Academic literature on the topic 'Sinister love'

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Journal articles on the topic "Sinister love"

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Ross, Melanie. "Reading James Reading Roughead: “Take a Bite Out of (True) Crime”." Henry James Review 46, no. 1 (2025): 45–55. https://doi.org/10.1353/hjr.2025.a950896.

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Abstract: This essay explores Henry James’s 1913–1915 correspondence with William Roughead (1870–1952), a Scottish lawyer, writer of “adventures in criminal biography,” and editor of criminal trials. James loved reading Roughead, and this article makes the case that the eating and architectural metaphors James used in his letters to describe his reading experience reveal just how much plotting, James’s “love of a story as a story,” mattered to James. “The gallery of sinister perspective,” as James called Roughead’s writing, helps us see the origins of James’s “taste” for crime writing and how
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Ferrer, Marcos Joaquín. "Del amor a lo siniestro en Blade Runner 2049." Miguel Hernández Communication Journal 12 (January 31, 2021): 181–202. http://dx.doi.org/10.21134/mhcj.v12i.944.

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Resumen
 
 El presente artículo aborda lo siniestro en Blade runner 2049 a partir de la presencia en la película de los elementos y temas que, según Freud, eran portadores del fenómeno. El objetivo es comprobar si la mera presencia de estos basta para que lo siniestro irrumpa, o si es necesario que su carga alcance a la materialidad fílmica, rasgando los códigos del modo de representación hegemónica, para que el fenómeno alcance toda la radicalidad de su manifestación. Para ello nos basaremos en diversas secuencias que establecen la relación entre Joi y `K´ y Deckard y Rachel, porque
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Angel, Daryll Jim, and Amrah Phil Solano. "Sinister Love: A Discursive Psychology of the Song "Every Breath You Take"." Psychology and Education: A Multidisciplinary Journal 30, no. 7 (2025): 1216–20. https://doi.org/10.5281/zenodo.14629406.

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This study utilizes discursive psychology to analyze the song "Every Breath You Take" by The Police. The research aims to uncover the underlying meanings and ideologies surrounding love, desire, and control portrayed in the lyrics. The study employs a qualitative research design, utilizing data collection methods such as transcription and analysis of the song lyrics, as well as secondary data sources like interviews and critical analyses. The data analysis process involves steps such as word cloud generation, coding with Atlis.ai, and thematic analysis. Based from the findings, the songwriter
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Frøystad, Kathinka. "Sound Biting Conspiracy: From India with “Love Jihad”." Religions 12, no. 12 (2021): 1064. http://dx.doi.org/10.3390/rel12121064.

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Since 2013, India has seen a remarkable growth of a conspiracy theory known as “love jihad”, which holds that Muslim men conspire to lure Hindu women for marriage to alter India’s religious demography as part of a political takeover strategy. While earlier scholarship on “love jihad” emphasizes the Hindu nationalist propagation of this conspiracy theory, this article pays equal attention to its appeal among conservative Hindus. Making its point of departure in the generative effects of speech, it argues that the “love jihad” neologism performs two logical operations simultaneously. Firstly, it
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Cherry, Christopher. "Machines as Persons?" Royal Institute of Philosophy Supplement 29 (March 1991): 11–24. http://dx.doi.org/10.1017/s1358246100007426.

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I begin, as I shall end, with fictions.In a well-known tale, The Sandman, Hoffmann has a student, Nathaniel, fall in love with a beautiful doll, Olympia, whom he has spied upon as she sits at a window across the street from his lodgings. We are meant to suppose that Nathaniel mistakes an automaton for a human being (and so a person). The mistake is the result of an elaborate but obscure deception on the part of the doll's designer, Professor Spalanzani. Nathaniel is disabused quite by accident when he over-hears a quarrel between Spalanzani, who made Olympia's clockwork, and the sinister Coppe
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MORWOOD, JAMES. "Cupid Grows Up." Greece and Rome 57, no. 1 (2010): 107–16. http://dx.doi.org/10.1017/s0017383509990301.

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The Cupid and Psyche episode in the Metamorphoses of Apuleius is rightly viewed as an escape from the novel's ‘real world’. But that does not of course prevent it from saying serious things about the nature of love and the psychology of the lovers. My aim in this article is to argue that the Cupid who removes Psyche to an earthly paradise (5.1–2.2) is just as much in need of an emotional education as she is. Indeed, initially Psyche could well have been better off with ‘the lowest of mankind’ with whom Venus had instructed him to ensnare her (4.31.3). For her, Cupid may in fact prove at the ou
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Jacobs, Andrew S. "'Gospel Thrillers'." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 1, no. 1 (2005): 125–42. http://dx.doi.org/10.1558/post.v1i1.125.

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Decades before the publishing phenomenon The Da Vinci Code turned millions of readers on to the excitement and glamour of early Christian history and biblical studies, a steady stream of novels—some obscure, some bestsellers were teaching the popular reading public about the thrills and chills of the academic study of Scriptures. These ‘gospel thrillers’ share a common plot: a recently discovered gospel (often a first-person account of Jesus’ ministry by one of his disciples) threatens to turn our understanding of Christianity on its head. In a race against time (and the occasional Vatican ass
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STAMATOVA-YOVCHEVA, Kamelia, Ömer Gürkan DİLEK, Rosen DIMITROV, and David YOVCVHEV. "Morphological Investigation of the Veins and Bile Vessels of Rabbit Liver." Mehmet Akif Ersoy Üniversitesi Veteriner Fakültesi Dergisi 8, no. 2 (2023): 118–24. http://dx.doi.org/10.24880/maeuvfd.1272564.

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The focus was to investigate the anatomical specifics of v. portae, vv. hepaticae and ductus choledochus by corrosion. We investigated 10 sexually mature, clinically healthy New Zealand White rabbits, 8 months old, weighing 2.8 kg to 3.2 kg. To determine the veins and bile vessels, a cold-curing acrylic-based plastic (Duracryl +) was used. The main portal vessel was an intraorganic continuation of v. portae, after its branching into caudate lobe. The main portal vein was divided into v. portae dextra and v. portae sinistra, when entering lobus hepatis dexter and lobus hepatis sinister. V. port
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Babu, Shyam. "Margaret Atwood's The Handmaid's Tale and An Untold Tale of Subjugation and Eschatological Reality." Dialogue: A Journal Devoted to Literary Appreciation 18, no. 02 (2022): 20–25. http://dx.doi.org/10.30949/dajdtla.v18i2.3.

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Margaret Atwood's The Handmaid's Tale (1986) is adystopian novel that opens us to the bizarre reality of women's custodianrape and violence. Things look quite strange and alarming due towomen's oppression which results in a traumatized experience. This isovertly a political novel and tries to spotlight the sense of ineffable lifethat is miserable and also self-revealing. The novel narrates the story ofOffred, a handmaid a sinister handmaid. She was forced to become onedue to the rise of fanatic power in the states of America. America is nowthe Republic of Gilead, where everything is controlled
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Taylor, John Wesley. "Aesthetics in Christian education." Asia Adventist Seminary Studies 3, no. 1 (2000): 51. https://doi.org/10.63201/grws9934.

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Concept confusion readily assaults the Christian mind. For certain Christians, "beauty" and "sin" have become synonyms, mirror images of depravity and degradation. Furthermore, these individuals often equate piety with somberness, drabness with holiness. If one experiences delight, such feelings must be inevitably wrong and the source of pleasure inherently evil. By some, the injunction "love not the world" (1 John 2:15) is viewed, in fact, as a grim warning against literature, music, and art. Such aesthetic experiences are viewed as subtle, sinister attempts to sneak worldliness in through th
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Dissertations / Theses on the topic "Sinister love"

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Araya, Rojas Sandra. "Imaginando la nueva España: las fronteras de la historia en el drama Lope de Aguirre, traidor de José Sanchis Sinisterra." Tesis, Universidad de Chile, 2015. http://repositorio.uchile.cl/handle/2250/136791.

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Tesis para optar al grado de Magíster en Literatura<br>Autor no autoriza el acceso a texto completo de su documento.<br>La presente investigación analiza la representación de las figuras históricas de Lope de Aguirre y los participantes de la expedición de Omagua y El Dorado en el drama Lope de Aguirre, traidor, del autor valenciano José Sanchis Sinisterra. A 75 años de la Guerra Civil y en una España, hoy en día, poblada de inmigrantes, interesa reflexionar en torno a la revisión de la historia que la obra propone, y sus consecuencias para la modelación de una identidad nacional. En el texto
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Books on the topic "Sinister love"

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Darakhshani, Ruhi. Sinister Love. Athena Press Publishing Company, 2005.

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Sinister isle of love. Thorpe, 2013.

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Xie e jia zu: Sinister love / Zita Law. Huang guan wen hua chu ban you xian gong si, 2015.

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Will Shortz Presents I Love You, Sudoku!: 200 Sweet to Sinister Puzzles. St Martin s Griffin, 2014.

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Dawson, Edited Oswald. Bar Sinister and Licit Love: The First Biennial Proceedings of the Legitimation League. Creative Media Partners, LLC, 2022.

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Reid, Danny, and Ryan Rinchiuso. Illicit Love on Sinister Staircases: Two Friends Discuss the Films of Billy Wilder. Lulu Press, Inc., 2014.

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Harding, Davis Richard. The Bar Sinister: A Story About How a Dog Escaped Cruelty to Find Rescue, Love and Happiness. CreateSpace Independent Publishing Platform, 2018.

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Morgan, Diane. Fire and Blood. Praeger, 2007. http://dx.doi.org/10.5040/9798400651458.

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The ruby is the world's most precious and rare stone. For the ancient Hindus, the ruby was Rajnapura: the Gem of Gems, at whose heart surges an eternal, unquenchable flame. Yet, for all its rarity and beauty, the ruby has always been a slightly sinister stone. Indian legend says the ruby was born from the blood of a demon. Indeed, the ruby is very close to a wild, living being: fiery, passionate, and dangerous. It has been at the center of love and wars, a symbol of passion, greed, and strong magic. Ancient sages and modern crystal healers have credited it with strange powers—from the granting
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Ahlgren, Angela K. Drumming Asian America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199374014.001.0001.

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With its dynamic choreographies and booming drumbeats, taiko has gained worldwide popularity since its emergence in 1950s Japan. Harnessed by Japanese Americans in the late 1960s, taiko’s sonic largesse and buoyant energy challenged stereotypical images of Asians in America as either model minorities or sinister foreigners. While the majority of North American taiko players are Asian American, more than four hundred groups now exist across the United States and Canada, and these groups are comprised of people from a variety of racial and ethnic identities. Using ethnographic and historical app
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Chion, Michel. Eyes Wide Shut. Bloomsbury Publishing Plc, 2002. https://doi.org/10.5040/9781838712853.

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Stanley Kubrick died on 7 March 1999 at his Hertfordshire home, having finished the editing of his last film. Eyes Wide Shut was released later that year. Adapted from Arthur Schnitzler's 1926 Viennese novel Dream Story, relocated and updated to contemporary Manhattan, Eyes Wide Shut stars Tom Cruise and Nicole Kidman as a prosperous couple whose marriage is tested in the aftermath a series of sinister events. The film baffled many of its first audiences. It had all the lavish attention to detail of a Kubrick film but it seemed slow, enigmatic, too much of a dream. Michel Chion's extraordinary
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Book chapters on the topic "Sinister love"

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Lepselter, Susan. "How to Live with Aliens." In Living with Monsters. punctum books, 2023. http://dx.doi.org/10.53288/0361.1.16.

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This partly satirical essay imagines a networking-style seminar for aliens and humans in the not-too-distant future. Three kinds of “aliens speak to their human audience: one, a hybrid between human and “little gray,” a type well known from narratives of alien abduction; a benevolent “Nordic” alien, a type popular in mid-twentieth century space lore; and finally a “reptilian,” the sinister alien type prevalent in much uncanny conspiracy theory. Listening to these alien speakers’ ideas on how to live with aliens reminds us, finally, that we must first live in more intentional ways with each other, and care for our own vulnerable Earth.
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Azkiya, Nailah, and Untung Yuwono. "Superstructure of Discourse and Cohesion in Narratives Spoken by People with Alzheimer’s." In Engaging Indonesia. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-2336-2_15.

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AbstractAlzheimer’s is part of dementia, a symptom of memory loss commonly known as senility. Alzheimer’s will initially distract memory, then disrupt language skills. The disruption in language skills is mainly due to reduced memory of the language form and vocabulary. In addition, memory disorders also affect the reduction in language skills because people with Alzheimer’s lose things they have remembered and understood to the point of being unable to express their thoughts in the language form. This study analyzes the superstructure and cohesion in narratives spoken by people with Alzheimer's. The purpose of this study is to explain the narrative superstructure and cohesive device used by people with Alzheimer’s in their narratives. This research uses a qualitative method. The subjects in this study were elderlies with Alzheimer’s who live in a nursing home in East Jakarta. It was a large government-owned social institution that accommodated large numbers of patients from various backgrounds. The data were collected by conducting open interviews to elderlies with Alzheimer’s in several levels of seriousness based on the results from the Mini Mental Status Exam (MMSE) test; namely, those with mild Alzheimer’s and serious Alzheimer’s. Those who match the criteria were randomly chosen, resulting in three selected respondents with Alzheimer’s as the samples. Then they were given two questions as the trigger for their stories, which are, “What was the most happily experience in your life?” and “What was the most sinister experience in your life?” It is found that narratives produced by people with mild Alzheimer’s have a complete narrative structure, which are orientation, complication, evaluation, resolution, and coda. On the other side, people with serious Alzheimer’s could not produce narratives without guidance. Narratives about unpleasant experiences are more remembered than narratives about pleasant experiences. In addition, the cohesion that is commonly used by people with Alzheimer’s are references, substitutions, and conjunctions. The research result shows the aspects of language that can be maintaned by people with mild Alzheimer’s. It gives an implication in how medical practioners handle the language maintenance of the people with mild Alzheimer’s. The decreased ability of mild Alzheimer’s to narrate and use cohesive device can signalize the worsening of Alzheimer’s. Furthermore, by continuously encouraging people with Alzheimer’s to tell memorable things in their lives, it would be possible to slow down the degeneration process as they are invited to recall their memories perpetually.
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Lumière, Émilie. "L’histoire au défi de la mémoire dans la Trilogía Americana de José Sanchis Sinisterra, El retablo de Eldorado, Lope de Aguirre, traidor, Naufragios de Álvar Núñez." In La mémoire face à l'Histoire. Presses universitaires de Rennes, 2019. https://doi.org/10.4000/149mg.

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"Sex/Love/Anti-Love Magic." In Witchcraft in Russia and Ukraine, 1000-1900, edited by Valerie A. Kivelson and Christine D. Worobec. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750649.003.0007.

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This chapter focuses on the use of love spells. In the annals of Russian magic, interference in the mysterious workings of attraction more commonly took on far darker and more sinister tones. Passion and attraction had little role in the way spousal relationships were imagined and were greeted with even less sympathy outside of marriage. Any use of “love magic” threatened to upend the carefully crafted social order. When used to seduce a married woman into adultery or an unmarried girl into fornication, spells clearly violated the bonds of holy matrimony and of sanctified sexual unions, and such magic was understood as coercive, even abusive. Even within marriages, when an unhappy wife turned to love charms to calm her husband's violent temper and to “make him love me” — that is, to stop beating her and abusing her — her efforts were viewed as subverting the proper patriarchal hierarchy. In the sampling of cases chosen for the chapter, sex rather than love seems to be the primary issue, although the particular cruelty of the “spells for women” shows that emotional as well as physical subjugation was often the goal of magical incantation. Like most spells, the formulas used in love spells were generic, useful for any occasion.
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Ross, Ellen. "“Miss, I Wish I Had Your Life” The Poor of London and Their Chroniclers." In Love and Toil. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195039573.003.0002.

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Abstract In the years when African voyages of discovery were being recounted in bestsellers like Henry Morton Stanley’s In Darkest Africa (1890), it was conventional to apply Dark Continent imagery to the slums of London: Remote as “Timbuctoo,” these “unknown” and “unexplored” districts were populated by “savages” or “aborigines.” Indeed, the impeialists’ impulse to explore, convert, help, or conquer brought the friends and siblings of the world travelers to the poor quarters of the metropolis. Their reports emphasized the exoticism of urban poverty and its contrasts with the comfortable and brilliant life of Parliament, the theaters, and the Kensington drawing rooms. As they appear, for example, at the opening of the period of this study, in Dore and Jerrold’s collaborative London: A Pilgrimage (1869), the wealth and poverty of the metropolis were still being represented in stark contrasts based on urban demarcations: glamorous, glittering West and sinister, huddling East. In the 1880s and 1890s, however, some social explorers set out with a more complex mission to analyze the different grades of poverty and to assess its causes. In the process, they added many new shades between the dusky black of destitution and the gleaming white of carriageowning, servant-keeping wealth, presenting a new social topography of London.
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Janan, Micaela. "‘In the name of the father’: Ovid’s Theban law." In The Sites of Rome. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199217496.003.0003.

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Abstract When Ovid turns to epic in the Metamorphoses, he eschews the genre’s preoccupation with either founding or defending polities;1 instead, he constructs a largely ‘pastoral’ epic of sinister bent.2 There would seem to be no place for Rome in a landscape where cities Wgure largely as backdrops established perfunctorily at the beginning of a tale, mere names isolated in wilderness. Rome and her history are indeed curiously patchy presences in the epic. From 13.623 onwards, the Metamorphosesdoes nominally contain the story of her founding. However, Ovid divides the story of Aeneas’ journey from Troy to Italy, the founding of Alba Longa, and the reigns of the early Alban and Roman kings into hasty summaries bracketed between leisurely divagations into extraneous narratives. Anius’ magical daughters (13.632–74), Polyphemus’ love for Galatea and revenge on her lover Acis (13.740–897), Circe’s passion for Glaucus and her retaliation against his beloved Scylla (13.898–14.74), all these stories and more interrupt the Roman narrative, swallowing most of the space in Such as Troy, Ithaca, Thebes, Persia, Colchian Aia, Carthage, Rome—the centres of attention in, respectively, Homer’s Iliadand Odyssey, Antimachus’ Thebais, and Choerilus of Samos’ Persica(both late Wfth century bce), Apollonius Rhodius’ Argonautica, Naevius’ Bellum Poenicum, Ennius’ Annales, and Vergil’s Aeneid. On the eclipse of the city in favour of the countryside in the Metamorphoses, see Hardie (1990: 224).
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Fennell, Jack. "From Lore to Law." In Rough Beasts. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620344.003.0004.

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This chapter considers the tension between magic and law: when legal structures are assumed (correctly or incorrectly) to safeguard the rights of individual citizens and punish transgressors against the common good, magic-users become ‘monsters’ for their ability to do harm at a distance, anonymously and without accountability. Beginning with an outline of the transitional moment in Irish history where scientific legal codes started to supplant the de facto belief in folk magic, this chapter looks at ‘spiritual warfare’ narratives and conspiracy tales alike to discuss how malevolent witches, wizards and sorcerers disrupt established norms of legitimacy and authority. The works considered here range from 19<sup>th</sup>-century depictions of witches as heroic figures standing up to bullying clerics, to 20<sup>th</sup>-century texts where the magically-inclined are ignorant throwbacks at best and sinister cultists at worst.
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Gorriti, Juana Manuela. "The Quena." In Dreams and Realities. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195117387.003.0001.

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Abstract Midnight had just sounded on the cathedral clock in Lima. The streets were dark and deserted, like the rows of a cemetery. The houses, so full of life and light earlier in the evening had, by then, a somber and sinister aspect to them. The beautiful city was asleep, buried in a deep silence interrupted only occasionally by the melancholic sounds of some lover playing the vihuela, or by the distant murmuring of the sea, which the night breeze brought along with the fragrance of the orange trees that form aromatic forests outside the city’s walls.
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Stojanovic, Sonja. "Missing Inventory or Inventory of the Missing." In Mind the Ghost. Liverpool University Press, 2023. http://dx.doi.org/10.3828/liverpool/9781800854888.003.0006.

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This chapter focuses on the recurrences of lists and inventories as a means of communication across time and space in novels by Patrick Modiano, Lydie Salvayre and Kaouther Adimi. Throughout Modiano’s oeuvre, narrators are obsessively compiling lists as a way to keep their search for an elusive past going, yet the existence of police files also serves as a reminder of the more sinister side of inventories. In Lydie Salvayre’s La Compagnie des spectres [The Company of Ghosts] (1997), the inventory can be understood as a way to visually mark the presence of an absent loved one. In Nos Richesses [Our Riches] (2017), Adimi’s treatment of the inventory considers what is lost when one does not pay attention to traces of the past and shows the necessity of readerly investment in making sense of lists.
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Naremore, James. "Cockney Cary." In Some Versions of Cary Grant. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197566374.003.0006.

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Grant wasn’t a Cockney; his English birthplace, Bristol, was distant from the “bow bells” of London where authentic Cockneys were born. But Grant loved old-fashioned Cockney entertainment and played Cockney characters in several of his films. The most important of these were Sylvia Scarlett (1935) and None But the Lonely Heart (1944), which this chapter emphasizes. The first was a box-office disaster but a breakthrough for Grant because it proved to critics that he could act. The second was a personal project, a realistic social drama close to Grant’s feelings about his origins. Both are good examples of what literary critic William Empson has described as “covert pastoral” themes and techniques. In Sylvia Scarlett, which is unusual because of its androgynous heroine, Grant plays a charismatic Cockney thief and con man who is alternately sinister, comic, and kind. In None But the Lonely Heart, which depicts social problems, Grant plays an alienated, working-class vagabond who has a complex relationship with his mother; his performance in this film shows how good he could be at conveying subtext and intense emotion.
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Conference papers on the topic "Sinister love"

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BERTOZZI, PATRICIA PACHECO. "Um estudo DE CASO sobre SINISTROS DE TRÂNSITO na RODOVIA BR-277/PR e as ações previstas nos programas de concessão rodoviária para melhoria da segurança viária." In Anais da 49ª Reunião Anual de Pavimentação - RAPv. Even3, 2024. http://dx.doi.org/10.29327/1430212.49-89.

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Este estudo de caso faz uma análise descritiva de dados registrados pela Polícia Rodoviária Federal (PRF) de sinistros de trânsito na BR-277 no estado do Paraná, entre os municípios de Balsa Nova e Curitiba, para o período entre 2018 e 2023. A primeira etapa consistiu na conceituação da temática de sinistro de trânsito e na identificação dos documentos referenciais para definir políticas, programas, ações e metas para redução de sinistros com vítima fatal e incidentes de trânsito. Já na segunda etapa, foi identificado, segmentado e analisado os sinistros de trânsito registrados pela PRF para o
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