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Relevant bibliographies by topics / Slavic Byzantine rite

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Academic literature on the topic 'Slavic Byzantine rite'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Slavic Byzantine rite"

1

Sefano, Parenti. "La cura pastorale dei fedeli di rito bizantino-slavo: la prospettiva romana." Teologiczne Studia Siedleckie XIX (2022) 19, no. 2022 (2023): 247–75. https://doi.org/10.5281/zenodo.7845043.

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<strong>The Pastoral Care of the Faithful of the Byzantine-Slavic Rite: The Roman Perspective</strong> The study considers the evolution of the locution "Byzantine Slavonic rite" coined in the 1930s to refer to the liturgical tradition of the Neo-Union in Poland and the formative and pastoral responses offered by the Holy See to the Unionist movement. Special attention is given to the Roman edition of liturgical books in Church Slavonic and its pre-ecumenical insights.

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Hrabchuk, M. "Features of the Eastern Byzantine-Ukrainian rite in Hutsuls." Ukrainian Religious Studies, no. 9 (January 12, 1999): 43–49. http://dx.doi.org/10.32420/1999.9.821.

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The Ukrainian Christian ritual, which is common to Ukrainian Orthodoxy and Greek Catholicism, is called the Byzantine-Ukrainian and Eastern. The sources of its formation begin from Cyril and Methodius, who conducted their missionary work in Macedonian Bulgarians around 863 in the territory of Veliko-Moravia, in particular among the tribes of white Croats - the ancestors of modern Hutsuls. Created here, the first Slavic dioceses disseminated Cyril and Methodius Christianity among the Western Ukrainian tribes of Galicia and Zakarpattya long before the official baptism of Rus-Ukraine.

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Pentkovskiy, Aleksey M. "The Slavic Liturgy of the Byzantine Rite and the Corpus of Slavic Liturgical Books at the End of the 9th and the Beginning of the 10th Centuries." Slovene 5, no. 2 (2016): 54–120. http://dx.doi.org/10.31168/2305-6754.2016.5.2.2.

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Recent scholarship on the historical development of the Slavic liturgy in its early stage has shown that one of the important prerequisites for its practical implementation was the establishment, under the guidance of a bishop, of a church organization which was entitled to use Church Slavonic as a liturgical language. Research has also demonstrated that the methodological approach linking the history of the Slavic liturgical texts with the development of the Slavic ecclesiastical structures administered by bishops offers valuable insights. The first Slavic corpus of liturgical books of Byzant

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4

Hannick, Christian. "Reference materials on Byzantine and Old Slavic music and hymnography." Journal of the Plainsong and Mediaeval Music Society 13 (November 1990): 83–89. http://dx.doi.org/10.1017/s0143491800001343.

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One of the reasons for the neglect of Byzantine music, liturgy and hymnography within medieval studies undoubtedly lies in the difficulty of comprehending the special terminology. The indices in general accounts such as A History of Byzantine Music and Hymnography by Egon Wellesz (Oxford 1/1949, 2/1961), a work still not surpassed, help only those who are already acquainted with the liturgical practice of the Orthodox Church to find a way into the subject. The booklet by Dimitri Conomos, Byzantine Hymnography and Byzantine Chant (Brookline 1984), which is much more modest in scope, constitutes

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Kovalenko, Andrii. "А COMPARATIVE ANALYSIS OF THE HISTORY OF SLAVIC ETHNIC GROUPS OF THE PAGAN PERIOD: THE TRIBES OF SOUTH-EASTERN AND NORTHERN RUS". Bulletin of Agrarian History, № 31-34 (2020): 7–24. http://dx.doi.org/10.31392/vah-2020.30-34.01.

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The paganism of the ancient Slavs is not in itself a unique phenomenon in the world history of cultures, it is a Slavic variant of the universal pagan massif, but the variant is unique. This is a whole worldview, that is, a holistic system of ideas about the world and man's place in it. However, in science this topic is insufficiently studied, which attracts many researchers, becoming a topical issue. In the historical literature, one of the central is the problem of the origin of the people (ethnogenesis). Clarification of the question of the ethnogenesis of the Eastern Slavs is the first lin

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Zema, Valerii. "Wizjonerstwo historyczne w tekstach pisarzy innowierczych." Studia Polsko-Ukraińskie 8 (April 16, 2021): 197–211. http://dx.doi.org/10.31338/2451-2958spu.8.14.

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This article reviews the creation and the roots of two historical legends about the trip of Ivan Smera to Alexandria and the privilege of Alexander Macedon to Slavs. The methodology of current research is based on the comparison of historical narratives. Two versions of the legend about the trip to the Orient were composed on the ground of old Kyivan chronicle which narrates the story about the choice of religion by Kyivan prince Volodimer in the last decades of the X th century when several ambassadors were sent to study the peculiarities of Judaism, Islam, Latin and Byzantine Christianity. D

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Mironko, Arkadiusz. "Economy of the Liturgical Praxis in the Orthodox Christian Perspective." Studia Liturgica 47, no. 2 (2017): 221–35. http://dx.doi.org/10.1177/003932071704700210.

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The Orthodox Church, although less known in the western Christian traditions, is a part of the changing world. The Church's liturgical tradition, however, remains largely unchanged. This article provides a detailed look at the Orthodox liturgical tradition practiced today in the Orthodox Church that may be unknown to Western Christians. The rite of the Holy Mystery of the Body and Blood of Christ has central importance and place in the life of the Church. According to St. John of Kronstadt, “the Divine Liturgy is true heaven on earth.” This is why the celebrant preparing to serve the Liturgy i

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Crvenkovska, Emilija. "The Primary Slavic Complex of Liturgical Books of the Byzantine Rite (“Clement’s corpus”) and the Formation of the Macedonian Redaction of Church Slavonic." Slovene 5, no. 2 (2016): 198–230. http://dx.doi.org/10.31168/2305-6754.2016.5.2.6.

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The article elaborates on the basic linguistic features of the Macedonian redaction manuscripts. A survey of the characteristics is presented on different levels: orthographical, phonological, morphological, lexical, and the level of word formation. Linguistic features of these texts can contribute to their more precise localization, indicating that the manuscripts analyzed here are related to the wide zone of southern and western Macedonian dialects, a wider area in which the activities of the Ohrid Literary School took place. The lexicon of the manuscripts, especially the Greek loanwords pre

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Грищенко, Александр. "Складывание и бытование Пятикнижия в средневековой восточнославянской письменности". Palaeobulgarica 48, № 4 (2024): 91–114. https://doi.org/10.59076/2603-2899.2024.4.04.

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The article considers the problem of the origin and use of the East Slavonic Pentateuch codices based on the Old Bulgarian translation of the Octateuch. The latter type of codex is typical for all Christian medieval writing, including South Slavonic, while the Pentateuch is considered to belong primarily to the Jewish tradition. There is an opinion that the appearance of the Pentateuch in the East Slavonic literature (from the beginning of the 15th century) was due to Jewish influence, but this is not true. In fact, most of the East Slavonic codices in the form of the Pentateuch (twenty-three

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Syshchikov, Nikolay V. "THE PROBLEM OF CONTACTS BETWEEN THE ANCIENT MORDVINIAN POPULATION OF THE MIDDLE TSNA REGION AND THE UPPER VORONEZH CULTURAL GROUP." Rossiiskaia arkheologiia, no. 4 (October 1, 2023): 86–96. http://dx.doi.org/10.31857/s0869606323040189.

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The issue of contacts between the ancient Mordvins and the early Slavs has become relevant again after finding a group of early medieval sites in the upper reaches of the Voronezh River that are associated with the Dnieper cultural circle. The paper aims to prove contacts between the ancient Mordvins, who left burial sites with cremations in the middle Tsna region (mid-second half of the 7th century AD), and the population of the Upper Voronezh cultural group of the early Middle Ages. To meet the aims the following tasks were set: to consider the origin of the rite of burning the burial ground

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Books on the topic "Slavic Byzantine rite"

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Žeňuch, Peter. Cyrillic manuscripts from East Slovakia Slovak Greek Catholics: Defining factors and historical milieu = Cyrilské rukopisy z východného Slovenska, Slovenskí gréckokatolíci, vzťahy a súvislosti. [Pontifico Istituto Orientale], 2003.

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A, Momina M., Trunte Nikolaos, Nordrhein-Westfälische Akademie der Wissenschaften, Orthodox Eastern Church, and Orthodox Eastern Church, eds. Triodion und Pentekostarion: Nach slavischen Handschriften des 11.-14. Jahrhunderts. F. Schöningh, 2004.

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Vepřek, Miroslav. Hlaholský misál Vojtěcha Tkadlčíka. Nakladatelství Centra Aletti Refugium Velehrad-Roma, s.r.o., 2016.

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author, Rudnyt︠s︡ʹkyĭ B. O., and T︠S︡entr strategicheskoĭ konʺi︠u︡nktury, eds. Galit︠s︡ii︠a︡: Slaboe zveno vostochnogo slavi︠a︡nstva. Izdatelʹ Vorobʹev A.V., 2017.

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Irmoloĭ Mykhaĭla Levyt͡sʹkoho: (Peremyshlʹ 1838). [Regentsʹkyĭ instytut Peremysʹko-Varshavsʹkoï Arkhi͡eparkhiï u Peremyshli], 2012.

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6

Cyrilské a latinské pamiatky v byzantsko-slovanskom obradovom prostredí na Slovensku. Slavistický ústav Jána Stanislava SAV, Slovenský komitét slavistov, 2007.

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7

Glagolicheskai͡a chastʹ Reǐmskogo Evangelii͡a: Istorii͡a, i͡azyk, tekst. "Palaeoslavica", 2014.

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Sobory eparchii chełmskiej XVII wieku: Program religijny Slavia Unita w Rzeczypospolitej. Instytut Europy Środkowo-Wschodniej, 2008.

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Book chapters on the topic "Slavic Byzantine rite"

1

Păun, Radu G. "L’invention d’une «tradition» liturgique: le rite de consécration des princes valaques (XVIIe-XVIIIe siècles)." In Europe in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0646-4.17.

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The aim of this study is to re-examine the question of the alleged Byzantine origin of the consecration ritual of the Wallachian princes and to reconstruct the liturgical scenario and the political context in which this ritual emerged. The first part provides an overview of the sources on the coronation of Byzantine emperors. The second part outlines the liturgical tradition of the coronation of monarchs in the South Slavic countries (Bulgarian and Serbian states). The third part aims at reconstructing the liturgical scenario of the consecration of the Wallachian princes, taking into account t

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2

Martin, Russell E. "“Time to Attend to the Wedding”." In The Tsar's Happy Occasion. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754845.003.0002.

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This chapter takes Grand Prince Vasilii III and Elena Glinskaia's wedding as a starting point. It explores the origins, structural elements, and symbolism of the wedding ritual over the course of the sixteenth century. It compares Muscovite weddings with ancient Greek, Roman, and Byzantine weddings and explores the question of the origins of these rituals in the East Slavic space. The chapter also plots Muscovite weddings according to Arnold van Gennep's model of les rites de passage — separation, liminality, and incorporation — which turns out to be a very useful lens for interpreting Muscovi

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3

Nikiforova, Alexandra Yu. "“Angelic Powers Go Forward”: A Textological Note." In Hermeneutics of Old Russian Literature: Issue 23. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/horl.1607-6192-2024-23-104-120.

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In this article, the author discusses the archaic version of one of the most ancient Nativity hymns in Slavonic menaion “Angelic Powers, Go Forward”, which is already known from 12th c. GIM Sin. 162 and still performed on December 20, being attributed to the Byzantine poet of 6th c. Romanos the Melodist. The newly found Greek version of the hymn is published for the first time in Russian translation according to the 9th c. new tropologion Sinai Greek NE ΜΓ 56+ΜΓ 5. Its refrain “Blessed is the fruit of Thy womb” suggests the interpretation shift from the person of Christ to the person of Theoto

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Conference papers on the topic "Slavic Byzantine rite"

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Женюх, П. "Современные полевые исследования литургического языка словаков византийско-славянской традиции". У Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.12.

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The paper focuses on the issue of the existence of the Slovak variant of the Church Slavonic language. The cultural-historical and linguistic specifics of the liturgical language forms are pointed out. The author obtained the research findings on the liturgical Church Slavonic of Slovak believers of the Byzantine rite during several years of field research.

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Dejic, Mirko. "ZORA SRPSKE MATEMATIKE." In Metodički aspekti nastave matematike. Faculty of Edaucatin in Jagodina, 2021. http://dx.doi.org/10.46793/manm4.013d.

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The very beginnings of Serbian history and science, from the settling of the Serbs to the Balkans until the 10th century, are known from a document written by the Byzantine emperor Constantine VII Porphyrogenitus (905–959). According to this official history, Serbs came to the Balkans in the 7th century. However, there is another, alternative history, which teaches us that the Balkans were the original homeland of the Serbs, that they have been there for over 12,000 years and that their migration to the North (about 4,000 years ago) gave rise to all present-day Slavs, including the Russians. A

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