Relevant bibliographies by topics / Sir Sayyid Ahmad Khan

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Sir Sayyid Ahmad Khan'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Sir Sayyid Ahmad Khan"

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Amir, Ahmad Nabil. "Sir Sayyid Ahmad Khan dan Gerakan Pembaharuan di Aligarh." el-Buhuth: Borneo Journal of Islamic Studies 2, no. 2 (2020): 133–42. http://dx.doi.org/10.21093/el-buhuth.v2i2.2288.

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Kertas ini mengkaji usaha dan sumbangan Sir Sayyid Ahmad Khan dalam mempelopori gerakan islah dan pembaharuan di Aligarh Muslim Universiti. Ia menyorot sejarah awal perjuangan beliau dalam menubuhkan Aligarh bagi mencetuskan kebangkitan akliah dan menggerakkan usaha modernisasi pendidikan Islam. Metodologi kajian adalah berdasarkan kaedah induktif, dan deduktif dengan menganalisis penulisan tentang Sir Sayyid dan pemikirannya serta sumbangannya dalam pembangunan Aligarh dan cuba merumuskan pandangan dan sumbangan yang diberikan dari perjuangan dan gerakan intelektual ini kepada pembaharuan dan
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Minault, Gail. "Sayyid Mumtaz Ali and ‘Huquq un-Niswan’: An Advocate of Women's Rights in Islam in the Late Nineteenth Century." Modern Asian Studies 24, no. 1 (1990): 147–72. http://dx.doi.org/10.1017/s0026749x00001190.

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Sometime in the late 1890s, Sayyid Mumtaz Ali visited Aligarh and happened to show Sir Sayyid Ahmad Khan the manuscript of his treatise in defense of women's rights in Islamic law, Huquq un-Niswan. As he began to read it, Sir Sayyid looked shocked. He then opened it to a second place and his face turned red. As he read it at a third place, his hands started to tremble. Finally, he tore up the manuscript and threw it into the wastepaper basket. Fortunately, at that moment a servant arrived to announce lunch, and as Sir Sayyid left his office, Mumtaz Ali snatched his mutilated manuscript from th
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Wright, Denis. "Sir Sayyid Ahmad Khan and the Indian National Congress." Australian Journal of Politics & History 35, no. 3 (2008): 364–73. http://dx.doi.org/10.1111/j.1467-8497.1989.tb01297.x.

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Belmekki, Belkacem. "Muslim Volte-Face." Anthropos 116, no. 1 (2021): 67–76. http://dx.doi.org/10.5771/0257-9774-2021-1-67.

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The post-1857 revolt era represents one of the highly eventful phases in the history of the Muslims in British India. Perhaps the most striking event was the U-turn that occurred in the minds of the Muslim elite by the turn of the century whereby they became convinced that the old advice preached by the late community leader, Sir Sayyid Ahmad Khan, regarding aloofness from politics was no longer helpful to the cause of their co-religionists. This change of heart was, in fact, spurred by new challenges that the Muslims of India were facing in the light of the new context in the Indian subcontin
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Hopf, Arian. "Translating Science—Comparing Religions." Contributions to the History of Concepts 16, no. 1 (2021): 63–88. http://dx.doi.org/10.3167/choc.2021.160104.

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Sir Sayyid Ahmad Khan (1817–1898) was a prominent South Asian reformer of Islam who focused on the reconciliation of science and Islam in his most influential texts. This article aims to analyze the implications of science becoming the dominant discourse in nineteenth-century South Asia for the conception of Islam and religion in general. Sayyid Ahmad is an intriguing example because he actively participated in religious as well as scientific discourses since as early as the 1830s. After a concise outline of his early writings, his stances toward science and reason shall be compared with his l
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Hopf, Arian. "Translating Science—Comparing Religions." Contributions to the History of Concepts 16, no. 1 (2021): 63–88. http://dx.doi.org/10.3167/choc.2020.160104.

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Abstract Sir Sayyid Ahmad Khan (1817-1898) was a prominent South Asian reformer of Islam who focused on the reconciliation of science and Islam in his most influential texts. This article aims to analyze the implications of science becoming the dominant discourse in nineteenth-century South Asia for the conception of Islam and religion in general. Sayyid Ahmad is an intriguing example because he actively participated in religious as well as scientific discourses since as early as the 1830s. After a concise outline of his early writings, his stances toward science and reason shall be compared w
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Guenther, Alan M. "Christian Responses to Ahmad Khan's Commentary on the Bible." Comparative Islamic Studies 6, no. 1-2 (2011): 67–100. http://dx.doi.org/10.1558/cis.v6i1-2.67.

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When Sir Sayyid Ahmad Khan began publishing a commentary on the Bible in 1862, he intended the work to dispel the distrust between the Muslim and Christian communities that the Revolt of 1857 had heightened. While the Christians who responded to his efforts did laud his clarification of the traditional Muslim position on the trustworthiness of the Christian Scriptures, they generally interpreted the commentary in light of their own efforts to bring Christianity and civilization to India. They saw Ahmad Khan’s work to be a sign that Muslim prejudices and defences against Christianity were crumb
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ABD. RAHMAN, MUDA ISMAIL. "The Interpretation of the Birth of Jesus and his Miracles in the Writings of Sir Sayyid Ahmad Khan." Islam and Christian–Muslim Relations 14, no. 1 (2003): 23–31. http://dx.doi.org/10.1080/09596410305259.

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Green, Nile. "The Trans-Border Traffic of Afghan Modernism: Afghanistan and the Indian “Urdusphere”." Comparative Studies in Society and History 53, no. 3 (2011): 479–508. http://dx.doi.org/10.1017/s0010417511000223.

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In October 1933, two motorcars drove out of Peshawar towards the Khyber Pass carrying a small delegation of Indian Muslims summoned to meet the Afghan ruler Nadir Shah in Kabul. While Nadir Shah had officially invited the travelers to discuss the expansion of the fledgling university founded a year earlier in Kabul, the Indians brought with them a wealth of experience of the wider world and a vision of the leading role within it of Muslim modernists freed of Western dominance. Small as it was, the delegation could hardly have been more distinguished: it comprised Sir Muhammad Iqbal (1877–1938)
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Mohomed, Carimo. "EDUCATION AND COMMUNITY CONSCIOUSNESS AMONG THE MUSLIMS OF BRITISH INDIA * EDUCAÇÃO E CONSCIÊNCIA DE COMUNIDADE POR ENTRE OS MUÇULMANOS DA ÍNDIA BRITÂNICA." História e Cultura 4, no. 2 (2015): 156. http://dx.doi.org/10.18223/hiscult.v4i2.1632.

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<p><strong>Abstract: </strong>The object of analysis in this article is the Aligarh Movement, which was the base of the movement’s founder and guiding spirit, the influential modernist Sayyid Ahmad Khan (1817-1898), whose project to modernise Muslims was named after a town in the United Provinces that was home to its most important institutions, the Muhammadan Anglo-Oriental College (later, in 1920, Aligarh Muslim University) and the Muhammadan Educational Conference.</p><p><strong>Keywords</strong>: Aligarh; Sayyid Ahmad Khan; Muslim League; 19th Cent
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Dissertations / Theses on the topic "Sir Sayyid Ahmad Khan"

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Yahya, Agusni. "The impact of colonial experience on the religious and social thought of Sir Sayyid Aḥmad Khān and Ahmad Hassan : a comparison". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26362.

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This thesis studies in a comparative framework the impact of colonial experience on the religious and social thought of two modernists, Ahmad Kh an of India and Ahmad Hassan of Indonesia. At the religious level, both modernists were much concerned with the purification of Islam. They called upon the Muslims to return to the Qur' an and hadith, abandon taqlid and to undertake ijtihad. Ahmad Kh an, influenced by the natural sciences and rationalism of the West, was also inclined to interpret Islam in a naturalistic and rational manner. Ahmad Hassan, on the other hand, was very much preoccupied w
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Quraishi, Fatima. "Sir Sayyid Ahmad Khan's Asar-ul-Sanadid: the construction of history in nineteenth-century India." Thesis, 2009. http://hdl.handle.net/1828/1419.

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In 1847, Sir Sayyid Ahmad Khan (1817-1898) published an Urdu text, listing and describing all notable monuments of Delhi entitled Asar-ul-Sanadid. His work so impressed British scholars in Delhi that he was invited to join the Asiatic Society and write a second, improved edition for translation into English. Unfortunately the translation was never written. Sir Sayyid was one of many local Indian scholars producing architectural and archaeological histories of the Subcontinent in the nineteenth-century. Yet their names are generally unknown, and their research lost in obscurity. Early twentieth
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Books on the topic "Sir Sayyid Ahmad Khan"

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Belmekki, Belkacem. Sir Sayyid Ahmad Khan and the Muslim cause in British India. Klaus Schwarz, 2010.

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Sir Sayyid Ahmad Khan and the Muslim cause in British India. Klaus Schwarz, 2010.

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Cug̲h̲tāʼī, Muḥammad Ikrām. Sir Sayyid Ahmad Khan, 1817-1898: A prominent Muslim politician and educationist. Sang-e-Meel Publications, 2005.

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Sir Sayyid Ahmad Khan, 1817-1898: A prominent Muslim politician and educationist. Sang-e-Meel Publications, 2005.

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5

Sir Syed Ahmad Khan on education. Publications Division, Aligarh Muslim University, 2006.

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Shahabuddin, Iraqi, and Aligarh Muslim University. Centre of Advanced Study in History., eds. Sir Syed Ahmad Khan: Vision and mission. Manohar Publishers & Distributors, 2008.

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7

Muhammad, Shan. Sir Syed Ahmad Khan: A political biography. Iqbal, 1986.

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8

Ḥusainī, Sayyid Muḥammad ʻAlī, 1934-, ред. Sharḥ-i Javāmiʻulkalim: Majmūʻah-i malfūẓāt-i Ḥaz̤rat Sayyid Muḥammad Bandah Navāz Gesūdarāz. al-Faiṣal, 2006.

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Sir Syed Ahmad Khan: The politics of educational reform. Vanguard, 1985.

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10

Sayyid, Aḥmad K̲h̲ān̲. Correspondence of Sir Syed Ahmad Khan and his contemporaries. Sang-e-Meel Publications, 1998.

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Book chapters on the topic "Sir Sayyid Ahmad Khan"

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Abbas, Amber H. "A Living Legacy: Sir Sayyid Today." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.015.

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Beg, Mirza Asmer. "Understanding Sir Sayyid's Political Thought." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.011.

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Rahman, M. Raisur. "Creating a Community: Sir Sayyid and His Contemporaries." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.007.

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Pritchett, Frances W. "Defending the ‘Community’: Sir Sayyid's Concept of Qaum." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.010.

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Sajjad, Mohammad. "Envisioning a Future: Sir Sayyid Ahmad's Mission of Education." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.008.

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Minault, Gail. "Sir Sayyid on ‘The Present State of Education among Muhammadan Females’." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.005.

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Lelyveld, David. "Naicari Nature: Sir Sayyid Ahmad Khan and the Reconciliation of Science, Technology, and Religion." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.006.

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Saikia, Yasmin. "Sir Sayyid on History: The Indian Rebellion of 1857 and Rethinking the ‘Rebellious’ Muslim Question." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.003.

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Siddiqui, Mohammad Asim. "Bridging the Past and the Present: How Sir Sayyid Speaks to the Twenty-First Century Protestors." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.012.

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Mohomed, Carimo. "Indian Muslims Are the Most Loyal Subjects of the British Raj: Sir Sayyid Ahmad Khan and the Caliphate." In The Cambridge Companion to Sayyid Ahmad Khan. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108594196.004.

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