Academic literature on the topic 'Slavery – Utah – History'

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Journal articles on the topic "Slavery – Utah – History"

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van Hoak, Stephen P., and Sondra Jones. "The Trial of Don Pedro Leon Lujan: The Attack against Indian Slavery and Mexican Traders in Utah." Western Historical Quarterly 31, no. 4 (2000): 505. http://dx.doi.org/10.2307/970122.

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Dissertations / Theses on the topic "Slavery – Utah – History"

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Ricks, Nathaniel R. "A Peculiar Place for the Peculiar Institution: Slavery and Sovereignty in Early Territorial Utah." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1909.pdf.

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Muhlestein, Robert M. "Utah Indians and the Indian Slave Trade: The Mormon Adoption Program and its Effect on the Indian Slaves." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,33282.

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Books on the topic "Slavery – Utah – History"

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Jones, Sondra. The trial of Don Pedro León Luján: The attack against Indian slavery and the Mexican traders in Utah. University of Utah Press, 2000.

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Blythe, Christopher James. Terrible Revolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080280.001.0001.

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Abstract:
The relationship between Mormons and the United States was marked by anxiety and hostility. Nineteenth-century Latter-day Saints looked forward to apocalyptic events that would unseat corrupt governments across the globe but would particularly decimate the tyrannical government of the United States. Mormons turned to prophecies of divine deliverance by way of plagues, natural disasters, foreign invasions, American Indian raids, slave uprisings, or civil war unleashed on American cities and American people. For the Saints, these violent images promised an end to their oppression. It also promised a national rebirth as part of the millennial Kingdom of God that would vouchsafe the protections of the U.S. Constitution. Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it would take shape in localized and personalized forms in the writings and visions of ordinary Latter-day Saints outside of the church’s leadership. By following the official response of church leaders to lay prophecy, Blythe shows how the hierarchy, committed to a form of separatist nationalism of their own, encouraged apocalypticism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to accommodate to national norms for religious denominations, leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability, and leaders began to disavow and regulate these apocalyptic narratives especially as they showed up among the laity.
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