Academic literature on the topic 'Sisters Servants of Mary Immaculate (Ukrainian)'

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Journal articles on the topic "Sisters Servants of Mary Immaculate (Ukrainian)"

1

Volik, N. "THE UKRAINIAN SISTERS SERVANTS OF MARY IMMACULATE AND BASILIAN FATHERS’ ACTIVITY IN CANADA IN 1901-1925." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 139 (2018): 19–24. http://dx.doi.org/10.17721/1728-2640.2018.139.03.

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The study focuses on the first half of the 20th century Basilian fathers and Sisters Servants of Mary Immaculate missions in Canada and the people behind those missions. The study explains that despite the zeal, knowledge, and dedication of the missionaries, the Basilian and Sisters Servants of Mary Immaculate missions in Canada were not organized, and were not particularly trained in missions. But their work during 1902–1925 between Ukrainian immigrants from Galicia helped to stop the processes of assimilation and transferring to the Churches that were widespread in Canada.
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2

Volik, N. "The Ukrainian Sisters Servants of Mary Immaculate and Basilian Fathers" Activity in Canada in 1901-1925." Вісник Київського національного університету імені Тараса Шевченка. Історія, вип. 4 (139) (2018): 19–24.

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3

Stewart, George C. "Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary by Sisters, Servants of the Immaculate Heart of Mary, Monroe, Michigan." Catholic Historical Review 85, no. 1 (1999): 121–22. http://dx.doi.org/10.1353/cat.1999.0046.

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Hoy, Suellen. "Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary." Journal of American History 85, no. 2 (September 1998): 677. http://dx.doi.org/10.2307/2567810.

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Lord, France. "Sisters, Servants of the Immaculate Heart of Mary, Monroe, Michigan, Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary, Syracuse, N.Y., Syracuse University Press, 1997. xxix-392 p. 25 $ US." Études d'histoire religieuse 69 (2003): 138. http://dx.doi.org/10.7202/1006716ar.

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6

McGuinness, Margaret M. "Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary. By Sisters, Servants of the Immaculate Heart of Mary, Monroe, Michigan. Syracuse, N.Y.: Syracuse University Press, 1997. xxxii + 392 pp. n.p." Church History 67, no. 2 (June 1998): 415–16. http://dx.doi.org/10.2307/3169819.

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7

Marie Hubert Kealy IHM. "Immigrant Church to University: Growth of the Sisters, Servants of the Immaculate Heart of Mary in Eastern Pennsylvania." U.S. Catholic Historian 27, no. 4 (2009): 31–43. http://dx.doi.org/10.1353/cht.0.0019.

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8

Machalski, Jędrzej. "Działalność Zgromadzenia Sióstr Służebniczek Najświętszej Maryi Panny Niepokalanie Poczętej jako realizacja misyjnego posłannictwa Kościoła." Annales Missiologici Posnanienses, no. 25 (December 31, 2020): 133–45. http://dx.doi.org/10.14746/amp.2020.25.9.

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Since the apostolic times, the Church has continuously fulfi lled the invitation addressed by Jesus to his disciples: Go ye into all the world, and preach the Gospel to every creature (Mark 16:15). The Second Vatican Council, writing about the missionary nature of the Church, clearly emphasized the importance of the task of bringing the Good News to all people on Earth. This mission includes the activity of the Sisters Servants of the Holy and Immaculate Virgin Mary, a congregation founded by blessed Edmund Bojanowski. Although the congregation was not established with missionary work in mind, the fi rst Sisters left Poland as early as 1928, realizing the deep missionary awareness that had always been present in Bojanowski. Currently, the Sisters work almost on all continents, running schools and nurseries for children, serving the sick in clinics and hospitals, working for charity, parishes and pastoral care. The spring months faced the Sisters with the challenge of dealing with the covid-19 virus epidemic, which aff ected, among others, the functioning of the hospitals and schools run by the Sisters, putting many children in poor health at risk because of the conditions in which they live. The Sisters often added a request for prayer and support to the current news published on the Internet. Although due to the epidemic, the departures of volunteers became impossible, many people of good will supported and continue to support the missionary activity of the Sisters, remembering the words ofChrist: Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me (Matthew 25:40).
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9

Mize, Sandra Yocum. "Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary. By Sisters, Servants of the Immaculate Heart of Mary, Monroe, Michigan. Women and Gender in North American Religions, Amanda Porterfield and Mary Farrell Bednarowski, series eds. Syracuse, NY: Syracuse University Press, 1997. xxix + 392 pages." Horizons 26, no. 1 (1999): 140–41. http://dx.doi.org/10.1017/s0360966900031649.

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10

Piekarski, Stanisław. "Zakład zdrojowy diecezji przemyskiej w Brzozowie 1927-1948." Seminare. Poszukiwania naukowe 2021(42), no. 1 (March 31, 2021): 135–58. http://dx.doi.org/10.21852/sem.2021.1.10.

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The purpose of this article is to present aspects related to building and maintaining health and leisure centre of the Przemyśl Diocese in Brzozów - largely based on voluntary taxation. The Diocese was the most successful in this area of health prevention in the interwar period. Within several months, the faithful of the Church and the clergy of this region - under the aegis of Bishop Anatol Nowak - managed to open in summer 1927 the magnificent spa facility with its own brine and baths accessible for clergy and seminarians. No Polish professional community recorded such success in the interwar period. The health and leisure centre was manager under the authority of the bishopric by the Congregation of the Sisters Servants of the Blessed Virgin Mary Immaculate from Nowa Wieś. During the occupation The Przemyśl Seminary was placed in the centre. In parallel, both German and Soviet soldiers used the spa facility. After the war, the spa did not manage to return to its pre-war splendor. It definitively ceased to exist in 1948.
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Books on the topic "Sisters Servants of Mary Immaculate (Ukrainian)"

1

Dominica, Slawuta. Josaphata: First Sister Servant of Mary Immaculate. Toronto: Basilian Press, 1985.

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2

Dominica, Slawuta, and Hunchak Victoria, eds. Glory to You, o God: Sisters Servants of Mary Immaculate, the first hundred years. Rome: SSMI, 1992.

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3

Borshovsʹka, Oresta. Dukhovna spadshchyna o. I︠E︡remiï Lomnyt︠s︡ʹkoho, ChSVV dli︠a︡ Zhromadz︠h︡enni︠a︡ sester sluz︠h︡ebnyt︠s︡ʹ Neporochnoï Divy Mariï. Lʹviv: Vyd-vo Ukraïnsʹkoho katolyt︠s︡ʹkoho universytetu, 2007.

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4

Dukhovna spadshchyna o. I︠E︡remiï Lomnyt︠s︡ʹkoho, ChSVV dli︠a︡ Zhromadz︠h︡enni︠a︡ sester sluz︠h︡ebnyt︠s︡ʹ Neporochnoï Divy Mariï. Lʹviv: Vyd-vo Ukraïnsʹkoho katolyt︠s︡ʹkoho universytetu, 2007.

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5

Slawuta, Dominica. Ĭosafata: Persha sestra Sluz︠h︡ebnytsi︠a︡ Neporochnoï Divy Mariï. Toronto: Drukarni︠a︡ oo. Vasylii︠a︡n, 1985.

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6

Witness to integrity: The crisis of the Immaculate Heart community of Los Angeles. Collegeville, Minn: Liturgical Press, 2003.

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7

Enderle, Gilbert Ahr. I desire to be everywhere: Louis Florent Gillet, frontier missionary, founder, and contemplative monk. Baltimore, MD: Oblate Sisters of Providence/Sisters, Servants of the Immaculate Heart of Mary, 2012.

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8

Kealy, Marie Hubert. Renewed vision: Vatican II to the millennium : 1962-2006 : Sisters, Servants of the Immaculate Heart of Mary, Immaculata, Pennsylvania. Immaculata, Penn: Sisters, Servants of the Immaculate Heart of Mary, 2008.

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9

Maher, Mary Joseph. A compelling vision: The history of the overseas missions of the Sisters, Servants of the Immaculate Heart of Mary, Monroe, Michigan. Monroe, Mich: The Sisters, 2000.

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10

Witness: One response to Vatican II. New York: Vantage Press, 1987.

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