Relevant bibliographies by topics / Sisters of Providence of St

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sisters of Providence of St'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Sisters of Providence of St"

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Smyth, Elizabeth. "A tale of two Sister-Principals: Mother Mary Edward (Catherine) McKinley, Sisters of Providence of St Vincent de Paul (Kingston, ON) and Mother Mary of Providence (Catherine) Horan, Sisters of Providence of Holyoke, MA." Encounters in Theory and History of Education 14 (October 29, 2013): 119–32. http://dx.doi.org/10.24908/eoe-ese-rse.v14i0.5040.

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This paper analyzes the career of two Sister-Principals who began their religious life in the same congregation: Mother Mary Edward (Catherine) McKinley and Mother Mary of Providence (Catherine) Horan. Depending on whose version of history you read, these women were rival religious or virtuous sisters in habit. Drawing on archival sources and their own writings, the paper analyzes the perceptions, in their own words, of the experiences Mother Mary Edward McKinley and Mother Mary of Providence Horan as Sister-Principals. It also provides an assessment of the historical significance of their careers as case studies of Sister-Principals. The careers of the two Sister-Principals reveal much: both members of the Sisters of Providence of Vincent de Paul (Kingston), both committed to the social welfare of the poor, both forced unwillingly to be Sister-Principals; both elected as congregational leaders; both memorialized in the public domain as powerful women leaders.
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Czyż, Anna Sylwia. "Pomiędzy tradycją zakonu a tradycją rodu – treści ideowe fasady kościoła Benedyktynek pw. św. Katarzyny w Wilnie." Artifex Novus, no. 3 (October 1, 2019): 58–75. http://dx.doi.org/10.21697/an.7063.

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ABSTRAKT
 Sprowadzone do Wilna między 1616 a 1618 r. benedyktynki utworzyły niewielką i skromnie uposażoną wspólnotę. Ich sytuacja zmieniła się w 1692 r., kiedy to dzięki bogatym zapisom Feliksa Jana Paca mogły wystawić murowany kościół konsekrowany w 1703 r. Hojność podkomorzego litewskiego nie była przypadkowa, bowiem do wileńskich benedyktynek wstąpiły jego córki Sybilla i Anna, jedyne potomstwo jakie po sobiepozostawił. Z nich szczególne znaczenie dla dziejów klasztoru miała Sybilla (Magdalena) Pacówna, która w 1704 r. została wybrana ksienią. Nie tylko odnowiła ona życie wspólnoty, ale stała się również jedną z najważniejszych postaci ówczesnego Wilna. Po pożarze w 1737 r. Sybilla Pacówna energicznie przystąpiła do odbudowy klasztoru i kościoła, którą kończyła już jej następczyni Joanna Rejtanówna. Wzniesioną wówczas według projektu Jana Krzysztofa Glaubitza fasadę ozdobiono stiukowo-metalową dekoracją o indywidualnie zaplanowanym programie ideowym odwołującym się i do tradycji zakonnej i rodowej – pacowskiej. W fasadzie wyeksponowano ideały związane z życiem benedyktyńskim sytuując je wśród aluzji o konieczności walki na płaszczyźnie ducha i ciała, włączając w militarną symbolikę także konieczność walki z wrogami Kościoła i ojczyzny oraz charakterystyczną dla duchowości benedyktyńskiej pobożność związaną z krzyżem w typie karawaka oraz zOpatrznością Bożą. Jednocześnie przypominano o bogactwie powołań w klasztorze benedyktynek wileńskich przyrównując mniszki do lilii. Porównanie to dzięki obecności w fasadzie herbu Gozdawa (podwójna lilia) oraz powszechnego w XVII i XVIII w. zwyczaju określania Paców „Liliatami” można było odnosić także do ich rodu, w tym do zasłużonej dla klasztoru ksieni Sybilli. Tak mocne wyeksponowanie fundatorów było nie tylko chęciąupamiętnia darczyńców, ale wraz z całym architektonicznym i plastycznym wystrojem świątyni wiązało się z koniecznością stworzenia przeciwwagi dla nowego i prężnie rozwijającego się pod patronatem elity litewskiej klasztoru Wwizytek w Wilnie. Przy tym charakter dekoracji fasady kościoła pw. św. Katarzyny wpisuje się w inne fundacje Paców: kościół pw. św. Teresy i kościół pw. śś. Piotra i Pawła będąc ostatnią ważną inicjatywą artystyczną rodu w stolicy Wielkiego Księstwa Litewskiego.
 SUMMARY
 The Benedictines, who had been brought to Vilnius between 1616 and 1618, formed a small and modest community. Thanks to the generous legacy of Feliks Jan Pac, in 1692 their situation changed as they could erect a brick church, which was then consecrated in 1703. The generosity of the Lithuanian chamberlain was not a coincidence; his two daughters, Sybilla and Anna, the only offspring he left, had joined the Benedictine Sisters in Vilnius. Sybilla (Magdalena) Pac, who became an abbess in 1704, was particularly important for the history of the monastery. Not only did she renew the community life, but she also became one of the most important personalities of the then Vilnius. After the fire in 1737 Sybilla Pac vigorously started rebuilding the monastery and the church, which was completed by her successor, Joanna Rejtan. The facade which was then erected after Johann Christoph Glaubitz’s design was adorned with stucco and metal decorations with a perfectly devised ideological programme which referred to the tradition of the order and to the one of the Pac family. The facade presented ideals connected with the Benedictine life, which placed them among the hints of having to fight at the level of spirit and body, incorporating among the military symbols also the need to fight the enemies of the Church and the state, and the typical for the Benedictine spirituality piety connected with the Caravaca cross and the Divine Providence. At the same time, it reminded of the Benedictine vocations comparing nuns to lilies. This comparison, due to the presence of the Gozdawa coat-of-arms (double lilie) and the common nickname of the Pac family in the 17th and 18th cc. “the Liliats”, could also apply to their lineage, including the abbess Sybilla and her services to the monastery. Exposing founders in such an emphatic way was not only the will to immortalise them, but was also, together with the entire architectural and artistic decor of the church, connected with the need to counterbalance the new and dynamicallydeveloping Visitation Monastery in Vilnius. At the same time, the nature of the facade decoration of the Church of St. Catherine is in line with other foundations of the Pac family: St Theresa’s Church and the St Peter and St Paul Church, and was the last significant artistic initiative of the family in thecapital of the Grand Duchy of Lithuania
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Berry, Lincoln B., Matthew J. Moore, and Christopher Storch. "St. Dominic’s Chapel, Providence College." Journal of the Acoustical Society of America 119, no. 5 (2006): 3370. http://dx.doi.org/10.1121/1.4786530.

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Black, Helen K., Susan M. Hannum, Robert L. Rubinstein, and Kate de Medeiros. "Generativity in Elderly Oblate Sisters of Providence: Table 1." Gerontologist 56, no. 3 (2014): 559–68. http://dx.doi.org/10.1093/geront/gnu091.

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Boyd, Charlene K. "The Providence Mount St. Vincent Experience." Journal of Social Work in Long-Term Care 2, no. 3-4 (2003): 245–68. http://dx.doi.org/10.1300/j181v02n03_03.

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Kamuntavičienė, Vaida. "The Founding of the Convent of the Congregation of st Catherine in Krakės in the 17th Century." Lithuanian Historical Studies 22, no. 1 (2018): 1–27. http://dx.doi.org/10.30965/25386565-02201002.

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The Warmian (Ermland) Braniewo (Braunsberg) burgher Regina Protmann founded the community of St Catherine of Alexandria the Virgin Martyr in 1571, which the Holy See confirmed as a congregation in 1602. The congregation of sisters took an oath of poverty, chastity and obedience, agreeing to serve people, to care for those who were suffering, and to educate society. The ideas of the Sisters of St Catherine reached the Diocese of Samogitia in the 17th century. Its bishop, Jerzy Tyszkiewicz (Tiškevičius), founded the Krakės (Kroki) convent in 1645. Due to political, cultural and other circumstances, the transformation of this convent into a community of the Sisters of St Catherine took longer than expected, happening only in 1689 when the papal nuncio Giaccomo Cantelmi confirmed the community based on the rule of St Catherine. This article seeks to show the foundation process, revealing the differences between the Samogitian Sisters of St Catherine and those in the Warmian bishopric.
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Bektimirova, Nadezhda N. "On the Activity of Sisters of Divine Providence in Cambodia. Book review: Marie-Madeleine Kenning “Then the Khmer Rouge Came – Survivors’ Stories from Northwest Cambodia – a memoir.” Croydon, 2020. 209 р." South East Asia: Actual problems of Development, № 4(49) (2020): 289–92. http://dx.doi.org/10.31696/2072-8271-2020-3-3-48-289-292.

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The article is a critical review of Marie-Madeleine Kenning’s book “Then the Khmer Rouge Came – Survivors’ Stories from Northwest Cambodia a memoir” published in the UK in 2020. The author of the review identifies the most interesting aspects of the book’s content, such as descriptions of the activity of Sisters of Divine Providence, the everyday lives of local Catholics and their interactions with the Buddhist community.
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EHRENSCHWENDTNER, MARIE-LUISE. "Virtual Pilgrimages? Enclosure and the Practice of Piety at St Katherine's Convent, Augsburg." Journal of Ecclesiastical History 60, no. 1 (2009): 45–73. http://dx.doi.org/10.1017/s0022046908006027.

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For forty years, the sisters of St Katherine's, Augsburg, resisted the introduction of strict enclosure as a consequence of Dominican reform. This article examines the initial reactions of the sisters, explores the Dominican practice of enclosure and its connections with obedience, and the influence it had on the sisters' spirituality. After the community had finally accepted enclosure, they managed to gain a papal privilege granting them all the indulgences usually acquired through pilgrimage to Rome and commissioned a cycle of monumental paintings of the seven Roman pilgrim churches. Thus the sisters could ‘jump’ their convent's walls by embarking on substitute pilgrimages.
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Lindman, Janet Moore, Allen Paul Speer, and Janet Barton Speer. "Sisters of Providence: The Search for God in the Frontier South (1843-1858)." Journal of Southern History 68, no. 1 (2002): 170. http://dx.doi.org/10.2307/3069708.

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Metz, Judith. "Seeds of Hope: The History of the Sisters of Providence, Holyoke, Massachusetts (review)." Catholic Historical Review 86, no. 3 (2000): 532–34. http://dx.doi.org/10.1353/cat.2000.0033.

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Dissertations / Theses on the topic "Sisters of Providence of St"

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Brady, Josephine Margaret, and res cand@acu edu au. "Sisters of St Joseph: the Tasmanian experience the foundation of the Sisters of St Joseph in Tasmania1887-1937." Australian Catholic University. School of Religious Education, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp73.09042006.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph’s ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were focused on the preservation of the original spirit and tradition articulated at their foundation rather than on the development of a unique Tasmanian identity. The thesis argues that it was the formative period that impacted on their future development and the emerging myths contributed to their search for identity. Isolated from their foundations through separation and misunderstanding, they sought security and authenticity through their conservation of the original Rule. The intervention of cofounder Father Tenison Woods in the early months of their foundation served to consolidate a distinctive loyalty to him to the exclusion of Mary MacKillop. Coupled with the influence of Woods were the Irish and intercolonial influences of significant Sisters from other foundations which militated against the emergence of a distinctive Tasmanian leadership. As a Diocesan Congregation the Tasmanian Josephites achieved status as authentic religious within Tasmania and yet were constrained by their Diocesan character. The study identifies the factors that contributed to their development as a teaching Congregation through the impact of the Teacher and Schools’ Registration Act 1906, influence of government regulations on the Woods-MacKillop style of education, and the commitment of the Church to provide Catholic education in the remote areas of Tasmania. The thesis identifies two major formative periods as occurring at the instigation of Archbishops Delany and Simonds at both the foundation and then more significantly after the consolidation phase at the end of the period under examination.
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Schrems, Suzanne H. "God's women : Sisters of Charity of Providence and Ursuline Nuns in Montana, 1864-1900 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1992.

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Dunn, Beverly Kathrine. "Sponsorship of Catholic institutions, particularly healthcare institutions, by the Sisters of Providence in the western United States." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/10186.

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This dissertation investigates the canonical implications of sponsorship, neither a civil law nor a canon law concept, as it has developed over the last three decades with the Sisters of Providence in the western United States, particularly as it relates to healthcare institutions. Through sponsorship, a group of people take responsibility for an institution of the apostolate of the Catholic Church, assuring that its fundamental directions, structures, and activities conform to its initial purposes. Though the sponsoring group may not take part in all the activities of the institution, but it does exercise oversight and control in critical areas. It provides a structural link to the local and universal Church and guarantees an institution's catholicity. The Sisters of Providence provide a suitable subject for studying sponsorship. As sponsor of a larger Catholic healthcare system in the United States, its history illustrates many aspects of sponsorship's evolution. The sisters operate through two groups in the West, Sacred Heart Province, a highly urban province, and St. Ignatius Province, a smaller more rural one. The differences between these two entities' approaches to sponsorship further demonstrates the dimensions of the topic. The document tells the story of the founding of the Sisters of Providence and its establishment in the United States up to the period of the Second Vatican Council. Then it recounts the development of the practice of sponsorship through three phases roughly corresponding to the decades of the 1970s, 1980s and 1990s. The first era focused on control of property and assets and issues arising from the McGrath/Maida debate. The second stage concentrated on the incorporation of co-workers into responsibility for the mission, Catholic identity, and governance structures of the institutions. The third and present stage involves the challenges to Catholic identity accompanying collaboration with other healthcare providers in response to current healthcare reform activities. The general conclusion offers recommendations for sponsors, institutions and eventually, the Church's universal legislation.
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Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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Nordyke, Robin. "The union of provinces in a religious institute the Congregation of the Sisters of Divine Providence, canon 581 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0673.

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MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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Phillips, Patricia. "Evangelization of the unchurched and the charism of the Sisters of St. Joseph." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Walbel, Pauline Rose. "A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973." PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.

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On August 17, 1961, Pope John XXIII appealed to religious communities in the United States to send ten-percent of their personnel to assist the Church in Latin America. Thousands answered his call. This unprecedented effort drew four members of the Sisters of St. Mary of Oregon to the village of Tamshiyacu in the jungles of Peru from 1966 to 1973. The purpose of this thesis ls to examine the experience of the sisters within the context of the total missionary effort and the religious changes affecting the Catholic Church in the United States and Latin America during the 1960/s.
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Coon, Katherine E. "The Sisters of Charity in Nineteenth-Century America: Civil War Nurses and Philanthropic Pioneers." Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2185.

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Thesis (M.A.)--Indiana University, 2010.<br>Title from screen (viewed on July 19, 2010). Departments of History and Philanthropic Studies, School of Liberal Arts, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Nancy Marie Robertson, Jane E. Schultz, Patricia Wittberg. Includes vitae. Includes bibliographical references (leaves 158-169).
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Deptula, Richard. "Polish immigrants, Conventual Franciscans, and Franciscan Sisters of St. Joseph Corpus Christi Roman Catholic Church, Buffalo, New York, 1898-1939 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Books on the topic "Sisters of Providence of St"

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Gimper, Eileen Leindecker. A celebration of Franciscan spirit: Sisters of St. Francis of the Providence of God, 1922-2000. The Sisters, 2002.

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Bisson, Diane Irene. Compassion builds a house: The legacy of caring at Providence Centre. Providence Centre], 2000.

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Knecht, Sharon. Oblate Sisters of Providence: A pictorial history. Donning Co. Publishers, 2007.

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St. Scarlet. Dramatists Play Service, 2005.

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Agnes, Sisters of St, ed. Ordinary sisters: The story of the Sisters of St. Agnes, 1858-1990. Congregation of Sisters of St. Agnes, 2007.

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Wolf, Ann Colette. Against all odds: Sisters of Providence mission to the Chinese, 1920-1990. Sisters of Providence, 1990.

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Downey, Charlotte. Mercy responds to Vatican II: Sisters of Mercy, Regional Community of Providence. Salve Regina University Pub. Dept., 1995.

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Maistre, Joseph Marie de. St. Petersburg dialogues, or, Conversations on the temporal government of providence. McGill-Queen's University Press, 1993.

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Sensen, Josefine. Schwester Demetria Sensen (1911-1953): Missionarin des Leidens : ein Lebensbild in Berichten, Selbstzeugnissen und Dokumenten. Bernardus-Verlag Langwaden, 1996.

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Emilie Tavernier-Gamelin. Editions du Méridien, 1988.

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Book chapters on the topic "Sisters of Providence of St"

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Kreutzer, Winfried. "Maistre, Joseph Marie de: Les soirées de St. Pétersbourg ou Entretiens sur le gouvernement temporel de la Providence." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15720-1.

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Smyth, Elizabeth. "2. Christian Perfection and Service to Neighbours: The Congregation of the Sisters of St Joseph, Toronto, 1851-1920." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-006.

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"Membership of the Sisters of St Joseph." In St Joseph's Island. ATF Press, 2012. http://dx.doi.org/10.2307/j.ctt163t8dm.13.

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"The Providence Mount St. Vincent Experience." In Culture Change in Long-Term Care. Routledge, 2003. http://dx.doi.org/10.4324/9780203826171-21.

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Polack, Elizabeth. "St. Clair of the Isles; or, The Outlaw of Barra." In Sisters of Gore. Routledge, 2014. http://dx.doi.org/10.4324/9780203760826-6.

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"Letter from the Oblate Sisters of Providence, Baltimore (1835)." In African American Studies Center. Oxford University Press, 2014. http://dx.doi.org/10.1093/acref/9780195301731.013.34144.

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Austen, Jane. "The Three Sisters." In Teenage Writings. Oxford University Press, 2017. http://dx.doi.org/10.1093/owc/9780198737452.003.0013.

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To Edward Austen Esq<sup>re</sup>* The following unfinished Novel is respectfully inscribed by His obedient Hum.<sup>ble</sup> Serv.<sup>t</sup> Letter 1<sup>st</sup> Miss Stanhope to Mrs—— My dear Fanny I am the happiest creature in the World, for I have just received...
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"Teresa And The Sisters Of St Joseph." In A Priceless Treasure. ATF Press, 2017. http://dx.doi.org/10.2307/j.ctvpb3x27.10.

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"3: Dominae et Sororae Dilectae: Cherished Sisters." In St Anselm and the Handmaidens of God. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.usml-eb.4.00174.

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"List of superior generals of the poor sisters of the divine child, or sisters of ‘the Providence’." In Models of Charitable Care: Catholic Nuns and Children in their Care in Amsterdam, 1852-2002. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004168336.i-417.99.

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Conference papers on the topic "Sisters of Providence of St"

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Melissa L Brechner and Louis D Albright. "Optimizing Secondary Metabolites of Hypericum perforatum or St. John's wort Through Ultra-violet Light Application." In 2008 Providence, Rhode Island, June 29 - July 2, 2008. American Society of Agricultural and Biological Engineers, 2008. http://dx.doi.org/10.13031/2013.24638.

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Reports on the topic "Sisters of Providence of St"

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Walbel, Pauline. A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6015.

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Courtney, Susan. Democratic Ideology, the Frontier Ethos, Medical Practice and Hospital Culture: Pacific Northwest Health-Seekers, Community Health and the Sisters of Providence, Vancouver, WA 1856 - 1879. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7504.

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