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1
Ayamdoo, Mathew Awine. "Who is to be blamed for The Transatlantic Slave Trade in Africa? A Focus on the Role Played by Africa in the Trade." International Journal of Research and Innovation in Social Science 06, no. 04 (2022): 74–81. http://dx.doi.org/10.47772/ijriss.2022.6407.
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This paper examines the Trans-Atlantic slave trade with a special focus on the role that Africans played in the trade to determine the extent to which a party in the trade can be blamed for the trade that has now been seen as a forgotten crime against humanity. The paper employs the qualitative research methodology, using the desktop review approach, to peruse and analyze secondary materials on the topic under study. The paper establishes the distinct nature of the Trans-Atlantic slave trade that distinguished it from the Trans-Saharan slave trade and other forms of slavery experiences in Africa and elsewhere. The paper also establishes that, Africans played a very significant role in the transatlantic slave trade, as they voluntarily played the role of suppliers of slaves to European slave buyers. The paper also acknowledges the instances where Africans were coerced by their European trading partners into slavery or slave trade, but establishes that Africans traded in equal terms with the Europeans and sometimes dictated the terms of trade, as they aimed at benefiting from the lucrative trade. The paper also indicates how Africans exchanged slaves for fire arms which they needed badly to protect themselves from invasion by neighbours. The paper argues that the slave trade was a trade between two parties – Africans and foreigners and both parties benefited from the spoils of the trade and cannot be exonerated from any blame that may arise from the consequences of the trade.
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Thiébaut, Rafaël. "French Slave Trade on Madagascar: A Quantitative Approach." Journal of Social History 54, no. 1 (2020): 34–65. http://dx.doi.org/10.1093/jsh/shaa006.
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Abstract This article provides a better understanding of the volume of the French slave trade on Madagascar. Indeed, while research on the European slave trade in the Atlantic has benefitted much from statistical data, the slave trade in the Indian Ocean still lags behind, despite new scholarship. Based on detailed archival research, this article systematically analyzes different aspects of this commerce, including the organization of the trade, the age-sex ratio of the enslaved, and their mortality during the middle passage. Taking the number of French expeditions as a basis, we are able to determine the number of slaves traded with greater accuracy than was previously possible. Through this calculation, this article will shed new light on the patterns of slave trade in the Indian Ocean.
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Rawley, James A. "Richard Harris, Slave Trader Spokesman." Albion 23, no. 3 (1991): 439–58. http://dx.doi.org/10.2307/4051111.
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“So little is known of the separate traders,” lamented the historian of the Royal African Company, K. G. Davies, that he was reduced to perceptive speculation about their activity. The authority, Basil Williams, writing about the period 1714–1760, asserted, “The traffic in negro slaves was carried on mainly by the Royal African Company.…“ In actuality a great deal can be discovered about the separate traders and their activity. The papers of Humphry Morice provide a rich source for a merchant who was perhaps London's and Great Britain's foremost slave trader in the 1720s. The assertion that the traffic in Negro slaves was carried on mainly by the Royal African Company is easily refuted by materials in the Public Record Office. London separate traders dominated the trade for the first three decades of the eighteenth century giving way to Bristol traders in the 1730s, who in turn gave way to Liverpool ascendancy in the 1740s.The English slave trade between 1699 and 1729, energized by the end of monopoly and the booming international market for slaves in America, grew prodigiously. In these years England accounted for nearly one-half of all slaves exported from the west coast of Africa. London alone accounted for two-thirds of all slaves delivered by English ships.Although the period falls half a century and more before the classic exposition of the advantages of free trade over monopoly by Adam Smith, an English free trade doctrine had found expression in Sir Dudley North's pamphlet, Discourses upon Trade (1691), and parlimentary proceedings. Interlopers in the slave trade, smugglers in the lucrative Spanish-American trade who opposed parliamentary restriction on their activity, separate traders whose participation in the trade became legalized in 1698, and a variety of commercial, industrial, and planting interests all contributed in their fashion to an outlook favoring free trade in slaves.
4
Webb, James L. A. "The Horse and Slave Trade Between the Western Sahara and Senegambia." Journal of African History 34, no. 2 (July 1993): 221–46. http://dx.doi.org/10.1017/s0021853700033338.
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Following the late fifteenth- and sixteenth-century cavalry revolution in Senegambia, the horse and slave trade became a major sector of the desert-edge political economy. Black African states imported horses from North Africa and the western Sahara in exchange for slaves. Over time, under conditions of increasing aridity, the zone of desert horse-breeding was pushed south, and through crossbreeding with the small disease-resistant indigenous horses of the savanna, new breeds were created. Although the savanna remained an epidemiologically hostile environment for the larger and more desirable horses bred in North Africa, in the high desert and along the desert fringe, Black African states continued to import horses in exchange for slaves into the period of French colonial rule.The evidence assembled on the horse trade into northern Senegambia raises the difficult issue of the relative quantitative importance of the Atlantic and Saharan/North African slave trades and calls into question the assumption that the Atlantic slave trade was the larger of the two. Most available evidence concerns the Wolof kingdoms of Waalo and Kajoor. It suggests that the volume of slaves exported north into the desert from Waalo in the late seventeenth century was probably at least ten times as great as the volume of slaves exported into the Atlantic slave trade. For both Waalo and Kajoor, this ratio declined during the first half of the eighteenth century as slave exports into the Atlantic markets increased. The second half of the eighteenth century saw an increase in predatory raiding from the desert which produced an additional flow of north-bound slaves. For Waalo and Kajoor – and probably for the other Black African states of northern Senegambia – the flow of slaves north to Saharan and North African markets probably remained the larger of the two export volumes over the eighteenth century. This northward flow of slaves continued strong after the abolition of the Atlantic slave trade and was only shut down with the imposition of French colonial authority.
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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery." New West Indian Guide / Nieuwe West-Indische Gids 79, no. 1-2 (January 1, 2005): 55–77. http://dx.doi.org/10.1163/22134360-90002501.
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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.
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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery." New West Indian Guide / Nieuwe West-Indische Gids 79, no. 1-2 (January 1, 2008): 55–77. http://dx.doi.org/10.1163/13822373-90002501.
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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.
7
Lovejoy, Paul E., and David Richardson. "British Abolition and its Impact on Slave Prices Along the Atlantic Coast of Africa, 1783–1850." Journal of Economic History 55, no. 1 (March 1995): 98–119. http://dx.doi.org/10.1017/s0022050700040584.
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This article challenges the widely held view that slave prices in Africa fell substantially and permanently after Britain abolished its slave trade in 1807. Examination of slave-price data shows that, when allowance is made for movements in prices of trade goods bartered for slaves, real slave prices fell sharply between 1807 and 1820 but that the fall was confined to West Africa. In West Central Africa prices remained steady before 1820. Thereafter, prices rose strongly in both areas, and between 1830 and 1850 prices were generally close to the levels reached between 1783 and 1807, the height of the Atlantic slave trade.
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EDEN, JEFF. "Beyond the Bazaars: Geographies of the slave trade in Central Asia." Modern Asian Studies 51, no. 4 (July 2017): 919–55. http://dx.doi.org/10.1017/s0026749x15000505.
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AbstractThe slave trade in nineteenth-century Central Asia involved hundreds of thousands of slaves, predominantly Persian Shīʿites, and stopping the trade was alleged to be a major motivating factor in the Russian conquest of the region. Nevertheless, Central Asian slavery remains little-studied and little-understood. In this article I will argue, first, that the region's slave trade was characterized by decentralized trade networks and by abundant inter-nomadic trade; and, second, that Russian efforts to end the slave trade by decree and through military force in the 1860s and 70s were not as successful as has often been assumed.
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Law, Robin. "Slave-Raiders and Middlemen, Monopolists and Free-Traders: the supply of slaves for the Atlantic trade in Dahomey c. 1715–1850." Journal of African History 30, no. 1 (March 1989): 45–68. http://dx.doi.org/10.1017/s0021853700030875.
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This article, which extends and modifies the analysis offered in an earlier article in this journal (1977), examines what is known of the organization of the supply of slaves for the trans-Atlantic trade in Dahomey, with particular emphasis on the relative importance of local slave-raiding and the purchase of slaves from the interior, and on the evolution of a group of private merchants within Dahomey. It is argued that initially the kings of Dahomey sought to operate the slave trade as a royal monopoly, and relied exclusively upon slave-raiding rather than purchasing slaves from the interior. From the mid-eighteenth century, however, Dahomey did seek to operate as a ‘ middleman’ in the supply of slaves from the interior, and since its kings did not normally attempt to control this aspect of the trade this involved the emergence of a private sector in the slave trade. Although merchants in Dahomey were in origin state officials, licensed to trade on behalf of the king or ‘caboceers’ (chiefs), they subsequently acquired the right to trade on their own account also and thus became in some measure independent of the state structure. The autonomy and wealth of the merchant community in Dahomey were further enhanced by the transition from slave to palm oil exports in the nineteenth century, when leading merchants moved into large-scale oil production, using slave labour supplied by the king. There were recurrent tensions between the monarchy and the merchants over commercial policy and over the monarchy's expropriatory fiscal practices, and the conflict of interests between the two was exacerbated by the development of the oil trade, undermining the solidarity of Dahomey in the face of the European imperialism of the late nineteenth century.
10
HUBBELL, ANDREW. "A VIEW OF THE SLAVE TRADE FROM THE MARGIN: SOUROUDOUGOU IN THE LATE NINETEENTH-CENTURY SLAVE TRADE OF THE NIGER BEND." Journal of African History 42, no. 1 (March 2001): 25–47. http://dx.doi.org/10.1017/s0021853700007805.
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The region of Souroudougou played a dynamic role in the regional slave trade of the western Niger Bend during the nineteenth century, supplying slaves to neighboring states. A number of mechanisms, termed here ‘indirect linkages’, connected sources of slaves in Souroudougou to the broader regional slave trade. These took the form of commercial activity by Muslim mercantile groups, banditry and alliances formed between neighboring states and local power brokers in Souroudougou. At the same time, the growing slave trade triggered important internal processes of change in the local social landscape, termed here the ‘espace de compétition’. In particular, heightened individual and group competition transformed established codes of behavior and social networks.
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Belmonte Postigo, José Luis. "A Caribbean Affair: The Liberalisation of the Slave Trade in the Spanish Caribbean, 1784-1791." Culture & History Digital Journal 8, no. 1 (July 17, 2019): 014. http://dx.doi.org/10.3989/chdj.2019.014.
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The liberalisation of the slave trade in the Spanish Caribbean ended with a series of political measures which aimed to revitalise the practice of slavery in the region. After granting a series of monopoly contracts (asientos) to merchant houses based in other western European nations to supply slaves to Spanish America, the Spanish monarchy decided to liberalise import mechanisms. These reforms turned Cuba, especially Havana, into the most important slave trade hub within the Spanish Caribbean. Havana was connected with both Atlantic and inter-colonial trade networks, while other authorised ports imported slaves from other Caribbean territories; Spanish, British, Dutch, Danish and American traders all participated in this trade, and slave trafficking became the most profitable form of commerce in the region during this period.
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Bailey, Ronald. "The Slave(ry) Trade and the Development of Capitalism in the United States: The Textile Industry in New England." Social Science History 14, no. 3 (1990): 373–414. http://dx.doi.org/10.1017/s014555320002085x.
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The significance of the slave trade and slavery-related commerce—what I will call the slave(ry) trade—in contributing to the development of colonial America and the United States has been a persistent theme in the work of Afro-American scholars. Two scholars in particular should be cited in this regard. W. E. B. DuBois (1896: 27) pointed out that slave labor was not widely utilized because the climate and geography of New England precluded the extensive development of agriculture: “The significance of New England in the African slave-trade does not therefore lie in the fact that she early discountenanced the system of slavery and stopped importation; but rather in the fact that her citizens, being the traders of the New World, early took part in the carrying slave trade and furnished slaves to the other colonies.” DuBois’s account of the role of Massachusetts and of Rhode Island, which later became “the clearing house for the slave trade of other colonies,” was similar to what was popularized as the “triangular trade” thesis.
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Teubner, Melina. "Cooking at Sea. Different forms of labor in the era of the Second Slavery." Población & Sociedad 27, no. 2 (December 1, 2020): 54–81. http://dx.doi.org/10.19137/pys-2020-270204.
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This paper deals with various forms of labor in the 19th century. Although Brazil officially banned the slave trade, the first half of the 19th century did no t bring a decline of this business. Rather, until at least 1851, large numbers of slaves were brought to Brazil. The structure of the slave trade was based on the labor needed to carry out the abduction of several million people. Slave ship cooks were resp onsible for feeding the people during their voyages, thus contributing to the infrastructure and reproduction of the slave trade. By using a micro - historical approach to examine the example of slave ship cooks, different forms of forced labor can be shown
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Darity, William. "The Numbers Game and the Profitability of the British Trade in Slaves." Journal of Economic History 45, no. 3 (September 1985): 693–703. http://dx.doi.org/10.1017/s0022050700034616.
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More than a century after its termination the slave trade in Africa remains a controversial topic. In particular, disputes continue to wax strong over the profitability of the Atlantic slave trade, on three major dimensions: first, the degree of competition characteristic of the market in slaves; second, the typical magnitude of the rate of profit achieved by enterprises engaged in the “peculiar” industry; third, the status of Eric Williams's hypothesis on the contribution of the slave trade to European industrialization.
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Borucki, Alex. "Trans-imperial History in the Making of the Slave Trade to Venezuela, 1526-1811." Itinerario 36, no. 2 (August 2012): 29–54. http://dx.doi.org/10.1017/s0165115312000563.
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The last two decades have witnessed an unprecedented expansion of knowledge about the transatlantic slave trade, both through research on specific sections of this traffic and through the consolidation of datasets into a single online resource: Voyages: The Transatlantic Slave Trade Database (hereafter Voyages Database). This collective project has elucidated in great detail the slave trading routes across the Atlantic and the broad African origins of captives, at least from their ports of embarkation. However, this multi-source database tells us little about the slave trading routes within the Americas, as slaves were shipped through various ports of disembarkation, sometimes by crossing imperial borders in the New World. This gap complicates our understanding of the slave trade to Spanish America, which depended on foreign slavers to acquire captives through a rigid system of contracts (asientos and licencias) overseen by the Crown up to 1789. These foreign merchants often shipped captives from their own American territories such as Jamaica, Curaçao, and Brazil. Thus, the slave trade connected the Spanish colonies with interlopers from England, France, the Netherlands, Portugal (within the Spanish domain from 1580 to 1640), and eventually the United States. The importance of the intra-American slave trade is particularly evident in Venezuela: while the Voyages Database shows only 11,500 enslaved Africans arriving in Venezuela directly from Africa, I estimate that 101,000 captives were disembarked there, mostly from other colonies. This article illuminates the volume of this traffic, the slave trading routes, and the origins of slaves arriving in Venezuela by exploring the connections of this Spanish colony with the Portuguese, Dutch, British, and French Atlantics. Imperial conflicts and commercial networks shaped the number and sources of slaves arriving in Venezuela. As supplies of captives passed from Portuguese to Dutch, and then to English hands, the colony absorbed captives from different African regions of embarkation.
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LOVEJOY, HENRY B., and OLATUNJI OJO. "‘LUCUMÍ’, ‘TERRANOVA’, AND THE ORIGINS OF THE YORUBA NATION." Journal of African History 56, no. 3 (October 1, 2015): 353–72. http://dx.doi.org/10.1017/s0021853715000328.
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AbstractThe etymology of ‘Lucumí’ and ‘Terranova’, ethnonyms used to describe Yoruba-speaking people during the Atlantic slave trade, helps to reconceptualize the origins of a Yoruba nation. While there is general agreement that ‘Lucumí’ refers to the Yoruba in diaspora, the origin of the term remains unclear. We argue ‘Lucumí’ was first used in the Benin kingdom as early as the fifteenth century, as revealed through the presence of Olukumi communities involved in chalk production. The Benin and Portuguese slave trade extended the use of ‘Lucumí’ to the Americas. As this trade deteriorated by 1550, ‘Terranova’ referred to slaves captured west of Benin's area of influence, hence ‘new land’. By the eighteenth century, ‘Nagô’ had replaced ‘Lucumí’, while the ‘Slave Coast’ had substituted ‘Terranova’ as terms of reference. This etymology confirms the collective identification of ‘Yoruba’ and helps trace the evolution of a transnational identity.
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Khizriyev, Ali Kh, and Maryam A. Nurudinova. "Features of the Slave Trade in the Middle East in Modern Times." Vestnik of North Ossetian State University, no. 2 (June 25, 2024): 33–39. http://dx.doi.org/10.29025/1994-7720-2024-2-33-39.
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Slave trade in the Middle East in the 18th – early 20th centuries. represents one of the most significant and important topics in the history of the Middle East region and the Arabian Peninsula. During this period, Arab traders played a leading role in the slave trade, transporting thousands of slaves from deep Africa and other parts of the world to the Arabian Peninsula. This article examines the history, causes and consequences of the slave trade in the Middle East in the 18th-20th centuries. In the 18th century it was the Trans-Saharan slave market that was considered one of the most significant and large-scale in the eastern part of Africa and the Arabian Peninsula. This period of history was characterized by intensive slave movements and large-scale exploitation of the African population in the Arab countries of Arabia. Trans-Saharan slave trade in the 18th century played an important role in the history of the entire region, including the Arabian Peninsula. This direction of the slave trade had a significant impact on the social and economic development of the countries of the Near and Middle East, and also contributed to the establishment of trade relations between Arab and European countries. Studying this topic helps to better understand the history of the slave trade in this region and its consequences.
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SEYOUM, AYENEW MAMMO. "SLAVERY, SLAVE TRADE AND MANUMISSION IN GOJJAM, ETHIOPIA, 1940S-1950S." International Journal Of Multidisciplinary Research And Studies 05, no. 06 (June 12, 2022): 01–12. http://dx.doi.org/10.33826/ijmras/v05i06.1.
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Like in other African countries, in Ethiopia slavery and slave trade were practiced for centuries and had been endemic to the society In this article, I have made an attempt to bring out the efforts of different emperors, particularly Emperor Haile Sellassie’s period in order to regulate and prohibit slavery and slave trade in Ethiopia and to discuss the existence of the institutions and the practice until the 1950s. The attempt of the Ethiopian rulers to regulate or prohibit the slave trade in slaves failed to owe to several reasons. Anyway, the most serious laws making the beginning of the end for the institution of slavery in Ethiopia came in the 1920s. In an attempt to counter European criticism, Rastafari issued an edict in 1923 and 1924 imposing heavy penalties on the slave trade without, however, abolishing the legal status of slavery itself. Later, Ethiopia became a signatory to the ‘Slavery Convention of 1926.’ The official policy of the Ethiopian government against the slave trade, however, did little to stop the regional warlords from continuing to raid the borderlands for slaves. The continuation of slave trading and slavery itself in Ethiopia into the 1930s, the involvement of the state in the trade, and the continued use of slaves in the royal court were directly contrary to the public statements of Emperor Haile Sellassie I and the legal commitments of the Ethiopian state. Immediately after the evacuation of the Italian although Emperor Haile Sellassie made efforts to prohibit the trade in slaves, it continued to flourish. Even in 1942, he issued an edict imposing heavy punishment on those who were involved either in capturing or kidnapping, or selling slaves. Nonetheless, this does not mean that it came to an end. For this, I have discovered archival evidence in the Debre Markos Administrative Office and Higher Court House of Eastern Gojjam Zone, and in Dangla and Metekel administrative offices. Accordingly, the archives I discovered have three categories: the first deals with people who were accused of catching, kidnapping, and selling slaves on the basis of an eyewitness who was punished from seven to twenty years of imprisonment. The second category is dealing with people who were accused of kidnapping and selling individuals as slaves for money but for lack of witnesses, who were pardoned and set free. The third phase is connected with the people who after capturing and kidnapping individuals with the intent to sell them to slavery but because of the absence of a purchaser, treated them brutally. The sources are critically collected, scrutinize, and analyzed and their validities are cross-checked one against the other. Finally, as historical research, the paper is based on a systematic selection, collection, and analysis of archival documents, manuscripts, and secondary sources both published and unpublished.
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QUINAULT, ROLAND. "GLADSTONE AND SLAVERY." Historical Journal 52, no. 2 (May 15, 2009): 363–83. http://dx.doi.org/10.1017/s0018246x0900750x.
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ABSTRACTWilliam Gladstone's views on slavery and the slave trade have received little attention from historians, although he spent much of his early years in parliament dealing with issues related to that subject. His stance on slavery echoed that of his father, who was one of the largest slave owners in the British West Indies, and on whom he was dependent for financial support. Gladstone opposed the slave trade but he wanted to improve the condition of the slaves before they were liberated. In 1833, he accepted emancipation because it was accompanied by a period of apprenticeship for the ex-slaves and by financial compensation for the planters. In the 1840s, his defence of the economic interests of the British planters was again evident in his opposition to the foreign slave trade and slave-grown sugar. By the 1850s, however, he believed that the best way to end the slave trade was by persuasion, rather than by force, and that conviction influenced his attitude to the American Civil War and to British colonial policy. As leader of the Liberal party, Gladstone, unlike many of his supporters, showed no enthusiasm for an anti-slavery crusade in Africa. His passionate commitment to liberty for oppressed peoples was seldom evident in his attitude to slavery.
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Roberts, Justin, Philip D. Morgan, and Rasmus Christensen. "The Paradox of Abolition: Sugar Production and Slave Demography in Danish St. Croix, 1792–1804." Journal of Interdisciplinary History 54, no. 4 (2024): 453–76. http://dx.doi.org/10.1162/jinh_a_02006.
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Abstract In 1792, the Danish government announced the abolition of the transatlantic slave trade and granted St. Croix planters a grace period to import slaves before the cessation. Despite hopes for improved conditions for the enslaved after the abolition, surging sugar prices prompted planters to increase imports of enslaved Africans. Census data, slave trade records, and land tax registers illustrate how St. Croix planters, in the face of impending abolition, exacerbated mortality rates among the enslaved and hindered efforts to create a naturally reproducing enslaved population. The short-term acceleration of slave importation after the Danish decision to end the slave trade increased the total mortality rates of Africans throughout the Atlantic region.
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Behrendt, Stephen D. "The Journal of an African Slaver, 1789-1792, and the Gold Coast Slave Trade of William Collow." History in Africa 22 (January 1995): 61–71. http://dx.doi.org/10.2307/3171908.
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In 1929 the American Antiquarian Society published an eighty-three-page manuscript that describes commercial transactions for slaves, ivory, and gold on the Gold and Slave Coasts from 1789 to 1792. George Plimpton owned this manuscript. As it includes a slave-trading ledger of the schooner Swallow, Plimpton entitled the manuscript “The Journal of an African Slaver.” The “journal” is one of the few published documents in the English language that specifies financial transactions for slaves between European and African traders on the coast of Africa during the late eighteenth century.In his four-page introduction to the journal Plimpton stated that:The name of the ship engaged in the traffic was the schooner ‘Swallow,’ Capt. John Johnston, 1790-1792. There is a reference to a previous voyage when ‘Captain Peacock had her,’ also some abstracts of accounts kept by Capt. David McEleheran in 1789 of trade in gold, slaves and ivory on the Gold Coast. None of these names can be identified as to locality, and there is, of course, the possibility, especially taking into consideration the English nature of the cargo bartered, that the vessel was an English slaver.The journal was included with some mid-nineteenth century South Carolina plantation accounts when it was purchased at an auction in New York, thus suggesting to Plimpton that the journal's author was perhaps a “South Carolinian who made this trip to Africa.”In this research note I will identify the various vessels and traders mentioned in this manuscript by referring to the data-set I have assembled from other sources concerning the slave trade during this period. We will seethat Plimpton's “journal” is a set of account books owned by the Gold Coast agents of London and Havre merchant William Collow. I then will discuss the importance of Collow as a merchant and shipowner in the late eighteenth-century British slave trade.
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KLEIN, MARTIN A. "THE SLAVE TRADE AND DECENTRALIZED SOCIETIES." Journal of African History 42, no. 1 (March 2001): 49–65. http://dx.doi.org/10.1017/s0021853700007854.
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This article, based on a review of the relevant literature, argues that the analyses of Andrew Hubbell and Walter Hawthorne can be extended to a general interpretation of the impact of the slave trade on decentralized societies. First, decentralized societies usually defended themselves effectively, forcing slavers both to extend their networks further into the interior and to devise new ways of obtaining slaves. Second, agents of the slave trade were often successful in developing linkages within targeted societies that exploited tensions and hostilities within them. In the process, the prey often became predators, but predators that captured people like themselves.
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AHMAD, ABDUSSAMAD H. "TRADING IN SLAVES IN BELA-SHANGUL AND GUMUZ, ETHIOPIA: BORDER ENCLAVES IN HISTORY, 1897–1938." Journal of African History 40, no. 3 (November 1999): 433–46. http://dx.doi.org/10.1017/s0021853799007458.
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Like other empires in the late nineteenth and early twentieth century, expansion and slavery went hand in hand in Ethiopia, contrary to imperial justifications based on the abolition of the slave trade and slavery. Towards the end of the nineteenth century, the Ethiopian empire incorporated the northwestern border enclaves of Bela-Shangul and Gumuz into greater Ethiopia. Having obtained the subordination of the local Muslim warlords, the emperor then demanded tribute from them in slaves, ivory and gold. Slaves were used as domestics in the imperial palace at Addis Ababa and the houses of state dignitaries and as farm labor on their farms elsewhere in the country. Responding to the demands of the central government as well as their own needs, borderland chiefs raided local villages and neighbouring chiefdoms for slaves. Expanding state control thus led to intensified slave raiding and the extension of the slave trade from the borderlands into the centre of the empire in spite of Ethiopia's public commitment to end slavery and the slave trade as a member of the League of Nations. The end of slavery in Ethiopia only came with the Italian occupation in 1935.
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Korpela, Jukka. "The Baltic Finnic People in the Medieval and Pre-Modern Eastern European Slave Trade." Russian History 41, no. 1 (2014): 85–117. http://dx.doi.org/10.1163/18763316-04101006.
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Raids and the kidnapping of humans in East Europe together with a late medieval and pre-modern Black Sea slave trade are well known in the scholarly literature. This kind of slave trade also extended via the Volga to Caspia and Central Asia. Besides young male slaves, there was a market for small blond boys and girls in both regions, where they were expensive luxury items. Gangs from the Volga, at least, launched raids towards the north, and it is possible that the northern kidnapping raids and the transportation of prisoners from the northern forests to Novgorod were also connected with the southern slave trade.
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Lovejoy, Paul E. "The Impact of the Atlantic Slave Trade on Africa: A Review of the Literature." Journal of African History 30, no. 3 (November 1989): 365–94. http://dx.doi.org/10.1017/s0021853700024439.
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Recent revisions of estimates for the volume of the trans-Atlantic slave trade suggest that approximately 11,863,000 slaves were exported from Africa during the whole period of the Atlantic slave trade, which is a small upward revision of my 1982 synthesis and still well within the range projected by Curtin in 1969. More accurate studies of the French and British sectors indicate that some revision in the temporal and regional distribution of slave exports is required, especially for the eighteenth century. First, the Bight of Biafra was more important and its involvement in the trade began several decades earlier than previously thought. Secondly, the French and British were more active on the Loango coast than earlier statistics revealed. The southward shift of the trade now appears to have been more gradual and to have begun earlier than I argued in 1982. The greater precision in the regional breakdown of slave shipments is confirmed by new data on the ethnic origins of slaves. The analysis also allows a new assessment of the gender and age profile of the exported population. There was a trend toward greater proportions of males and children. In the seventeenth century, slavers purchased relatively balanced proportions of males and females, and children were under-represented. By the eighteenth century, west-central Africa was exporting twice as many males as females, while West Africa was far from attaining such ratios. In the nineteenth century, by contrast, slavers could achieve those ratios almost anywhere slaves were available for export, and in parts of west-central and south-eastern Africa the percentage of males reached unprecedented levels of 70 per cent or more. Furthermore, increasing numbers of slaves were children, and again west-central Africa led the way in this shift while West Africa lagged behind considerably.This review of the literature on the demography of the slave trade provides a context to assess the revisionist interpretation of David Eltis, who has argued recently that the slave trade and its suppression were of minor importance in African history. It is shown that Eltis' economic arguments, based on an assessment of per capita income and the value of the export trade, are flawed. The demography of the trade involved an absolute loss of population and a large increase in the enslaved population that was retained in Africa. A rough comparison of slave populations in West Africa and the Americas indicates that the scale of slavery in Africa was extremely large.
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Krikler, Jeremy. "A Chain of Murder in the Slave Trade: A Wider Context of the Zong Massacre." International Review of Social History 57, no. 3 (September 13, 2012): 393–415. http://dx.doi.org/10.1017/s0020859012000491.
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SummaryThis article seeks to explore from a new angle the massacre associated with the slave ship Zong – that is, the murder of around 130 slaves at sea in 1781. Hitherto, the massacre has been looked at largely in terms of the law, particularly insurance law, and the commercial logic of the British slave trade. This article gives due weight to the overriding concerns of commerce in the Zong atrocity, but it also explains it in terms of the culture and context of the selection of captives for the slave trade, a process in which ships' surgeons were prominent. It argues that this process habituated surgeons and captains – the Master of the Zong was both – to the possibility of death (at the hands of African controllers) of the captives they deemed unfit for the Atlantic slave trade. The article proposes that in the slave trade, medical expertise became yoked to the fateful decision of whether or not to accord commodity value to the captive. Where the surgeons decided to deny commodity value to a captive in the trade, he or she suffered “commercial death”, which was all too often followed by death itself.
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Lewis, Mary Dewhurst. "Repairing Damage: The Slave Ship Marcelin and the Haiti Trade in the Age of Abolition." American Historical Review 125, no. 3 (June 1, 2020): 869–98. http://dx.doi.org/10.1093/ahr/rhaa243.
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Abstract Between 1814 and 1831, French slave traders trafficked approximately 200,000 individuals. Among those, a small but still surprising number stopped over in Haiti on their return voyage after selling captives elsewhere in the Americas. Using the case of the brigantine the Marcelin as its prime example, this article shows how legitimate commodity trading with Haiti served as a cover for illicit French slaving in the era of slave-trade abolition. The article situates the Marcelin within a “second slave trade,” which emerged as European countries abolished the transatlantic trade on paper but continued it in practice. Because the second slave trade was illegal, it left a very limited historical trace. This article reconstructs its contours from fragmentary archival evidence, while arguing that, ultimately, the archive itself does violence to the history of the nineteenth-century slave trade.
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Pearson, Robin, and David Richardson. "Insuring the Transatlantic Slave Trade." Journal of Economic History 79, no. 2 (April 26, 2019): 417–46. http://dx.doi.org/10.1017/s0022050719000068.
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One important, but overlooked, risk mitigation device that facilitated the growth of the slave trade in the eighteenth century was the increasing availability of insurance for ships and their human cargoes. In this article we explore, for the first time, the relative cost of insurance for British slave traders, the underlying processes by which this key aspect of the business of slavery was conducted, and the factors behind price and other changes over time. Comparisons are also drawn with the transatlantic slave trades of other nations. As well as analyzing the business of underwriting slave voyages, we have two other objectives. First, we explore the meaning of slave insurance from the perspective of those directly involved in the trade. Was it about insuring lives or goods? Second, we provide new estimates of the importance of the slave trade to U.K. marine insurance. Did the former drive the growth of the latter, as Joseph Inikori has claimed?
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Morgan, Kenneth. "Remittance Procedures in the Eighteenth-Century British Slave Trade." Business History Review 79, no. 4 (2005): 715–49. http://dx.doi.org/10.2307/25097112.
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This article considers the changing nature of remittance procedures in the eighteenth-century British slave trade. It explains why bills of exchange became the preferred form of making payment for slave sales, rather than specie or produce. It also indicates the legal and institutional practices that informed the circulation of bills of exchange in a notoriously risky form of long-distance trade. The growth and complexity of the British slave trade, which was conducted mainly by private merchants, led to procedures such as remitting bills “in the bottom” of ships that had supplied slaves to North American and Caribbean markets and the extension of lengthy credit periods to purchasers. Colonial factors played a role as well, acting as the agents for coordinating remittances, and secure British merchant houses were deployed as “guarantees” for payment by bills. The development of credit practices associated with the slave trade, including remittance procedures, helped to strengthen the British economy by providing sound, complex intermediary instruments for the realization of profits from international trade.
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O’Malley, Gregory E., and Alex Borucki. "Patterns in the intercolonial slave trade across the Americas before the nineteenth century." Tempo 23, no. 2 (May 2017): 314–38. http://dx.doi.org/10.1590/tem-1980-542x2017v230207.
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Abstract: The slave trade within the Americas, after the initial disembarkation of African captives in the New World, has received scant attention from historians, especially before the abolition of the transatlantic traffic. This article examines such intra-American trafficking as an introduction to the digital project Final Passages: The Intra-American Slave Trade Database, which aims to document evidence of slave voyages throughout the New World. This article does not provide statistics on this internal slave trade, as ongoing research will deliver new data. Instead, we consolidate qualitative knowledge about these intercolonial slave routes. As the article focuses on the era prior to British and U.S. abolition of the transatlantic trade (1807-1808), we leave out the nineteenth-century domestic slave trades in the United States and Brazil to focus on survivors of the Atlantic crossing who endured subsequent forced movement within the Americas.
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Savage, E. "Berbers and Blacks: Ibāḍī Slave Traffic in Eighth-Century North Africa." Journal of African History 33, no. 3 (November 1992): 351–68. http://dx.doi.org/10.1017/s0021853700032527.
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The aim of this article is to illustrate the process whereby certain Berber tribes during the eighth century A.D. substituted slaves from the Bilād al-Sūdān for Berber slaves from North Africa. From the outset, this conversion was influenced strongly, if not instigated, by Ibāḍī merchants until the slave trade became a predominantly Ibāḍī monopoly from the mid-eighth century onwards. The slave trade along the central Sudan route in particular provided the increase in the community's wealth and security, as well as the means for its establishment and expansion as a Muslim sect among diverse Berber tribes and, finally, as the origins for the subsequent, far-flung network of trans-Saharan trade.
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Emmer, Pieter. "Regimes of Memory: the Case of the Netherlands." European Review 21, no. 4 (October 2013): 470–79. http://dx.doi.org/10.1017/s106279871300046x.
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The Netherlands is not known for its opposing regimes of memory. There are two exceptions to this rule: the history of the German Occupation during the Second World War and the Dutch participation in the Atlantic slave trade and slavery. The relatively low numbers of survivors of the Holocaust in the Netherlands, as well as the volume and the profitability of the Dutch slave trade and slavery, and the importance of slave resistance in abolishing slavery in the Dutch Caribbean have produced conflicting views, especially between professional historians and the descendants of slaves living in the Netherlands.
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Prange, Sebastian. "‘Trust in God, but tie your camel first.’ The economic organization of the trans-Saharan slave trade between the fourteenth and nineteenth centuries." Journal of Global History 1, no. 2 (July 2006): 219–39. http://dx.doi.org/10.1017/s1740022806000143.
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This article examines the economic organization of the trans-Saharan slave trade between the fourteenth and nineteenth centuries on those routes that moved slaves from Sudanic Africa via entrepôts in the Sahel and Sahara to the Maghrib. The commercial framework of this trade was integrated into ethnic, cultural, and religious systems, yet for its efficient operation could not rely solely on these social institutions. Temporary cooperation of itinerant slave traders is considered and then projected onto the broader patterns of commercial organization. It is shown that similar pressures resulted in comparable outcomes: partnerships were formed to take advantage of economies of scale in commercial services and to limit cooperation problems. This demonstrates that the organization of the trans-Saharan slave trade was economically rational and can be analysed in terms of cooperative and non-cooperative strategies. Moreover, it is argued that the trade was not restrained by social institutions but versatile in adapting its economic institutions to specific market imperfections. It is concluded that recent economic models are more useful in explaining the economic behaviour of slave traders than conventional neoclassical economics.
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Sholihah, Fanada, Yety Rochwulaningsih, and Singgih Tri Sulistiyono. "Slave Trade Syndicates: Contestation of Slavery in Timor between Local Rulers, Europeans, and Pirates in the 19th century." Journal of Maritime Studies and National Integration 3, no. 1 (July 16, 2019): 36. http://dx.doi.org/10.14710/jmsni.v3i1.5294.
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This article analyses the contestation of slavery activities in Timor during 19th century. The slave trade cannot be separated from contestation between three forces, namely the local authority (rajah), colonial entities residing in Timor, and pirates from Bugis, Ende, and Sulu. The rajah fought each other on the battlefield to decide which of them worthy of a “gift” of the war, which were women and children as merchandise for sale. Meanwhile, colonial complaints about the limited human labor to be employed in various types of work not only encouraged increased slave raiding and the purchase of slaves in distant places, but at the same time fostered slave trading activities, both were sponsored by the Dutch and Portuguese. One of the main causes of the ongoing slave trade was piracy at sea, three actors were pioneering slave raiding, namely Balanini/Ilanun, Bugis and Makassar pirate, and Ende pirate. By applying historical method, this research questioned why locals, Europeans, and pirate rulers contested to obtain slaves in Timor? The rise of capitalism was marked by the demand for cheap labor in 19th century. Therefore, slave commodities were mobilized to meet the need for labour in plantations or companies owned by the colonial government.
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Ubah, C. N. "Suppression of the Slave Trade in the Nigerian Emirates." Journal of African History 32, no. 3 (November 1991): 447–70. http://dx.doi.org/10.1017/s0021853700031546.
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This article has concentrated on the efforts made by the British colonial regime in Northern Nigeria to suppress the slave trade. It has shown that the slave trade disappeared gradually, in three phases. The first extended from 1900 to about 1908, the second lasted until about 1919, while the third continued until the disappearance of the slave trade at the end of the 1930s. The task of suppression was carried out by a variety of means: military, including the patroling of trade routes and policing of strategic locations; political and diplomatic, involving co-operation with other colonial powers in the area; and judicial, including arrest, prosecution and punishment of offenders. In all these efforts the colonial administration received assistance from the Native Authorities; by the third phase these Authorities and the Native Courts were the most active forces against slaving. The slave trade dealt to a very significant extent in children. In the environment in which the trade was conducted the dealers developed a range of tricks and subterfuges to evade detection by the law enforcement agencies. The long borders which the agencies had to patrol, the manpower problems which they faced, and the relative ease with which slaves could be obtained in times of adversity combined to make the struggle against slaving a protracted one. Time was not, however, on the side of the traders. Improvements in communications, a stronger administration, the growing effectiveness of patrols, and the deterrent effects of judicial action cut into and finally eliminated the slave trade.
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Ivanov, Alexey. "Jews and Carolingians — Cooperation, Publicity, Slave Trade and Administrative Resource." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018804-3.
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The prohibitions on the possession of Christian slaves, adopted at the beginning of the 5th century, squeezed Jews out of the industrial sphere of activity, i.e. from agriculture and handicrafts, to trade and financial and economic services, previously not very revered in the Jewish environment. Since the trade of that period was predominantly the slave trade, Jews became the main slave traders of the early Middle Ages. The texts of sources of the 5th-7th centuries indicate that during this period of time Jewish merchants were not public and hid under Greek pseudonyms — Anthony, Vasily, Priscus. The Saxon Wars of Charlemagne, which began in 770, became manna from heaven for Jews - they gained access to the almost unlimited demographic resource of the pagans, whose sale in slavery was not limited to the Catholic Church. By gifts of Asian luxury items at the beginning of the 9th century Jews were able to significantly strengthen their position in the French court. In 825, Jews received official bulls from Louis the Pious on permission to sell foreign slaves (mancipia peregrina) to countries located “below our empire” (infra imperium nostrum). Here, for the first time, we see elements of publicity — the judgments contain the names of Rabbi Donatus and Samuel (most likely from Paris), David and Joseph from Lyon and Abram from Saragossa. From the letters of Bishop Agobard of Lyons for the period 826-828 follows that these permissions were not purely declarative — in the event of conflicts between Jewish slave traders and the local administration, a “Master of Jewish Affairs” (Iudęorum magister) arrived and settled the situation. In conclusion, we comment on the economy of the Elba-Cordoba slave trade route and give a brief overview of the Jewish slave trade of the 9—11th centuries.
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Iddrisu, Abdulai. "A Study in Evil: The Slave Trade in Africa." Religions 14, no. 1 (January 16, 2023): 122. http://dx.doi.org/10.3390/rel14010122.
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In this special issue on justice, ethics, and philosophy of religion, let us consider a historical case study. The trade of slaves across the Atlantic lasted 400 years and led to the forcible removal of about 12.5 million people from Africa, south of the Sahara. This paper examines the African slave trade in light of the notion that evil of whatever form is a menace to our very existence and a rupture of the very essence of hope. It will focus on the nature, development, and growth of the African/European Slave Trade, as it interrogates issues such as: if evil is coterminous with human cruelty, then the slave trade was the apogee of human evil and avarice; the notion of slavers saving the enslaved from themselves; and providing an avenue for conversion into Abrahamic religions. The essay will also be interested in how slavers—European and Africans alike—rationalized slavery and how the enslaved and onlookers responded to the spectacle of enslavement.
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Steckel, Richard H., and Richard A. Jensen. "New Evidence on the Causes of Slave and Crew Mortality in the Atlantic Slave Trade." Journal of Economic History 46, no. 1 (March 1986): 57–77. http://dx.doi.org/10.1017/s0022050700045502.
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The journals of slave ship surgeons of the 1790s are used to address questions on the relative importance of African conditions versus those on ships, crowding, the effectiveness of Dolben's Act, and the interaction between slave and crew health. In contrast with previous work we find that most slaves who died did so near the middle of the voyage. Crowding was important to health and mortality, but the restrictions of Dolben's Act did little to reduce losses. The crew was largely isolated from patterns of disease among slaves.
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BEHRENDT, STEPHEN D. "THE ANNUAL VOLUME AND REGIONAL DISTRIBUTION OF THE BRITISH SLAVE TRADE, 1780–1807." Journal of African History 38, no. 2 (July 1997): 187–211. http://dx.doi.org/10.1017/s0021853797006981.
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In a recent article David Richardson revised estimates of the volume and African regional distribution of the eighteenth-century British slave trade. Richardson calculated that British slave vessels sailing between 1698 and 1807 – to the year of Abolition – embarked 3,052,509 slaves on the African coast. This figure falls at the midpoint between lower-bound estimates made by Curtin in 1969 and upper-bound estimates published by Inikori seven years later. Further, Richardson provided historians with the first extended year-by-year series of British slave exports; and he separated the trading data of the three principal British slaving ports of Liverpool, London and Bristol, which comprised 50, 28 and 18 per cent of the trade, respectively.
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Johnson, Marion. "The Slaves of Salaga." Journal of African History 27, no. 2 (July 1986): 341–62. http://dx.doi.org/10.1017/s0021853700036707.
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Salaga was one of the leading slave-markets of West Africa in the 1880s. The story of the slaves – where they came from, who brought them to Salaga, who bought them, and what happened to them afterwards – can be pieced together from the reports of a great variety of travellers, black and white, officials, soldiers, merchants and missionaries, of various nationalities, African and European. Thus, on the eve of the European occupation which put an end to it, it is possible to lift the veil that usually conceals the internal slave trade of pre-colonial Africa, and gain some idea of its scale and workings, and of the range of attitudes towards slavery and the slave trade.
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Nunn, Nathan, and Leonard Wantchekon. "The Slave Trade and the Origins of Mistrust in Africa." American Economic Review 101, no. 7 (December 1, 2011): 3221–52. http://dx.doi.org/10.1257/aer.101.7.3221.
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We show that current differences in trust levels within Africa can be traced back to the transatlantic and Indian Ocean slave trades. Combining contemporary individual-level survey data with historical data on slave shipments by ethnic group, we find that individuals whose ancestors were heavily raided during the slave trade are less trusting today. Evidence from a variety of identification strategies suggests that the relationship is causal. Examining causal mechanisms, we show that most of the impact of the slave trade is through factors that are internal to the individual, such as cultural norms, beliefs, and values. (JEL J15, N57, Z13)
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NEWSON, LINDA A. "AFRICANS AND LUSO-AFRICANS IN THE PORTUGUESE SLAVE TRADE ON THE UPPER GUINEA COAST IN THE EARLY SEVENTEENTH CENTURY." Journal of African History 53, no. 1 (March 2012): 1–24. http://dx.doi.org/10.1017/s0021853712000011.
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ABSTRACTUsing previously unknown account books, found in archives in Peru, of three New Christian Portuguese slave traders on the Upper Guinea Coast, this article examines the extent and nature of African and Luso-African involvement in the Atlantic trade during the early seventeenth century. Beads, textiles, and wine that figured most prominently among Portuguese imports were traded predominantly by Luso-Africans. Meanwhile, slaves were delivered in small numbers by people from a diverse range of social backgrounds. This trade was not a simple exchange of imported goods for slaves, but was a complex one that built on pre-European patterns of exchange in locally-produced commodities.
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Wright, John. "Murzuk and the Saharan Slave Trade in the 19th Century." Libyan Studies 29 (1985): 89–96. http://dx.doi.org/10.1017/s0263718900006038.
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AbstractIn 1840 the British Foreign Office decided to open a Vice-Consulate at the oasis of Murzuk, then still the main entrepot of the central Saharan trade in black Slaves from the Sudan to Tripoli and Benghazi. The post was to make first-hand reports on the slave traffic and promote British ‘legitimate’ trade and wider regional interests. A similar post was opened at Ghadames in 1850. Between 1843 and 1854, Vice Consul Giambattista Gagliuffi in Murzuk provided the Foreign Office with a series of yearly slaving statistics which formed the basic raw material for London's case for the abolition of this traffic. It still stands as a unique record of the central Saharan slave trade at probably its most active phase. Gagliuffi's attempts at trade promotion were not so successful, and when it also became clear that the Saharan slave trade would not, after all, be as easily eradicated as had once been supposed, the Foreign Office decided in 1860–61 to close both the Murzuk and Ghadames posts.
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Beneventi, Domenico A. "Consecrated Ground: Spatial Exclusion and the Black Urban Body." Scripta 20, no. 39 (December 22, 2016): 162. http://dx.doi.org/10.5752/p.2358-3428.2016v20n39p162.
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<p>There has been a long history of discrimination, exclusion, and racial segregation of Canada’s black communities. The establishment and growth of the slave trade, enabled by European maritime technology, made it economically feasible and efficient to establish a trade network of slaves between Africa and the New World. Labour supply in the Americas was affected not only by the lack of Native Americans’ immunity to European diseases, but by European workers’ inability to contend with the extreme heat and tropical diseases in the South American colonies. James Walker argues that contrary to the prevalent understanding that the slave trade was justified by a racialized discourse which constructed the black body inferior to that of whites, “it was the superiority of African labourers in the New World tropics that sealed their fate as slaves” (140).</p>
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Jankowiak, Marek. "What Does the Slave Trade in the Saqaliba Tell Us about Early Islamic Slavery?" International Journal of Middle East Studies 49, no. 1 (January 20, 2017): 169–72. http://dx.doi.org/10.1017/s0020743816001240.
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The Saqaliba—a term that in medieval Arabic literature denoted the Slavic populations of central and eastern Europe (and possibly some of their neighbors)—offer a particularly insightful case study of the mechanisms of the early Islamic slave trade and the nature of the Muslim demand for slaves. What makes them such an ideal case study is their high visibility in texts produced in the Islamic world between the early 9th and early 11th centuries. Arab geographers and diplomats investigated their origins, while archaeological material, primarily hundreds of thousands of dirhams found in Scandinavia and the Slavic lands, contains traces of the trade in them. By combining these strands of evidence, we can build an exceptionally detailed image of slave trade systems that supplied Saqaliba to the Islamic markets, which, in turn, can be used to illustrate more general mechanisms governing the trade in and demand for slaves in the medieval Islamic world.
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Faria, Patricia Souza de. "Escravos japoneses, chineses e coreanos nas redes mercantis portuguesas (séculos XVI e XVII)." Afro-Ásia, no. 64 (November 29, 2021): 593–99. http://dx.doi.org/10.9771/aa.v0i64.46496.
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Geggus, David. "Sex Ratio, Age and Ethnicity in the Atlantic Slave Trade: data from French shipping and plantation records." Journal of African History 30, no. 1 (March 1989): 23–44. http://dx.doi.org/10.1017/s0021853700030863.
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This article examines the age and sex composition of the Atlantic slave trade in the belief it was of considerable significance in shaping black society in both Africa and the Americas. Focusing on the French slave trade, two main samples are analysed. One is composed of 177,000 slaves transported in French ships during the years 1714–92, which is taken from the Répertoire des expéditions négrières of Jean Mettas and Serge Daget. The other, derived from nearly 400 estate inventories, consists of more than 13,300 Africans who lived on Saint Domingue plantations in the period 1721–97. The results are compared with existing knowledge of the demo-graphic composition of the Atlantic slave trade to show the range of variation that existed through time between different importing and exporting regions, and to shed light on the forces of supply and demand that determined the proportions of men, women and children who were sold as slaves across the ocean. Significant and consistent contrasts are found between different ethnic groups in Africa and different slaveholding societies in the New World, many of them thus far unnoticed in the scholarly literature.
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Austen, Ralph A., and Woodruff D. Smith. "Private Tooth Decay as Public Economic Virtue: The Slave-Sugar Triangle, Consumerism, and European Industrialization." Social Science History 14, no. 1 (1990): 95–115. http://dx.doi.org/10.1017/s0145553200020678.
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The only group of clear gainers from the British trans-Atlantic slave trade, and even those gains were small, were the European consumers of sugar and tobacco and other plantation crops. They were given the chance to purchase dental decay and lung cancer at somewhat lower prices than would have been the case without the slave trade. [Thomas and Bean 1974: 914]Although the quotation above represents a radical departure from earlier economic assessments of the Atlantic slave trade, it shares with them an almost universal assumption: that the real significance of the Atlantic sugar triangle lay in its contribution to the productive capacity of Europe. Thus, concluding that only consumers “benefited” is tantamount to reducing the slave trade to economic triviality. This view of import trades has informed historical understanding not only of the factors leading to industrialization in Europe but also of those apparently retarding similar development in the Third World, including Africa and the West Indies (Bairoch 1975: 198–99).
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Burnard, Trevor, and Herbert S. Klein. "The Atlantic Slave Trade." Modern Language Review 98, no. 4 (October 2003): 1022. http://dx.doi.org/10.2307/3738004.
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Northrup, David, and Herbert S. Klein. "The Atlantic Slave Trade." Canadian Journal of African Studies 34, no. 2 (2000): 465. http://dx.doi.org/10.2307/486434.
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