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Journal articles on the topic 'Slander'
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KAPLAN, M. LINDSAY. "Slander for Slander in "Measure for Measure"." Renaissance Drama 21 (January 1990): 23–54. http://dx.doi.org/10.1086/rd.21.41917259.
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Ramazan, MEŞE. "Endülüs Hilafet Döneminde İ'tizâr ve İsti'tâf Şiirleri." UMDE Dini Tetkikler Dergisi - UMDE Journal of Religious Inquiries 2, no. 1 (2019): 49–76. https://doi.org/10.5281/zenodo.3354439.
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Abstract: I’tidhār and isti’ṭāf poetry is a kind of poem which the poet uses to express his regret for the satires he speaks about the rulers or to clear himself from the slanders or to apologize and seek for mercy from the rulers in the face of the negative situation caused by jealous people. In these poems, the slandered poet generally speaks of the services, wars and good character of the one from whom he seeks forgiveness and praises him. Afterwards, he tries to express his innocence in the face of the slander he fell victim to. In the period of Andalusian Caliphate, there are many poets who have been imprisoned for a slander against him and a political incident or a similar situation. Especially, the number of these poets is higher at the “Period of Hājibism” (under the rule of Amiries). These poets appealed to i’tidhār and isti’ṭāf poetry to get rid of these difficult situations. In this study, the poets who appealed to i’tidhār and isti’ṭāf poetry and their poems in the period of the Andalusian Caliphate are examined. After giving a brief information about i’tidhār and isti’ṭāf poetry, the poetry being talked about in the period of Andalusian Caliphate and the events that caused those poets to write such kind of poems are narrated.
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Challenger, Melanie. "Mental slander." New Scientist 249, no. 3323 (2021): 21. http://dx.doi.org/10.1016/s0262-4079(21)00324-9.
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LAMBRECHT, J. "Jewish Slander." Ephemerides Theologicae Lovanienses 75, no. 4 (1999): 421–29. http://dx.doi.org/10.2143/etl.75.4.504769.
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Wilkins, M. J. "Software slander." Physics World 2, no. 12 (1989): 22. http://dx.doi.org/10.1088/2058-7058/2/12/15.
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Nguyên, Đình-Hoà, Linda Lê, and Ester Allen. "Slander: Calomnies." World Literature Today 71, no. 3 (1997): 657. http://dx.doi.org/10.2307/40153014.
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Shodiq Ahmad, Mohammad. "POTENSI FITNAH HARTA DALAM KEHIDUPAN DI DUNIA PERSPEKTIF QS. AL-KAHFI: 46." Jurnal STIU Darul Hikmah 8, no. 1 (2022): 01–23. http://dx.doi.org/10.61086/jstiudh.v8i1.25.
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Contains a brief description of the reasons for writing articles (research), approaches and methods Life is a test and a trial. Whoever the person, in carrying out his life will surely face various slander. And no human being is free from the fitnah that accompanies it. More specifically, with the slander of property. In this case, the intended slander is a temptation. Where wealth will be a temptation for humans in carrying out the journey of life. Upper class people will face the temptation of wealth, even though they have found a lot of price, they will still be tempted by it. Then, middle class humans also experienced the same thing. Moreover, those who are in the poverty line and all in need, to the point that it is feared that poverty will fall into disbelief. Like being rich, there will also be many slipping from the right path, if someone is too tempted by this slander of wealth. This study aims to determine the extent to which the potential of the treasure tempts humans, and how the human attitude towards the temptation or slander of the treasure. Next, explore some of the instructions of the Qur'an, and how Muslims spend the gift of wealth in the right way and be pleased with Allah swt. This research uses qualitative research methods, namely library research, where the author has tried to find data that is relevant to the problems being raised and what is happening in people's lives today, by taking the literature that discusses this. From various points of view of the commentators, both classical and contemporary, on the study of QS. Al-Kahf: 46. The results of the research analysis show that the Qur'an is a guide to the life of a Muslim. It is from these instructions that will guide Muslims in fortifying the various slanders they face, especially slander and the temptation of wealth. Where treasure has the potential to tempt and tempt mankind. But on the other hand, Allah SWT gives instructions so that the property will have the potential to deliver its owner into savings for his good deeds, which will be reaped in the afterlife. So by inviting back to Allah's guidance, it will be found that with that capital it can actually lead someone to further pleasures in the hereafter.
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Utama, Fahdi Putra, Kismiyati ., Gunanti Mahasri, and Putri Desi Wulansari. "IDENTIFIKASI DAN PREVALENSI CACING ENDOPARASIT PADA IKAN LAYANG DELES (Decapterus macrosoma) DI PELABUHAN PERIKANAN NUSANTARA BRONDONG, LAMONGAN." Jurnal Akuakultur Rawa Indonesia 6, no. 1 (2018): 77–82. http://dx.doi.org/10.36706/jari.v6i1.7151.
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ABSTRACT The High Interest of public to Marine fish, create more demand of Slander Scad (Decapterus macrosoma). Slander Scad is one commodity that has economic value and high nutritional content. The Slander Scad is obtained from the catch of fishermen in the Nusantara Fishery Port Brondong, Lamongan. Fish that caught from the wild is likely to get a disease caused by infection of the endoparasites.worm. The parasites that infect Slander scad probably caused by environmental factors that could decrease immune system, causing the fish easily infected by endoparasites worm such as Anisakis. This parasite is zoonotic and can infect humans, therefore, to identify and prevalence for humans who consume fish can manage properly. The purpose of this study was to identify the species of endoparasite worms that infect Slander Scad (D. Macrosoma) in Nusantara Fishery Port of Brondong, Lamongan. The research method is using a survey method through sampling at locations directly. 75 samples of Slander Scad were examined. The main parameters observed in this study are to observe the species and the prevalence of endoparasitic worm that infected Slander scad. The result of the identification of endoparasite that infected Slander Scad were analyzed descriptively and presented in the form of figures and tables. The results showed the presence of the third-stage Anisakis simplex larvae that infect the Slander Scad in the liver, intestines, gonads, muscles in the abdominal side, in the Nusantara Fishery Port of Brondong Lamongan, East Java with a total prevalence of Anisakis simplex worm was 42.67%. Keywords: Slander Scad, Prevalence, Anisakis simplex, and zoonotic.
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Plaksina, Tatyana A. "PUNISHMENT FOR SLANDER." Vestnik Tomskogo gosudarstvennogo universiteta. Pravo, no. 41 (2021): 50–63. http://dx.doi.org/10.17223/22253513/41/5.
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Federal Law No. 538-FZ of 30 December 2020 substantially tightened the sanctions of the libel article, which previously contained only fines and compulsory labour, by including com-pulsory labour, arrest and imprisonment in most of them. The explanatory memorandum to the bill explained the changes by the need to provide the court with the choice of fair punish-ment, without specifying this provision in detail. As part of the research described in the article, statistics for the Russian Federation for 2013-2020 were taken from the reports of the Judicial Department of the Supreme Court of the Russian Federation to study the practice of punishment for defamation. The analysis showed that law enforcers used the potential of sanctions of Article 128-1 of the Criminal Code in their previous edition to a very limited extent. This was reflected in the high share of fines among penalties imposed, as well as in insignificant amounts of fines even for qualified and especially qualified types of libel, despite the fact that sanctions provide for high maxi-mum fine limits - from RUB 500,000 in part 1 of Article 128-1 of the Criminal Code to RUB 5 million in part 5. In particular, the share of fine among penalties imposed for simple libel was over 85%, and the average fine was equal in 2018 to RUB 11,500. - 11.5 thousand roubles, in 2019 - 13.7 thousand roubles, in 2020. - 16.3 thousand roubles. In 2018, the average fine for public libel (part 2, article 128-1 of the Criminal Code) was 19,500 rubles; in 2020 - 23,100 rubles. - The sanction allowed for a fine of up to 1 million roubles, while the sanction allowed for a fine of up to 1 million roubles. Moreover, over a quarter of those convicted for especially qualified defamation under part 5 of article 128-1 of the Criminal Code were sentenced to a fine of 5,000 rubles, i.e., one thousand times less than the maximum limit established by the sanction. Only in single cases of slander convictions, the fine exceeded 100 thousand rubles. The establishment of custodial sentences for qualified and especially qualified types of defamation seems excessive: a verbal crime against a person's honour and dignity does not require such a harsh criminal legal response. Moreover, the legislator has designed sanctions with too broad a framework, fraught with the risk of arbitrariness in sentencing and the for-mation of contradictory judicial practice (for example, under part 5 of article 128-1 of the RF Criminal Code, both a fine of 5 thousand rubles, and imprisonment for the period of 5 years can be imposed). The inclusion of arrest in the sanction cannot be considered justified, as this type of punishment has not been introduced yet. The optimum way to improve the sanctions for the part 2 to 5 parts of Article 128-1 of the Criminal Code of the RF would be to enhance them with correctional labour and restriction of freedom. These types of punishments corre-spond to the typical level of public danger of qualified and especially qualified types of slan-der and perpetrators of such deeds. Their inclusion in the sanctions would compensate for the disadvantages of the latter, related to the restrictions enshrined in the law on imposing com-pulsory works and large fines.
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Bamrud, Joachim. "No slander, please." Index on Censorship 21, no. 1 (1992): 31–32. http://dx.doi.org/10.1080/03064229208535260.
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Rapp, Morton S. "Slander and Rubbish." Psychiatric Services 37, no. 11 (1986): 1161. http://dx.doi.org/10.1176/ps.37.11.1161.
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Wall, John. "Slander and Exhumation." Medico-Legal Journal 61, no. 2 (1993): 62–80. http://dx.doi.org/10.1177/002581729306100203.
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Wysoczański, Włodzimierz. "Obmowa, obmawianie, oczernianie w polskich gwarach." LingVaria 20, no. 1(39) (2025): 121–37. https://doi.org/10.12797/lv.20.2025.39.09.
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BACKBITE, BACKBITING, SLANDER IN POLISH DIALECTS The subject of the study includes the acts of backbite, backbiting and slander occurring in Polish dialects. On the basis of the material in the form of vocabulary and phrasematics, the following topics are discussed in detail: the act of backbite and the phenomenon of backbiting, approximating the scope of backbite (links to specific speech acts), the circumstances and places conducive to backbiting, the ones being backbitten, the ones backbiting; the speech activity of slander, defining the scope of this act (co-dependence with other speech acts); together backbiting and slander, bringing out the aspects of correlation between these acts (co-contextuality in relation to gossiping, spoiling opinions) and highlighting the issues of creating names associated with these speech acts. The consideration of verbal acts of backbite, backbiting and slander presents a peculiar segment in the circulation of messages perpetuated in the dialects. It also reveals the specific characteristics of the considered speech acts, as well as the co-dependence of backbiting and slander.
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Muhammad Jufri and Riski Riko. "FITNAH SEBAGAI PENGHALANG AHLI WARIS." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 14, no. 1 (2020): 73–90. http://dx.doi.org/10.35316/lisanalhal.v14i1.760.
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Slander is a barrier to being an heir, in the compilation of Islamic law, especially in article 173 it includes slander as a barrier to becoming an heir, basically the barrier of heirs agreed by the ulama 'there are three slaves, murder and different religions so there is no opinion about slander as heir barrier. Kompilasi Hukum Islam (KHI) is only used in Indonesia, in taking the argument that makes the slander a barrier to heirs is appropriate, and in accordance with the Qur'an, hadith, ijma'and especially the qiyas. According to the author's view of defamation as one of the barriers to inheriting in accordance with Islamic law.
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Danzig, Gabriel. "Crito and the Socratic Controversy." Polis: The Journal for Ancient Greek Political Thought 23, no. 1 (2006): 21–45. http://dx.doi.org/10.1163/20512996-90000085.
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Crito was written in response to popular slanders concerning Socrates’ failure to escape from prison, and accompanying misgivings within the Socratic circle. Plato responds by asking his audience to disregard the slander of the mob and obey the moral expert instead. But he also responds by creating an image of Socrates and his friends widely at odds with the popular slander; by implying that Socrates’ critics were themselves guilty of some of the behaviour they charged against Socrates; by pointing out that Socrates had no viable alternative to death; and, in partial contradiction to all this, by rejecting the popular morality which saw Socrates’ abandonment and death as signs of failure. In the rhetorical climax of the composition, Plato shows that Socrates chose to die rather than victimize or offend the laws of the city, which he represents as sentient beings. The weaknesses that have been perceived in the arguments of the Athenian Laws are not fatal to the composition, because it aims not at a convincing demonstration, but at providing a portrait of Socrates’ own overwhelming conviction of the rightness of his decision.
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Ghazyan Hidzyam Haqqani and Tajul Arifin. "Fitnah Politik Dalam Perspektif Hadist Dan Pasal 27A UU 1/2024." Jurnal Nakula : Pusat Ilmu Pendidikan, Bahasa dan Ilmu Sosial 2, no. 5 (2024): 56–62. http://dx.doi.org/10.61132/nakula.v2i5.994.
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Political slander has become a significant challenge in modern political life, affecting social and political stability and triggering detrimental conflicts.This article investigates the perspectives of the hadith narrated by Muslim No. Hadith: 1855 and Article 27A of Law No. 1/2024 regarding political slander. The hadith under scores the importance of having honest leaders committed to the common good, while modern regulations attempt to address slander through the enforcement of honesty and transparency in politics. This article also discusses the impacts of slander, prevention efforts, the role of governments, and the implementation of Islamic values in positive law. In conclusion, integrating moral teachings with legal regulations can help create afairer and more moral political system, safe guarding public interests and promoting social stability.
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Al Hakim, Muhammad Hanif, and Azhar Alam. "Semantic Analysis of the Term Fitna in the Qur'an." AL QUDS : Jurnal Studi Alquran dan Hadis 3, no. 1 (2019): 71. http://dx.doi.org/10.29240/alquds.v3i1.720.
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Some Muslim groups often quote the Qur'anic verse Chapter Al-Baqarah 191 which shows the meaning of al-fitnatu asyadd min al-qatl. Based on that verse, they encourage every member of the Muslim community not to cast slander to other Muslims because slander is worse than killing. The meaning of the term slander is still ambiguous and this article tries to explore its nuances. By using a qualitative approach and semantic analysis method, this study tries to describe various interpretations of slander from several prominent literary sources. This study aims to uncover the bulk of meanings of the word fitna as well to balance and to improve the narrow understanding of slander. This study found that the scope of meaning for the word fitna, includes words such as accusations, calamities, conflicts and disputes, which all have one purpose, i.e. efforts to find out which Muslims are good and which Muslims are bad. Fitna unexpectedly can befall us in various forms. Just like education tests, examinees or Muslims who are facing defamation must know how to overcome them.
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Kusnadi, Kusnadi, Khusnul Khatimah, and Arham Hadi Saputra. "Gibah dan Fitnah dalam Pandangan Islam." RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam 3, no. 2 (2021): 149–58. http://dx.doi.org/10.47435/retorika.v3i2.744.
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The Qur'an is the main source of Islamic teachings and a way of life for every Muslim. The Qur'an not only contains instructions about the relationship between humans and their gods, but also regulates human relations with each other, as well as humans with the natural environment. To understand the teachings of Islam perfectly, it is necessary to understand the contents of the Qur'an and practice it in daily life seriously and consistently. In this case, we will discuss the arguments about slander and backbiting related to communication. Communication is conveying messages from one person to another as is the case with slander and backbiting, but these 2 things are more about telling, conveying information with something negative or wrong which is an act that is hated by Allah SWT. slander and backbiting are often limited to what is meant by slander and backbiting and have not led to the purpose of that meaning. Besides being descriptive, in its real meaning it is prescriptive (providing provisions and rules) and always aims for the good of mankind, so it is necessary to know and understand what is meant by slander and backbiting.
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Najmuddin, Muhammad, and Kamaluddin Tajibu. "Avoiding Fitnah: A Review of Islamic Communication Ethics." Palakka : Media and Islamic Communication 4, no. 1 (2023): 15–24. http://dx.doi.org/10.30863/palakka.v4i1.5081.
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This research aims to examine the ethics of communication in the context of Islam, with a focus on avoiding slander. This study is conducted to understand the Islamic perspective on slander and provide guidelines for ethical communication that can be applied in daily life. The findings of the research show that Islam emphasizes the importance of communicating with good ethics, avoiding slander, and disseminating truthful and beneficial information. Slander is considered a serious sin in Islam because it can tarnish one's reputation, damage social relationships, and trigger conflicts in society. Therefore, Islamic ethics of communication stress the importance of verifying information before spreading it, combating gossip, and speaking with kind and meaningful words. This research contributes to understanding the ethics of communication in the context of Islam and the importance of avoiding slander. The implications of this research highlight the need for the application of Islamic principles of communication ethics in daily life, both in verbal and nonverbal communication, as well as in social media and the digital world. It is hoped that the findings of this research can provide practical guidance for Muslims in communicating with good ethics, building harmonious relationships, and strengthening unity in society.
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Gromova, Natal′ia. "Slander as Incriminating Evidence." Russian Studies in Literature 45, no. 1 (2008): 7–20. http://dx.doi.org/10.2753/rsl1061-1975450101.
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Iskandar, Iskandar. "Konsep Fitnah Dalam Al Qur'an Surah Al Baqarah Ayat 191 dan 217." Tasamuh: Jurnal Studi Islam 15, no. 2 (2023): 276–88. http://dx.doi.org/10.47945/tasamuh.v15i2.1024.
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In general society, the word slander is not a new language. However, the interpretation of the word slander that has existed among the public is often limited to what is meant by accusing it with bad allegations and then following it with evidence in the form of fragments of verses from the QS. Al-Baqarah verse 191 or 217 so it may not lead to the intended purpose of these two verses. The author uses data sourced from journals, commentary books and several literature related to research. Because it focuses on both classical and modern literature, this research is qualitative or library research (literature research) by utilizing comparative methods (muqarran) to compare the interpretations of the two. After conducting research, it can be seen that the comparison of the words slander according to Az-Zamakhsyari and Fakhr ad-Din ar-Razi is concluded with 5 meanings, slander means gold nuggets that are placed on fire to obtain the purity of the gold which then leads to severe trials or are called al-mihnah and al-bala', slander is an eternal punishment that binds a person because disbelief, the prohibition of entering the Grand Mosque and the apostasy of non-believers. The similarities include both methods, namely the tahlili method with the bi al-ra'yi interpretation style and interpreting slander with al-ikhraj. Meanwhile, the differences include the background of Az-Zamakhsyari's writing of al-syirku which is side by side with the interpretation of the root word "al-kufru" belonging to al-Razi.
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Бугайчук, К. Л. "International Experience of Legal Regulation of Liability for Insult of Police Officers and Possibilities of Its Use in Ukraine." Law and Safety 80, no. 1 (2021): 13–20. http://dx.doi.org/10.32631/pb.2021.1.01.
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The article highlights the problem of the need to strengthen the legal protection of employees of the National Police of Ukraine, who are subjected to illegal encroachments on their honor and dignity while performing their official duties.
 It is proved that there are acts concerning insults of police officers and insults or slanders committed against ordinary people in the normative legal acts of the countries of Europe and the former CIS. As a rule, insulting or slandering a law enforcement officer is a crime, while other actions are administrative offenses. Such actions have a qualified composition, which is manifested in the public dissemination of such insults or slander. It is argued that punishment for insulting a police officer is applied only in cases related to the performance of their official duties. Otherwise, the case will be considered in the usual way; the corpus delicti of such a crime may be recognized as qualified if such slander or insult is disseminated through the media or through the Internet.
 The current state of legal regulation of legal liability for insult and defamation of police officers in the Republic of Belarus, Kazakhstan, Poland, Germany, France and Spain is analyzed. Based on the study, the propositions to the Law of Ukraine «On the National Police» are formulated that are aimed at regulating the professional guarantees of police activities. It is emphasized that interfering in the activities of a police officer, failure to comply with his legal requirements, obstruction of the exercise of his respective powers, insult or slander against a police officer related to his official activities, insult to the police, as well as any other illegal actions they must be held legally liable for the police officer. The position that the profile law should enshrine in law the state protection of life, health, honor, dignity of a police officer, his professional reputation, members of his family, as well as property belonging to him and his family members from illegal encroachments in connection with the performance of official duties.
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Schaller, Michael, and Robert P. Newman. "An Ordeal by Slander, Revisited." Reviews in American History 21, no. 1 (1993): 130. http://dx.doi.org/10.2307/2702963.
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Gross, Kenneth. "Slander and Skepticism in Othello." ELH 56, no. 4 (1989): 819. http://dx.doi.org/10.2307/2873161.
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Shakir, Zaid. "Obsessed with Defamation and Slander." Tikkun 24, no. 3 (2009): 51–53. http://dx.doi.org/10.1215/08879982-2009-3017.
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Guyer, Jane I. "Response: one confusion after another: “Slander” in Amos Tutuola’sPauper, Brawler and Slanderer(1987)." Social Dynamics 41, no. 1 (2015): 69–72. http://dx.doi.org/10.1080/02533952.2015.1029747.
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Recep, Erkocaaslan. "Slander against Māriya bt. Shamʿūn and Reasons for the Differences in Narration in the Sunnī-Shīʿī Traditions". Eskiyeni, № 43 (20 березня 2021): 11–26. https://doi.org/10.37697/eskiyeni.837675.
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After the Prophet Muḥammad started to invite people to Islam, he was subjected to many attacks. Not only the Prophet Muḥammad but the people who were close to him were also quite affected by those attacks. The attacks that the Prophet Muḥammad and his relatives were subjected to during the Mecca period generally occurred in the form of insults and physical attacks. During the Medina period, some groups that were enemies of the Prophet Muḥammad and Islam did not dare to attack Muslims physically instead continued their attacks through adverse propaganda and slander. Although these groups, which were hostile to Islam and led by the hypocrites, had many attacks against the Prophet Muḥammad and Islam, the two incidents that directly targeted the Prophet Muḥammad’s family are quite different from the others. The first of these is the slander against ʿĀʾisha bt. Abī Bakr, known as the Incident of Ifk. Since some Muslims were also abuses of this slander, the incident grew considerably and as a result of this, it was examined in detail in the sources. The second attacks of the hypocrites on the Prophet Muḥammad’s privacy were carried out through Māriya bt. Shamʿūn. On account of the adultery slander against Māriya bt. Shamʿūn is probably carried out in a narrower framework, it has not been scrutinized sufficiently in the sources. No information is given in Sunnī sources about who initiated and spread this slander. Shīʿī sources are divided into two groups on this issue. While the first group recounted the event in a way similar to the narration in Sunnī sources, the other group presented narratives claiming that it was ʿĀʾisha bt. Abī Bakr who initiated the slander against Māriya bt. Shamʿūn. Therefore, it can be stated that the first point to be illuminated in the case of slander against Māriya bt. Shamʿūn is the way it occurred. It is also one of the issues that need to be answered why this event is examined through different narrations in Sunnī and Shīʿī sources. Hence, in this study, it will be tried to find an answer to whether the narratives that convey the slander against Māriya bt. Shamʿūn have reached the present day accurately by considering these two basic problems. As far as it can be determined, since there is no independent study or detailed explanation on the subject, this study will be the first to deal with the subject comprehensively. The main disadvantage of the study is that such an important issue will be dealt with for the first time with very limited information. Despite these difficulties mentioned above, the study first tried to explain how the incident was handled in Sunnī sources. Later, some Sunnī sources that have been instrumental in reaching the narratives to the present day were revealed, and an <em>isnād</em> study (the chain of narrators) was made based on the narration in a Muslim’s work named <em>al-Jāmiʿ al-ṣaḥīḥ</em>. As a result of this isnād study, it was concluded that the narration reached the present day through <em>thiḳa</em> (reliable informant) narrators. In the second part of the study, how the slander against Māriya bt. Shamʿūn is handled in Shīʿī sources was examined, and the reasons of why the event was reported differently from Sunnī sources in some Shīʿī sources were explained. It was also revealed that it was impossible for the incident to take place in that way, and it was concluded that these narratives were fabricated to support the Shīʿī ideology.
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Santoso, Joshua Hardi. "Image and Accusations." K@ta Kita 6, no. 2 (2018): 158–64. http://dx.doi.org/10.9744/katakita.6.2.158-164.
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Hoax news became more apparent in the recent time in Indonesia. This creative work would like to find out how the hoax destroys life and the struggle to restore. Later, I would like to show how the relationship, integrity and reputation destroyed by hoax and how the track records used to restore the reputation. The creative work follows a story of a victim of a slander whose life was destroyed by it and would like to repair his image back. He had to investigate the culprit behind the slander. He found out that the culprit was his own friend. He confronted the culprit to stop the slander once and for all. The held a press conference with the help of his friends to restore his reputation. This story is represented through realistic novel as this genre would create a sense of realism that the readers could relate to.
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Ali, Ali Mahfuz, Mahmud Rifaannudin, Aulia Naufal, and Fildzah Khoirina Al-Bari. "Trial Of Life (Fitnah) From The Stories In Surah Al-Kahf According To Sayyid Qutb In Tafsir Fii Zhilal Al-Qur’an." ZAD Al-Mufassirin 6, no. 2 (2024): 292–309. https://doi.org/10.55759/zam.v6i2.206.
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In Islam, slander is considered more cruel than murder because it can lead a person to lose their beliefs and commit worse acts. Many are unaware of the various forms of slander in their lives, which can be both good and bad. This study aims to reveal the forms of slander in Qur'anic stories according to Sayyid Qutb, a story-patterned mufassir. Using literature research and descriptive analysis, Qutb interprets the story of Asḥābul Kahf as a test of faith through pagan rulers and societies. In Shaḥibul Jannatain, there is a test of wealth, contrasting a proud, wealthy young man with a grateful, less wealthy one. The story of Moses and the Servant of God depicts a test of knowledge, with Moses humbly seeking knowledge. In the story of Dzulkarnain, a test of power is shown, where Dzulkarnain remains grateful and wise despite his unlimited power.
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Al-Ma’mun, Hakam, and Haris Fatwa Dinal Maula. "Reinterpretation of “Fitna” in QS. Al-Baqarah Verse 191 (Ma'na Cum Maghza Approach)." AQWAL Journal of Qur'an and Hadis Studies 2, no. 1 (2021): 90–115. http://dx.doi.org/10.28918/aqwal.v2i1.4425.
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The meaning of the word “fitna†in Indonesian is often incorrect when it is associated with the word of Allah written in QS. al-Baqarah: 191. The snippet of the verse is al-fitna asyaddu min al-qatl, which if translated reads more or less "slander is more cruel than murder". Misunderstanding can occur when the translation of a verse occurs partially and independently from the context of the verse in which it was derived. Apart from the partial translation problem, another factor is the distortion of the meaning of the word slander (fitna) in Indonesian and Arabic. Through the ma'na cum maghzÄ approach, the misunderstanding of the word fitna is then traced so that some basic meanings are known, namely al-ibtilÄ, al-ikhtibÄr, al-imtihÄn and al-ihrÄq. The word slander in the context of QS. al-Baqarah: 191 is closer to the meaning of al-syirk (shirk) than to the meaning of fitna (slander) as understood in the Indonesian language, which is to convey false information to others. The reading of the verse through the ma'na cum maghzÄ approach then raises several main messages from this verse, namely the message of monotheism, maqÄá¹£id al-syarÄ«'ah and social ethics. These values synergize with each other to support preventive action against the fitna referred to by the verse.
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Neimarlija, Muamer. "Religious pedagogical conceptualization of the qur'anic description of slander." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 21 (December 15, 2023): 307–30. http://dx.doi.org/10.51728/issn.2637-1480.2023.307.
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From the perspective of Islamic theological thought, every sin, in addition to otherworldly consequences, produces some damage in this world. Sins the effect of which is limited to an individual have the potential to affect negatively one’s spiritual and physical constitution, while sins in the sphere of interpersonal relationships destroy the social fabric. Considering the consequences for the vitality of social structures, a particularly destructive sin is the sin of slander. In the theological sources of Islam, the most well-known case of slander is the Hadisetu-l-Ifk or the slander against Aisha, RA. The honorable Qur'an and hadith sources give a detailed description of this event. Based on the Qur'anic and hadith sources, this paper aims at conceptualizing categories and processes essential for the revitalization of interpersonal relationships after the state of disturbed social dynamics due to slander. In addition to the aforementioned sources, the aim was achieved by relevant insights into certain disciplinary areas of contemporary science. A discourse analysis and case study methods were applied in the paper (Popadić, Pavlović & Žeželj, 2018) as well as the methodological approach of combining traditional and rational interpretation, as the best approach for analyzing the Holy Qur'an (Halilović, 2015). The obtained results contribute to the revitalization and development of healthy interpersonal relationships and positive dynamics of interpersonal relationships. Keywords: Qur'an, family, interpersonal relations, social ties, forgiveness, religious pedagogy
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Whitley, Thomas J. "Poison in the Panarion: Beasts, Heretics, and Sexual Deviants." Vigiliae Christianae 70, no. 3 (2016): 237–58. http://dx.doi.org/10.1163/15700720-12341256.
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Epiphanius builds Christian identity in his Panarion by merging two distinct discourses of othering: poison and sexual slander. By combining a rhetoric of poison with a rhetoric of sexual slander, Epiphanius produced a new way of thinking about—and creating—theological difference. By linking his opponents to sexual deviance, identifying heresies as poisons which can invade the church, and likening heretics to beasts, Epiphanius delegitimated his opponents, characterized himself as the church’s chief medical officer, and presented one acceptable Christian identity.
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Kaltsum, Lilik Ummi. "Cobaan Hidup dalam Al-Qur’an (Studi Ayat-Ayat Fitnah dengan Aplikasi Metode Tafsir Tematik)." ILMU USHULUDDIN 5, no. 2 (2018): 107–38. http://dx.doi.org/10.15408/iu.v5i2.12778.
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This paper discusses the trials of life which in the Qur’an are called slander. The dominant meaning of slander is a troublesome ordeal. Bad trials here tend to be collective trials rather than individuals. That is, this word is more often used by a certain group in this case are infidels to attack other groups, namely Muslims. This is because many verses about libel fall during the period of makkiyah. Therefore, the meaning of slander that often appears in the Qur’an is chaos, persecution, assault, murder, kufr, expropriation of wealth and the like. Defamation as a test of one's faith is a sunnatullah that cannot be rejected or avoided by anyone. The quality of one's faith will be seen if it has been faced with various difficulties. To get comprehensive results from this discussion, the authors use the thematic method. This method tries to raise various issues and concepts of the Qur’an which ultimately gain an understanding that refers to a unified view of nature and life.
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Judijanto, Loso, A. Idun Suwarna, and Irman Putra. "Juridical Analysis of Data Sovereignty in the Era of Digital Economy in Indonesia." Easta Journal Law and Human Rights 3, no. 02 (2025): 138–46. https://doi.org/10.58812/eslhr.v3i02.468.
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The rapid growth of digital platforms has given rise to new challenges in the protection of privacy rights, particularly in cases of digital slander. This study explores the intersection of privacy protection and digital slander dissemination in Indonesia, focusing on the impact of post-truth dynamics. Using a normative juridical approach, the research examines Indonesia’s legal framework, including the 1945 Constitution, the Electronic Information and Transactions Law (ITE Law), and the Personal Data Protection Law (PDPL), to evaluate the effectiveness of legal mechanisms in safeguarding individuals' privacy in the digital space. The study identifies key gaps in privacy protection, particularly in the context of the post-truth environment, where misinformation and emotional manipulation often overshadow factual accuracy. Comparative analysis with international legal frameworks highlights best practices that could inform reforms in Indonesia. The study concludes with recommendations for legal reforms aimed at enhancing privacy protection and addressing the complexities of digital slander in the era of post-truth.
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John S. Dinger. "Sexual Slander and Polygamy in Nauvoo." Journal of Mormon History 44, no. 3 (2018): 1. http://dx.doi.org/10.5406/jmormhist.44.3.0001.
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Beer, Stafford. "Holism and the Frou‐Frou Slander." Kybernetes 17, no. 1 (1988): 23–31. http://dx.doi.org/10.1108/eb005778.
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Gillison, Gillian. "From Cannibalism to Genocide: The Work of Denial." Journal of Interdisciplinary History 37, no. 3 (2007): 395–414. http://dx.doi.org/10.1162/jinh.2007.37.3.395.
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In Cannibal Talk, Gananath Obeyesekere sets out to expose cannibalism as racist slander and anthropologists' perpetuation of a mistaken sense of “identity.” In the very act of denying its existence, however, he employs it as sheep's clothing for the beast of genocide and other atrocities, implying that they, too, can be classified as slander or treated as aberrations outside the bounds of social rules or analysis. In claiming to deconstruct centuries of falsehood and defamation, Obeyesekere paradoxically opens the door to revising real crimes-the global horrors that he compares with cannibalism-lending them the same aura of unreality.
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Iman, Fauzul. "HARTA DALAM PERSPEKTIF AL-QUR'AN: STUDI TAFSIR MAUDHU'I." ALQALAM 28, no. 1 (2011): 139. http://dx.doi.org/10.32678/alqalam.v28i1.543.
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Almost every human needs wealth because it becomes a supporting tool for human life in the World. Besides, it also becomes both the help and the load for its owners in the hereafter. Nobody does not need wealth. Indeed, one ungrudgingfy goes early and comes in the dark time to earn the money. Ructions and losing of soul sometimes happened because of fighting over the wealth. Wealth is a tryout (slander) for human (Q.S. at-Tagabun: 15). Because of wealth one may enter into either the heaven or the hell.
 This article tries to discuss on the wealth based on the Qur'an. Based on the Quranic perspective, wealth is not merely a tool for satisfying for human needs, but it becomes a medium God mates for human in which it may become either comfort or curse for human being. Wealth, according to the Qur'an, has several functions. Firstly, it becomes a tryout (slander) for human, whether one will be grateful or vice versa. Secondly, it may also become mata' al-hayat ad-dunya (wordly fixings). Thirdly, it becomes wasilat al-jihad (means for jihad) for the owners.
 Key Words: wealth, slander, wordly fixings, means for jihad.
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Al-Zoubi, Muath. "Crimes of Electronic Defamation, Libel, and Slander under Jordanian Cybercrimes Law." International Review of Law 12, no. 1 (2023): 267–84. http://dx.doi.org/10.29117/irl.2023.0260.
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This article aims to examine how the Jordanian Cybercrimes Law (No. 27 of 2015) addresses the crimes of electronic defamation, libel, and slander, to develop a better understanding of how these crimes can be combatted, as they are the most widespread cybercrimes committed in Jordan. This article uses a mixed-methods approach using descriptive and analytical methods. The descriptive method is used to outline the special nature of the crimes of electronic defamation, libel and slander, as well as related substantive and procedural rules. Meanwhile, the analytical method is used to determine how these crimes are considered in the existing literature, including both primary and secondary sources. This article has several results, the most important being that it is irrational to rely solely on the Jordanian Cybercrimes Law to address electronic defamation, libel, and slander; instead, other legislation should be followed as well, such as the substantive and procedural rules within the Jordanian Penal Code and the Jordanian Code of Criminal Procedures. This article is a piece of original research that paves the way for future research on the adoption of a comprehensive legal framework tackling cybercrimes in Jordon.
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Mies, Françoise. "«Que sont mes amis devenus?» Note sur Job 13:4." Vetus Testamentum 61, no. 1 (2011): 104–8. http://dx.doi.org/10.1163/156853311x548587.
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Dowling, Alan. "Early reported cases on slander of title." Northern Ireland Legal Quarterly 57, no. 2 (2020): 246–64. http://dx.doi.org/10.53386/nilq.v57i2.831.
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Matz, Robert. "Slander, Renaissance Discourses of Sodomy, and Othello." ELH 66, no. 2 (1999): 261–76. http://dx.doi.org/10.1353/elh.1999.0018.
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Taff, Mark L. "Libel and Slander Protection for the Dead." American Journal of Forensic Medicine and Pathology 9, no. 1 (1988): 1–4. http://dx.doi.org/10.1097/00000433-198803000-00001.
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Konishcheva, Anastasia. "The Concept CHALLENGE: From Slander to Opportunity." Stephanos Peer reviewed multilanguage scientific journal 58, no. 2 (2023): 149–57. http://dx.doi.org/10.24249/2309-9917-2023-58-2-149-157.
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The paper follows specific features of the concept CHALLENGE and its comprehension in terms of the English-speaking culture. Present-day meanings and uses of the target lexeme are analyzed on the basis of British and American mass media. Etymology dictionaries and historical texts used within the framework of the present article are aimed at discovering shifts in the word’s meaning and demonstrating the building of the word meaning process. The major focus of the research is the analysis of various English corpora, which makes it possible to come to conclusions concerning the semantics of the target lexeme on the basis of large sets of original English texts.
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Malikzod, Anzurati. "FIRDAWSIS WISE CRITIQUE TO THE DAQIQIEPOS." American Journal of Social Science and Education Innovations 04, no. 03 (2022): 48–71. http://dx.doi.org/10.37547/tajssei/volume04issue03-06.
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The author of the article first pays attention to the sincere attitude of Firdousi to Daqiqii Balkhi and his legacy from a new position and point of view. The author based on the statements of Firdousi and highlights of Daqiqi’s death. He argues that Daqiqi’s death in the period of his young age, his talent shows the results of slander and opposite side of orthodox Islam. The author for the first time analized the fictitious slander about Daqiqi, relying on the statements of Firdousi, offers the new scientific conclusions about the true causes of Daqiqi’s death, as well as worthy assessment of Firdousi and as a creative personality and the legacy of Daqiqi.
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Najib, Afifun Najib. "Pengaruh Media Sosial dengan Konten Hoak/Bohong/Fitnah dan Aspek Psikologi Hukumnya terhadap Keluarga." YUDHISTIRA : Jurnal Yurisprudensi, Hukum dan Peradilan 3, no. 1 (2025): 9–14. https://doi.org/10.59966/yudhistira.v3i1.966.
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This study examines the influence of social media with hoax/lie/slander content and its legal psychology aspects on families with a psychological approach. This study is a normative-explanatory study, namely examining, explaining, and explaining descriptively qualitatively with a psychological approach. Data were obtained through literature studies. The analysis was carried out by examining how strong the influence of social media with hoax/lie/slander content and its legal psychology aspects is on the life of a family. The research findings show that social media with hoax/lie/slander content is considered as something that has negative potential and can cause harm, disrupting family stability. Meanwhile, the legal psychology aspect towards the family has a legal psychology impact towards the family that can be caused: fading trust in each other from the family members who make hoaxes which can affect the psychological stability of the person concerned, then family disintegration which leads to the breaking of the bonds of brotherhood so that it affects the health of psychological relationships between family members, which are increasingly strained and will gradually be completely broken and kinship becomes alien which results in the absence of a sense of mutual care and affection between family members and can lead to psychological shocks which have a bad impact.
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Hanif, Muhammad Wali, and Mahboubullah Hamid. "Overlapping Penalties in the Jurisprudence of the Four Schools of Thought: A Comparative Jurisprudential Study." Journal of Humanities and Social Sciences Studies 5, no. 8 (2023): 46–62. http://dx.doi.org/10.32996/jhsss.2023.5.8.7.
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The study of overlapping crimes and their punishment in Islamic jurisprudence deals with the issue of one person committing more than one crime, either at one time or in successive and different times. This crime may be of one gender, such as murder or theft, and a person may commit multiple crimes, such as stealing and drinking alcohol. This research looked at the opinions of the jurists in the penalties of such crimes. The research concluded that the jurists unanimously agreed that the criminal should not be punished if he committed several crimes of the same sex, except for one punishment only. For example, if the unmarried person commits the crimes of adultery and defamation, then one punishment is imposed on him, which is the punishment for adultery. The penalty of slander is included in it. If adultery is punished and then slandered after that, then the penalty of slander is applied to it as well. Overlapping means that the penalty for the lesser crime is included in the penalty for the major crime if they are committed together. In studying this subject, I followed the descriptive, analytical and comparative approach, where I explained the concept of overlap, its location, causes, and wording, the definition of punishment and its types, its wisdom and conditions, the penalties sections, the combination of crimes of one sex, the combination of crimes of different races, and how to fulfill multiple penalties, the principle Applications of multiple penalties with a statement of the sayings of the four schools of thought in each issue and a statement of the most correct of them.
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Асанова, Г. А., та Г. Н. Конурбекова. "ПРАВОВАЯ ЗАЩИТА ЛИЧНОСТИ ПРИ КЛЕВЕТЕ". ИЗВЕСТИЯ ВУЗОВ КЫРГЫЗСТАНА, № 3 (29 червня 2024): 138–40. https://doi.org/10.26104/ivk.2024.35.22.029.
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В статье отражена деятельность законодательства по защите чести и достоинства личности в Кыргызской Республики. В статье в соответствии со статьей 29 и статьей 1 Конституции Кыргызской Республики, в редакции закона Кыргызской Республики от 27 июня 2010 года, пункт-1, каждый гражданин имеет право на неприкосновенность частной жизни, на защиту чести и достоинства, законом Кыргызской Республике. В Кыргызстане, когда женщину избивает или похищает муж или подвергают насилию детей эмигранта в этом случае общественность начинает поднимать вопросы. Очень приятно, когда это вызывает резонанс в СМИ, поэтому, если средства массовой информации, телевидение и радио, выдвигает доводы в пользу бесчестия через средства массовой информации, дать информации 2-3 раза в неделю, кыргызский народ будет психологически готовы защищать свои права, даже находясь за границей. Макалада Кыргыз Республикасында инсандын ар-намысын жана кадыр-баркын коргоо боюнча мыйзамдардын иши чагылдырылган. Кыргыз Республикасынын Конституциясынын 29-беренесине жана 1-беренесине ылайык, Кыргыз Республикасынын Мыйзамынын 2010-жылдын 27-июнундагы редакциясында 1-пункт ар бир жаран Кыргыз Республикасынын Мыйзамы менен жеке турмушунун кол тийбестигине, ар-намысынын жана кадыр-баркынын корголушуна укуктуу. Кыргызстанда аялды күйөөлөрү сабап өлтүргөндө же ала качып барып, отурбаса кол көтөргөн убакта же мигранттын балдары жакындары тарабынан эле ур-токмокко алынып катуу сабалганда гана ЖМКлар же блогерлер, катардагы кайдыгер эмес жарандар тарабынан коомчулукка чыкканда гана резонанс жаратып, көңүл бөлүнөт. Ошол себептен алдын ала маалымат кеңири ЖМКлар, телевизор, радио аркылуу ар-намыска, беделге доо келтирүүдө мамлекет тарабынан анын терс кесепеттери көрсөтүлүп, колдоо таап түшүндүрүү иштери жүргүзүлүп турса, биздин келечектеги жаш муундар атуулдун бедел баркына, кадыр-баркына жалаа жабуу өзүнүн жарандык инсандык укуктарын коргоодо жеңил болмок. In the article, in accordance with Article 29, Article 1 of the Constitution of the Kyrgyz Republic, according to the revision of the law of the Kyrgyz Republic on June 27, 2010, the protection of the rights of the victims of defamation, the legal rights of the victims of defamation, the protection of the rights of the victims of defamation, Article 29. Kyrgyzstan, people's feelings about the victim, especially civil law, are not widely spread in practice, and if TV, radio, and mass media are funded by the state and provide information 2-3 times a week, the Kyrgyz people will be psychologically ready to protect their rights even when they are abroad. In Kyrgyzstan, when a woman is beaten or abducted by her husband, or if she is kidnapped, or an emigrant's children are abused, it is very satisfying when it causes a resonance in the media, that's why, if the mass media, TV and radio, make a case for dishonor through the media, it is supported by the state. It would be easy for the future young generations to defend their civil personality rights by slandering the reputation of a citizen.
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Tarran, Brian. "Andreas Georgiou." Significance 20, no. 1 (2023): 10–11. http://dx.doi.org/10.1093/jrssig/qmad015.
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Abstract As the persecuted former national statistician of Greece awaits a European Court of Human Rights decision and a slander appeal hearing, Brian Tarran surveys the story so far, and considers what could happen next
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King, Andrew J. "The Law of Slander in Early Antebellum America." American Journal of Legal History 35, no. 1 (1991): 1. http://dx.doi.org/10.2307/845581.
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