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Books on the topic 'Slavery, guyana'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

L, Moore Brian. Race, power, and social segmentation in colonial society: Guyana after slavery, 1838-1891. New York: Gordon & Breach Science Publishers, 1987.

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2

L, Moore Brian. Race, power, and social segmentation in colonial society: Guyana after slavery, 1838-1891. New York: Gordon & Breach Science Publishers, 1987.

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3

Kwayana, Eusi. Scars of bondage: A first study of the slave colonial experience of Africans in Guyana. Georgetown, Cooperative Republic of Guyana: Free Press, 2002.

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4

Senauth, Frank. The making of Guyana: From a wilderness to a nation. Bloomington, IN: AuthorHouse, 2009.

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5

Costa, Emília Viotti da. Crowns of glory, tears of blood: The Demerara Slave Rebellion of 1823. New York: Oxford University Press, 1994.

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6

1955-, Auger Réginald, and Cazelles Nathalie, eds. Les jésuites et l'esclavage Loyola: L'habitation des jésuites de Rémire en Guyane française. Québec: Presses de l'Université du Québec, 2009.

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7

Epailly, Eugène. Esclavage et résistance en Guyane: Une page de l'histoire de l'esclavage en Guyane : ses révoltes atlantiques, ses luttes continentales et maritimes. [French Guiana?: s.n., 2005.

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8

Lara, Oruno D. Propriétaires d'esclaves en 1848: Martinique, Guyane, Saint-Barthélemy, Sénégal. Paris: Harmattan, 2011.

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9

M, Bruleaux A. DEUX SIÈCLES D'ESCLAVAGE EN GUYANE FRANÇAISE. Paris: Editions L'Harmattan, 1986.

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10

Thompson, Alvin O. Maroons of Guyana: Some problems of slave desertion in Guyana, c. 1750-1814. Georgetown, Cooperative Republic of Guyana: Free Press, 1999.

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11

Thélier, Gérard. Le grand livre de l'esclavage: Des résistances et de l'abolition : Martinique, Guadeloupe, la Réunion, Guyane. [Chevagny-sur-Guye, France]: Orphie, 1998.

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12

Lara, Oruno D. La liberté assassinée: Guadeloupe, Guyane, Martinique et La Réunion en 1848-1856. Paris: L'Harmattan, 2005.

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13

Lara, Oruno D. La liberté assassinée: Guadeloupe, Guyane, Martinique et La Réunion en 1848-1856. Paris: L'Harmattan, 2005.

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14

Schuler, Monica. Liberated Africans in nineteenth century Guyana. Mona, Jamaica: Dept. of History, University of the West Indies, 1992.

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15

Lara, Oruno D. La liberté assassinée: Guadeloupe, Guyanne, Martinique et la Réunion en 1848-1856. Paris: L'Harmattan, 2005.

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16

Rogers, Dominique. Voix d'esclaves: Antilles, Guyane et Louisiane françaises, XVIIIe-XIXe siècle. Paris: Karthala, 2015.

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17

Mylène, Alexis, Pizzorni-Itie Florence, and Musée national des arts et traditions populaires (France), eds. Tropiques métis: Mémoires et cultures de Guadeloupe, Guyane, Martinique, Réunion : [exposition], Musée national des arts et traditions populaires, 5 novembre 1998-12 avril 1999. Paris: Editions de la Réunion des musées nationaux, 1998.

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18

Mam-Lam-Fouck, Serge. L' esclavage en Guyane française: Entre l'occultation et la revendication : l'évolution de la représentation de l'esclavage dans la société guyanaise, 1848-1977. Guyane: Ibis rouge éditions, 1998.

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19

Cardoso, Ciro Flamarion Santana. La Guyane française, 1715-1817: Aspects économiques et sociaux : contribution à l'étude des sociétés esclavagistes d'Amérique. Petit-Bourg, Guadeloupe: Ibis rouge éditions, 1999.

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20

Jean-François, Niort, ed. Du code noir au code civil: Jalons pour l'histoire du droit en Guadeloupe, perspectives comparées entre la Martinique, la Guyane et la République d'Haïti. Paris: L'Harmattan, 2007.

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21

Chesnet, Louis Michel. Naufrage 1786: Deux récits du naufrage du navire négrier le Vainqueur de Bordeaux en Guyane. Bordeaux: Archives départementales de la Gironde, 2008.

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22

Chesnet, Louis Michel. Naufrage 1786: Deux récits du naufrage du navire négrier le Vainqueur de Bordeaux en Guyane. Bordeaux: Archives départementales de la Gironde, 2008.

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23

Polderman, Marie. La Guyane française, 1676-1763: Mise en place et évolution de la societé coloniale, tensions et métissages. Guyane: Ibis Rouge Editions, 2004.

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24

Polderman, Marie. La Guyane française 1676 à 1763: Mise en place et évolution de la société coloniale, tensions et métissage. Matoury: Ibis rouge, 2004.

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25

Schuler, Monica. Liberated Africans in nineteenth century Guyana: The 1991 Elsa Goveia memorial lecture presented at the University of the West Indies, Mona, Jamaica, 18 April 1991. Mona, Jamaica: Department of History, University of the West Indies, 1992.

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26

Unprofitable servants: Crown slaves in Berbice, Guyana, 1803-1831. Barbados: University of the West Indies Press, 2002.

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27

Thompson, Alvin O. Unprofitable Servants: Crown Slaves in Berbice, Guyana, 1803-1831. University Press of the West Indies, 2002.

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28

Race, Power and Social Segmentation in Colonial Society: Guyana after Slavery, 1838-1891. Routledge, Chapman & Hall, Incorporated, 2023.

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29

Scars of Bondage: A First Study of the Slave Colonial Experience of Africans in Guyana. On Our Own Authority! Publishing, 2023.

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30

Crowns of Glory, Tears of Blood: The Demerara Slave rebellion of 1823. New York, New York: Oxford University Press, 1994.

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31

Crowns of glory, tears of blood: The Demerara Slave Rebellion of 1823. New York: Oxford University Press, 1997.

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32

Browne, Randy M. Surviving Slavery in the British Caribbean. University of Pennsylvania Press, 2017.

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33

Browne, Randy M. Surviving Slavery in the British Caribbean. University of Pennsylvania Press, 2020.

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34

Surviving Slavery in the British Caribbean. University of Pennsylvania Press, 2017.

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35

Coolie Woman. C Hurst & Co Publishers Ltd, 2013.

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36

Proceedings of the international round table to commemorate the 150th anniversary of the abolition of slavery in the Anglophone Caribbean, held at Georgetown, Co-operative Republic of Guyana, August 4-5, 1984. Georgetown, Guyana: Published by the Guyana Commemoration Commission with the assistance of UNESCO, 1985.

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37

Race, Power, and Social Segmentation in Colonial Society. DA Information Services, 1988.

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38

Alston, David, Juanita Cox-Westmaas, and Rod Westmaas. Slaves and Highlanders. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474427302.001.0001.

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Explores the prominent role of Highland Scots in the exploitation of enslaved Africans and their descendants in the cotton, sugar and coffee plantations of the 18th and 19th centuries. Pays special attention to the new colonies of the southern Caribbean, including Grenada and Guyana, and to Suriname in the years to 1863 Contributes to the debate on reparation by reappraising the idea of Scots complicity in the slave trade Includes a short foreword by Rod Westmaas and Juanita Cox-Westmaas, co-founders of Guyana Speaks, an organisation for the Guyanese diaspora in London Scots were involved in every stage of the slave trade: from captaining slaving ships to auctioning captured Africans in the colonies and hunting down those who escaped from bondage. This book focuses on the Scottish Highlanders who engaged in or benefitted from these crimes against humanity in the Caribbean Islands and Guyana, some reluctantly but many with enthusiasm and without remorse. Their voices are clearly heard in the archives, while in the same sources their victims’ stories are silenced – reduced to numbers and listed as property. David Alston gives voice not only to these Scots but to enslaved Africans and their descendants – to those who reclaimed their freedom, to free women of colour, to the Black Caribs of St Vincent, to house servants, and to children of mixed race who found themselves in the increasingly racist society of Britain in the mid-1800s. As Scots recover and grapple with their past, this vital history lays bare the enormous wealth generated in the Highlands by slavery and emancipation compensation schemes. This legacy, entwined with so many of our contemporary institutions, must be reckoned with.

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39

Marzagalli, Silvia. The French Atlantic World in the Seventeenth and Eighteenth Centuries. Edited by Nicholas Canny and Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0014.

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The French were major actors in the creation of an Atlantic world. From the sixteenth century onwards, the Atlantic sphere provided employment for thousands of French sailors, sustained a large merchant community, and supplied much capital. In the following two centuries, cities and ports involved in Atlantic trade emerged and prospered. French imperial policy was a source of permanent tensions — between colonists and authorities in Versailles; planters, free coloured, and slaves; France and other European colonial powers — leading eventually to the progressive loss of the French empire in the course of the eighteenth century. Although French colonial trade and movements of people increased considerably over this period — the French West Indies provided Europe with huge quantities of sugar and coffee produced by an increasing number of African slaves — the French Atlantic world was never confined within its imperial boundaries. After the loss of Haiti, the French empire in the Americas was reduced to Guadeloupe, Martinique, and Guyana, where slavery was abolished in 1848.

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40

Ramsaran, Dave, and Linden F. Lewis. Caribbean Masala. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818041.001.0001.

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In 1833, the abolition of slavery in the British Empire led to the import of exploited South Asian indentured workers in the Caribbean under extreme oppression. This book concentrates on the Indian descendants' processes of mixing, assimilating, and adapting while trying desperately to hold on to that which marks a group of people as distinct. In some ways, the lived experience of the Indian community in Guyana and Trinidad represents a cultural contradiction of belonging and non-belonging. In other parts of the Caribbean, people of Indian descent seem so absorbed by the more dominant African culture and through intermarriage that Indo-Caribbean heritage seems less central. The book lays out a context within which to develop a broader view of Indians in Guyana and Trinidad, a numerical majority in both countries. They address issues of race and ethnicity but move beyond these familiar aspects to track such factors as ritual, gender, family, and daily life. The book gauges not only an unrelenting process of assimilative creolization on these descendants of India, but also the resilience of this culture in the face of modernization and globalization.

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41

Pizzorni-Itie, Florence, Daniel Maximin, and Michel Colardelle. Tropiques métis : Mémoires et cultures de Guadeloupe, Guyane, Martinique, Réunion. Réunion des musées nationaux, 1998.

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42

La France, a-t-elle aboli l'esclavage: Guadeloupe-Martinique-Guyane, 1830-1935. [Paris]: Perrin, 2009.

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43

Deux siècles d'esclavage en Guyane française, 1652-1848. Cayenne: CEGER, 1986.

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44

A portrait of paternalism: Governor Henry Light of British Guyana, 1838-48. [Turkeyen, Guyana]: D. Chanderbali, 1994.

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45

Payne, Tommy. 10 days in August 1834: Ten days that changed the world. Caribbean Diaspora Press, 2001.

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46

Botanique & colonisation en Guyane française, 1720-1848: Le jardin des Danaïdes. Guyane: Ibis rouge, 2004.

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47

La police des Noirs en Amérique (Martinique, Guadeloupe, Guyane, Saint-Domingue) et en France aux XVIIe et XVIIIe siècles. Matoury, Guyane: Ibis rouge editions, 2011.

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48

Coolie woman: The odyssey of indenture. University of Chicago Press, 2014.

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49

Bahadur, Gaiutra. Coolie Woman: The Odyssey of Indenture. University of Chicago Press, 2013.

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50

Bahadur, Gaiutra. Coolie Woman: The Odyssey of Indenture. University of Chicago Press, 2014.

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