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Relevant bibliographies by topics / Slave book

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Journal articles

Academic literature on the topic 'Slave book'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Slave book"

1

Bradley, Keith. "Animalizing the Slave: the Truth of Fiction." Journal of Roman Studies 90 (November 2000): 110–25. http://dx.doi.org/10.2307/300203.

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In his discussion of natural slavery in the first book of thePolitics(1254a17–1254b39), Aristotle notoriously assimilates human slaves to non-human animals. Natural slaves, Aristotle maintains (1254b16–20), are those who differ from others in the way that the body differs from the soul, or in the way that an animal differs from a human being; and into this category fall ‘all whose function is bodily service, and who produce their best when they supply such service’. The point is made more explicit in the argument (1254b20–4) that the capacity to be owned as property and the inability fully to

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2

Richardson, David. "Book Review: The Slave Ship Fredensborg." International Journal of Maritime History 13, no. 1 (2001): 269–71. http://dx.doi.org/10.1177/084387140101300137.

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3

Elbl, Ivana. "Book Review: The Atlantic Slave Trade." International Journal of Maritime History 15, no. 2 (2003): 403–5. http://dx.doi.org/10.1177/084387140301500242.

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4

Lomholt, Carl. "Til gengæld: Retsopgøret som hævn eller forlig? – En skitse af retsopfattelsen i det tidlige Israel." K&K - Kultur og Klasse 36, no. 105 (2008): 82–101. http://dx.doi.org/10.7146/kok.v36i105.22040.

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Justice: Revenge or Reconciliation? An Outline on the Conception of Law in Old Israel:The main part of the present article concerns the most controversial law feature in the Book of the Covenant, namely the so-called lex talionis, the law of retaliation, with the well known words, »a life for a life, an eye for an eye, a tooth for a tooth…« etc. (Ex. 21,23-25). Most likely this law was originally taken over as a quotation from the ancient Mesopotamian codes. However, in the Book of the Covenant it got a quite new meaning, concretized in the case which immediately follows the quotation and conc

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5

Zeuske, Michael. "The ‘Cimarrón’ in the archives: a re-reading of Miguel Barnet’s biography of Esteban Montejo." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 3-4 (1997): 265–79. http://dx.doi.org/10.1163/13822373-90002608.

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[First paragraph]"Aunque por supuesto nuestro trabajo no es historico (Miguel Barnet)" Apart from Manuel Moreno Fraginals's El ingenio, there is hardly any other book in Cuban historiography that has met with such wide circulation as Biografia de un cimarron by Miguel Barnet.1 It is, in spite of a series of contradictions, the classic in testimonio literature for contemporary studies on slavery as well as for the genre of historical slave narratives extending far beyond Cuba. In particular the various new editions and translations, such as the English versions that have been published under th

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6

MISHURIN, Alexander. "Some Remarks on the First Book of Aristotle’s Politics." WISDOM 10, no. 1 (2018): 114–25. http://dx.doi.org/10.24234/wisdom.v10i1.208.

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This article is devoted to a sequential analysis of the first book of Aristotle’s Politics. It suggests an interpretation of the classical problem of natural hierarchy of men as it described in the first book of the treatise. In this book, Aristotle examines seven commonly held definitions of a slave – four “natural” and three “conventional” ones – and then offers his own eighth definition, placed right in the middle between nature and convention. The article exclusively deals with the first book of Politics and avoids invoking other books of the treatise as well as other works of Aristotle be

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7

Starkey, David J. "Book Review: Slave Captain: The Career of James Irving in the Liverpool Slave Trade." International Journal of Maritime History 20, no. 2 (2008): 432–33. http://dx.doi.org/10.1177/084387140802000260.

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8

Parodi, Ella. "A critical investigation of Y7 students’ perceptions of Roman slavery as evidenced in the stories of the Cambridge Latin Course." Journal of Classics Teaching 21, no. 42 (2020): 43–54. http://dx.doi.org/10.1017/s2058631020000483.

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In an article, ‘The Slaves were Happy’: High School Latin and the Horrors of Classical Studies, Erik Robinson, a Latin teacher from a public high school in Texas, criticises how, in his experience, Classics teaching tends to avoid in-depth discussions on issues such as the brutality of war, the treatment of women and the experience of slaves (Robinson, 2017). However, texts such as the article ‘Teaching Sensitive Topics in the Secondary Classics Classroom’ (Hunt, 2016), and the book ‘From abortion to pederasty: addressing difficult topics in the Classics classroom’ (Sorkin Rabinowitz & McH

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9

Westbrook, Raymond. "Legalistic “Glosses” in Biblical Narratives." Israel Law Review 33, no. 4 (1999): 787–97. http://dx.doi.org/10.1017/s0021223700016198.

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The genealogy of Israel in the book of Chronicles contains the following notice: (1 Ch. 2:34–35):Sheshan had no sons, only daughters; but Sheshan had an Egyptian slave named Jarha. Sheshan gave his daughter to his slave Jarha as a wife and she bore him Attai.Sheshan's purpose in marrying his daughter to his slave was to ensure that the offspring of the union would be regarded as his grandchildren. Moreover, as Japhet points out, the Chronicler has carefully crafted the details of the story, in particular the mention of a foreign slave, so that Sheshan's tactic will conform with the slave laws

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10

Cohn, Raymond L. "Deaths of Slaves in the Middle Passage." Journal of Economic History 45, no. 3 (1985): 685–92. http://dx.doi.org/10.1017/s0022050700034604.

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It is widely accepted by students of the slave trade that slave mortality during the Middle Passage fell between the seventeenth and early nineteenth centuries. The first person to make the claim of declining mortality was Philip Curtin, who reopened research on slave mortality in his book The Atlantic Slave Trade: A Census. Curtin examined a number of sources, and his conclusion was that “… there is a decreasing rate of loss over the eighteenth and nineteenth centuries.” Curtin's book stimulated a great deal of further research, much of it by Herbert Klein. Klein's conclusion was the same as

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