Relevant bibliographies by topics / Sixteenth Century Political Thought

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sixteenth Century Political Thought'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Sixteenth Century Political Thought.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Sixteenth Century Political Thought"

1

Jordan, Constance. "Woman's Rule in Sixteenth-Century British Political Thought*." Renaissance Quarterly 40, no. 3 (1987): 421–51. http://dx.doi.org/10.2307/2862518.

Full text
Abstract:
The literature by English and Scots writers of the sixteenth century that had as its purpose the disparagement or the defense of gynecocracy was to a large extent fortuitous. It addressed a situation that, although feared by Henry VIII, was not actually realized until after the death of Edward VI: England's monarch was a woman. The prospect of her government could hardly have been regarded with anything but concern; the anomalous character of a female prince clearly posed a threat to the stability of her rule and hence to the peace of the country as a whole. For, as the subjects of Mary I knew, the nature of woman was complicated by a kind of doubleness; essentially, woman was a persona mixta. As one of God's creatures, she was conceived as equal to man according to her creation in Genesis I, because there both are formed in the image of the deity.
APA, Harvard, Vancouver, ISO, and other styles
2

Höppner, Ulrike. "Thinking in Turbulent Times: On the Relevance of Sixteenth-Century Political Thought." European Political Science 9, no. 3 (August 28, 2010): 291–303. http://dx.doi.org/10.1057/eps.2010.29.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Berlin, Isaiah. "A Turning-Point in Political Thought." Common Knowledge 25, no. 1-3 (April 1, 2019): 292–320. http://dx.doi.org/10.1215/0961754x-7299390.

Full text
Abstract:
Berlin discerns three great crises in Western political thought, each challenging one of its three primary tenets. The three tenets are (1) that questions about correct human actions are answerable, whether the answers are yet known or not; (2) that the answers to those questions, insofar as they are true, cannot contradict each other; and (3) that human beings have a distinctive character, which is essentially social. Each of these tenets has been attacked, the first by the German Romantics of the late eighteenth century, the second by Machiavelli in sixteenth-century Florence, and the third by the Epicureans and Stoics in the late fourth-century BCE. Berlin’s extended examination of this third case demonstrates both how firmly established was the idea that human beings found meaning only in relation to others in the polis and how great and sudden was the transition toward focus on the individual fostered by the Cynics, Epicureans, and Stoics. The suddenness and irruptive nature of this transition cannot be satisfactorily understood as a reflection of political changes alone, but its deeper roots are obscured by the dominance of Plato, Aristotle, and others who subscribed to the polis-centered point of view and regarded possible precursors of the transition as their philosophical opponents.
APA, Harvard, Vancouver, ISO, and other styles
4

Zeeshan Haider Zaidi, Syed. "THE POLITICAL THOUGHT OF MIRZA NAINI." International Journal of Advanced Research 9, no. 03 (March 31, 2021): 263–70. http://dx.doi.org/10.21474/ijar01/12579.

Full text
Abstract:
In Islam this is Gods right to rule over man and he gave this right according to Sunni Islam to everyone who possesses some abilities mentioned in books written by jurists but Shia Muslims believe that not only God is legitimate authority, He also appointed specific persons for political leadership after prophet Mohammad (peace upon him), they are twelve Imam the last Imam Mahdi(peace upon him) went to major occultation in 941 and till sixteenth century Shia Muslims could not establish government like Safivids dynasty in Iran.The rise of the modern nation-state in the Middle East in the early 20 century led to debates around the role of the clergy in the state and the nature of an Islamic state There was a controversial debate about constitution, is it legitimated according to Islam or not? In the responseTanbih al ummah va Tanzih al Millahwas written by Mirza Naini. He supported the idea of making constitution and legitimacy of assembly where representatives of people can do legislation because these two can control kings selfishness and make him away from tyranny. He also accepted concept of nation-state and proved that these concepts are not bidah.(condemnable innovation in religion)He believed in equality of common people with rulers along with their right of freedom.
APA, Harvard, Vancouver, ISO, and other styles
5

Raath, Andries, and Shaun de Freitas. "From Heinrich Bullinger to puritanism: John Hooper's theology and the office of magistracy." Scottish Journal of Theology 56, no. 2 (May 2003): 208–30. http://dx.doi.org/10.1017/s0036930603001042.

Full text
Abstract:
The sixteenth-century English Reformer John Hooper's views on the biblical idea of magisterial office and the application of God's law to the whole of the Christian community had a profound influence in England and Scotland. It is also clear that Hooper assimilated much of the German Reformer Heinrich Bullinger's theologico-political federalism, and played an important role in the reception of Bullinger's thought in sixteenth- and seventeenth-century Britain. Bullinger, via Hooper, also influenced English and Scottish theories of political resistance in diverse ways.
APA, Harvard, Vancouver, ISO, and other styles
6

Laumenskaitė, Egidija. "The Peculiarities of the Development of Economic Thought in Lithuania (Sixteenth-Nineteenth Centuries)." Lithuanian Historical Studies 10, no. 1 (November 30, 2005): 95–120. http://dx.doi.org/10.30965/25386565-01001004.

Full text
Abstract:
Economic thought in Lithuania has comparatively deep historical roots and some special achievements to its credit. The establishment of the Department of Political Economy at the University of Vilnius in 1803 was the first such high recognition of the physiocrats’ concept in the history of economic science. The reasons for physiocracy to appear as a syllabus subject at Vilnius University were rooted not only in the specific character of the country’s economy and educational system, but also in the ideological prehistory of the discipline. The turn of the sixteenth and seventeenth centuries marked the first period of vigorous development in economic thought in Lithuania and coincided with the development of economic ideas at Vilnius University, established in 1579. Rapid changes in economic life and the widespread Reformation movement in the mid-sixteenth century gave birth to active debates on social and economic issues. At that time the Grand Duchy of Lithuania was not merely following the development of economic ideas of the West (which was the fact later, especially with the upsurge in the economic thought in the twentieth century), but also disputing them (although the scope of this polemic was noticeably slender) and looking for solutions to the country’s keenest economic problems. The economic ideas of Jan Abramowicz, Marcin Smiglecki and others are worth consideration in the context of the development of European economic thought as a whole. The educational reforms at Vilnius University at the end of the eighteenth century (from Vilnius Academy, managed by Jesuits, to a more open educational institution) gave a birth to a new upsurge of economic thought in Lithuania. Vilnius University adopted the new discipline of Political Economy. Professors Hieronim Stroynowski, Jan Waszkewicz, and Michał Oczapowski started developing various courses in economics. However, after the Uprising of 1831 the University of Vilnius was closed down and further development of economic thought was restricted for almost a century. The unsteady evolution of economic thought in Lithuania in the period under review is connected with the country’s general economic and political development.
APA, Harvard, Vancouver, ISO, and other styles
7

MORTIMER, SARAH. "COUNSELS OF PERFECTION AND REFORMATION POLITICAL THOUGHT." Historical Journal 62, no. 2 (September 27, 2018): 311–30. http://dx.doi.org/10.1017/s0018246x18000225.

Full text
Abstract:
AbstractThe debate over counsels of perfection was a crucial aspect of the formation of political and ethical thought in the sixteenth century. It led both Protestants and Catholics to consider the status of law and to consider how far it obliged human beings, rather than simply permitting particular actions. From Luther onwards, Protestants came to see God's standards for human beings in absolute terms, rejecting any suggestion that there were good works which were merely counselled rather than commanded, and therefore not obligatory. This view of ethics underpinned the Protestant theological critique of Catholic doctrines of merit but it also shaped the distinctively Protestant account of natural law. It enabled Luther and his allies to defend magisterial control over the church, and it also formed a crucial element of Protestant resistance theory. By examining the Lutheran position on counsels, expressed in theological and political writings, and comparing it with contemporary Catholic accounts, this article offers a new perspective on Reformation theology and political thought.
APA, Harvard, Vancouver, ISO, and other styles
8

Harrington, Joel F. "Hausvater and Landesvater: Paternalism and Marriage Reform in Sixteenth-Century Germany." Central European History 25, no. 1 (March 1992): 52–75. http://dx.doi.org/10.1017/s0008938900019701.

Full text
Abstract:
Long before Melanchthon and Erasmus drew their parallels, paternal and political authority had enjoyed a long and successful association in Greco-Roman thought. The apparent resurgence of this patriarchal metaphor in sixteenth-century European literature and polemic, however, has led some historians to suggest a more socially significant transformation in the actual legal or moral authority of one or both of these father figures. Beginning with the pioneering work of Phillippe Ariès many historians of the family, particularly Lawrence Stone, have identified the sixteenth century as a time of greater paternal authority within the household and the beginning of the modern nuclear family throughout most of Europe. Others, expanding on references by Aries and Stone to a new state paternalism, have focused on the political half of the patriarchal analogy, especially the almost ubiquitous association among sixteenth-century German authors of the Hausvater (head of the household) with the Landesvater (political ruler). For most of these scholars, paternalistic language was a natural and even necessary component of the ambitious absolutist state-building of early modern Europe.
APA, Harvard, Vancouver, ISO, and other styles
9

BECKER, ANNA. "GENDER IN THE HISTORY OF EARLY MODERN POLITICAL THOUGHT." Historical Journal 60, no. 4 (June 27, 2017): 843–63. http://dx.doi.org/10.1017/s0018246x17000061.

Full text
Abstract:
AbstractIn the history of early modern political thought, gender is not well established as a subject. It seems that early modern politics and its philosophical underpinnings are characterized by an exclusion of women from the political sphere. This article shows that it is indeed possible to write a gendered history of early modern political thought that transcends questions of the structural exclusion of women from political participation. Through a nuanced reading of fifteenth- and sixteenth-century commentaries on Aristotle's practical philosophy, it deconstructs notions on the public/political and private/apolitical divide and reconstructs that early modern thinkers saw the relationship of husband and wife as deeply political. The article argues that it is both necessary and possible to write gender in and into the history of political thought in a historically sound and firmly contextual way that avoids anachronisms, and it shows – as Joan Scott has suggested – that gender is indeed a ‘useful category’ in the history of political thought.
APA, Harvard, Vancouver, ISO, and other styles
10

Peterson, David S. "Conciliarism, Republicanism and Corporatism: the 1415-1420 Constitution of the Florentine Clergy*." Renaissance Quarterly 42, no. 2 (1989): 183–226. http://dx.doi.org/10.2307/2861625.

Full text
Abstract:
A striking feature of fifteenth-century historiography is the manner in which accounts of political thought in this period have tended to follow two basically distinct courses. One group of historians has pursued the avenue of humanist political theory, primarily in Florence, running from Coluccio Salutati and Leonardo Bruni at the beginning of the fifteenth century down to Machiavelli at its end, tracing the rise and decline of the republican ideal, or myth, in Florentine politics and from there into the mainstream of Western political theory. Another group has concerned itself with conciliar theory in the Church, pursuing its development through the councils of Pisa, Constance, and Basel to its demise in the early sixteenth century. These historians, too, have connected conciliar thought to the broader course of Europe's political development.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Sixteenth Century Political Thought"

1

Albayrak, Aydin. "The Possiblity Of Conceiving Universal Human Rights In The Sixteenth Century Political Theory: The Views Of Vitoria And Las Casas." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12605288/index.pdf.

Full text
Abstract:
In this thesis,it has been aimed to evaluate the claims of which argue that the human rights thought has been firstly formulated by Francisco de Vitoria and Bartolome de Las Casas in the early sixteenth century Spain.
APA, Harvard, Vancouver, ISO, and other styles
2

Jacobs, Justin B. "The ancient notion of self-preservation in the theories of Hobbes and Spinoza." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/236974.

Full text
Abstract:
Over the course of four sections this PhD examines the ways in which the Aristotelian, Stoic and Epicurean philosophers portray bodily activity. In particular, it argues that their claims regarding bodies' natural tendency to preserve themselves, and seek out the goods capable of promoting their well-being, came to influence Hobbes's and Spinoza's later accounts of natural, animal and social behaviour. The first section presents the ancient accounts of natural and animal bodily tendencies and explores the specific ways in which the Aristotelian, Stoic and Epicurean views on animal desires came to complement and diverge from each other. After investigating the perceived links between natural philosophy, psychology and ethics, the section proceeds to consider how the ancients used this 'unified' view of nature to guide their accounts of the soul's primary appetites and desires. Also examined is the extent to which civil society is portrayed as a means of securing the individual against others, and how Aristotelian philia, Theophrastian oikeiotês and Stoic oikeiōsis came to stand in opposition to the fear-driven and compact-based accounts of social formation favoured by the Epicureans. The second section considers how the ancient accounts of impulsive behaviour and social formation were received and diffused via new editions of ancient texts, eclectic readings of Aristotle, and the attempts of Neostoic and Neoepicurean authors to update and systematise those philosophies from the late sixteenth century onwards. The particular treatments of Hellenistic thought by authors such as Justus Lipsius, Hugo Grotius and Pierre Gassendi are considered in detail and are placed within the context of the growing trend to use Stoic and Epicurean thought to replace the authority of Aristotle in the areas of science, psychology, and politics. The final two sections are devoted respectively to considering the ways in which Hobbes and Spinoza encountered the Hellenistic accounts of bodies and demonstrating how these earlier accounts came to feature in each of their own discussions of bodily tendencies. Engaging with a wide range of their texts, each section develops the many nuances and contours that emerged as both writers developed and fine-tuned their accounts of bodily actions. This reveals the many ways in which the ancient accounts of self-preservation helped to unify large aspects of Hobbes's and Spinoza's own philosophical corpus, while equally showing how a well-developed account of bodily tendencies might challenge the scholastic worldview and expand further the boundaries of the so-called 'New Science'.
APA, Harvard, Vancouver, ISO, and other styles
3

Small, Margaret. "Boundaries and balance : classical influence on sixteenth-century geographical thought." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411055.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Haar, Christoph Philipp. "Household, community and power in sixteenth- and seventeenth-century Jesuit thought." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709084.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Stock, Adam. "Mid twentieth-century dystopian fiction and political thought." Thesis, Durham University, 2011. http://etheses.dur.ac.uk/3465/.

Full text
Abstract:
This thesis examines political and social thought in dystopian fiction of the mid-twentieth century. It focuses on works by four authors: Yevgeny Zamyatin’s We (1924), Aldous Huxley’s Brave New World (1932), George Orwell’s Nineteen Eighty-Four (1949), and John Wyndham’s postwar novels (especially The Day of the Triffids (1951), The Kraken Wakes (1953) and The Chrysalids (1955)). The central concern of this thesis is how political and social ideas are developed within a literary mode which evolved as response to both literary concerns and political ideas, including on the one hand literary utopias, science fiction, satire, and literary modernism; and on the other hand modernity, social Darwinism, apocalypse, war, and changes in gender roles in the broader culture. It is argued that the narrative structures of these novels are crucial in enabling them to perform such critical tasks. These texts use fictionality to enact self-reflexive critiques of the disasters of their age that both acknowledge their own emergence from the post-Enlightenment tradition in the history of political ideas, and criticise the failings of this very tradition of which they are part. The work of a variety of critical theorists, including Theodor Adorno and Max Horkheimer, Hannah Arendt and Raymond Williams inform this analysis. This thesis aims to demonstrate how comparative readings of critical theory and literature can reveal their mutually interactive significance as cultural reactions to historical events. Dystopian fictions of the mid-twentieth century are both important documents in cultural history, and valuable literary examples of the development and diffusion of a plurality of modernisms within popular fiction.
APA, Harvard, Vancouver, ISO, and other styles
6

Erdmann, Mark Karl. "Azuchi Castle: Architectural Innovation and Political Legitimacy in Sixteenth-Century Japan." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493525.

Full text
Abstract:
This study seeks to clarify the limits of knowledge regarding Azuchi Castle (Azuchi-jō) and, in turn, offers a multifaceted interpretation of its crowning glory―the six-story, lavishly decorated, timber-framed tower known as a tenshu (donjon). Azuchi Castle was located on a small mountain on the eastern shores of Lake Biwa. Completed in 1579, it was conceived and constructed to be a capital for the first of the so-called “three-unifiers” of Japan, Oda Nobunaga (1534-1582). Due to its landmark importance in Japanese history, Azuchi has not suffered from a lack of attention. However, owing to its short, three-year life and the tantalizingly vague and often contradictory records that remain of it, Azuchi has often been the subject of unfettered and under-qualified speculation. The first part of this dissertation is thus dedicated to surveying and simplifying the issues that have inspired the contentious and confusing image of Azuchi that exists in scholarly discourse. To this end, the disparate written primary sources on Azuchi, the waves of archeological digs, and the numerous reconstructive models of the tenshu are explored and the known perimeters of the “object” at the center of this study is as best as possible, defined. The second part of this dissertation is focused on the Azuchi tenshu. The case will be made that the tenshu represents a unique product of class, technology, and ideology. I contend that the tenshu as an evolved form of yagura (unembellished towers used in sieges) represents an unique expression of provincial warrior identity. This expression was elevated to a level of elite status by means of a new breed of master carpenter versed in the newly capable technology of architectural drawing. Finally, I argue that the architectural and painting programs of the Azuchi tenshu’s keep framed Nobunaga as both heir to his predecessors in the Ashikaga shogunate and through evocation of the Chinese imperial building known as a Mingtang (“Bright Hall”), the unimpeachable recipient of a “Mandate of Heaven” to govern.
History of Art and Architecture
APA, Harvard, Vancouver, ISO, and other styles
7

Song, Robert. "Some twentieth-century Christian interpretations of liberal political thought." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:b768a401-ce08-47ea-8f09-afed0be3f6e2.

Full text
Abstract:
A study of Christian interpretations of liberalism is important for social theology for two reasons: first, liberalism is the dominant political ideology of modernity, and (especially in the form "liberal democracy") is the most prominent form of public self-definition in the West, its claims often being taken to be self-evidently true. Second, liberalism is historically indebted to Christianity, and the two are susceptible of mutual confusion. A critical theological analysis of liberalism is necessary to ensure the authentically Christian nature of contemporary political theology. This analysis is conducted principally through a discussion of the criticisms of liberalism made by three Christian thinkers of the twentieth century, the American Reinhold Niebuhr (1892-1971), the French Jacques Maritain (1882-1973), and the Canadian George Grant (1918-1988). After an introductory chapter, chapter two presents an interpretation of liberalism, mapping the historical contours and varieties of liberalism from five liberal writers, and elaborating a loose framework of the conceptual structure of liberal thought. Chapter three examines Reinhold Niebuhr's criticisms of liberalism's alleged facile progressivism and optimistic conceptions of human nature and reason, and chapter four looks at George Grant's claim that John Rawls' liberal theory fails to provide the ontological affirmations necessary to defend human beings and liberal values against the dynamics of technology. Jacques Maritain's account of pluralism and the ideal of the secular state, and the contribution he can make to the current debate between liberals and communitarians, are the subjects of chapter five, while chapter six attempts to secure some theological purchase on the issues of Bills of Rights, judicial review, and the constitutional restraint of democratic majorities, with special reference to the British context. In the concluding chapter it is argued that the liberal account of justice is impossible to realize, and that central insights must be borrowed from the Augustinian tradition.
APA, Harvard, Vancouver, ISO, and other styles
8

Cherniss, Joshua. "Political Ethics and the Spirit of Liberalism in Twentieth-Century Political Thought." Thesis, Harvard University, 2014. http://nrs.harvard.edu/urn-3:HUL.InstRepos:13070021.

Full text
Abstract:
Liberalism is often criticized as too moralistic and removed from the realities of politics; and too complacently accepting of injustices. Such criticisms, familiar among contemporary political theorists, were expressed far more forcefully in the earlier twentieth century. Liberalism then came under attack from anti-liberals who wholly rejected the institutional and ethical limits on the political deployment of violence and fear insisted upon by liberals. Such anti-liberals advanced arguments for political ruthlessness on behalf of a truer morality - either the morality of pursuing morally imperative political goals; or the morality of "realistically" responding to threats to public order. Liberals found themselves faced with a dilemma: to adhere to their principles at the price of hampering their ability to combat both existing injustices, and the threat posed by ruthless anti-liberal movements; or to abandon their scruples in seeking to defend, or transform, liberal society. The criticisms and challenges confronting liberalism between the end of World War I, and the end of the Cold War, thus centered on opposing responses to problems of political ethics. They were also shaped by opposed ideals of political ethos - the "spirit", dispositions of character, sensibility and patterns of perception and response, which characterize the way in which actors pursue their values and goals in practice. In this dissertation I reconstruct these debates, and explicate the ethical claims and questions involved, presenting accounts of the opposed - yet often convergent - positions of moral purism, end-maximalism, and realism. I offer accounts of the ethical arguments and ethos of such anti-liberals as Lenin, Trotsky, and Lukacs; and explore the ambivalent commitments and ambiguous arguments of Max Weber, who influenced both critics and defenders of liberalism. Finally, and primarily, I reconstruct the ethical arguments and ethos of "tempered liberalism" - a strain of liberalism, represented by Reinhold Niebuhr, Isaiah Berlin, and Adam Michnik, which sought to re-imagine liberalism as an ethos which rejected both the innocence and complacency of some earlier liberalisms, and the ruthlessness of anti-liberalism, and steered a "moderate" ethical path between hard-headed, skeptical realism, and values of individual integrity and idealism.
Government
APA, Harvard, Vancouver, ISO, and other styles
9

Critchlow, Melville Mark. "League memories : recollections of Catholic political engagement in late sixteenth-century Paris." Thesis, University of Sheffield, 2015. http://etheses.whiterose.ac.uk/8970/.

Full text
Abstract:
The Histoire anonyme is an important manuscript for our understanding of the Catholic Ligue – especially in Paris – in the late sixteenth century. Written a generation after the demise of that movement in the mid-1590s, the original manuscript was later copied and then bound in two large volumes which were housed – until the Revolution – in the library of the Paris Oratoire. They now reside in the Bibliothèque nationale as manuscrits français 23295 and 23296. The first volume of the Histoire traces the story of the Ligue down to spring 1589. A severely edited version made by Charles Valois appeared in 1914. The second volume, a direct mid-story continuation from the first, takes the narrative through to Henri IV’s triumphal entry into Paris in March 1594. As well as covering events in the capital – particularly the regicide, the long siege and the Brisson affair – the historien anonyme frequently leads us into the provinces for (borrowed) accounts of battles and sieges. The work is frequently punctuated by inserts of contemporary documents and it is laced with the author’s opinions. Yet, for all its evident interest, it has been largely overlooked by historians and it remains unpublished. The Histoire is a story written by the defeated, one of only a few contemporary accounts of the Ligue – and the only comprehensive one – not to have emerged from the Politique camp which had stood by Henri of Navarre through the turbulent years after the regicide in 1589. Not that the historian is some haranguing Paris preacher, a hispanophile, un zélé. Rather, we pick up a voice hitherto rarely heard – that of a reasonable, moderate but devout Ligueur, seeking to correct misrepresentations issued by earlier writers. Thus, the text is a precious legacy, offering a story that royalist writers such as de Thou and L’Estoile neither told nor wished to hear. There is wistfulness… an admission that the Ligue made mistakes, an exploration of why they occurred, perhaps a ‘putting-in-order’ of memories in the autumn of life. In this dissertation, the nature of manuscript 23296 will be brought to light through examination of its early seventeenth-century historiographical context and by analysis of the text itself. After building on the work of Valois, and exploring the worlds of the Palais de Justice and the Oratoire with which the writer was associated, we will seek to identify our author. We will be able to inspect his bookshelf and become acquainted with his beliefs, values and opinions. And we will rediscover the Ligue. It is hoped that the dissertation will lay the groundwork from which others may one day publish a complete edition of the Histoire anonyme.
APA, Harvard, Vancouver, ISO, and other styles
10

Puk, Wing Kin. "Salt trade in sixteenth-seventeenth century China." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670133.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Sixteenth Century Political Thought"

1

Pietrzyk-Reeves, Dorota. Ład rzeczypospolitej: Polska myślpolityczna XVI wieku a klasyczna tradycja republikańska = The order of Respublica : sixteenth-century Polish political thought and the classical republican tradition. Kraków: Księgarnia Akademicka, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Venice, myth and Utopian thought in the sixteenth-century: Bodin, Postel and the virgin of Venice. Aldershot, Hampshire, Great Britain: Ashgate, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Osborn, Taylor Henry. Thought And Expression In The Sixteenth Century: V1. Whitefish, Montana: Kessinger Publishing, LLC, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Osborn, Taylor Henry. Thought And Expression In The Sixteenth Century: V2. Whitefish, Montana: Kessinger Publishing, LLC, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Taylor, Henry Osborn. Thought And Expression In The Sixteenth Century: V2. Whitefish, Montana: Kessinger Publishing, LLC, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Osborn, Taylor Henry. Thought And Expression In The Sixteenth Century: V1. Whitefish, Montana: Kessinger Publishing, LLC, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Humanist poetics: Thought, rhetoric, and fiction in sixteenth-century England. Amherst [Mass.]: University of Massachusetts Press, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

The origins of the federal theology in sixteenth-century Reformation thought. Oxford [England]: Clarendon Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Arab political thought in the twentieth century. New Delhi: Cosmos Books, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Peters, Belinda Roberts. Marriage in Seventeenth-Century English Political Thought. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230504776.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Sixteenth Century Political Thought"

1

Sasaki, Chikara. "‘Mathesis Universalis’ in the Sixteenth Century." In Descartes’s Mathematical Thought, 333–58. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-1225-5_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Claeys, Gregory. "Political Thought." In A Companion to Nineteenth-Century Britain, 189–202. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997147.ch12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Martin, Guy. "The Political Ideology of Indigenous African Political Systems and Institutions from Antiquity to the Nineteenth Century." In African Political Thought, 11–19. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137062055_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Welburn, Dominic. "Influence in Twentieth Century Political Thought." In Canon Controversies in Political Thought, 65–82. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41361-3_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Martin, Guy. "The Influence of Islamic Values and Ideas on Indigenous African Political Systems and Institutions from the Tenth to the Nineteenth Century." In African Political Thought, 21–41. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137062055_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

McGraw, Bryan T. "Religion and Political Thought in the Twentieth Century." In The Wiley Blackwell Companion to Religion and Politics in the U.S., 241–50. Chichester, UK: John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118528631.ch20.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Isermann, Michael. "Substantial vs. relational analogy in sixteenth- and seventeenth-century linguistic thought." In Studies in the History of the Language Sciences, 105. Amsterdam: John Benjamins Publishing Company, 1999. http://dx.doi.org/10.1075/sihols.95.16ise.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Becker, Anna. "On Women and Beasts: Human-Animal Relationships in Sixteenth-Century Thought." In Studies in Global Animal Law, 25–33. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-60756-5_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Vance, Norman. "Volunteer Thought: William Crawford of Strabane." In Political Discourse in Seventeenth- and Eighteenth-Century Ireland, 257–69. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403932723_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Peters, Belinda Roberts. "Introduction." In Marriage in Seventeenth-Century English Political Thought, 1–7. London: Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230504776_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Sixteenth Century Political Thought"

1

Pavlov, V. S. "THE PROBLEM OF SOCIAL INEQUALITY IN RUSSIA AND SOLUTIONS IN SCIENTIFIC AND SOCIO-POLITICAL THOUGHT." In A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.33.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kovaleva, M. V., and O. V. Mikhailov. "Search for Ways to overcome the Crisis by Representatives of Russian Religious Thought." In General question of world science. Наука России, 2021. http://dx.doi.org/10.18411/gq-31-03-2021-61.

Full text
Abstract:
The crisis at the turn of the 19th and 20th centuries affected different countries and different aspects of social life, which was inevitable both due to geographical proximity and cultural, economic, political and other intersections. Addressing the topic of the sociocultural crisis was characteristic of both Russian and Western European philosophers of the early 20th century. The author in the article refers to the understanding of its features and ways to overcome it in the context of the ideas of Russian religious philosophers. An integral feature of Russian philosophical thought in the context of assessing the ongoing social changes and the search for ways out of a crisis situation is an understanding of the special purpose of Russia and an awareness of its role in human history. The works of Russian philosophers are full of anxiety about the future of mankind, about the fate of Russia, a premonition of possible death, therefore it is no coincidence that the appeal to the theme of the Apocalypse, the impending catastrophe, the end of history is perceived as a real threat to the existence of mankind. With all the diversity of approaches to assessing the sociocultural crisis, Russian thinkers are united by common philosophical roots, religion, national and cultural traditions. In the context of understanding the crisis processes of the early twentieth century, Russian religious thinkers raise the question of the role and significance of a person in the transformation of life, thereby actualizing the moral and anthropological problems.
APA, Harvard, Vancouver, ISO, and other styles
3

López Rider, Javier, Santiago Rodero Pérez, and José Manuel Reyes Alcalá. "Primeros resultados de la excavación del castillo medieval de Dos Hermanas (Montemayor, Córdoba)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11369.

Full text
Abstract:
First results of the excavation of the medieval castle of Dos Hermanas (Montemayor, Cordoba)In the south of the kingdom of Córdoba, there is the castle so-called Dos Hermanas, located in the municipality of the current town of Montemayor. It has been considered that the construction of the castle of this stately town was the result of the first moments of decline of the fortress of Dos Hermanas, located on the bank of the Carchena stream. Currently, a first excavation campaign has been carried out that brings us closer to the anthropic occupation of the site. At the same time, the archival research gives new information to the history of the site, exceeding the date of 1340, when Don Martín Alonso de Córdoba partially destroyed the Arab fortress of Dos Hermanas to build the castle of Montemayor. The first data extracted from the field work support the written sources, providing us with new data that allow us to make a more complete and novel interpretation. The survival of part of the facilities of the Dos Hermanas castle with an occupation from Roman times to the sixteenth century that shows the total non-depopulation of the place in the fourteenth century, as previously thought. A high degree of conservation of the structures found inside the wall enclosure appears a southern bay with stables with nine mangers. To the west, there is a vain and an angled staircase that allowed access from the parade ground until the round pass over the main door, which is also preserved. The objective of this proposal will be to present these first results of the archaeological intervention centered on the southern wall of the castle. These research works are accompanied by a consolidation project of the main structures, all financed by the Provincial Delegation of Cordoba and Montemayor Town Hall, whose continuity is developed in 2019 and 2020.
APA, Harvard, Vancouver, ISO, and other styles
4

Campos, João. "The superb Brazilian Fortresses of Macapá and Príncipe da Beira." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11520.

Full text
Abstract:
During the eighteenth century Portugal developed a large military construction process in the Ultramarine possessions, in order to compete with the new born colonial trading empires, mainly Great Britain, Netherlands and France. The Portuguese colonial seashores of the Atlantic Ocean (since the middle of the sixteenth century) and of the Indian Ocean (from the end of the first quarter of the seventeenth century) were repeatedly coveted, and the huge Portuguese colony of Brazil was also harassed in the south during the eighteenth century –here due to problems in a diplomatic and military dispute with Spain, related with the global frontiers’ design of the Iberian colonies. The Treaty of Madrid (1750) had specifically abrogated the Treaty of Tordesillas (1494) between Portugal and Spain, and the limits of Brazil began to be defined on the field. Macapá is situated in the western branch of Amazonas delta, in the singular cross-point of the Equator with Tordesillas Meridian, and the construction of a big fortress began in the year of 1764 under direction of Enrico Antonio Galluzzi, an Italian engineer contracted by Portuguese administration to the Commission of Delimitation, which arrived in Brazil in 1753. In consequence of the political panorama in Europe after the Seven Years War (1756-1763), a new agreement between Portugal and Spain was negotiated (after the regional conflict in South America), achieved to the Treaty of San Idefonso (1777), which warranted the integration of the Amazonas basin. It was strategic the decision to build, one year before, the huge fortress of Príncipe da Beira, arduously realized in the most interior of the sub-continent, 2000 km from the sea throughout the only possible connection by rivers navigation. Domingos Sambucetti, another Italian engineer, was the designer and conductor of the jobs held on the right bank of Guaporé River, future frontier’s line with Bolivia. São José de Macapá and Príncipe da Beira are two big fortresses Vauban’ style, built under very similar projects by two Italian engineers (each one dead with malaria in the course of building), with the observance of the most exigent rules of the treaties of military architecture.
APA, Harvard, Vancouver, ISO, and other styles
5

Falsetti, Marco, and Pina Ciotoli. "Introverted and knotted spaces within modern and contemporary urban fabrics: passages, gallerias and covered squares." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5913.

Full text
Abstract:
The scenic plaza mayor shares with the theater organisms some formative characters, since they both derive from a transformation, by knotting, of pre-existing buildings and fabrics. This architectural transformation is generated, at the beginning, by a change in the modalities of using public space. As for the corral de comedias, the process is due to the sedentarization of the theatrical practice, which abandons the itinerant dimension of the street to move inside the buildings (such as private homes and palaces). The original corral de comedias was in fact set up inside an open place that could be covered, and this feature became permanent over time, creating a new building type. Similarly, since the sixteenth century, squares became the fundamental location of Spanish civic life as well as they hosted all sorts of political, religious and festive representations, but also the venue of executions. For this purpose, namely to allow people to watch such events, the squares were transformed, by raising temporary walls and walkways. In some cases, like Tembleque and San Carlos del Valle, they began to realize permanent continuous balconies, with solutions that seem to have followed the same morphological evolution of corrales de comedias. In both cases it was necessary to unify different elements (buildings or rooms) and connect them to each other, through a process of “knotting”, in order to create a new organism. Over time the physiognomy of the spaces, originally open, assumed the permanent characters of a new type, closed and similar to the courtyard of a “palazzo”.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Sixteenth Century Political Thought' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography