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Journal articles on the topic 'Sins of the Father'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

K.K. DuVivier, K. K. "Sins of the Father." Texas A&M Journal of Property Law 1, no. 3 (2014): 391–423. http://dx.doi.org/10.37419/jpl.v1.i3.3.

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This Article will first provide some general background about severance and the related doctrine of dominant–servient estates. Next, it will address oil and gas severance specifically. Third, it will track the parallels and distinctions between the history of wind severance and the oil and gas history set out in Section II. Finally, Section IV will address the problems with the current responses to wind severance.

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Reale, Michelle. "Sins of the Father." Cultural Studies ↔ Critical Methodologies 15, no. 3 (2015): 233–36. http://dx.doi.org/10.1177/1532708615572360.

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Anonymous. "The sins of the father . . ." Journal of Psychosocial Nursing and Mental Health Services 37, no. 10 (1999): 8. http://dx.doi.org/10.3928/0279-3695-19991001-09.

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4

JAMES, PAULA. "PENTHEUS ANGUIGENA — SINS OF THE ‘FATHER’." Bulletin of the Institute of Classical Studies 38, no. 1 (1993): 81–93. http://dx.doi.org/10.1111/j.2041-5370.1993.tb00704.x.

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5

Hughes, Virginia. "Epigenetics: The sins of the father." Nature 507, no. 7490 (2014): 22–24. http://dx.doi.org/10.1038/507022a.

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6

O'Sullivan, Janet. "THE SINS OF THE FATHER – VICARIOUS LIABLITY EXTENDED." Cambridge Law Journal 71, no. 3 (2012): 485–88. http://dx.doi.org/10.1017/s0008197312000748.

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7

Ismail, Hidaya Ibrahim Hashim, and Hala Salih Mohammed Nur. "Heredity a Revisited Theme in Henrik Ibsen’s ‘A Doll House’ & ‘Ghosts’." Journal of English Language and Literature 11, no. 2 (2019): 1109–14. http://dx.doi.org/10.17722/jell.v11i2.411.

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 The aim of this paper is mainly focused through the quotation ‘sins of the father are visited upon the son’ the researchers used the critical analytical method to highlight the theme of heredity in Ibsen selected plays. The analysis of the theme showed that the heredity is not only portrayed in the plays but it has traces from his personal life. The fear of becoming like his father very much influences the theme of heredity in the plays.  The paper also attempts to link the inheritance theme to the Ibsen’s life. The researchers focused on the Naturalism movement as ground for the reading of the influence it had on the author and its clear significance into the following events of the plays. Light is shed upon the saying ‘sins of the father’s’ for its clear relation to Oswald state.

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8

Gallagher, Thomas. "Sins of the Father: NCIS and the Family at Work." Journal of Popular Culture 49, no. 4 (2016): 875–96. http://dx.doi.org/10.1111/jpcu.12434.

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9

Donnelly, Susie. "Sins of the father: unravelling moral authority in the Irish Catholic Church." Irish Journal of Sociology 24, no. 3 (2015): 315–39. http://dx.doi.org/10.7227/ijs.0009.

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It was not until the mid-1990s that the extent of child abuse within the Irish Catholic Church began to be investigated and reported by the Irish media, yet why did it take so long for these scandals to emerge? This article analyses how the Irish media investigated and reported on the Irish Catholic Church from a socio-historical perspective. Drawing from Bourdieu, analytical concepts of habitus, capital and field are employed to examine transformations in journalistic practice. By doing so, this article explores the symbolic power of the clergy in Catholic society and traces the erosion of their moral authority. The Bishop Eamonn Casey paternity scandal is analysed as a means of unpacking journalistic practice in the early 1990s, on the cusp of the widespread emergence of child sex abuse reports in the mainstream media. The case study builds from a series of semi-structured interviews with journalists who reported on clerical scandals, including religious affairs correspondents from the 1960s to present, and produces insight into the practices, perceptions and dispositions (habitus) of journalists over time. It is argued that the reporting of paternity scandals in the early 1990s reflects wider processes of social change taking place within the journalistic field and the religious field. While focusing on these specific fields as sites of inquiry, this study reveals the erosion of social and cultural barriers which finally led to the widespread reporting of clerical child abuse scandals in Ireland.

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10

Ketterer, David. "John Wyndham and the Sins of His Father: Damaging Disclosures in Court." Extrapolation 46, no. 2 (2005): 163–88. http://dx.doi.org/10.3828/extr.2005.46.2.3.

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Turner, James West. "THE SINS OF THE FATHER': RANK AND SUCCESSION IN A FIJIAN CHIEFDOM." Oceania 57, no. 2 (1986): 128–41. http://dx.doi.org/10.1002/j.1834-4461.1986.tb02202.x.

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12

Carper, Leslie, Kate Grenville, Irini Spanidou, Rebecca Brown, and Gwynn Popovac. "Sins of the Fathers." Women's Review of Books 4, no. 10/11 (1987): 34. http://dx.doi.org/10.2307/4020139.

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13

Farrell, L. "Sins of the fathers." BMJ 311, no. 7016 (1995): 1375. http://dx.doi.org/10.1136/bmj.311.7016.1375.

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14

Walden, Jeffrey. "Sins of the Fathers." JAMA 315, no. 15 (2016): 1569. http://dx.doi.org/10.1001/jama.2016.0024.

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15

Lakeman, Enid. "Sins of the fathers." Representation 25, no. 98 (1985): 2–4. http://dx.doi.org/10.1080/00344898508459357.

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16

Lothstein, Leslie. "Sins of the Fathers." Sex Roles 60, no. 11-12 (2008): 910–11. http://dx.doi.org/10.1007/s11199-008-9559-3.

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17

Snodgrass, Lyn. "THE SINS OF THE FATHER: GENDER- BASED VIOLENCE IN POST-APARTHEID SOUTH AFRICA." Commonwealth Youth and Development 14, no. 2 (2017): 57–70. http://dx.doi.org/10.25159/1727-7140/1798.

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This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.

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18

Handayani, Chintia. "AN ANNOTATED TRANSLATION OF PERSONAL PRONOUNS IN THE NOVEL THE SINS OF FATHER." Journal of Language and Literature 7, no. 1 (2019): 48–54. http://dx.doi.org/10.35760/jll.2019.v7i1.1999.

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This article is based on annotated translation. Annotated translation is a translation with commentary. The objective of this article is to find out strategies that was employed in translating in Personal Pronoun I and You in the novel The Sins of Father by Jeffry Archer. The research used qualitative method with retrospective and introspective as research approached. The syntactic strategies by Chesterman is employ as tools of analysis. The result shows that from 25 data, there are 5 primary data which are taken using purposive sampling technique. There are 3 word ‘I’ and 2 word ‘You’, which all the data has the same translation principle and strategies.

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19

Culley, Margo, and Diane McWhorter. "The Sins of the Fathers." Women's Review of Books 18, no. 9 (2001): 1. http://dx.doi.org/10.2307/4023703.

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20

Smaw, Eric D. "Sins of the Founding Fathers." Archiv fuer Rechts- und Sozialphilosophie 103, no. 3 (2017): 389. http://dx.doi.org/10.25162/arsp-2017-0242.

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21

Stevenson, Deborah. "Sins of the Fathers (review)." Bulletin of the Center for Children's Books 60, no. 3 (2006): 135. http://dx.doi.org/10.1353/bcc.2006.0795.

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22

Perrin, Christine Zubrod. "III. Sins of the Fathers." Christianity & Literature 43, no. 1 (1993): 121. http://dx.doi.org/10.1177/014833319304300125.

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23

Weber, Caroline. "The Sins of the Father: Colonialism and Family History in Diderot's Le fils naturel." PMLA/Publications of the Modern Language Association of America 118, no. 3 (2003): 488–501. http://dx.doi.org/10.1632/003081203x47787.

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The self-abnegating, even self-flagellating, virtue promoted by the protagonist of Diderot's Le fils naturel is a function not of the text's incest plot, as critics have traditionally asserted it to be, but of the drama's colonialist subtext. This essay highlights the involvement of the play's aging patriarch, Lysimond, in the slave-based commerce of the West Indies and suggests that the old man's son, Dorval, preaches a strict and selfless brand of morality in order to overwrite this shameful aspect of his family history. If, in the end, Dorval and his kinfolk prove unable to commemorate and celebrate their supposedly virtuous birthright, this result is due to the abiding, irrepressible specter of Lysimond's colonialist transgressions.

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24

Ryan, Lorraine. "The sins of the father: The destruction of the Republican family in Franco's Spain." History of the Family 14, no. 3 (2009): 245–52. http://dx.doi.org/10.1016/j.hisfam.2009.04.004.

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25

Szczur, Piotr. "Przebaczenie grzechów w nauczaniu Jana Chryzostoma. Zarys problematyki." Vox Patrum 64 (December 15, 2015): 441–59. http://dx.doi.org/10.31743/vp.3724.

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This article attempts to show the teaching of John Chrysostom (c. 350-407) on the mercy of God and His love for mankind, which manifests itself in the forgiveness of sins. God loves all people, but sometimes allows them to suffer in order to bring them closer to Himself and show them His love (Chrysostom uses here the image of the father and the doctor). The loving closeness of God is an invitation for sinners to return to their loving Father. The Church is an area of activity of the merciful God. It is in the Church that the sinner can obtain forgiveness by practicing repentance. However, the return to the merciful Father cannot be limited to an act of will, but the decision of will must be followed by action – concrete attitude expressing a real desire to implement the decision.

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26

Whitelaw, Emma. "Epigenetics: Sins of the fathers, and their fathers." European Journal of Human Genetics 14, no. 2 (2006): 131–32. http://dx.doi.org/10.1038/sj.ejhg.5201567.

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27

Scofield, Michael D., and Peter W. Kalivas. "Forgiving the sins of the fathers." Nature Neuroscience 16, no. 1 (2012): 4–5. http://dx.doi.org/10.1038/nn.3288.

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28

Jeffreys‐Jones, Rhodri. "The sins of the founding fathers." Intelligence and National Security 12, no. 4 (1997): 211–14. http://dx.doi.org/10.1080/02684529708432455.

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29

Kovaleva, Tatiana. "THE MOTIF OF THE PRODIGAL SON IN THE PLOT OF IVAN BUNIN’S NOVEL THE LIFE OF ARSENIEV." Проблемы исторической поэтики 19, no. 2 (2021): 301–25. http://dx.doi.org/10.15393/j9.art.2021.9582.

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The article is devoted to the research of the reception and transformation of the subject of the Gospel Parable of the Prodigal Son in the novel The Life of Arseniev by Ivan Bunin. The key events in the Parable of the Prodigal Son are present in the structure of The Life of Arseniev: leaving the ancestral home — leaving God behind; temptations of the spirit and flesh, dissolute life, spiritual lust, spiritual death; confession; return to the ancestral home — return to God, to the Heavenly Father’s Home. Arseniev's departure from his ancestral home differs from the departure of the Gospel Parable’s hero, yet this event is one of the landmarks in the main character’s life path of life. Unlike the prodigal son, Aleksey Arseniev leaves his home seeking the highest meaning and purpose of life as the key aim; the sense of God’s presence had been present in his soul since his very childhood. However, the youthful thirst for glory and pleasures of life led Bunin's hero to the abandonment of the Heavenly Father and to immersion in sinful life. The tropes of sensuality, temptation, desire, degradation, sins, unfaithfulness, adultery are the key motifs in the description of the hero’s dissolute life. Arsenyev’s immoral life became the main reason for the damage to his relationship with Lika and her breakup with him. The most important events in the Gospel Parable of the Prodigal Son are repentance of sins, penance before his father and before God — these events appear in Bunin’s novel in an altered form. Since Arseniev did not experience deep repentance before God for his sinful youth, the resurrection of his soul and his return to the Home of the Heavenly Father were impossible. Bunin demonstrates that an entire life is required for the hero to experience true repentance and his final return to God, thus Bunin leaves Arseniev on the path to God. Scenes from the Gospel Parable of the Prodigal Son, such as departure from the ancestral home, dissolute life and spiritual death are recreated most completely in Bunin’s novel The Life of Arseniev; while repentance and return to God, which take up the remainder of the hero’s life, are described by the author in a complex altered form.

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30

Petrinovich, Lewis. "Individual Stability, Local Variability and the Cultural Transmission of Song in White-Crowned Sparrows (Zonotrichia Leucophrys Nuttalli)." Behaviour 107, no. 3-4 (1988): 208–40. http://dx.doi.org/10.1163/156853988x00359.

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The songs of 306 territorial male white-crowned sparrows were recorded between 1975 and 1983 in two study areas in San Francisco, California. Nestlings were banded and 47 sons whose father's songs had been recorded acquired territories. Some fathers had more than one son who acquired a territory. The songs of 263 territorial neighbours of the sons were also recorded. In addition, there were 32 females for whom both the father's and the mate's songs were available. The songs that were sung on the two study areas differed in a number of qualitative and quantitative aspects. For each area, there was change across years, in qualitative composition of song types, as well as considerable variability in the properties of the songs within dialect areas throughout the course of the study. There were 49 instances in which the song of a territory holder was recorded for more than one year. These individuals exhibited considerable stability of song across years. The song types of sons and fathers and of sons and neighbours were compared; Analysis of these songs indicated that some sons sang the song of the father, some adopted a song similar to that of the neighbours, and some had song with idiosyncratic elements that, in a few cases, remained in the population during succeeding generations. These data provided no support for the hypothesis that sons learned song preferentially from the father: there was no tendency for the quantitative characteristics of the songs of sons and fathers to be more similar than those of sons and neighbours, and when a father had two sons whose song was known, there was little tendency for the three songs to resemble one another. Finally, the songs of a father and his daughter's mate did not tend to resemble one another, indicating that females of this species do not choose as mates males that sing the same song as their father's. These results suggest that variability in transmission of song types may play a role in individual recognition, which in turn might aid a male to acquire a territory.

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31

Tilghman, Shirley M. "The Sins of the Fathers and Mothers." Cell 96, no. 2 (1999): 185–93. http://dx.doi.org/10.1016/s0092-8674(00)80559-0.

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32

Kenny, Maurice. "My Father Does Not Sing." Cream City Review 38, no. 1 (2014): 59. http://dx.doi.org/10.1353/ccr.2014.0035.

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33

Hancox, Melissa K. Gibson, and Jennifer R. Allen. "Sins of the Father: Revisiting Best Practices of Public Relations and Crisis Management Through Case Study Analysis." Journal of School Public Relations 28, no. 2 (2007): 164–88. http://dx.doi.org/10.3138/jspr.28.2.164.

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34

Stahl, David C. "Sins of the fathers, sins of the sons: transgenerational transgression in Imamura Shōhei'sVengeance is mine." Japan Forum 23, no. 4 (2011): 505–30. http://dx.doi.org/10.1080/09555803.2011.617463.

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35

Baer, Alejandro. "The Sins of the Fathers: Germany, Memory, Method." European Journal of Cultural and Political Sociology 4, no. 4 (2017): 494–97. http://dx.doi.org/10.1080/23254823.2017.1373931.

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36

Friedman, Scott L. "Protect thee from the sins of thy fathers?" Nature Medicine 18, no. 9 (2012): 1331–32. http://dx.doi.org/10.1038/nm.2936.

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37

Seaton, P. L. "Sins of the Fathers, Opportune for the Sons." Australian Geographical Studies 37, no. 3 (1999): 328–29. http://dx.doi.org/10.1111/1467-8470.00090.

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38

Siron, Yubaedi, Hana Sausan Ningrum, Lingga Gustiani, and Fauziah Muaz. "FATHER'S INVOLVEMENT IN PARENTING CHILDREN WITH CEREBRAL PALSY." Journal of Early Childhood Education (JECE) 2, no. 2 (2021): 183–96. http://dx.doi.org/10.15408/jece.v0i0.18745.

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Cerebral palsy children need special treatment from their parents. The optimal caring from father has a significant influence on the development of children with cerebral palsy. This study aims to explore the role of fathers in caring for children with cerebral palsy. This research uses a qualitative approach. This study uses semi-structured interviews with fathers who have children with cerebral palsy. The results of this study found that fathers play an active role in childcare. Fathers help build good relationships with children by inviting them to play, sing, and read a child's favourite storybook. Even though he is busy at work, the father always tries to fulfil the children's needs such as bathing, eating, giving medication, changing diapers and routine therapy. Each participant in this study had their parenting challenges. Although sometimes the participants feel unwilling to do therapy on children, what makes them enthusiastic is their high expectations.

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39

Siron, Yubaedi, Hana Sausan Ningrum, Lingga Gustiani, and Fauziah Muaz. "FATHER'S INVOLVEMENT IN PARENTING CHILDREN WITH CEREBRAL PALSY." Journal of Early Childhood Education (JECE) 2, no. 2 (2021): 183–96. http://dx.doi.org/10.15408/jece.v2i2.18745.

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Cerebral palsy children need special treatment from their parents. The optimal caring from father has a significant influence on the development of children with cerebral palsy. This study aims to explore the role of fathers in caring for children with cerebral palsy. This research uses a qualitative approach. This study uses semi-structured interviews with fathers who have children with cerebral palsy. The results of this study found that fathers play an active role in childcare. Fathers help build good relationships with children by inviting them to play, sing, and read a child's favourite storybook. Even though he is busy at work, the father always tries to fulfil the children's needs such as bathing, eating, giving medication, changing diapers and routine therapy. Each participant in this study had their parenting challenges. Although sometimes the participants feel unwilling to do therapy on children, what makes them enthusiastic is their high expectations.

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40

Knight, Graham, and Jennifer Smith. "High-Tech Feudalism: Warrior Culture and Science Fiction TV." Florilegium 15, no. 1 (1998): 267–82. http://dx.doi.org/10.3138/flor.15.014.

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"Richard III with aliens" is how Cornell (102) describes "Sins of the Father," an episode of Star Trek: The Next Generation (hereafter TNG) in which the Klingon warrior Worf, son of Mogh, seeks to restore his family's honour by exposing and challenging those responsible for falsely accusing his dead father of treason to the Klingon Empire. Worf is only pardy successful in his quest, and he remains a perpetually marginal figure whose identity is divided by his Klingon heritage, his childhood as a Klingon orphan raised by humans, and his current status as the only Klingon in Starfleet, the military arm of the Federation of Planets, an alliance of Earth and other worlds whose relationship with the Klingon Empire is marked by tension, suspicion and, at times, open hostility. As a result of these divisions and struggles, Worf's family is eventually stripped of its wealth and rank on the Klingon home-world, and Worf's brother Kurn seeks a ritual death as the only way to absolve his own and his family's disgrace.

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41

Schoenfeld, J. "American Racist: The Life and Films of Thomas Dixon; The Sins of the Father: A Romance of the South." American Literature 78, no. 2 (2006): 391–93. http://dx.doi.org/10.1215/00029831-2006-008.

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42

Weikel, Ann. "Sins of the Fathers?: The Marriage of Mary Cornwallis." Recusant History 23, no. 1 (1996): 16–26. http://dx.doi.org/10.1017/s0034193200002132.

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After 2 of ye clock after Midnight [15 December 1578] the Earle [of Bath] was awakened by Sir Thomas Kitson and brought barefooted and bare-legged out of his chamber; ye said Sir Thomas brought the Earl's doublet and hose after him, … and in this mean ye Earle was led in a Chappell in ye howse wheare ye saide Beddstaffe maker Atkinson was ready to marry him and his lordship being so heavy and possessed with such a strange Traunce like drowsiness; … They weare fayne to lift up his hand and to shake him when ye worde of binding weare spoken …

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43

Darby, Derrick, and Nyla R. Branscombe. "Beyond the Sins of the Fathers: Responsibility for Inequality." Midwest Studies In Philosophy 38, no. 1 (2014): 121–37. http://dx.doi.org/10.1111/misp.12020.

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44

Gay, Marie-Agnès. "“The Past Is Never Dead. It’s Not Even Past”: The Ambivalent Call of Nostalgic Memory in Richard Ford’s Short Story “Calling” (A Multitude of Sins, 2001)." Humanities 8, no. 1 (2019): 11. http://dx.doi.org/10.3390/h8010011.

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This article focuses on Richard Ford’s short story “Calling,” collected in the volume entitled A Multitude of Sins (2001). It consists of the detailed recalling by a first-person narrator, from the vantage point of adulthood, of a duck-hunting outing with his father at a moment of acute family crisis when he was still a teenager. This episode, redolent of America’s nostalgic motif of male bonding and father-son transmission in the midst of mythical American nature, is shown to have proved a pathetic failure at the time, and the story stages—to pick up Svetlana Boym’s famous distinction between two main types of nostalgia—the enlightening “reflective” effects of recalling this moment of “restorative” longing for the protagonist. However, the highly analytical narrator does not consciously dwell upon the peripheral yet disturbing presence of two grotesque characters that, I contend, are the locus of the implicit meaning of the text. Through precise textual reading and references to Southern Gothic, I indeed argue that the subtext of “Calling” invites the reader to journey back into a region’s (the South’s) troubled collective past and to question its own relation to nostalgia. “Calling” thus also stages the ambivalence of nostalgic longing on the collective plane as it shows willful nostalgic recollection wavering in the face of the return of the historical repressed, that of America’s ineffable original sin.

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45

Cogman, P. W. M., and Jennifer Birkett. "The Sins of the Fathers: Decadence in France 1870-1914." Modern Language Review 84, no. 1 (1989): 182. http://dx.doi.org/10.2307/3732008.

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46

Kallendorf (book author), Hilaire, and Juan Luis Suárez (review author). "Sins of the Fathers: Moral Economies in Early Modern Spain." Renaissance and Reformation 38, no. 2 (2015): 181–83. http://dx.doi.org/10.33137/rr.v38i2.25637.

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47

Niebauer, Allison. "Book review: The Sins of the Fathers: Germany, Memory, Method." Memory Studies 11, no. 3 (2018): 381–83. http://dx.doi.org/10.1177/1750698018771876.

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48

Maldonado, Solangel. "Punishing Dreamers for the Sins of the Fathers (and Mothers)." Family Court Review 56, no. 2 (2018): 353–54. http://dx.doi.org/10.1111/fcre.12347.

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49

Yuan, Weici. "The Sins of the Fathers: Intergenerational Income Mobility in China." Review of Income and Wealth 63, no. 2 (2015): 219–33. http://dx.doi.org/10.1111/roiw.12222.

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50

Kettler, Christian D. "The Vicarious Repentance of Christ in the Theology of John McLeod Campbell and R. C. Moberly." Scottish Journal of Theology 38, no. 4 (1985): 529–43. http://dx.doi.org/10.1017/s0036930600030337.

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The name of John McLeod Campbell (1800–1872) is well-known among historians of Scottish church history. A pastor who spent most of his life in Glasgow, Campbell is remembered best for his deposition from the Church of Scotland in 1831 because of the preaching of unlimited atonement and of assurance as belonging to the essence of faith. Among historians of doctrine, Campbell's notoriety stems from his later work, The Nature of the Atonement. The book aroused controversy from the moment of its publication. Among the highly original themes set forth by Campbell, one continues to stand out as the most perplexing and controversial: Campbell's teaching on Christ as providing a ‘perfect response’, a ‘perfect repentance’, a ‘perfect sorrow’ and a ‘perfect contrition’ before the judgment of the Father on the sins of humanity.

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