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Journal articles on the topic 'Slave book'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Bradley, Keith. "Animalizing the Slave: the Truth of Fiction." Journal of Roman Studies 90 (November 2000): 110–25. http://dx.doi.org/10.2307/300203.

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In his discussion of natural slavery in the first book of thePolitics(1254a17–1254b39), Aristotle notoriously assimilates human slaves to non-human animals. Natural slaves, Aristotle maintains (1254b16–20), are those who differ from others in the way that the body differs from the soul, or in the way that an animal differs from a human being; and into this category fall ‘all whose function is bodily service, and who produce their best when they supply such service’. The point is made more explicit in the argument (1254b20–4) that the capacity to be owned as property and the inability fully to

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2

Richardson, David. "Book Review: The Slave Ship Fredensborg." International Journal of Maritime History 13, no. 1 (2001): 269–71. http://dx.doi.org/10.1177/084387140101300137.

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3

Elbl, Ivana. "Book Review: The Atlantic Slave Trade." International Journal of Maritime History 15, no. 2 (2003): 403–5. http://dx.doi.org/10.1177/084387140301500242.

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4

Lomholt, Carl. "Til gengæld: Retsopgøret som hævn eller forlig? – En skitse af retsopfattelsen i det tidlige Israel." K&K - Kultur og Klasse 36, no. 105 (2008): 82–101. http://dx.doi.org/10.7146/kok.v36i105.22040.

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Justice: Revenge or Reconciliation? An Outline on the Conception of Law in Old Israel:The main part of the present article concerns the most controversial law feature in the Book of the Covenant, namely the so-called lex talionis, the law of retaliation, with the well known words, »a life for a life, an eye for an eye, a tooth for a tooth…« etc. (Ex. 21,23-25). Most likely this law was originally taken over as a quotation from the ancient Mesopotamian codes. However, in the Book of the Covenant it got a quite new meaning, concretized in the case which immediately follows the quotation and conc

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5

Zeuske, Michael. "The ‘Cimarrón’ in the archives: a re-reading of Miguel Barnet’s biography of Esteban Montejo." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 3-4 (1997): 265–79. http://dx.doi.org/10.1163/13822373-90002608.

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[First paragraph]"Aunque por supuesto nuestro trabajo no es historico (Miguel Barnet)" Apart from Manuel Moreno Fraginals's El ingenio, there is hardly any other book in Cuban historiography that has met with such wide circulation as Biografia de un cimarron by Miguel Barnet.1 It is, in spite of a series of contradictions, the classic in testimonio literature for contemporary studies on slavery as well as for the genre of historical slave narratives extending far beyond Cuba. In particular the various new editions and translations, such as the English versions that have been published under th

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6

MISHURIN, Alexander. "Some Remarks on the First Book of Aristotle’s Politics." WISDOM 10, no. 1 (2018): 114–25. http://dx.doi.org/10.24234/wisdom.v10i1.208.

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This article is devoted to a sequential analysis of the first book of Aristotle’s Politics. It suggests an interpretation of the classical problem of natural hierarchy of men as it described in the first book of the treatise. In this book, Aristotle examines seven commonly held definitions of a slave – four “natural” and three “conventional” ones – and then offers his own eighth definition, placed right in the middle between nature and convention. The article exclusively deals with the first book of Politics and avoids invoking other books of the treatise as well as other works of Aristotle be

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7

Starkey, David J. "Book Review: Slave Captain: The Career of James Irving in the Liverpool Slave Trade." International Journal of Maritime History 20, no. 2 (2008): 432–33. http://dx.doi.org/10.1177/084387140802000260.

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8

Parodi, Ella. "A critical investigation of Y7 students’ perceptions of Roman slavery as evidenced in the stories of the Cambridge Latin Course." Journal of Classics Teaching 21, no. 42 (2020): 43–54. http://dx.doi.org/10.1017/s2058631020000483.

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In an article, ‘The Slaves were Happy’: High School Latin and the Horrors of Classical Studies, Erik Robinson, a Latin teacher from a public high school in Texas, criticises how, in his experience, Classics teaching tends to avoid in-depth discussions on issues such as the brutality of war, the treatment of women and the experience of slaves (Robinson, 2017). However, texts such as the article ‘Teaching Sensitive Topics in the Secondary Classics Classroom’ (Hunt, 2016), and the book ‘From abortion to pederasty: addressing difficult topics in the Classics classroom’ (Sorkin Rabinowitz & McH

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9

Westbrook, Raymond. "Legalistic “Glosses” in Biblical Narratives." Israel Law Review 33, no. 4 (1999): 787–97. http://dx.doi.org/10.1017/s0021223700016198.

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The genealogy of Israel in the book of Chronicles contains the following notice: (1 Ch. 2:34–35):Sheshan had no sons, only daughters; but Sheshan had an Egyptian slave named Jarha. Sheshan gave his daughter to his slave Jarha as a wife and she bore him Attai.Sheshan's purpose in marrying his daughter to his slave was to ensure that the offspring of the union would be regarded as his grandchildren. Moreover, as Japhet points out, the Chronicler has carefully crafted the details of the story, in particular the mention of a foreign slave, so that Sheshan's tactic will conform with the slave laws

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10

Cohn, Raymond L. "Deaths of Slaves in the Middle Passage." Journal of Economic History 45, no. 3 (1985): 685–92. http://dx.doi.org/10.1017/s0022050700034604.

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It is widely accepted by students of the slave trade that slave mortality during the Middle Passage fell between the seventeenth and early nineteenth centuries. The first person to make the claim of declining mortality was Philip Curtin, who reopened research on slave mortality in his book The Atlantic Slave Trade: A Census. Curtin examined a number of sources, and his conclusion was that “… there is a decreasing rate of loss over the eighteenth and nineteenth centuries.” Curtin's book stimulated a great deal of further research, much of it by Herbert Klein. Klein's conclusion was the same as

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11

Miller, Joseph C. "Book Review: The Slave Ship: A Human History." International Journal of Maritime History 20, no. 2 (2008): 427–29. http://dx.doi.org/10.1177/084387140802000257.

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12

Walvin, James. "Book Review: Atlas of the Transatlantic Slave Trade." International Journal of Maritime History 23, no. 1 (2011): 407–9. http://dx.doi.org/10.1177/084387141102300161.

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13

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2008): 271–341. http://dx.doi.org/10.1163/13822373-90002485.

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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 14

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14

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 81, no. 3-4 (2007): 271–341. http://dx.doi.org/10.1163/22134360-90002485.

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Sally Price & Richard Price; Romare Bearden: The Caribbean Dimension (J. Michael Dash)J. Lorand Matory; Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé (Stephan Palmié)Dianne M. Stewart; Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience (Betty Wood)Toyin Falola & Matt D. Childs (eds.); The Yoruba Diaspora in the Atlantic World (Kim D. Butler)Silvio Torres-Saillant; An Intellectual History of the Caribbean (Anthony P. Maingot)J.H. Elliott; Empires of the Atlantic World: Britain and Spain in America 14

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15

Brady, Lindy. "The “Dark Welsh” as Slaves and Slave Traders in Exeter Book Riddles 52 and 72." English Studies 95, no. 3 (2014): 235–55. http://dx.doi.org/10.1080/0013838x.2014.882122.

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16

Olaussen. "Approaching Asia through the Figure of the Slave in Rayda Jacob's The Slave Book." Research in African Literatures 42, no. 3 (2011): 31. http://dx.doi.org/10.2979/reseafrilite.42.3.31.

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17

Rossi, Benedetta. "Book Review: Fighting the slave trade: West African strategies." Progress in Development Studies 5, no. 3 (2005): 249–50. http://dx.doi.org/10.1191/1464993405ps113xx.

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18

Lorimer, Joyce. "Book Review: Sir John Hawkins: Queen Elizabeth's Slave Trader." International Journal of Maritime History 16, no. 1 (2004): 277–78. http://dx.doi.org/10.1177/084387140401600161.

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19

Austen, Ralph A. "Book Review: The Fante and the Transatlantic Slave Trade." International Journal of Maritime History 24, no. 1 (2012): 444–45. http://dx.doi.org/10.1177/084387141202400143.

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20

Beckels, Hilary. "Book Review: Slave Women in Caribbean Society, 1650–1838." International Migration Review 26, no. 2 (1992): 696–97. http://dx.doi.org/10.1177/019791839202600238.

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21

Fink, Joel G. "Book Review: Temple Slave, and: Whores of Lost Atlantis." Theatre Journal 48, no. 2 (1996): 245–46. http://dx.doi.org/10.1353/tj.1996.0031.

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22

Cahyawati, Erna. "THE SPIRIT OF FREEDOM AGAINST DEHUMANIZATION IN FREDERICK DOUGLASS’ THE NARRATIVE LIFE OF FREDERICK DOUGLASS, AN AMERICAN SLAVE." SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 21, no. 1 (2020): 10. http://dx.doi.org/10.19184/semiotika.v21i1.15658.

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American romanticism is a literary movement in the 19th century that upholds individualism, and freedom from all forms of confinement of convention, oppression or tyranny. This study focuses on abolitionism or the anti-slavery movement found in Frederick Douglass's autobiographical novel entitled The Narrative Life of Frederick Douglass, An American Slave. This study explores American romantic literature's characteristics in the book by capturing the dehumanization experienced by black American slaves and their spirit of resistance to the white oppression. The method used is the inductive meth

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23

Law, Robin. "The Original Manuscript Version of William Snelgrave's New Account of Some Parts of Guinea." History in Africa 17 (January 1990): 367–72. http://dx.doi.org/10.2307/3171826.

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Captain William Snelgrave's A New Account of Some Parts of Guinea, and the Slave Trade, first published in 1734, is a work well known to historians of West Africa. The largest and most valuable section of it comprises a detailed account of voyages by the author in 1727 and 1730 to the ports of Whydah and Jakin on the Slave Coast, then recently conquered by Dahomey, and offers the earliest extended account of the latter kingdom to be published. The information in Snelgrave's book can also be supplemented by records of testimony which he provided on two occasions, in 1726 and 1731, before the Co

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24

Bailey, Roger A. "The Slave-Trader’s Letter-Book: Charles Lamar, the Wanderer, and Other Tales of the African Slave Trade." History: Reviews of New Books 46, no. 6 (2018): 164–65. http://dx.doi.org/10.1080/03612759.2018.1512310.

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25

Shumway, Rebecca. "The slave-trader’s letter-book: Charles Lamar, the wanderer, and other tales of the African slave trade." Slavery & Abolition 40, no. 3 (2019): 624–25. http://dx.doi.org/10.1080/0144039x.2019.1640403.

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26

Csapo, Eric. "Plautine Elements in the Running-Slave Entrance Monologues?" Classical Quarterly 39, no. 1 (1989): 148–63. http://dx.doi.org/10.1017/s0009838800040556.

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Despite a growing body of evidence to the contrary, the running slave (‘servus currens’), and particularly the often lengthy entrance monologue of the running slave, is generally considered a distinctly Roman phenomenon, an exuberant growth of the Latin soil, albeit from Greek seed.1 There are two reasons for this. One reason is the frequency with which the motif appears in the comedies of Plautus and Terence, in sharp contrast with the absence of any single undisputable New Comic example. The second reason is Eduard Fraenkel'sPlautinisches im Plautuswhich, sixty-five years after its publicati

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27

Ponomareva, E. G. "The Present and the Past of American Liberalism In Light of Slavery and Racial Injustice." MGIMO Review of International Relations 14, no. 3 (2021): 97–103. http://dx.doi.org/10.24833/2071-8160-2021-3-78-97-103.

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Book review: Gajić S. 2020. From Slave to Citizen: The Struggle of African Americans for the Recognition of Humanity. Belgrade, CATENA MUNDI. 294 p. (In Serbian) [Гаjић С. Од роба до грађанина. Борба афроамериканаца за признање човечности]

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28

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 65, no. 1-2 (1991): 67–105. http://dx.doi.org/10.1163/13822373-90002017.

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-A. James Arnold, Michael Gilkes, The literate imagination: essays on the novels of Wilson Harris. London: Macmillan, 1989. xvi + 180 pp.-Jean Besson, John O. Stewart, Drinkers, drummers, and decent folk: ethnographic narratives of village Trinidad. Albany, New York: State University of New York Press, 1989. xviii + 230 pp.-Hymie Rubinstein, Neil Price, Behind the planter's back. London: MacMillan, 1988. xiv + 274 pp.-Robert Dirks, Joseph M. Murphy, Santería: an African religion in America. Boston: Beacon Press, 1988. xi + 189 pp.-A.J.R. Russell-Wood, Joseph C. Miller, Way of Death: merchant c

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29

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 3-4 (2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.

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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism

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30

Wood, Laurie M. "Across Oceans and Revolutions: Law and Slavery in French Saint‐Domingue and Beyond." Law & Social Inquiry 39, no. 03 (2014): 758–82. http://dx.doi.org/10.1111/lsi.12087.

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New work on colonial legal regimes suggests new pathways for scholarship on legal regimes, legal consciousness, judicial personnel, and the Atlantic world. Malick Ghachem's recent book, The Old Regime and the Haitian Revolution (2012), introduces scholars to one legal regime—that of the French plantation colony of Saint‐Domingue—to show how enslaved and free people continually negotiated the terms of master sovereignty and manumission. This debate lasted from Saint‐Domingue's establishment as a slave society in the seventeenth century to its revolution in the 1790s, which overthrew the slave r

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31

Jewon Woo. "William Grimes’ Salable Book and Redeemed Self: Life of William Grimes, the Runaway Slave and Uncanonical Slave Narrative." American Studies 38, no. 2 (2015): 1–32. http://dx.doi.org/10.18078/amstin.2015.38.2.001.

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32

Duhig, Ian. "Three Poems: Fundamentals; The Irish Slave; People of the Book." Irish Review (1986-), no. 7 (1989): 75. http://dx.doi.org/10.2307/29735474.

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33

Tuttle, Michael. "Book Review: Redemption of a Slave Ship: The James Matthews." International Journal of Maritime History 21, no. 2 (2009): 409–11. http://dx.doi.org/10.1177/084387140902100253.

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34

Nantambu, Kwame. "Book Review: Atlantic Slave Trade and the Plantation System: Africa." A Current Bibliography on African Affairs 29, no. 1 (1998): 7–12. http://dx.doi.org/10.1177/001132559902900102.

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35

Maas, Harro. "OLMSTED, DE BOW, AND THE WEIGHT OF EVIDENCE ON THE AMERICAN SLAVE SOUTH." Journal of the History of Economic Thought 37, no. 2 (2015): 171–85. http://dx.doi.org/10.1017/s1053837215000048.

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Scholarship on the American Slave South generally agrees that John Eliot Cairnes’s The Slave Power provided a highly biased interpretation of the functioning and long-term viability of the southern slave economy. Published shortly after the outbreak of the Civil War, its partisanship is partly attributed to its clearly stated goal to shift British support from the secession states to the states of the Union. Thus, it is generally agreed, Cairnes sifted his sources to obtain the desired outcome. A more balanced use of the sources at his possession would have provided a very different outcome. T

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36

Vlassopoulos, Kostas. "Greek History." Greece and Rome 66, no. 2 (2019): 295–303. http://dx.doi.org/10.1017/s001738351900010x.

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Ancient Greek history can have no serious future in which the study of slavery does not play a prominent role. But in order to fulfil this role, the study of slavery is in urgent need of new approaches and perspectives. David Lewis’ new book is a splendid contribution in this direction. Lewis stresses the fact that slavery is primarily a relationship of property, and develops a cross-cultural framework for approaching slavery in this manner. Using this framework, he shows that Greek slavery cannot be equated with slavery in classical Athens, but consisted of various epichoric systems of slaver

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37

Bly, Antonio T. "In Pursuit of Letters: A History of the Bray Schools for Enslaved Children in Colonial Virginia." History of Education Quarterly 51, no. 4 (2011): 429–59. http://dx.doi.org/10.1111/j.1748-5959.2011.00353.x.

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The pursuit of literacy is a central theme in the history of African Americans in the United States. In the Western tradition, as Henry Louis Gates, Jr. and others have observed, people of African descent have been written out of “culture” because they have been identified with oral traditions. In that setting, literacy signifies both reason and civilization. Performance in print earned the laurel of humanity. Consequently, for well over 200 years, the African-American literary tradition has been defined as one in which books talked and a few slave authors achieved, at once, voice and signific

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38

Axtell, Matthew A. "Toward a New Legal History of Capitalism and Unfree Labor: Law, Slavery, and Emancipation in the American Marketplace." Law & Social Inquiry 40, no. 01 (2015): 270–300. http://dx.doi.org/10.1111/lsi.12121.

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New work on the “history of capitalism” reveals how the personal freedom enjoyed by people living within the liberal capitalist mainstream is often purchased by coerced labor at the social margins. Walter Johnson's book River of Dark Dreams: Slavery and Empire in the Cotton Kingdom makes this argument with force, utilizing the concept of “slave racial capitalism” to suggest how race‐based slavery constituted a necessary component of early American economic expansion. Using Johnson's framework as a starting point, this essay argues that the legal institutions of property and contract, instituti

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39

Edwards-Ingram, Ywone D. "Book Review: Shadows of the Slave Past: Memory, Heritage, and Slavery." Public Historian 37, no. 1 (2015): 124–27. http://dx.doi.org/10.1525/tph.2015.37.1.124.

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40

van Royen, Paul C. "Book Review: The Dutch in the Atlantic Slave Trade, 1600–1815." International Journal of Maritime History 3, no. 2 (1991): 213–15. http://dx.doi.org/10.1177/084387149100300229.

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41

Hayes, Diana L. "Book Review: Down, Up, and Over: Slave Religion and Black Theology." Theological Studies 62, no. 1 (2001): 167–68. http://dx.doi.org/10.1177/004056390106200117.

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42

Pinn, Anthony B. "Book Review: Down, Up and Over: Slave Religion and Black Theology." Interpretation: A Journal of Bible and Theology 55, no. 2 (2001): 218–20. http://dx.doi.org/10.1177/002096430005500236.

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43

Wilson, Mark. "Book Review: Down, Up, and Over: Slave Religion and Black Theology." Review & Expositor 98, no. 1 (2001): 136. http://dx.doi.org/10.1177/003463730109800114.

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44

DeMichele, Matthew T. "Book Review: Policing the Poor: From Slave Plantations to Public Housing." Criminal Justice Review 28, no. 2 (2003): 397–99. http://dx.doi.org/10.1177/073401680302800212.

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45

Siemsen, Cynthia. "Book Review: Policing the Poor: From Slave Plantation to Public Housing." Journal of Contemporary Criminal Justice 18, no. 4 (2002): 414–16. http://dx.doi.org/10.1177/104398602237688.

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46

Diaz-Briquets, Sergio. "Book Review: World of Sorrow: The African Slave Trade to Brazil." International Migration Review 21, no. 3 (1987): 876–77. http://dx.doi.org/10.1177/019791838702100336.

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47

Henson, Kristin. "Book Review: Imagining Grace: Liberating Theologies in the Slave Narrative Tradition." Christianity & Literature 50, no. 1 (2000): 170–73. http://dx.doi.org/10.1177/014833310005000124.

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48

Kollman, Paul V. "Book Review: Zanzibar, May Allen, and the East Africa Slave Trade." International Bulletin of Missionary Research 31, no. 3 (2007): 155–56. http://dx.doi.org/10.1177/239693930703100316.

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49

Byfield, Judith. "Book Review: Senegambia and the Atlantic Slave Trade, Shrines of the Slave Trade: Diola Religion and Society in Precolonial Senegambia." Journal of Asian and African Studies 38, no. 1 (2003): 101–5. http://dx.doi.org/10.1177/002190960303800110.

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50

Kacprzak, Agnieszka. "The ‘Senatusconsultum Claudianum’ and the Mysterious ‘Lex’ Concerning the Status of Children Born to Free Women Cohabiting with Slaves (G. 1,86." Zeszyty Prawnicze 20, no. 4 (2020): 53–89. http://dx.doi.org/10.21697/zp.2020.20.4.04.

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The starting point of this article is the relation between the provision of the SC Claudianum which turned the children born to a free woman by a slave into slaves, and the analogous regulation of the mysterious lex which Gaius mentions in § 86 of Book One of his Institutiones. The fact that almost the same provision appears in two diﬀerent enactments has attracted the attention of many scholars. Some have concluded that the lex in question must have applied to Latins or peregrines, but not to Roman citizens. Others on the other hand ruled out the possibility of the Senatusconsultum containing

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