of artificial intelligence technologies in China.Methods: the methodological basis of the research is the set of methods of scientific cognition, including specific sociological (analysis of statistical data and other documents), formal-legal (examining legal categories and definitions), formal-logical (analysis and synthesis), general scientific (induction, deduction), and other methods.Results:

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15

ZHANG, Jiangqi, and Yuliya Yu. TSYKINA. "The influence of Wang Jianzhong's piano works on the development of Chinese piano art." Service plus 18, no. 2 (2024): 83–92. https://doi.org/10.5281/zenodo.12177909.

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The article deals with the piano works of the famous Chinese composer Wang Jianzhong (1933-2016). The influence of Wang Jianzhong's piano works on the development of Chinese piano art is studied. The position of this composer's works in the Chinese musical environment is revealed, and their contribution to traditional culture is outlined. An analysis of the composer's works (especially «One Hundred Birds Bowing to the Phoenix»; «Three Variations on a Plum Theme»; «Shandandan Flower Blossoms Brightly») in the context of tradition and innovation has revealed t

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16

Xinjie, Ma, Jesús Villén Higueras Sergio, and Javier Ruiz del Olmo Francisco. "El Quijote en el cine chino: Biografía de un espadachín caballeresco mágico: Tang Ji Ke De (A Gan, 2010)." Arte, Individuo y Sociedad 32, no. 1 (2020): 117–31. https://doi.org/10.5209/ARIS.62541.

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El rápido desarrollo de la industria cinematográfica china, junto a la necesidad de internacionalizar sus producciones, ha promovido la adaptación de una de las obras literarias extranjeras más reconocidas: el Quijote. Mediante diversos métodos de naturaleza cualitativa, el artículo analiza y explora Biografía de un espadachín caballeresco mágico: Tang Ji Ke De (A Gan, 2010), la única versión cinematográfica de este clásico que existe hasta ahora en China. La particularidad de esta versión reside

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17

Brown, Melissa Shani, and David O’Brien. "“Making the Past Serve the Present”: The Testimonial Tourist Gaze and Infrastructures of Memory in Xinjiang Uyghur Autonomous Region (XUAR), China." Journal of Current Chinese Affairs, November 24, 2022, 186810262211218. http://dx.doi.org/10.1177/18681026221121828.

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In this article, we explore how tourism in Xinjiang is politically weaponised. Commodifying Uyghur cultural heritage for tourism allows the Chinese Communist Party (CCP) to insist it is not committing cultural genocide, but actually “conserving” Uyghur culture. This directly bears on the CCP’s internment of Muslim minorities in “re-education” camps, ostensibly to target Islamic “extremism.” We explore how tourism to Xinjiang is presented as a “success” of the camps and conscripted into the “Sinicisation” of the region and the secularising of minorities’ cultures. Places and practices are decon

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18

Zhou, Yizhi, and Miao Wei. "Sinicisation and ethnicity: spatial characteristics of Shui vernacular architecture in Guizhou, Southwest China." Built Heritage 5, no. 1 (2021). http://dx.doi.org/10.1186/s43238-021-00021-1.

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AbstractThe Shui people are an ethnic minority living in southern mountainous areas of Guizhou Province, China; they have retained many vernacular houses with a history of over a century. Using spatial analysis software depthmapX to perform visibility graph analysis and field-of-view analysis with space syntax, we examined the sequence, organisation, and hierarchy of the living space in Shui residences. We found that those residences were influenced by external cultures, resulting in two types of plan layout: front-middle-back (type A) and left-middle-right (type B). Those two types of spatial

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19

Mak, B. M. "ASTRAL SCIENCE OF THE EAST SYRIAC CHRISTIANS IN CHINA DURING THE LATE FIRST MILLENNIUM AD." March 21, 2016. https://doi.org/10.5281/zenodo.220904.

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This paper examines the astral knowledge of the East Syriac Christians in China (formerly known as Nestorians) and its development from the Tang Dynasty onward. In particular, I will focus on the process of transmission of Hellenistic astral science from the Near East via the Silk Road and Central Asia to East Asia, as well as the role of the Christians of the Church of the East, including most notably the Sino-Persian Li family, in disseminating foreign astronomical knowledge throughout China during the late first millennium AD. Among the most important sources is a text titled Yusi jing, tra

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20

Karluk, Abdürreşit Celil. "Ways of Understanding Chinese Expansion: Chineseness and Two Chinas." China Report, January 2, 2025. https://doi.org/10.1177/00094455241305223.

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It is well documented that the distinct social, cultural and physical boundaries separating non-Chinese minorities from the Chinese, who inhabit about 65% of China’s territory, have been eroded by the persistent and pervasive multidimensional influence and direct intervention of the Chinese state. Consequently, these regions are undergoing a transformation that can be defined as ‘Cultural China’. This process is being facilitated by state-sponsored settler colonial policies and consistent Sinicisation practices. This article aims to make a modest contribution to the existing literature on Chin

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21

Yeung, Godfrey, and Tai-lok Lui. "The Sinicisation of the Hong Kong economy or the Hongkongnisation of the Greater Bay Area: are we ‘barking up the wrong tree’?" Asia Pacific Business Review, July 19, 2022, 1–21. http://dx.doi.org/10.1080/13602381.2022.2096201.

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22

Tan, Orson, and Alexander C. Tan. "The ‘Clash of Nationalisms’ in the Contentious USA–Taiwan–China Relations." Journal of Asian Security and International Affairs, May 25, 2025. https://doi.org/10.1177/23477970251340743.

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Why is it that cross-strait tension has been at its highest since the missile crisis of 1996? Why is the USA–Taiwan–China relations so contentious since 2016? This article argues that one oft-neglected factor—nationalism and identity politics—needs to be considered as a contributing factor to the heightened tension in this triangular relationship. In all three states, audience costs have significantly increased as domestic leaders and elites appeal to populist and nationalistic positions and rhetoric. Though studies of foreign policy often claim that ‘politics stop at the water’s edge,’ populi

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