Relevant bibliographies by topics / Sīrat al-Malik al-Ẓāhir Baybars

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Sīrat al-Malik al-Ẓāhir Baybars'

Author: Grafiati
Published: 28 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Sīrat al-Malik al-Ẓāhir Baybars"

1

Sidorenko, V. A. "INFORMATION FROM THE EGYPTIAN CHRONICLER ABD AZ-ZAHIR AS A SOURCE FOR THE HISTORY OF THE CRIMEA OF THE THIRD QUARTER OF THE XIII CENTURY." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6 (72), no. 3 (2020): 92–126. http://dx.doi.org/10.37279/2413-1741-2020-6-3-92-126.

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This article is an attempt to restore the original text with the description held in the Crimea the fourth embassy to al-Malik al-Zahir Baybars (1260–1277) to the ruler of the Golden Horde, Berke – fragment of the London of the manuscript of the secretary of the office of the Mamluk Sultan al-Malik al-Zahir Baybars (1260–1277) and his biographer ‘Abd al-Zahir (1223–1293) «al-Rawḍ al-ẓāhir fī sīrat al-Malik al-Ẓāhir» (Garden visible in the biography of al-Malik al-Zahir) with filling of the gaps in the text borrowings from the Egyptian chroniclers Shafi, b. Ali (1252–1329), al-Nuwayri (1279–1333), al-Muf al-Dal (1259–1341), Ibn al-Forat (1335–1405), al-Aini (1361–1453), al-Makrizi (1364–1442), al-Yunini (1256–1326), Rukn ad-Din Baybars (1247–1325), etc. Verbatim translations of excerpts from Arabic works published with translations by V. G. Tizengauzen allow us to establish: 1) the absence in the letters of Baybars and Berke of any information about Berke’s conversion to Islam earlier than 1263 and the presence of direct evidence of his intentions to join this religion; 2) the time of adoption of the religion of Islam by Berke, his family members and the military aristocracy of the Golden Horde in the first decade of may 1263; 3) the number and sequence of embassies of the ruler of the Golden Horde Berke and Sultan Beybars, carried out before the resumption (July 17, 1264) of the fourth Embassy of the Sultan detained by the Byzantine Emperor Michael VIII Palaiologos; 4) the time of the fourth Embassy of Beybars in the Crimea (20–21 1264); 5) the presence of the Crimea in July 1264 under the rule of the only ruler – the son of Jouchi Tuka Timur, called by Abd al-Zahir Tuk Buga, and on the coins of his «pre-Muslim» coinage of the Crimea «Ata Tuka syogun» and «Temir Tuka»; 6) the existence of a post station-caravanserai on the route of the embassy, which served as the formation of the city of Solhat around it.
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2

Holt, P. M. "Mamluk-Frankish diplomatic relations in the reign of Qalāwūn (678–89/1279–90)." Journal of the Royal Asiatic Society of Great Britain & Ireland 121, no. 2 (April 1989): 278–89. http://dx.doi.org/10.1017/s0035869x00109244.

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Two important contemporary authors provide primary sources for the history of Qalāwūn's reign. The first of these, Muḥyī al-Dīn Ibn ʽAbd al-Ẓahir, had been the head of Baybars's chancery, and continued to hold office, possibly until his death in 692/1293. He was, however, overtaken during his lifetime by his son, Fatḥ al-Dīn, whom Qalāwūn appointed to the new post of confidential secretary (kātib al-sirr). Muḥyī al-Dīn was the author of Baybars's official biography, a Rawḍ al-zāhirfisirat al-Malik al-Ẓāhir – indeed one might say that he ghosted the memoirs recounted to him by the sultan. In due course he also produced the official biography of Qalāwūn, Tashrlf al-ayyām wa 'l-'uṣūr fi sīrat al-Malik al-Manṣūr, of which unfortunately only the latter part, beginning with the year 680/1281–82, is now extant. A great deal of the value of this work lies in the state papers it transmits. These include the texts of truces with the Templars, Acre, Lesser Armenia, and the Lady Margaret of Tyre, as well as treaties (also formally truces in Islamic international law) with Aragon and Genoa.
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3

Zakharia, Katia. "Genres poétiques et intra-textualité dans Sīrat al-Malik al-Zāhir Baybar: L'exemple des trois premiers volumes." Arabica 51, no. 1 (2004): 189–211. http://dx.doi.org/10.1163/157005804322783591.

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4

Frantsouzoff, Serge A. "The First Step to Apostasy? (An Ethiopian Ruler’s Missive to the Sultan Baybars Re-interpreted)." Scrinium 16, no. 1 (October 19, 2020): 367–74. http://dx.doi.org/10.1163/18177565-00160p25.

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Abstract A majority of the sources on medieval Ethiopia are written in the Gǝ‘ǝz language in the “genre” of history. However, some texts written in Arabic remain equally important. Among such texts the missive addressed by a ruler of Ethiopia to the Mamluk Sultan Baybars (known as al-Malik al-Ẓāhir) in AH 673 / AD 1274-75 is of considerable interest. The Ethiopian ruler can be identified as the founder of the Ethiopian Solomonic dynasty Yǝkunno Amlak. The text of this missive survived in three Arabic versions: in the Islamic “encyclopaedias” by al-Nuwayrī and al-Qalqashadī (resp. AH 730 / AD 1330 and AH 814 / AD 1412) and in the dhayl (continuation) to the Universal history by al-Makīn, compiled by the Coptic author al-Mufaḍḍal b. Abī’l-Faḍā’il in AH 759 / AD 1358. All three versions are almost identical, however, the version by al-Nuwayrī is the longest one and the closest to the original. The detailed analysis of this version supplied by the full translation into English made for the first time by the present author clearly shows that the person who wrote it was the amīr (commander) of the Amhara and not yet the king of Ethiopia. However, he had an intention to become himself with his people a subject of Baybars to obtain help from him against the Zagwe dynasty. As a consequence, the Ethiopian Christians would have been under the Muslim power. However, the Mamluk Sultan was less interested in that affair.
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Dissertations / Theses on the topic "Sīrat al-Malik al-Ẓāhir Baybars"

1

Guinle, Francis. "Les stratégies narratives dans la recension damascène de Sīrat al-Malik al-Ẓāhir Baybarṣ." Lyon 2, 2007. http://theses.univ-lyon2.fr/documents/lyon2/2007/guinle_f.

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La thèse tente d’analyser les stratégies narratives d’un manuscrit de conteur de la recension damascène de Sīrat al-Malik al-Ẓāhir Baybarṣ, et d’en déterminer les spécificités. En effet, si le genre sÐra peut, comme tout récit, se ramener à une grammaire que partage l’ensemble des siyar, chaque recension peut également proposer des stratégies narratives qui lui sont propre. Au-delà des invariants, ce sont donc les variants et leur utilisation particulière qui constituent la spécificité de la recension de Damas. Des concepts fondamentaux du genre, comme la structure par épisodes, la répétition, le style formulaire, le double et la substitution sont mis en oeuvre dans des stratégies spécifiques qui dépendent de choix essentiels dans le récit, comme, par exemple, un dévoilement permanent qui ne laisse que peu de place au suspense
This thesis is an attempt to analyse the narrative strategies in a storyteller’s manuscript of the Damas recension of Sīrat al-Malik al-Ẓāhir Baybarṣ, and to determine its specificities. Like any form of narration, the sÐra genre depends on a grammar shared by all the siyar. Yet, every single recension can also develop its own narrative strategies. Beyond the invariants, what contributes to the specificity of the Damas recension is a particular use of the variant elements. Some fundamental concepts of the genre, such as the episode structure, repetition, formulaic style, double and substitution are brought into play in specific strategies which are based on essential choices in the narrative, such as, for instance, a continuous disclosure which leaves little scope for suspense
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Books on the topic "Sīrat al-Malik al-Ẓāhir Baybars"

1

Hishām, Nashshābah, ed. Kitābāt fī al-adab. Bayrūt: Muʼassasat al-Dirāsāt al-Filasṭīnīyah, 2004.

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2

Ḥanafī, Ibrāhīm ʻAbd al-ʻAlīm. al-Binyah al-usṭūrīyah: Fī sīrat al-Ẓāhir Baybars. [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 2013.

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3

Zakharīyā, Kātyā. Sīrat al-Malik al-Ẓāhir Baybarṣ ḥasab al-riwāyah al-Shāmīyah. Dimashq: al-Maʻhad al-Faransī lil-Sharq al-Adná, 2011.

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4

Būhās, Jūrj. Sīrat al-Malik al-Ẓāhir Baybarṣ: Ḥasab al-riwāyah al-Shāmīyah. Dimashq: al-Maʻhad al-Faransī lil-Dirāsāt al-ʻArabīyah bi-Dimashq, 2000.

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5

Jūrj, Būhās, and Zakharīyā Kātyā, eds. Sīrat al-Malik al-Ẓāhir Baybarṣ: Ḥasab al-riwāyah al-Shāmīyah. Dimashq: al-Maʻhad al-Faransī lil-Dirāsāt al-ʻArabīyah bi-Dimashq, 2000.

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6

Guinle, Francis. Les stratégies narratives dans la recension damascène de Sīrat al-Malik al-Ẓāhir Baybarṣ. Damas: Institut français du Proche-Orient, 2011.

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7

editor, ʻInabah Sayyid Mahdī, and Ḥijāzī ʻAbd al-Raḥmān reviewer, eds. Sīrat al-Ẓāhir Baybars: Ḥalaqāt musalsalah min al-idhāʻah. [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 2019.

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8

ʻInabah, Sayyid Mahdī. Ashʻār Bayram al-Tūnisī fī sīrat al-Ẓāhir Baybars. al-Qāhirah: Maktabat Jazīrat al-Ward, 2017.

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9

Herzog, Thomas N. Geschichte und Imaginaire: Entstehung, Überlieferung und Bedeutung der Sīrat Baibars in ihrem sozio-politischen Kontext. Wiesbaden: Harrassowitz, 2006.

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10

Luengo, Ana Ruth Vidal. La dimensión mediadora en el mito árabe islámico: La Sīrat Baybars. Granada: Editorial Universidad de Granada, Campus Universitario de Cartuja, 2000.

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Book chapters on the topic "Sīrat al-Malik al-Ẓāhir Baybars"

1

Herzog, Thomas. "Sīrat al-Malik aẓ-Ẓāhir Baibars." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22448-1.

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