Academic literature on the topic 'Slavery – Nigeria'

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Journal articles on the topic "Slavery – Nigeria"

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Nast, Heidi J. "The impact of British imperialism on the landscape of female slavery in the Kano palace, northern Nigeria." Africa 64, no. 1 (January 1994): 34–73. http://dx.doi.org/10.2307/1161094.

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AbstractSpatial analysis of the Kano palace shows that colonial abolitionist policies enacted in northern Nigeria after the British conquest of 1903 affected the lives and places of female and male slaves differently. The differences derived from historical differences in the placement and function of slave women and men in the palace: whereas slave women lived and/or worked in a vast secluded private domain and engaged in state household reproduction on behalf of the emir, male state slaves inhabited ‘public’ places and held state-related offices. Colonial abolitionist policies, which restructured traditional ‘public’ spheres of state, accordingly forcefully altered male slave spaces while the private domain of female slavery initially went largely undisturbed. In time, as palace slave patronage was more severely undermined, domestic slave women left the palace to follow slave husbands and/or heads of households who had been exiled or who were in search of better outside opportunities, resulting in a decrease in the reserve of slave women from which concubines were chosen. The reserve declined further as slave men were permitted to marry freeborn women, resulting in a marked decrease in concubine numbers and a marked transformation of the internal organisation of the inner household. The spatial organisation of female slavery in the palace was thus affected indirectly and later than that of male slavery.The article demonstrates the utility of spatial analysis in understanding historical change and points to the need for greater sensitivity to issues of gender, ‘class’ and power in analyses of slavery and its abolition. It was the gender, wealth and power of royal patrons as well as the state-level skills and authority of male palace slaves, for example, that initially led British officials to promote state slavery for their own ends—advantages for slaves that women and/or masters of lesser means could not provide. Ironically, it was because male slaves held so much authority that British officials eventually intervened directly to erode their places and powers. The analysis establishes that the spatial organisation of slavery was constructed and eroded variably across time and place.
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Porter, Gina. "A Note on Slavery, Seclusion and Agrarian Change in Northern Nigeria." Journal of African History 30, no. 3 (November 1989): 487–91. http://dx.doi.org/10.1017/s002185370002449x.

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For geographers and others working on contemporary development issues in Africa, the historical perspective is of considerable significance. Such topics as the incidence and form of indigenous slavery and slave-trading in pre-colonial times are particularly pertinent to modern-day studies of population and rural development, and work published by historians is read with interest by researchers outside the discipline. Thus, some years ago, discussion was generated between geographers and historians on the impact of slave raiding in Nigeria's ‘Middle Belt’, initially stimulated by a paper in the Journal of African History. As the subsequent debate illustrated, the relationship between modern population density and settlement patterns and pre-colonial slavery is a fascinating one.
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Lovejoy, Paul E. "Concubinage and the Status of Women Slaves in Early Colonial Northern Nigeria." Journal of African History 29, no. 2 (July 1988): 245–66. http://dx.doi.org/10.1017/s0021853700023665.

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Court records from 1905–6 offer a rare view of the status of women slaves in early colonial Northern Nigeria. It is shown that British officials found it easy to accommodate the aristocracy of the Sokoto Caliphate on the status of these women, despite British efforts to reform slavery. Those members of the aristocracy and merchant class who could afford to do so were able to acquire concubines through the courts, which allowed the transfer of women under the guise that they were being emancipated. British views of slave women attempted to blur the distinction between concubinage and marriage, thereby reaffirming patriarchal Islamic attitudes. The court records not only confirm this interpretation but also provide extensive information on the ethnic origins of slave women, the price of transfer, age at time of transfer, and other data. It is shown that the slave women of the 1905–6 sample came from over 100 different ethnic groups and the price of transfer, which ranged between 200,000 and 300,000 cowries, was roughly comparable to the price of females slaves in the years immediately preceding the conquest. Most of the slaves were in their teens or early twenties. The use of the courts to transfer women for purposes of concubinage continued until at least the early 1920s.
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Chadimova, Michala. "Sexual Slavery and Members of a Terrorist Group – What is the Future of the 'Boko Haram' Trial at the International Criminal Court?" Journal of Human Trafficking, Enslavement and Conflict-Related Sexual Violence 1, no. 2 (November 30, 2020): 229–53. http://dx.doi.org/10.7590/266644720x16061196655061.

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Crimes committed by the members of Boko Haram in Nigeria are not only the subject of national trials but also of preliminary examination at the International Criminal Court (ICC). This article focuses on the sexual slavery perpetrated by Boko Haram, describes how the crimes are viewed within the national Nigerian criminal process and addresses the possibility of prosecution of the crimes at the ICC.<br/> This article analyses the legal terminology used to describe the crimes connected to Boko Haram – enslavement, sexual slavery, human trafficking and terrorism – and their interaction. While providing an overview of the ICC's current preliminary examination into the situation in Nigeria, this article discusses how the principle of complementarity is potentially holding the OTP back from the formal investigation.<br/> Furthermore, an overview of cases at the ICC that have involved charges of sexual slavery or enslavement will be provided. By analysing the Court's findings in relation to elements of sexual slavery, this article provides an insightful view into the Court's rhetoric on this crime. Similarly, this article discusses modes of liability that have been employed in the Katanga/Chui and Ntaganda cases and provides a learning opportunity for future cases of sexual slavery as both a crime against humanity (Article 7(1)(g) of the Rome Statute) and a war crime (Article 8(2)(e)(vi) of the Rome Statute; 8(2)(b)(xxii) of the Rome Statute).
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Cooper, Barbara M. "Reflections on Slavery, Seclusion and Female Labor in the Maradi Region of Niger in the Nineteenth and Twentieth Centuries." Journal of African History 35, no. 1 (March 1994): 61–78. http://dx.doi.org/10.1017/s0021853700025962.

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This essay argues that female participation in agriculture and limited seclusion in Maradi (Niger) today do not stem from the absence of agricultural slavery in the pre-colonial period but rather result from the resistance of the Katsinawa élite to the Islamic reforms of the Sokoto Caliphate and from the absence of rimji (plantation) slavery in the region. The abolition of slavery did not mark a watershed in the rise of seclusion, as M. G. Smith argues was the case in Nigeria, but rather triggered a series of reformulations of marriage and female hierarchy. Semi-legitimate and legitimate polygynous marriages permitted men and women of the wealthier classes to retain the labor of former female slaves as ‘concubines’ and later enabled them to use junior wives to perform the duties once carried out by slaves. Women countered the ambiguities of such marriages by asserting their worth through wedding ritual and later by adopting the veiling of élite women. As economic and cultural ties with northern Nigeria grew during the colonial and post-colonial periods, and as goods and services reduced some of the labor demands upon urban women, seclusion gained in popularity. By acquiescing to the dependency implicit in purdah women could protect themselves from the labor demands of others and could sometimes free themselves up to earn independent incomes of their own. Thus the recent adoption of seclusion in Maradi has not arisen out of a unilateral decision on the part of newly freed women to adopt seclusion as a sign of status, as Smith claimed for Northern Nigeria, but resulted instead from of a series of redefinitions, contestations and negotiations of marriage in which both men and women have been active.
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Udoh, Emmanuel Williams. "Modern Religious Slavery in Nigeria: The Christian Perspective." PINISI Discretion Review 4, no. 1 (July 30, 2020): 11. http://dx.doi.org/10.26858/pdr.v4i1.14525.

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Gandhi's concept of nonviolence has a humanistic approach. He tried to change the very character of every Indian in the society where he lived. He said that man is basically a violent being, but gradually he can become non-violent if he desires. He recognizes that man is a conditional being and as such subject to the determination of the physical world. The ultimate end in man's life for Gandhi is realizing the Absolute. Pertinent to note that, Gandhi had spent quite some time in his tutelage in Southern Africa where his experiences impelled him to adopt non-violence as the only paradigm to overcome oppression and domination in his country India. British oppression and inhumanity were so severe and intensive that Gandhi was cautious about the use of violence, alternatively, he adopted non-violence to be the only imperative paradigm to dislodge the domination and inhumane treatment of the British against the Indians in South Africa. In this respect, I recommend Gandhi's non-violence principles as a fundamental paradigm towards peace in Africa. Peace in Africa is imperative for human and societal development especially as one sees Africa grappling with instabilities, insurgencies, terrorism, xenophobia, political upheavals, nepotism and gender agitations. In this article, I recognize Gandhi’s postulations on non-violence as an initiative which if adopted and its dictates are adhered to, could enhance peace in Africa.
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Renne, Elisha P. "Childhood Memories and Contemporary Parenting in Ekiti, Nigeria." Africa 75, no. 1 (February 2005): 63–82. http://dx.doi.org/10.3366/afr.2005.75.1.63.

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AbstractThe practice of pawning children, whose labour served as interest paid on loans, was common in precolonial and early colonial Ekiti Yoruba society. Known as , these children would work for the lender until their kinsmen had repaid the debts they had incurred. British colonial officials came to view this practice as a form of slavery and eventually outlawed it. This paper considers the life history of one older man who worked as an in a small Ekiti Yoruba town, focusing on his memories of child-pawning and how this practice has been interpreted by his children. The paper then examines the process whereby people's changed thinking about the moral bases of pawning parallels contemporary reassessments of the practice of child-fostering by young parents, some of whom claim that it is ‘like slavery’. How subsequent generations of townspeople remember slavery, child-pawning and, more recently, child-fostering, have implications for reproduction, since what it means to have the number of children who can be ‘raised well’ may contribute to social and economic pressures to limit family size. This study of memories of pawning and child-fostering, which support reduced fertility, underscores the ways that distinctive historical experiences have had different consequences for how reproduction is perceived and practised.
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VAN BEEK, WALTER E. A. "INTENSIVE SLAVE RAIDING IN THE COLONIAL INTERSTICE: HAMMAN YAJI AND THE MANDARA MOUNTAINS (NORTH CAMEROON AND NORTH-EASTERN NIGERIA)." Journal of African History 53, no. 3 (November 2012): 301–23. http://dx.doi.org/10.1017/s0021853712000461.

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ABSTRACTA rare document, the diary of a slave raider, offers a unique view into the sociopolitical situation at the turn of the nineteenth century in the colonial backwater of North Cameroon. The Fulbe chief in question, Hamman Yaji, not only kept a diary, but was by far the most notorious slave raider of the Mandara Mountains. This article supplements the data from his diary with oral histories and archival sources to follow the dynamics of the intense slave raiding he engaged in. This frenzy of slaving occurred in a ‘colonial interstice’ characterized by competition between three colonial powers – the British, the Germans and the French, resilient governing structures in a region poorly controlled by colonial powers, and the unclear boundaries of the Mandara Mountains. The dynamics of military technology and the economics of this ‘uncommon market’ in slaves form additional factors in this episode in the history of slavery in Africa. These factors account for the general situation of insecurity due to slave raiding in the area, to which Hamman Yaji was an exceptionally atrocious contributor. In the end a religious movement, Mahdism, stimulated the consolidation of colonial power, ending Yaji's regime, which in all its brutality provides surprising insight in the early colonial situation in this border region between Nigeria and Cameroon.
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Fisher, Humphrey J. "Slavery and Seclusion in Northern Nigeria: A Further Note." Journal of African History 32, no. 01 (March 1991): 123. http://dx.doi.org/10.1017/s0021853700025366.

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Adesina, Olubukola S. "Modern day slavery: poverty and child trafficking in Nigeria." African Identities 12, no. 2 (January 27, 2014): 165–79. http://dx.doi.org/10.1080/14725843.2014.881278.

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Dissertations / Theses on the topic "Slavery – Nigeria"

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Nnebedum, Chigozie [Verfasser]. "Human Trafficking as a Quintessence of 21st Century Slavery : The Vulnerability of Nigerians in Austria / Chigozie Nnebedum." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1140368664/34.

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Sorensen-Gilmour, Caroline. "Badagry 1784-1863 : the political and commercial history of a pre-colonial lagoonside community in south west Nigeria." Thesis, University of Stirling, 1995. http://hdl.handle.net/1893/2641.

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By tracing the history of Badagry, from its reconstruction after 1784 until its annexation in 1863, it is possible to trace a number of themes which have implications for the history of the whole 'Slave Coast' and beyond. The enormous impact of the environment in shaping this community and indeed its relations with other communities, plays a vital part in any understanding of the Badagry story. As a place of refuge, Badagry's foundation and subsequent history was shaped by a series of immigrant groups and individuals from Africa and Europe. Its position as an Atlantic and lagoonside port enabled this community to emerge as an important commercial and political force in coastal affairs. However, its very attractions also made it a desirable prize for African and European groups. Badagry's internal situation was equally paradoxical. The fragmented, competitive nature of its population resulted in a weakness of political authority, but also a remarkable flexibility which enabled the town to function politically and commercially in the face of intense internal and external pressures. It was ultimately the erosion of this tenuous balance which caused Badagry to fall into civil war. Conversely, a study of Badagry is vital for any understanding of these influential groups and states. The town's role as host to political refugees such as Adele, an exiled King of Lagos, and commercial refugees, such as the Dutch trader Hendrik Hertogh, had enormous repercussions for the whole area. Badagry's role as an initial point of contact for both the Sierra Leone community and Christianity in Nigeria has, until now, been almost wholly neglected. Furthermore, the port's relations with its latterly more famous neighbours, Lagos, Porto-Novo, Oyo, Dahomey and Abeokuta, sheds further light on the nature of these powers, notably the interdependence of these communities both politically and economically. Badagry's long-standing relationship with Europe and ultimate annexation by Britain is also an area which has been submerged within the Lagos story. But it is evident that the, annexation of Badagry in 1863 was a separate development, which provides further evidence on the nature of nineteenth century British imperialism on the West Coast of Africa.
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Roberts, Richard L. "Warriors, merchants and slaves : the state and the economy in the Middle Niger valley, 1700-1914 /." Stanford : Calif. : Stanford university press, 1987. http://catalogue.bnf.fr/ark:/12148/cb349459438.

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Ojo, Olatunji. "Warfare, slavery and the transformation of Eastern Yorubaland c.1820-1900 /." 2003.

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Thesis (Ph.D.)--York University, 2003. Graduate Programme in History.
Typescript. Includes bibliographical references. Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url%5Fver=Z39.88-2004&res%5Fdat=xri:pqdiss &rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NQ99219
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Books on the topic "Slavery – Nigeria"

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Effah, Josephine. Modernised slavery: Child trade in Nigeria. [Lagos, Nigeria]: Constitutional Rights Project, 1996.

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Lovejoy, Paul E. Slow death for slavery: The course of abolition in Northern Nigeria, 1897-1936. Cambridge [England]: Cambridge University Press, 1993.

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Slavery and slave trade in Nigeria: From earliest times to the nineteenth century. Ibadan: Safari Books, 2010.

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Mann, Kristin. Slavery and the birth of an African city: Lagos, 1760-1900. Bloomington, IN: Indiana University Press, 2008.

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National, Workshop on Trafficking in Women in Nigeria: the Modern Slavery (1999 Lagos Nigeria). National Workshop on Trafficking in Women in Nigeria: The Modern Slavery : report. [Lagos?]: Women's Consortium of Nigeria, [2000?], 2000.

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Power relations in Nigeria: Ilorin slaves and their successors. Rochester, NY, USA: University of Rochester Press, 1997.

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Sundiata, I. K. From slaving to neoslavery: The Bight of Biafra and Fernando Po in theera of abolition, 1827-1930. Madison, Wis: University of Wisconsin Press, 1996.

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Sundiata, I. K. From slaving to neoslavery: The bight of Biafra and Fernando Po in the era of abolition, 1827-1930. Madison, [Wis.]: University of Wisconsin Press, 1996.

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Olateru-Olagbegi, Bisi. The social and legal implications of trafficking in women & children in Nigeria: The modern slavery. Lagos: Women's Consortium of Nigeria, 2000.

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The two princes of Calabar: An eighteenth-century Atlantic odyssey. Cambridge, Mass: Harvard University Press, 2004.

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Book chapters on the topic "Slavery – Nigeria"

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Oriji, John N. "The Igbo and the Benin, Igala, and Ijo Mega States During the Trans-Atlantic Slave Trade." In Political Organization in Nigeria since the Late Stone Age, 87–106. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230116689_4.

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Oriji, John N. "Abolition of the Slave Trade and the Geneses of Legitimate Commerce, Christianity, and the New Imperialism." In Political Organization in Nigeria since the Late Stone Age, 139–59. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230116689_6.

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Oyediran, Wale. "Port of Badagry, a Point of No Return: Investigation of Maritime Slave Trade in Nigeria." In SpringerBriefs in Archaeology, 13–25. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-46985-0_2.

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"2. Sex Trafficking: The Case of Nigeria." In Modern Slavery, 48–77. Columbia University Press, 2017. http://dx.doi.org/10.7312/kara15846-004.

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"Slavery and the British conquest of Northern Nigeria." In Slow Death for Slavery, 1–30. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511563065.002.

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Blench, Roger. "The Present in the Past: How Narratives of the Slave-Raiding Era Inform Current Politics in Northern and Central Nigeria." In Slavery in Africa. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264782.003.0016.

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Although slavery had long existed in Nigeria, the nineteenth century undoubtedly saw a major expansion of long-distance slave raiding fuelled by the rise of the Hausa states. This had significant negative consequences for the minority populations of the Middle Belt, impacting on their settlement patterns, interethnic relations, trade, and religion. During the colonial era, the strong support given to Hausa‐Islamic culture through the system of Indirect Rule had the consequence of suppressing minority views about this era. However, since independence, greater access to education and thus to local political power has dramatically reversed relations between the Muslim north and the Middle Belt. This chapter considers how local, Middle Belt publications are now attempting to reverse the narrative currents of the colonial era, by reframing the history of the slaving period.
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"Observations on Some Social and Economic Aspects of Slavery in Pre-Colonial Northern Nigeria." In Nigerian Historical Studies, 54–62. Routledge, 2005. http://dx.doi.org/10.4324/9780203988077-11.

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"3. Keeping Slaves in Place: The Secret Debate on the Slavery Question in Northern Nigeria, 1900-1904." In The Atlantic Slave Trade, 49–76. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822382379-004.

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Lindsay, Lisa A. "Troubled Times in Yorubaland." In Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631127.003.0005.

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This chapter considers Vaughan’s first decade in southwestern Nigeria (1855-67) in the context of West Africa’s major developments: warfare, migration, slave trading, missionary Christianity, and colonialism. During the warfare that convulsed the region for much of the nineteenth century, thousands of captives were exported as slaves to the Americas. Others were rescued by the British Navy and landed at Sierra Leone; some of these, along with ex-slaves from Brazil and Cuba, later returned to Yorubaland. Meanwhile, missionaries from Britain and a few from the United States pushed inland. Though Vaughan had come to Yorubaland as a carpenter for American Southern Baptist missionaries, he was living separately from them when he was taken captive during the brutal Ibadan-Ijaye war. He escaped to Abeokuta, where the African American activist Martin Robeson Delany had recently tried to negotiate a settlement for black American immigrants. Vaughan and the other diasporic Africans in Yorubaland may have hoped to fulfill their dreams of freedom in the land of their ancestors, but they found something more complicated. As this chapter shows, freedom as autonomy meant vulnerability, while freedom as safety or prosperity was best achieved through subordination to strong, autocratic rulers, who profited from slavery themselves.
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"An Aspect of British Colonial Policy in Southern Nigeria: The Problem of Forced Labour and Slavery, 1895–1928." In Studies in Southern Nigerian History, 229–54. Routledge, 2005. http://dx.doi.org/10.4324/9780203988060-19.

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Conference papers on the topic "Slavery – Nigeria"

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Hashimu, Shehu. "AFRICAN MIGRATION TO EUROPE AND THE EMERGENCE OF MODERN SLAVERY AFRICA: WHO IS TO BLAME? NIGERIA IN PERSPECTIVES." In 36th International Academic Conference, London. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.036.015.

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Ekeregbe, Merit P. "Cost Element Modelling, Prediction and Optimization in a Dual-Completion Well During a Coiled Tubing Unloading Operation." In SPE Nigeria Annual International Conference and Exhibition. SPE, 2021. http://dx.doi.org/10.2118/207113-ms.

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Abstract In an era where cost is a significant component of decision making, every possibility of reducing operational cost in the Oil and Gas industry is a welcome development. The volatile nature of the Oil market creates uncertainty in the industry. One way to manage this uncertainty is by the ability to predict and optimize our operations to reduce all of our cost elements. When cost is planned and predicted as accurately as possible, the operation optimizations can be managed efficiently. Practically, all new drills require CT unloading of the completion or kill fluids to allow the natural flow of the wells. Hitherto, there is no mathematical model that combines information from one of the wells in an unloading dual completion project that can be used to aid decision-making in the other well for the same unloading project and thereby result in an effective cost-saving. Deploying the mathematical model of cost element prediction and optimization can minimize operational unloading costs. The two strings of the dual completion flow from different reservoirs. Still, the link between the two drainages post completion is the kill fluid density, and can aid in cost estimation for optimum benefit. The lesson learned or data acquired from the lifting of the slave reservoir string can be optimized to effectively and efficiently lift the master reservoir string. The decision of first unloading the slave reservoir string is critical for correct prediction and optimization of the ultimate cost. The mathematical model was able to predict the consumable cost elements such as the gallon of nitrogen and time that may be spent on the long string from the correlative analysis of the short string. The more energy is required for unloading the short string and it is the more critical well than the long string because it is the slave string since no consideration as such is given to it when beneficiating the kill fluid to target the long string reservoir pressure with a certain safety overbalance. The rule for the mud weight or the weight of the kill fluid is the highest depth with highest reservoir pressure which is the sand on the long string. With the data from the short string and upper sand reservoir, the lift depth and unloading operation can be optimized to save cost. The short string will incur the higher cost and as such should be lifted last and the optimization can be done with the factor of the LS.
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