Relevant bibliographies by topics / Slavery – New Mexico – History

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
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Academic literature on the topic 'Slavery – New Mexico – History'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Slavery – New Mexico – History"

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Valdés, Dennis N. "The Decline of Slavery in Mexico." Americas 44, no. 2 (1987): 167–94. http://dx.doi.org/10.2307/1007289.

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The history of African slave societies in the New World can be divided into three distinct phases—formation, maturity and decline. The third, the demise of the slave order, will be the focus of attention in the present discussion. There appear to be three general patterns to the decline of slave societies in the Americas. The first, exemplified by the United States and Haiti, came quickly, but at a time when the slave order was deeply entrenched, engendering profound resistance accompanied by a civil war. In the second, demonstrated by Cuba and Brazil, it occurred over the course of a few decades, involving a more varied combination of international pressure, slave resistance and a transformation of the labor regime utilizing both recently freed slaves and imported foreign workers. Of the third prototype, in which Mexico and Colombia represent cases in point, it was a seemingly undramatic, very slow process encompassing several generations, during which slavery appeared to wither away. This essay will examine the fate of slavery in Mexico, a topic which has been mentioned in various works, but has not been examined in detail. It is important not only for comparative purposes, but also for understanding the social history of late-colonial Mexico.
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Proctor, Frank T. "Afro-Mexican Slave Labor in the Obrajes de Paños of New Spain, Seventeenth and Eighteenth Centuries." Americas 60, no. 1 (2003): 33–58. http://dx.doi.org/10.1353/tam.2003.0079.

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On April 5, 1723, Juan Joseph de Porras, a mulatto slave laboring in an obraje de paños (woolen textile mill) near Mexico City, appeared before the Holy Office of the Inquisition for blasphemy. According to the testimony of six slaves, including Porras’ wife, while his co-workers prepared to bed down for the night in the obraje Porras had blasphemed over a beating he had received from the mayordomo (overseer) earlier in the day. Señor Pedregal, the owner of the obraje, testified that Porras was one of nearly thirty workers, all Afro-Mexican slaves or convicts, who lived and labored in his obraje without the freedom to leave.The case against Juan Joseph de Porras and dozens of others like it in the Mexican archives raise important questions, not only about the makeup of the colonial obraje labor force, but also about the importance of Afro-Mexican slavery in the middle of the colonial period. Was the Pedregal labor force, composed entirely of slaves and convicts, the exception or the rule within obrajes of New Spain? If it was not exceptional, how important were slaves to that obraje and others like it? What exactly was the demographic makeup of the obraje labor force in the middle of the colonial period? And, how might the answers to those questions change our understanding of the histories of labor and slavery in colonial Mexico?
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Sierra Silva, Pablo Miguel. "Afro-Mexican Women in Saint-Domingue: Piracy, Captivity, and Community in the 1680s and 1690s." Hispanic American Historical Review 100, no. 1 (2020): 3–34. http://dx.doi.org/10.1215/00182168-7993067.

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Abstract This article focuses on the experiences of women of African descent who were made captives (and, in some cases, recaptives) after the 1683 buccaneer raid on Veracruz, the most important port in the Viceroyalty of New Spain (colonial Mexico). Although the raid is well known to historians of piracy, its implications for women's history and African diaspora studies have not been properly contextualized in a period of expanding Atlantic slavery. This article proposes a close reading of contraband cases, parochial registers, slave codes, and eyewitness accounts centered on Afro-Mexican women who were kidnapped to Saint-Domingue (modern-day Haiti). A focus on displacement and resilience opens new narratives through which to understand women who transcended their captivity by becoming spouses to French colonists and free mothers to Saint-Domingue's gens de couleur (people of mixed race).
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Cook, Karoline P. "Navigating Identities: The Case of a Morisco Slave in Seventeenth-Century New Spain." Americas 65, no. 1 (2008): 63–79. http://dx.doi.org/10.1353/tam.0.0030.

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In 1660 Cristóbal de la Cruz presented himself before the commissioner of the Holy Office of the Inquisition in Veracruz, Mexico, claiming to be afflicted by doubts about the Catholic faith. Born in Algiers and captured at the age of nine or ten by a Spanish galley force, he was taken to Spain, where he was quickly sold into slavery and baptized. Thirty years later, De la Cruz denounced himself to the Mexican inquisitorial tribunal and proceeded to recount to the inquisitors a detailed and fascinating story of his life as he crossed Iberian and Mediterranean landscapes: escaping from his masters and being re-enslaved, encountering Muslims and renouncing Christianity, denouncing his guilt remorsefully before the Inquisitions of Barcelona and Seville, and moving between belief in Catholicism and Islam. His case provides important insights into the relationship between religious identity and the regulatory efforts of powerful institutions in the early modern Spanish world.
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Kiser, William S. "The Persistence of Unfree Labor in the American Southwest." Western Historical Quarterly 52, no. 3 (2021): 259–80. http://dx.doi.org/10.1093/whq/whab044.

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Abstract This article explores the continuities of forced labor in the Southwest, where peonage and the partido system lasted for more than a century after the Thirteenth Amendment outlawed slavery, and places it within the broader context of modern global slavery. Debt peonage and peasant sharecropping—known locally as the partido—are usually classified as two different forms of unfree labor, but in the nineteenth- and twentieth-century Southwest they had much in common and were oftentimes mutually reinforcing. Through the legal and cultural intricacies of the partido system, thousands of landless Hispanos in the northern half of New Mexico and southern reaches of Colorado worked full-time in exchange for a small share of the annual wool harvest. Many of those same men became debt-bound to the tiny percentage of wealthy families who owned the sheep herds and grazing ranges. Through these means, partidarios (sheep renters) lost much if not all of their autonomy and became, to varying degrees depending on the disposition of their creditor and benefactor, debt peons.
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Chipman, Donald E. "The Traffic in Indian Slaves in the Province of Pánuco, New Spain, 1523-1533." Americas 23, no. 2 (2004): 142–55. http://dx.doi.org/10.2307/980581.

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After The Fall of Tenochtitlán in 1521, the focus of Spanish attention was quickly shifted to the peripheral areas of New Spain. One of such areas, variously known in colonial times as Panuco, the Huasteca, or Vitoria Garayana, was conquered by Cortés in late 1522 or early 1523. In the spring of 1523 the Conqueror founded the villa of Santisteban del Puerto on the Panuco River; granted encomiendas to some one hundred Spaniards; and returned to Mexico City. Despite an early challenge by Francisco de Garay, the governor of Jamaica, Pánuco was administered by Cortés or the royal treasury officials of New Spain until May, 1527. At this time the crown appointee, Nuño Beltrán de Guzmán, arrived in the province with the title of Governor of Panuco which he held until the last months of 1533. In the pages that follow, an attempt will be made to present evidence relating to a decade of slaving in Panuco. This will involve the activities of both Cortés and Guzmán, as well as some traditional accounts relating to the topic. The author wishes to state at the outset that he is neither defending nor prosecuting the moral issue of Indian slavery.
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Meibner, Jochen. "Putting together North and South: Some Considerations on the Agricultural History of the Americas between Independence and World Economic Crisis." Itinerario 24, no. 2 (2000): 126–45. http://dx.doi.org/10.1017/s016511530001305x.

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This article is specifically concerned with ‘American’ agriculture between 1820 and 1930. Let me emphasise straight away how unusual and problematic such an approach is. After all, it covers such disparate phenomena as plantation agriculture in the southern states of the US, the Caribbean, or Brazil, rural household economies working at subsistence level in New England or in the highlands of the Andes in South America, extensive cattle farming in the frontier regions of the southern part of South America, in the west of the USA, and in the north of Mexico and so on. The most varied geographical and climatic conditions for agricultural production can be found in the Americas, ranging from the North American plains to the Argentine Pampa, the highlands of the Andes region and Mexico to the coastal regions on the Atlantic and Pacific including the Caribbean. The extension of this subject becomes all the more apparent when we realise how wide the range of changes really was: in the USA, for example, this era is defined by the transition from an agricultural to an industrial society, in agricultural technology from the simple wooden plough to the tractor, and with regard to work systems, to name just one example, the end of slavery.
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Meibner, Jochen. "Putting together North and South: Some Considerations on the Agricultural History of the Americas between Independence and World Economic Crisis." Itinerario 24, no. 2 (2000): 126–45. http://dx.doi.org/10.1017/s0165115300044533.

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This article is specifically concerned with ‘American’ agriculture between 1820 and 1930. Let me emphasise straight away how unusual and problematic such an approach is. After all, it covers such disparate phenomena as plantation agriculture in the southern states of the US, the Caribbean, or Brazil, rural household economies working at subsistence level in New England or in the highlands of the Andes in South America, extensive cattle farming in the frontier regions of the southern part of South America, in the west of the USA, and in the north of Mexico and so on. The most varied geographical and climatic conditions for agricultural production can be found in the Americas, ranging from the North American plains to the Argentine Pampa, the highlands of the Andes region and Mexico to the coastal regions on the Atlantic and Pacific including the Caribbean. The extension of this subject becomes all the more apparent when we realise how wide the range of changes really was: in the USA, for example, this era is defined by the transition from an agricultural to an industrial society, in agricultural technology from the simple wooden plough to the tractor, and with regard to work systems, to name just one example, the end of slavery.
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Bieber, Judy. "Slavery, Freedom, and Abolition in Latin America and the Atlantic World. By Christopher Schmidt-Nowara. (Albuquerque, NM: University of New Mexico Press, 2011. Pp. 204. $28.95.)." Historian 75, no. 4 (2013): 924–25. http://dx.doi.org/10.1111/hisn.12023_76.

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Baronov, D. "DALE TORSTON GRADEN. From Slavery to Freedom in Brazil: Bahia, 1835-1900. (Dialogos.) Albuquerque: University of New Mexico Press. 2006. Pp. xxviii, 297. $24.95." American Historical Review 112, no. 5 (2007): 1586–87. http://dx.doi.org/10.1086/ahr.112.5.1586.

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Dissertations / Theses on the topic "Slavery – New Mexico – History"

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Montaño, García Diana Jeaneth. "Electrifying Mexico: Cultural Responses to a New Technology, 1880s-1960s." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/560857.

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Electricity played a central role in imagining and crafting Mexico's path to modernity from the late nineteenth to the mid-twentieth centuries. Since the late 19th century, Mexican officials pursued the goals of order and progress, enrolling science and technology to help rationalize and modernize the nation, its economy, and society. The electrification of the country's capital was seen as a crucial step in bringing it to the level of modern European and American cities. Electricity as a primary engine of modern society permeated all aspects of life traversing histories of the city, transportation, labor, business, engineering, women, agriculture, medicine, death, public celebrations, nightlife, advertising, literature, architecture, to name a few. Taking technology as an extension of human lives, I argue that in their everyday life, in public and private spaces, government officials, technocrats, lawyers, doctors, business owners, housewives and ordinary citizens both sold and consumed electricity. They did so by crafting a discourse for an electrified future; and by shaping how the new technology was to be used. I examine newspapers, cookbooks, novels, women's magazines, traveler's accounts, memoirs, poems, songs, court, government and company records to show how by debating, embracing, rejecting, appropriating and transforming this technology, Mexicans actively shaped their country's quest for modernity.
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Avery, Doris Swann. "Into the Den of Evils: The Genizaros in Colonial New Mexico." The University of Montana, 2008. http://etd.lib.umt.edu/theses/available/etd-05302008-122456/.

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As a result of the Indian slave trade in the American Southwest, a group of detribalized Indians emerged in New Mexico during the Spanish colonial period. These Indians came to be known as the genízaros and, through the process scholars call ethnogenesis, developed their own identity by incorporating Hispano-Christian cultural practices while preserving their native ways. The genízaros were products of a widespread and lucrative trade in Plains Indian captives and, as such, they represented various tribes, including Apaches, Navajos, Comanches, Kiowas, Pawnees, Utes and Wichitas. The term genízaro emerged as a caste label during the Spanish colonial period and usually refers to members of these Plains Indian groups who were captured in the Indian wars and raiding expeditions of the eighteenth and nineteenth centuries and in turn sold to New Mexicans as servants to be instructed in Hispanic customs and baptized as Christians. The genízaro experience in New Mexico was an ongoing practice of cultural reinvention in the interest of self-preservationa practice consistent with the cultural survival and legacy of other Native Americans in the region. As individuals, genízaros underwent social and cultural transformations upon leaving their native communities and entering Hispanic society through servitude. The extent to which these individual experiences produced a shared genízaro consciousness and legacy to survive and become a distinctly genízaro culture is the story that unfolds here.
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Weimer, Gregory K. "Policing Slavery: Order and the Development of Early Nineteenth-Century New Orleans and Salvador." FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/2192.

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My dissertation explores the development of policing and slavery in two early nineteenth-century Atlantic cities. This project engages regionally distinct histories through an examination of legislative and police records in New Orleans, Louisiana, and Salvador, Bahia. Through these sources, my dissertation holds that the development of the theories and practices that guided “public order” emerged in similar ways in these Atlantic slaveholding cities. Enslaved people and their actions played an integral role in the evolution of “good order” and its policing. Legislators created laws and institutions to police enslaved people and promote order. In these instances, local government policed slavery through the surveilling and arresting of enslaved people. By mid-century, the prerogative of policing slavery created a comprehensive bureaucratic structure that policed many individuals within the community, not just slaves. In New Orleans and Salvador, slavery was an important part of policing, but not just in the sense we sometimes assume: as a panicked reaction to real or imagined slave rebellions. As the commercial and demographic development of cities created opportunities for enslaved people, local legislation and institutions formed an important part of policing slavery in New Orleans and Salvador. Local government officials—regional and municipal legislators—responded by passing laws that restricted not only where and how enslaved people worked and lived, but also the police that enforced these laws. Police forces, once created, interpreted and applied the laws passed by legislators. They surveilled and arrested individuals, and their actions sometimes triggered further legislative reforms. Thusly, police forces became representations of public well-being, particularly in relation to slavery. By mid-century, new conceptions of public order made the police an accepted part of urban slavery and urban life more generally in New Orleans and Salvador. At the same time, the police surveilled and arrested free people, not just enslaved people, in the name of promoting orderly slavery.
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Hernandez-Saenz, Luz Maria. "Learning to heal: The medical profession in colonial Mexico, 1767-1831." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186479.

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In New Spain, the professionalization of medicine followed the same pattern as in Europe and was prompted by similar intellectual and political factors. As with their European colleagues, the local medical elite of the late eighteenth century was greatly influenced by the Enlightenment, working tirelessly to advance medical science and improve the quality of treatment available to the public. Scientific developments in Europe influenced practitioners in New Spain through local and imported publications as well as through the arrival of a large number of European practitioners. While the Enlightenment played an important role from the scientific and medical points of view, international politics proved crucial to the development of surgery and its rapid rise to a professional level. The intense rivalry among nations prompted Spain to reorganize its armies and consequently, to turn its attention to military surgery. In Mexico, the establishment of formal surgical education and the reorganization of the armies resulted in the arrival of foreign practitioners and the creation of a two tiered system based on nationality. Of equal importance for the initial stages of professionalization was the rapid erosion of traditional social values in the late colonial period. As reflected by the increasing laxity in the enforcement of the limpieza de sangre requirements, race and ancestry as a measure of status were beginning to give way to personal merit. The medical professional gives a unique opportunity to analyze the fascinating world of late colonial Mexico. The hierarchical organization of the profession reflects contemporary society and offers a glance at daily life from the point of view of various socio-economic levels while the relations among its members mirror the complicated relations among the different segments of society. The growing criollo nationalism becomes patent in the attitude of some practitioners, an echo of future and more profound antagonism. From an intellectual point of view, the medical profession illustrates the achievements of local practitioners and pharmacists which have been largely ignored by scholars. Finally, it reflects the last efforts of Spain to reassert control over its colony and its powerlessness to stop the tide of history.
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Blackshear, James Bailey. "Between Comancheros and Comanchería: a History of Fort Bascom, New Mexico." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc283832/.

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In 1863, Fort Bascom was built along the Canadian River in the Eroded Plains of Territorial New Mexico. Its unique location placed it between the Comanches of Texas and the Comancheros of the Sangre de Cristo Mountains. This post was situated within Comanchería during the height of the United States Army's war against the Southern Plains Indians, yet it has garnered little attention. This study broadens the scholarly understanding of how the United States Army gained control of the Southwest by examining the role Fort Bascom played in this mission. This includes an exploration of the Canadian River Valley environment, an examination of the economic relationship that existed between the Southern Plains Indians and the mountain people of New Mexico, and an account of the daily life of soldiers posted to Fort Bascom. This dissertation thus provides an environmental and cultural history of the Canadian River Valley in New Mexico, a social history of the men stationed at Fort Bascom, and proof that the post played a key role in the Army's efforts to gain control of the Southern Plains Indians. This study argues that Fort Bascom should be recognized as Texas' northern-most frontier fort. Its men were closer to the Comanche homeland than any Texas post of the period. Its records clearly show that the Army used Fort Bascom as a key forward base of operations against Comanches and Kiowas. An examination of Bascom's post returns, daily patrols, and major expeditions allows its history to provide a useful perspective on the nineteenth-century American Southwest.
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Rellstab, Paul M. "The Pueblo Reforms: Spanish Imperial Strategies & Negotiating Control in New Mexico." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1377049030.

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Archambault, Sylvain, Thomas W. Swetnam, and Ann M. Lynch. "Western Spruce Budworm Outbreak History in the Sacramento Mountains, New Mexico, U.S.A." Laboratory of Tree-Ring Research, University of Arizona (Tucson, AZ), 2013. http://hdl.handle.net/10150/302687.

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No publication date on item. / Final Report to USDA Forest Service, Southwestern Region.
Western spruce budworm (Choristoneura occidentalis Freeman) outbreak history was reconstructed for the Sacramento Mountains of south-central New Mexico, at the southern limit of the species distribution range. Six host tree-ring width chronologies (Douglas -fir and white fir) and three non -host control chronologies (ponderosa pine) were used for this reconstruction spanning from 1800 to 1990. Both the host and non-host species had similar climatic response so the non-host chronologies were confidently used as climatic controls. Up to eight defoliation events were documented within individual stands and at least seven major regional outbreaks were identified among the stands back to 1800. At least five major outbreaks occurred in the twentieth century: 1890s- 1900s, 1910s- 1920s, 1940s, 1960s, and 1980s. The 1960s and 1980s outbreaks were verified by Forest Service aerial and ground survey records. These recent outbreaks seemed to have been more synchronous among the different stands than outbreaks that occurred in the 19th century. There were similarities between this outbreak history and an outbreak history reconstructed for northern New Mexico, a distance of about 340 km to the north. The regional-scale pattern identified in these histories lends support to a hypothesis that past logging and fire suppression has changed western spruce budworm dynamics.
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Edgington, Ryan H. "Lines in the Sand: An Environmental History of Cold War New Mexico." Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/10613.

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History
Ph.D.
This dissertation explores the complex interactions between the Cold War military-scientific apparatus, the idea of a culture of the Cold War, and the desert environment of the Tularosa Basin in south-central New Mexico. During and after World War II, the War Department and then the Department of Defense established several military reserves in the region. The massive White Sands Missile Range (at 3,200 square miles the largest military reserve in North America and larger than Rhode Island and Delaware combined) and other military attachés would increasingly define the culture and economy of the Tularosa Basin. Historians have cast places such as White Sands Missile Range as cratered wastelands. Yet the missile range and surrounding military reserves became a contested landscape that centered on the viability of the nonhuman natural world. Diverse communities sought to find their place in a Cold War society and in the process redefined the value of a militarized landscape. Undeniably, missile technology had a profound impact on south-central New Mexico and thus acts as a central theme in the region's postwar history. However, in the years after 1945, environmentalists, wildlife officials, tourists, and displaced ranchers, amongst many others, continued to find new fangled meanings and unexpected uses for the militarized desert environment of south-central New Mexico. The Tularosa Basin was not merely a destroyed landscape. The design and sheer size of the missile range compelled local, national, and transnational voices to not just make sense of the economic implications of the missile range and surrounding military sites, but to rethink its cultural and environmental values in a changing Cold War society. It was a former home to ranchers still tied to the land through lease and suspension agreements. New Mexico Department of Game and Fish personnel cast the site as perfect for experimentation with exotic big game. Environmentalists and wildlife biologists saw the site as ideal for the reintroduction of the Mexican wolf. Tourists came to know the landscape through the simple obelisk at the Trinity Site. While missiles cratered the desert floor, the military bureaucracy did not hold absolute power over the complex interactions between cultures, economies, and the nonhuman natural environment on the postwar Tularosa Basin.
Temple University--Theses
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Galgano, Robert C. "Feast of souls: Indians and Spaniards in the seventeenth-century missions of Florida and New Mexico." W&M ScholarWorks, 2003. https://scholarworks.wm.edu/etd/1539623416.

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During the seventeenth century, Spanish conquerors established Franciscan missions among the native inhabitants of Florida and New Mexico. The missionaries in the northern frontier doctrinas of Spain's New World empire adapted methods tested in Iberia and Central and South America to conditions among the Guales, Timucuas, Apalaches, and the various Pueblo peoples. The mission Indians of Florida and New Mexico responded to conquest and conversion in myriad ways. They incorporated Spaniards in traditional ways, they attempted to repel the interlopers, they joined the newcomers and accepted novel modes of behavior, they discriminated between which foreign concepts to adopt and which to reject, and they avoided entangling relations with the Spaniards as best they could. By the end of the seventeenth century the frontier missions of Florida and New Mexico collapsed under the weight of violent struggles among Indians, Spanish officials, Franciscan missionaries, and outside invaders. This comparative study will reveal patterns in Spanish frontier colonization and Indian responses to Spanish conquest and missions.
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Dewar, Jacqueline Joy. "Fire History of Montane Grasslands and Ecotones of the Valles Caldera, New Mexico, USA." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/216950.

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We reconstructed historical fire regimes of montane forest-grassland ecotones in the ~40,000 ha Valles Caldera National Preserve, New Mexico. We used a targeted approach to sample ancient fire-scarred trees along the ecotone, and compared variations in historical fire occurrence within and among valles in the grassland-forest. The resulting tree-ring record extends from 1240-2008 C.E., comprised of 2,443 fire scars from 330 trees representing 238 fire years during the period of analysis, 1601-1902 C.E. Our results confirm pre-1900 historical occurrence of high-frequency, low-severity surface fires over multiple centuries in the ecotone. Mean fire intervals for all fires were 5.5-22.5 years (~6-123 ha) at individual sites, 2.7-10 years (~67-4955 ha) in individual valles, and 1.6 years (~10 386 ha) across the landscape. Synchronous fires burned extensively and occurred at ~10 year intervals during years with significantly low PDSI. Results will be useful in planning forest/grassland restoration actions and reinstituting fire regimes.
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Books on the topic "Slavery – New Mexico – History"

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Jones, Sondra. The trial of Don Pedro León Luján: The attack against Indian slavery and the Mexican traders in Utah. University of Utah Press, 2000.

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1943-, Roberts Susan A., ed. New Mexico. University of New Mexico Press, 2006.

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Roberts, Susan A. New Mexico. University of New Mexico Press, 1988.

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New Mexico. ABDO Pub., 2010.

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New Mexico. Abdo Pub., 2006.

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New Mexico odyssey. University of New Mexico Press, 1987.

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Roberts, Susan A. A history of New Mexico. University of New Mexico Press, 1986.

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Roberts, Susan A. A history of New Mexico. University of New Mexico Press, 1991.

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Roberts, Calvin Alexander. A history of New Mexico. 4th ed. University of New Mexico Press, 2010.

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Simmons, Marc. New Mexico: An interpretive history. University of New Mexico Press, 1988.

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Book chapters on the topic "Slavery – New Mexico – History"

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Kidder, A. V. "A Design-Sequence from New Mexico." In Americanist Culture History. Springer US, 1997. http://dx.doi.org/10.1007/978-1-4615-5911-5_9.

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Nelson, N. C. "Chronology of the Tano Ruins, New Mexico." In Americanist Culture History. Springer US, 1997. http://dx.doi.org/10.1007/978-1-4615-5911-5_6.

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Dale Goldin, Claudia. "7. Urbanization and Slavery: The Issue of Compatibility." In The New Urban History: Quantitative Explorations by American Historians. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400871018-010.

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Chambers, Sarah C. "New Nations and New Citizens: Political Culture in Nineteenth-Century Mexico, Peru, and Argentina." In A Companion to Latin American History. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444391633.ch13.

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Esteve, Albert, Ron J. Lesthaeghe, Julieta Quilodrán, Antonio López-Gay, and Julián López-Colás. "The Expansion of Cohabitation in Mexico, 1930–2010: The Revenge of History?" In Cohabitation and Marriage in the Americas: Geo-historical Legacies and New Trends. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31442-6_5.

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Gallegos, Bernardo. "“Confess this Genízaro so that they May Give Him Five Bullets”– Slavery, Hybridity, Agency, and Indigenous Identity in New Mexico." In Postcolonial Indigenous Performances. SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6351-038-7_6.

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Harrison, T. Mark, and Kevin Burke. "40Ar/39Ar Thermochronology of Sedimentary Basins Using Detrital Feldspars: Examples from the San Joaquin Valley, California, Rio Grande Rift, New Mexico, and North Sea." In Thermal History of Sedimentary Basins. Springer New York, 1989. http://dx.doi.org/10.1007/978-1-4612-3492-0_9.

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Cys, John M., and S. J. Mazzullo. "Depositional and Diagenetic History of a Lower Permian (Wolfcamp) Phylloid-Algal Reservoir, Hueco Formation, Morton Field, Southeastern New Mexico." In Casebooks in Earth Sciences. Springer New York, 1985. http://dx.doi.org/10.1007/978-1-4612-5040-1_18.

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Prieto, Moisés. "Corrupt and Rapacious: Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions." In Palgrave Studies in Comparative Global History. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.

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AbstractAround 1800, merchants, scientists and adventurers travelled to Latin America with different purposes. Their multifaceted interests in a world region, experiencing a threshold of independence from Spanish colonial rule, inspired new historical and political works about the continent’s recent past. The Enlightenment provided not only the philosophical armamentarium against corruption, but it also paved the way to a new expression of sentiments and to the loss of fear when addressing injustice. Some examples of these are Hipólito Villaroel’s list of grievances and Humboldt’s Political essay. These two authors provide some thoughts on the political landscape of New Spain (now Mexico), while the two Swiss physicians Rengger and Longchamp describe the ruthless and odd dictator Francia of independent Paraguay as a champion of anti-corruption. Finally, Argentine dictator Rosas—and his robberies as described by Rivera Indarte, Sarmiento and other anonymous authors—represent the embodiment of corruption through pure larceny, for whose crimes the Spanish colonial past apparently no longer served as a comparison.
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Audain, Mekala. "“Design His Course to Mexico”." In Fugitive Slaves and Spaces of Freedom in North America. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9780813056036.003.0010.

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In the mid-1850s, Texas slaveholders estimated that some 4,000 fugitive slaves had escaped south to Mexico. This chapter broadly examines the process in which runaway slaves from Texas escaped to Mexico. Specifically, it explores how they learned about freedom south of the border, the types of supplies they gathered for their escape attempts, and the ways in which Texas’s vast landscape shaped their experiences. It argues that the routes that led fugitive slaves to freedom in Mexico were a part of a precarious southern Underground Railroad, but one that operated in the absence of formal networks or a well-organized abolitionist movement. The chapter centers on fugitive slaves’ efforts toward self-emancipation and navigate contested spaces of slavery and freedom with little assistance and under difficult conditions. It sheds new light on the history of runaway slaves by examining the ways in which American westward expansion and the U.S.-Mexico borderlands shaped the fugitive slave experience in the nineteenth century.
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Conference papers on the topic "Slavery – New Mexico – History"

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Oppenheimer, Nat, and Luis C. deBaca. "Ending the Market for Human Slavery Through Design." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1797.

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<p>The design and construction of structures throughout history has too often been realized through the labor of enslaved people, both in the direct construction of these structures and in the procurement and fabrication of building materials. This is as true today as it was at the time of the pyramids.</p><p>Despite the challenges, the design and construction industries have a moral and ethical obligation to eradicate modern human trafficking practices. If done right, this shift will also lead to commercial advances.</p><p>Led by the Grace Farms Foundation, a Connecticut-based non-profit organization, a working group composed of design professionals, builders, owners, and academics has set out to eliminate the use of modern slaves within the built environment through awareness, agency, and tangible tools. Although inspired by the success of the green building movement, this initiative does not use the past as a template. Rather, we are committed to work with the most advanced tracking and aggregation technology to give owners, builders, and designers the tools they need to allow for clear and concise integration of real-time data into design and construction documents.</p><p>This paper summarizes the history of the issue, the moral, ethical, and commercial call to action, and the tangible solutions – both existing and emergent – in the fight against modern-day slavery in the design and construction industries.</p><p>Our intent is to present this material via a panel discussion. The panel will include an owner, an international owner’s representative, a builder, a big data specialist, an architect, an engineer, and a writer/academic who will act as moderator.</p>
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Maji, Arup K., and Jonathan L. Lucero. "Historic Civil Engineering Landmarks in New Mexico." In Third National Congress on Civil Engineering History and Heritage. American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)38.

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Willis, John, Diego Tellez, Randy Neel, Greg Caraway, Derek Adam, and John Rodriguez. "Unconventional Drilling in the New Mexico Delaware Basin Case History." In IADC/SPE Drilling Conference and Exhibition. Society of Petroleum Engineers, 2018. http://dx.doi.org/10.2118/189597-ms.

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Kelley, Shari. "THERMAL STRUCTURE AND EXHUMATION HISTORY OF THE SAN JUAN BASIN, NEW MEXICO." In Joint 53rd Annual South-Central/53rd North-Central/71st Rocky Mtn GSA Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019sc-326932.

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Palomares-Torres, Elisa Silvana, and Héctor Alejandro Cárdenas-Lara. "HISTORY AND SCIENCE. PROBLEMS OF MEXICO AND THE WORLD TODAY FROM THE TRANSDISCIPLINE." In 10th International Conference on Education and New Learning Technologies. IATED, 2018. http://dx.doi.org/10.21125/edulearn.2018.1256.

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Bejarano, Carlos A., Ricardo Palomo, Carlos J. Cortina, and Genaro Perez. "Case History - Application of a New PDC Bit Design in Deep Cretaceous and Jurassic Hard Formations in Southern Mexico." In International Oil Conference and Exhibition in Mexico. Society of Petroleum Engineers, 2006. http://dx.doi.org/10.2118/102232-ms.

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J. Borns, David. "History Of Geophysical Studies At The Waste Isolation Pilot Plant (Wipp), Southeastern New Mexico*." In 10th EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 1997. http://dx.doi.org/10.3997/2214-4609-pdb.204.1997_001.

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Malone, Mark R., Scott G. Nelson, and Randy Jackson. "Enzyme Breaker Technology Increases Production, Grayburg-Jackson Field, Southeast New Mexico: A Case History." In SPE Permian Basin Oil and Gas Recovery Conference. Society of Petroleum Engineers, 2000. http://dx.doi.org/10.2118/59709-ms.

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Borns, David J. "History of Geophysical Studies at the Waste Isolation Pilot Plant (WIPP), Southeastern New Mexico." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 1997. Environment and Engineering Geophysical Society, 1997. http://dx.doi.org/10.4133/1.2922390.

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Oldaker, Paul. "HISTORY OF COAL BED METHANE IN THE SAN JUAN BASIN, COLORADO AND NEW MEXICO." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-308296.

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Reports on the topic "Slavery – New Mexico – History"

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Depositional environments of the Upper Triassic Chinle Formation in the eastern San Juan Basin and vicinity, New Mexico. Trace fossils and mollusks from the upper member of the Wanakah Formation, Chama Basin, New Mexico; evidence for a lacustrine origin. Stratigraphy, facies, and paleotectonic history of Mississippian rocks in the San Juan Basin of northwestern New Mexico and adjacent areas. US Geological Survey, 1989. http://dx.doi.org/10.3133/b1808bd.

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