Academic literature on the topic 'Slave'

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Journal articles on the topic "Slave"

1

Hezser, Catherine. "The Impact of Household Slaves on the Jewish Family in Roman Palestine." Journal for the Study of Judaism 34, no. 4 (2003): 375–424. http://dx.doi.org/10.1163/157006303772777026.

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AbstractIn late antiquity most of the slaves owned by Jewish slave owners in Roman Palestine seem to have been domestic slaves. These slaves formed an integral part of the Jewish household and played an important role within the family economy. In a number of respects the master-slave relationship resembled the wife-husband, child-father, and student-teacher relationships, and affectionate bonds between the slave and his master (or nursling) would have an impact on relationships between other members of the family. Master and slave were linked to each other through mutual ties of dependency which counteracted the basic powerlessness of slaves. On the other hand, slaves had to suffer sexual exploitation and were considered honorless. Rabbinic sources reveal both similarities and differences between Jewish and Graeco-Roman attitudes toward slaves. The Jewish view of the master-slave relationship also served as the basis for its metaphorical use.
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Kim, A.-Ri. "Comparative Studies about the Life of a Private Slave and that of a Public Slave in Babylonia from the 7th to the 5th Centuries BCE." Institute of Middle Eastern Affairs 21, no. 2 (2022): 171–97. http://dx.doi.org/10.52891/jmea.2022.21.1.171.

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In this paper, we compare the life of a private slave and that of a public slave (temple slave) in Babylonia from the 7th century to the 5th century. During this period, many common reasons led to people’s private and public enslavement. These reasons included debt, famine, being a prisoner of war, and descending from slavery. Private and public slaves were subjected to various economic activities determined by their owners and the institution(temple). However, the way of life and the rules that applied to these two types of slaves were quite different. The life of a private slave could change quickly and often according to their owner's will, while the temple laws or rules regulated the life of a temple slave. Even though temple slaves had to follow the temple’s rules, slaves preferred to be temple slaves rather than privately owned. Temple slaves could not be sold, which allowed them to live with their families during their lifetime. Temple slaves’ lives were also determined by rules, not by an owner’s unpredictable emotions.
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Goodloe, Linda, Raymond Sanwald, and Howard Topoff. "Host Specificity in Raiding Behavior of the Slave-Making Ant Polyergus Lucidus." Psyche: A Journal of Entomology 94, no. 1-2 (1987): 39–44. http://dx.doi.org/10.1155/1987/47105.

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In the pine barrens of Suffolk County, New York, at least three species of Formica (subgenus Neoformica) are used as slaves by the obligatory slave-making ant Polyergus lucidus. In any single nest, however, only one slave species may be found. This contrasts with the sympatric, facultative slave-making ants of the genus Formica (subgenus Raptiformica) in which single colonies often contain two or more species of slaves. The slave species exclusivity of P. lucidus might result in two ways: (1) raids could be made to only one slave species of the four available; or (2) raids could be made to more than one slave species, but the captured pupae could be consumed differentially by the resident slaves, favoring the survival to eclosion of only one slave species. This paper reports the results of a study demonstrating that colonies of P. lucidus will, if given a choice, raid only colonies of the slave species already present in the mixed nest. Since scouts typically lead nestmates to target Formica nests (Cool- Kwait & Topoff, 1984), this selective process must occur through the perceptions and actions of the scouts.
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Peretyatko, Artyom Yu. "The Experience of Employing the Slave Narrative Genre in Describing the History of the Caucasus." Vestnik of Saint Petersburg University. History 66, no. 1 (2021): 302–13. http://dx.doi.org/10.21638/11701/spbu02.2021.119.

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The genre of the slave narrative is unique, and is essential to African-American culture. Yet, up to now, personally written stories describing the journey to freedom traveled by “heroic slaves”, writings that could well qualify as nonfiction, have received little attention outside of the US and UK. This makes all the more interesting the attempt by prominent Russian historian A. A. Cherkasov to employ the slave narrative genre in describing the history of the Caucasus, undertaken in his collection of documents “Circassian Slave Narratives”. This review of the collection attempts to analyze the phenomenon of the slave narrative and determine the degree to which it could be transposed to Russia. It is shown that while a portion of the documents published by A. A. Cherkasov, specifically interviews with slaves who escaped from Russia to Circassia, do seem to fit in with the slave narrative genre in theme, most of the Russian-Circassian slave narratives are completely different from classic slave narratives in content and style. These are not publicistic memoirs written for abolitionist purposes but documentation maintained to keep records of fugitives. In the end, the author of the article draws the conclusion that it is impossible to have an exact analogue of the slave narrative for Russian history as the figure of the heroic slave is not something that is typical for Russian history. Accordingly, despite the fact that fugitive slaves’ testimonies were widely written down at the time, as was the case in Circassia, the outcome was a completely different type of writing typologically. However, if the slave narrative is viewed in a broad sense, as an aggregate of first-hand slave accounts that can help provide the reader with a comprehensive documentary picture of the life of actual slaves, “Circassian Slave Narratives” may well be considered a worthy representative of the genre. A. A. Cherkasov provides 180 interviews with slaves and over 1,000 thematically contiguous record-keeping documents, which offer a unique insight into Circassian slavery specifically. Consequently, while it is hardly possible to use the classic slave narrative in describing Russian history, there may be considerable potential in its creative reconceptualization, as has been well substantiated by A. A. Cherkasov.
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Sikainga, Ahmad A. "The Paradox of the Female Slave Body in the Islamic Legal System: The Cases of Morocco and Sudan." Hawwa 9, no. 1-2 (2011): 215–33. http://dx.doi.org/10.1163/156920811x578557.

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AbstractThis chapter is concerned with the way in which Muslim jurisprudence dealt with the body of female slaves in two Muslim societies: Morocco and the Sudan. While the depiction and the representation of the slave body have generated a great deal of debate among scholars working on slavery in the New World, this subject has received little attention amongst both Islamicists and Africanists. The literature on slavery in the American South and in the Caribbean has shown that the depiction of the slave body reveals a great deal about the reality of slavery, the relations of power and control, and the cultural codes that existed within the slave societies. The slave physical appearance and gestures were used to distinguish between the slaves and free and to justify slavery. Throughout the Americas slaves were routinely branded as a form of identification right up to the eighteenth century. Although the body of the slaves from both sexes was subjected to the same depiction, the treatment of female slaves deserves further exploration. As many scholars have argued, slave women suffer the double jeopardy of being both a slave and a woman. Moreover, the body of the female slave in Muslim societies is of particular significance as many of them were used for sexual purposes, as mistresses and concubines. The chapter shows that the reproductive role of female slaves became a major justice issue, particularly in their struggle for freedom.
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Dornan, Inge. "“Whoever Takes Her Up, Gives Her 50 Good Lashes, and Deliver Her to Me”." Journal of Global Slavery 6, no. 1 (2021): 131–55. http://dx.doi.org/10.1163/2405836x-00601009.

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Abstract This study establishes that women slave-owners were specifically inscribed into South Carolina’s laws on slave management from the first decades of English colonization. Mistresses were explicitly named alongside masters or incorporated into the gender-neutral rubric of owner in a common understanding that absolute ownership and authority over enslaved people was as much rooted in female mastery as male. Remarkably, neither the scholarship on women slave-owners nor the far more voluminous scholarship on American slave laws and slave management have explored, or even acknowledged, how gender influenced the formulation of American slave laws, and how mistresses, in particular, featured in the roles and duties assigned to slave-owners in the management of slaves. This study seeks to redress this by examining how South Carolina’s lawmakers incorporated women slave-owners into the colony’s slave laws, culminating with an assessment of the 1740 slave code, which marked a key turning point both in the colony’s laws governing the management of slaves and in an evolving ideology of female mastery.
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Wahl, Jenny B. "The Jurisprudence of American Slave Sales." Journal of Economic History 56, no. 1 (1996): 143–69. http://dx.doi.org/10.1017/s0022050700016053.

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An analysis of all appellate cases involving slave-sales reveals that southern courts helped minimize the costs of trading in slaves. Slave-sales law also surpassed other contemporaneous commercial law in sophistication. Why? Greater information gaps between slave buyers and sellers called for more complex institutional support. The enormous property value embodied by slaves also led to more litigation, greater need for settled law, and a more even match of power between plaintiff and defendant. Additionally, legal rules surrounding slave sales substituted for the employment law governing free-labor markets.
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Stilwell, Sean, Ibrahim Hamza, and Paul E. Lovejoy. "The Oral History of Royal Slavery in the Sokoto Caliphate: An Interview with Sallama Dako." History in Africa 28 (2001): 273–91. http://dx.doi.org/10.2307/3172218.

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A powerful community of royal slaves emerged in Kano Emirate in the wake of Usman dan Fodio's jihad (1804-08), which established the Sokoto Caliphate. These elite slaves held administrative and military positions of great power, and over the course of the nineteenth century played an increasing prominent role in the political, economic, and social life of Kano. However, the individuals who occupied slave offices have largely been rendered silent by the extant historical record. They seldom appear in written sources from the period, and then usually only in passing. Likewise, certain officials and offices are mentioned in official sources from the colonial period, but only in the context of broader colonial concerns and policies, usually related to issues about taxation and the proper structure of indirect rule.As the following interview demonstrates, the collection and interpretation of oral sources can help to fill these silences. By listening to the words and histories of the descendents of royal slaves, as well as current royal slave titleholders, we can begin to reconstruct the social history of nineteenth-century royal slave society, including the nature of slave labor and work, the organization the vast plantation system that surrounded Kano, and the ideology and culture of royal slaves themselves.The interview is but one example of a series of interviews conducted with current and past members of this royal slave hierarchy by Yusufu Yunusa. As discussed below, Sallama Dako belonged to the royal slave palace community in Kano. By royal slave, we mean highly privileged and powerful slaves who were owned by the emir, known in Hausa as bayin sarki (slaves of the emir or king).
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Brown, Carolyn A. "Testing the Boundaries of Marginality: Twentieth-Century Slavery and Emancipation Struggles in Nkanu, Northern Igboland, 1920–29." Journal of African History 37, no. 1 (1996): 51–80. http://dx.doi.org/10.1017/s0021853700034794.

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In 1914 the Enugu Government Colliery and the construction of its railway link to the Biafran coast used slave-owning chiefs as labor recruiters. Although aware of slavery in the Nkanu clan area the state simply outlawed the slave trade and excessive treatment but left it to slaves to secure their ‘freedom’. Nkanu slavery was unusually pervasive, incorporating over half of some villages, with few opportunities for manumission or marriage to the freeborn. Severe ritualistic proscriptions excluded slave men from village politics. But forced labor destabilized slavery, causing unrest which reached crisis proportions in the fall of 1922. The revolt presents a unique opportunity for historical study of the goals, ideology and strategies of indigenous slave populations creating ‘freedom’ within the emergent colonial order.When owners demanded slaves' wages, the slaves resisted and demanded full social and political equality with the freeborn. Slaves who remained in the village struggled to provision Enugu's urban working class. For both slavery hindered opportunities in the colonial economy. In retaliation owners evicted slave families, increased their labor requirements and unleashed a reign of terror, abduction and sacrifice of slave women and children. By the fall of 1922 local government collapsed forcing the state to develop a policy on emancipation. It is significant that this struggle converted the slaves from a scattered subordinate group of patrilineages to an aggressive and cohesive community.
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Behrendt, Stephen D. "The Journal of an African Slaver, 1789-1792, and the Gold Coast Slave Trade of William Collow." History in Africa 22 (January 1995): 61–71. http://dx.doi.org/10.2307/3171908.

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In 1929 the American Antiquarian Society published an eighty-three-page manuscript that describes commercial transactions for slaves, ivory, and gold on the Gold and Slave Coasts from 1789 to 1792. George Plimpton owned this manuscript. As it includes a slave-trading ledger of the schooner Swallow, Plimpton entitled the manuscript “The Journal of an African Slaver.” The “journal” is one of the few published documents in the English language that specifies financial transactions for slaves between European and African traders on the coast of Africa during the late eighteenth century.In his four-page introduction to the journal Plimpton stated that:The name of the ship engaged in the traffic was the schooner ‘Swallow,’ Capt. John Johnston, 1790-1792. There is a reference to a previous voyage when ‘Captain Peacock had her,’ also some abstracts of accounts kept by Capt. David McEleheran in 1789 of trade in gold, slaves and ivory on the Gold Coast. None of these names can be identified as to locality, and there is, of course, the possibility, especially taking into consideration the English nature of the cargo bartered, that the vessel was an English slaver.The journal was included with some mid-nineteenth century South Carolina plantation accounts when it was purchased at an auction in New York, thus suggesting to Plimpton that the journal's author was perhaps a “South Carolinian who made this trip to Africa.”In this research note I will identify the various vessels and traders mentioned in this manuscript by referring to the data-set I have assembled from other sources concerning the slave trade during this period. We will seethat Plimpton's “journal” is a set of account books owned by the Gold Coast agents of London and Havre merchant William Collow. I then will discuss the importance of Collow as a merchant and shipowner in the late eighteenth-century British slave trade.
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Dissertations / Theses on the topic "Slave"

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Mustakeem, Sowande'. "'Make haste & let me see you with a good cargo of Negroes' gender, health, and violence in the eighteenth century Middle Passage /." Diss., Connect to online resource - MSU authorized users, 2008.

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Deaton, Thomas Edward. "Slave castle." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1581.

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The work described in this thesis is a series of narrative prints detailing the exploits of a criminally inclined religious cult. These prints encourage an open dialogue about the nature of religious practice and serve as a cautionary tale regarding absolute power and the importance of questioning authority and generally accepted beliefs.
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Horstmann, Annette, Anja Dietrich, David Mathar, Maria Pössel, Arno Villringer, and Jane Neumann. "Slave to habit?" Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-196707.

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The motivational value of food is lower during satiety compared to fasting. Dynamic changes in motivational value promote food seeking or meal cessation. In obesity this mechanism might be compromised since obese subjects ingest energy beyond homeostatic needs. Thus, lower adaptation of eating behaviour with respect to changes in motivational value might cause food overconsumption in obesity. To test this hypothesis, we implemented a selective satiation procedure to investigate the relationship between obesity and the size of the behavioural devaluation effect in humans. Lean to obese men (mean age 25.9, range 19–30 years; mean BMI 29.1, range 19.2–45.1 kg/m2) were trained on a free operant paradigm and learned to associate cues with the possibility to win different food rewards by pressing a button. After the initial training phase, one of the rewards was devalued by consumption. Response rates for and wanting of the different rewards were measured pre and post devaluation. Behavioural sensitivity to reward devaluation, measured as the magnitude of difference between pre and post responses, was regressed against BMI. Results indicate that (1) higher BMI compared to lower BMI in men led to an attenuated behavioural adjustment to reward devaluation, and (2) the decrease in motivational value was associated with the decrease in response rate between pre and post. Change in explicitly reported motivational value, however, was not affected by BMI. Thus, we conclude that high BMI in men is associated with lower behavioural adaptation with respect to changes in motivational value of food, possibly resulting in automatic overeating patterns that are hard to control in daily life.
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Keadle, Elizabeth Ann. "Fragmented Identities| Explorations of the Unhomely in Slave and Neo-Slave Narratives." Thesis, University of Louisiana at Lafayette, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10163331.

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<p> This dissertation explores the unhomely nature of the slave system as experienced by fugitive and captive slaves within slave and neo-slave narratives. The purpose of this project is to broaden the discourse of migration narratives set during the antebellum period. I argue that the unhomely manifests through corporeal, psychological, historical, and geographical descriptions found within each narrative and it is through these manifestations that a broader discourse of identity can be generated. I turn to four slave and neo-slave narratives for this dissertation: Solomon Northup&rsquo;s <i>Twelve Years a Slave</i> (1853), Frederick Douglass&rsquo;s <i>My Bondage and My Freedom</i> (1855), Octavia Butler&rsquo;s <i>Kindred </i> (1979), and Toni Morrison&rsquo;s <i>Beloved</i> (1987). </p>
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Vincenot, Claude. "L'accentuation slave, etude diachronique." Université Marc Bloch (Strasbourg) (1971-2008), 1987. http://www.theses.fr/1987STR20065.

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Les problemes concernant l'evolution des faits suprasegmentaux slaves ont donne lieu a trois grandes hypotheses qui sont refutees dans la premiere partie: celle de a. Vaillant, qui, par la methode comparative. Reconstitue six tons slaves communs, dont trois secondaires, de recul sur intonations dissociees de l'intensite, celle de j. Kurylowicz, qui fonde la plupart des metatonies et deplacements d'accents sur des interferences entre paradigmes, celle de p. Garde, qui, etendant les proprietes accentuelles des morphemes aux formes flexionnelles toute entieres, suppose l'existence de mots pleins accentogenes inaccentuables recevant tardivement un circonflexe dont la place varie selon les langues. Il convient d'opposer a ces theories inconciliables, l'hypothese realiste de deux lois fondamentales: loi de coalescence de l'intensite et de l'acuite, regroupant les lois de hirt et de meillet-fortunatov, et cas particulier d'une loi cenematique fondee sur les proprietes de l'opposition binaire sequence cooccurrence; loi de stabilite relative, etablie par l'analyse interne et comparative, et fondee sur trois isomorphismes: 1) isomorphisme des tons longs et des tons brefs du serbo-croate, qui explique les metatonies par des deplacements d'accent intrasyllabiques repondant a des reculs ou avancees phonetiques ou morphologiques des frontieres du mot; 2) isomorphisme des plans du contenu et de l'expression, qui confirme les mecanismes analogiques de l'extention de cette loi par remanence, phenomene de fixation in absentia d'un changement in praesentia; 3) isomorphisme des axes syntagmatiques et paradigmatiques, qui explique le ton circonflexe par une loi d'opposition maximale analogue aux lois de dissimilation visant a assurer des contrastes maximums<br>The problems concerning the evolution of suprasegmental phenomens in slavonic languages have given rise to three major hypotheses which are refuted in the first part: that of a. Vaillant, who, using a comparative method, reconstitutes six common slavonic tones, of which three are secondary, of backward displacement on intonations dissociated from intensity, that of j. Kurylowicz, who bases most metatonies and accent movements on interferences between paradigms, that of p. Garde, who, extending the accentual properties of morphemes to whole flexional forms, presumes the existence of inaccentuable full words which take a circonflex accent later, the place depending ont he language. It is opportune to confront these incompatible theories with a realistic hypothesis of two fundamental laws: 1) the law of coalescence between intensity and tonality - regrouping the laws of hirt, and meillet - fortunatov, which is in itself a special case of a general law based on the properties of binary opposition succesivity simultaneity, and 2) a law of relative stability, discovered by internal and comparative analysis, and founded on three isomorphism: 1) isomorphism of long and short tones in serbo-croatian, which explains the metatonies by the intra-syllabic movements of the accent consecutive to the phonetical or morphological displacements of the word's limits; 2) isomorphism of the plans of content and expression, which confirms the analogical mechanisms of the extension of this law by remanence, a phenomenen of stabilisation in absentia of a change in praesentia; 3) isomorphism of syntagmatic and paradigmatic axes, which explains the circonflex tone by a law of maximum opposition analogue to the laws of dissimilation which ensure maximum contrasts
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Vincenot, Claude. "L'Accentuation slave étude diachronique /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37610622j.

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Joss, Kelly. "Re-constructing the slave : an examination of slave representation in the Greek polis." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/3843.

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This thesis examines the ways in which slaves are represented in classical Greek sources. The aim of this study is to examine the ideology which informed Greek depictions of slaves. Through such an analysis, we can learn a great deal not only about important issues such as Greek perceptions of barbarians and manual labour, but also wider issues, such as the nature of our sources and the ways in which Greeks defined themselves through their use of the antithetical image of the slave - the quintessential &quot;Other&quot; to the Greek ideal. Since slaves are depicted in a range of material, this thesis draws upon representations of slaves from sources as varied as art, drama, oratory, and philosophy. In short, this study examines representations of slaves in their own right. It highlights the cross-generic pervasiveness of slave representation and examines how representation functioned to naturalise and perpetuate the institution of slavery in ancient Greece.
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Mayo-Bobee, Dinah. "12 Years A Slave: Solomon Northup & The Fugitive Slave Act of 1793." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/742.

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Boulukos, George Eleftherios. "The grateful slave : representations of slave plantation reform in the British novel, 1720-1805 /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Zorer, Tolga. "Vme Slave Implementation On Fpga." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/2/12610128/index.pdf.

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In today&rsquo<br>s complex technological systems, there is a need of multi tasking several units running in accordance. Each unit is composed of several intelligent microcontroller cards. Each intelligent card performs a different task that the unit is responsible of. For this reason, there is a need of common communication bus between these cards in order to accomplish the task duties. VME (Versa Module Euro-Card) bus is a well known, the most reliable and the commonly used communication bus, even if it was standardized three decades ago. In this thesis work, the world wide accepted VME parallel bus protocol is implemented on FPGA (Field programmable Gate Array). The implementation covers the VME standard slave protocols. The VME Slave Module has been developed by VHDL (Very high level Hardware Description Language). The simulations have been carried over a computer based environment. After the verification of the VHDL code, an Intellectual Property (IP) core is synthesized and loaded into the FPGA. The FPGA based printed circuit board has been designed and the IP core&rsquo<br>s function has been tested by bus protocol checkers for all of its functionality. The designed hardware has several standard serial communication ports, such as<br>USB, UART and I2C. Through the developed card and the add-on units, it is also possible to communicate with these serial ports over the VME bus.
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Books on the topic "Slave"

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Greene, Meg. Slave young, slave long: The American slave experience. Lerner Publications Co., 1998.

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Slave. Norton, 1986.

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Brooks, Cheryl. Slave. Sourcebooks, Inc., 2008.

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Nazer, Mende. Slave. Public Affairs, 2003.

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Smith, Jabali. Slave. Titletown Pub, 2017.

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M, Kalezić Dimitrije, and Milovanović Krsto, eds. Slave. Narodno delo, 1997.

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Nazer, Mende. Slave. Charnwood, 2005.

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John, Wagner. Slave. Dark Horse Comics, 2000.

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1954-, Moore Patrick, Wheelock Angela 1953-, Dene Wodih Society, and Indiana University, Bloomington. American Indian Studies Research Institute., eds. Wolverine myths and visions: Dene traditions from northern Alberta. University of Nebraska Press, 1990.

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Grozdanov, Cvetan. Slave Atanasovski Krstance =: Slave Atanasovski Krstanće. Musej na grad Scopje, 1997.

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Book chapters on the topic "Slave"

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Givens, Jarvis R. "Literate Slave, Fugitive Slave." In The Future is Black. Routledge, 2020. http://dx.doi.org/10.4324/9781351122986-5.

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Graham, Joe. "Slave Narratives, Slave Culture, and the Slave Experience." In Creole Language Library. John Benjamins Publishing Company, 1991. http://dx.doi.org/10.1075/cll.8.06gra.

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Wester, Maisha. "Slave Narratives and Slave Revolts." In The Palgrave Handbook of the Southern Gothic. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-47774-3_19.

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Scarr, Deryck. "Slaves and Slave-Owners 1760–1810." In Slaving and Slavery in the Indian Ocean. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26699-9_3.

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Weik, Martin H. "slave clock." In Computer Science and Communications Dictionary. Springer US, 2000. http://dx.doi.org/10.1007/1-4020-0613-6_17589.

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Weik, Martin H. "slave station." In Computer Science and Communications Dictionary. Springer US, 2000. http://dx.doi.org/10.1007/1-4020-0613-6_17590.

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Weik, Martin H. "slave timing." In Computer Science and Communications Dictionary. Springer US, 2000. http://dx.doi.org/10.1007/1-4020-0613-6_17591.

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Phillips, Jerry. "Slave Narratives." In A Companion to the Literature and Culture of the American South. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470756935.ch3.

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Anatol, Giselle Liza, Wilfried Raussert, and Joachim Michael. "Slave narratives." In The Routledge Handbook to the Culture and Media of the Americas. Routledge, 2020. http://dx.doi.org/10.4324/9781351064705-20.

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Peters, Christabelle. "Slave Nostalgias." In Cuban Identity and the Angolan Experience. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137119285_2.

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Conference papers on the topic "Slave"

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Misic, Jelena, and Ranjith Udayshankar. "Slave-Slave Bridging in 802.15.4 Beacon Enabled Networks." In 2007 IEEE Wireless Communications and Networking Conference. IEEE, 2007. http://dx.doi.org/10.1109/wcnc.2007.711.

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Rivet, Sylvain, Adrian Bradu, Michael Maria, Thomas Feuchter, Lasse Leick, and Adrian Podoleanu. "From master slave interferometry to complex master slave interferometry: theoretical work." In Second Canterbury Conference on Optical Coherence Tomography, edited by Ole Bang and Adrian Podoleanu. SPIE, 2018. http://dx.doi.org/10.1117/12.2303761.

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Lafon, C. "New Bluetooth inter-piconet schedule with a slave to slave piconet formation." In 5th European Personal Mobile Communications Conference 2003. IEE, 2003. http://dx.doi.org/10.1049/cp:20030223.

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Carmeli, Maria Stefania, and Gabrio Superti-Furga. "Generalized master-slave current tracking for multiswitching converters with predictive slave algorithm." In IECON 2013 - 39th Annual Conference of the IEEE Industrial Electronics Society. IEEE, 2013. http://dx.doi.org/10.1109/iecon.2013.6700086.

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Kawashima, R., S. Hagimori, A. Sato, and S. Konishi. "Slave flexible micro-finger integrated with sensor for master-slave sense presentation system." In 2017 19th International Conference on Solid-State Sensors, Actuators and Microsystems (TRANSDUCERS). IEEE, 2017. http://dx.doi.org/10.1109/transducers.2017.7993986.

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Gorsuch, D. "Geoscience Software – Slave or Master?" In 75th EAGE Conference and Exhibition - Workshops. EAGE Publications BV, 2013. http://dx.doi.org/10.3997/2214-4609.20131273.

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Du, Wei, Cong Li, Xinglin Chen, and Yang Liu. "2eVME VME64x slave module design." In International Symposium on Precision Engineering Measurement and Instrumentation 2012, edited by Jie Lin. SPIE, 2013. http://dx.doi.org/10.1117/12.2018755.

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Kang, Cunfeng, Yan Pang, Chunmin Ma, and Chenmei Li. "Design of EtherCAT slave module." In 2011 IEEE International Conference on Mechatronics and Automation (ICMA). IEEE, 2011. http://dx.doi.org/10.1109/icma.2011.5985953.

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Misic, Jelena. "Analysis of non-acknowledged, CSMA-CA, slave-slave bridging in 802.15.4 beacon enabled networks." In 27th International Conference on Distributed Computing Systems Workshops (ICDCSW'07). IEEE, 2007. http://dx.doi.org/10.1109/icdcsw.2007.23.

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Misic, Jelena. "On slave-slave bridging with non-acknowledged GTS access in 802.15.4 beacon enabled networks." In 21st International Conference on Advanced Networking and Applications. IEEE, 2007. http://dx.doi.org/10.1109/aina.2007.100.

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Reports on the topic "Slave"

1

Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/reis.2021.36.

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Abstract:
It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.
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Steckel, Richard, and Richard Jensen. Determinants of Slave and Crew Mortality in the Atlantic Slave Trade. National Bureau of Economic Research, 1985. http://dx.doi.org/10.3386/w1540.

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Novichkova, Tatiana. The Great Slave Lake. Edited by Nikolay Komedchikov. Entsiklopediya, 2012. http://dx.doi.org/10.15356/dm2016-01-12-3.

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Kjarsgaard, B. A. R. Slave Province kimberlites, N.W.T. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/210961.

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Padgham, W. A. The Slave Province, An Overview. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1991. http://dx.doi.org/10.4095/132311.

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Calomiris, Charles, and Jonathan Pritchett. Preserving Slave Families for Profit: Traders' Incentives and Pricing in the New Orleans Slave Market. National Bureau of Economic Research, 2008. http://dx.doi.org/10.3386/w14281.

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Mancall, Peter, Joshua Rosenbloom, and Thomas Weiss. South Carolina Slave Prices, 1722-1809. National Bureau of Economic Research, 2000. http://dx.doi.org/10.3386/h0123.

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Roscoe, S. M. Archean Paleoplacers, Slave Structural Province, NWT. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/133347.

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Kriikku, E. M. Telerobot tool maintenance using master-slave manipulators. Office of Scientific and Technical Information (OSTI), 1992. http://dx.doi.org/10.2172/7179671.

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Kriikku, E. M. Telerobot tool maintenance using master-slave manipulators. Office of Scientific and Technical Information (OSTI), 1992. http://dx.doi.org/10.2172/10191563.

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