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Journal articles on the topic 'Slavic Byzantine rite'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Sefano, Parenti. "La cura pastorale dei fedeli di rito bizantino-slavo: la prospettiva romana." Teologiczne Studia Siedleckie XIX (2022) 19, no. 2022 (2023): 247–75. https://doi.org/10.5281/zenodo.7845043.

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<strong>The Pastoral Care of the Faithful of the Byzantine-Slavic Rite: The Roman Perspective</strong> The study considers the evolution of the locution "Byzantine Slavonic rite" coined in the 1930s to refer to the liturgical tradition of the Neo-Union in Poland and the formative and pastoral responses offered by the Holy See to the Unionist movement. Special attention is given to the Roman edition of liturgical books in Church Slavonic and its pre-ecumenical insights.

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2

Hrabchuk, M. "Features of the Eastern Byzantine-Ukrainian rite in Hutsuls." Ukrainian Religious Studies, no. 9 (January 12, 1999): 43–49. http://dx.doi.org/10.32420/1999.9.821.

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The Ukrainian Christian ritual, which is common to Ukrainian Orthodoxy and Greek Catholicism, is called the Byzantine-Ukrainian and Eastern. The sources of its formation begin from Cyril and Methodius, who conducted their missionary work in Macedonian Bulgarians around 863 in the territory of Veliko-Moravia, in particular among the tribes of white Croats - the ancestors of modern Hutsuls. Created here, the first Slavic dioceses disseminated Cyril and Methodius Christianity among the Western Ukrainian tribes of Galicia and Zakarpattya long before the official baptism of Rus-Ukraine.

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3

Pentkovskiy, Aleksey M. "The Slavic Liturgy of the Byzantine Rite and the Corpus of Slavic Liturgical Books at the End of the 9th and the Beginning of the 10th Centuries." Slovene 5, no. 2 (2016): 54–120. http://dx.doi.org/10.31168/2305-6754.2016.5.2.2.

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Recent scholarship on the historical development of the Slavic liturgy in its early stage has shown that one of the important prerequisites for its practical implementation was the establishment, under the guidance of a bishop, of a church organization which was entitled to use Church Slavonic as a liturgical language. Research has also demonstrated that the methodological approach linking the history of the Slavic liturgical texts with the development of the Slavic ecclesiastical structures administered by bishops offers valuable insights. The first Slavic corpus of liturgical books of Byzant

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4

Hannick, Christian. "Reference materials on Byzantine and Old Slavic music and hymnography." Journal of the Plainsong and Mediaeval Music Society 13 (November 1990): 83–89. http://dx.doi.org/10.1017/s0143491800001343.

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One of the reasons for the neglect of Byzantine music, liturgy and hymnography within medieval studies undoubtedly lies in the difficulty of comprehending the special terminology. The indices in general accounts such as A History of Byzantine Music and Hymnography by Egon Wellesz (Oxford 1/1949, 2/1961), a work still not surpassed, help only those who are already acquainted with the liturgical practice of the Orthodox Church to find a way into the subject. The booklet by Dimitri Conomos, Byzantine Hymnography and Byzantine Chant (Brookline 1984), which is much more modest in scope, constitutes

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Kovalenko, Andrii. "А COMPARATIVE ANALYSIS OF THE HISTORY OF SLAVIC ETHNIC GROUPS OF THE PAGAN PERIOD: THE TRIBES OF SOUTH-EASTERN AND NORTHERN RUS". Bulletin of Agrarian History, № 31-34 (2020): 7–24. http://dx.doi.org/10.31392/vah-2020.30-34.01.

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The paganism of the ancient Slavs is not in itself a unique phenomenon in the world history of cultures, it is a Slavic variant of the universal pagan massif, but the variant is unique. This is a whole worldview, that is, a holistic system of ideas about the world and man's place in it. However, in science this topic is insufficiently studied, which attracts many researchers, becoming a topical issue. In the historical literature, one of the central is the problem of the origin of the people (ethnogenesis). Clarification of the question of the ethnogenesis of the Eastern Slavs is the first lin

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6

Zema, Valerii. "Wizjonerstwo historyczne w tekstach pisarzy innowierczych." Studia Polsko-Ukraińskie 8 (April 16, 2021): 197–211. http://dx.doi.org/10.31338/2451-2958spu.8.14.

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This article reviews the creation and the roots of two historical legends about the trip of Ivan Smera to Alexandria and the privilege of Alexander Macedon to Slavs. The methodology of current research is based on the comparison of historical narratives. Two versions of the legend about the trip to the Orient were composed on the ground of old Kyivan chronicle which narrates the story about the choice of religion by Kyivan prince Volodimer in the last decades of the X th century when several ambassadors were sent to study the peculiarities of Judaism, Islam, Latin and Byzantine Christianity. D

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7

Mironko, Arkadiusz. "Economy of the Liturgical Praxis in the Orthodox Christian Perspective." Studia Liturgica 47, no. 2 (2017): 221–35. http://dx.doi.org/10.1177/003932071704700210.

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The Orthodox Church, although less known in the western Christian traditions, is a part of the changing world. The Church's liturgical tradition, however, remains largely unchanged. This article provides a detailed look at the Orthodox liturgical tradition practiced today in the Orthodox Church that may be unknown to Western Christians. The rite of the Holy Mystery of the Body and Blood of Christ has central importance and place in the life of the Church. According to St. John of Kronstadt, “the Divine Liturgy is true heaven on earth.” This is why the celebrant preparing to serve the Liturgy i

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8

Crvenkovska, Emilija. "The Primary Slavic Complex of Liturgical Books of the Byzantine Rite (“Clement’s corpus”) and the Formation of the Macedonian Redaction of Church Slavonic." Slovene 5, no. 2 (2016): 198–230. http://dx.doi.org/10.31168/2305-6754.2016.5.2.6.

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The article elaborates on the basic linguistic features of the Macedonian redaction manuscripts. A survey of the characteristics is presented on different levels: orthographical, phonological, morphological, lexical, and the level of word formation. Linguistic features of these texts can contribute to their more precise localization, indicating that the manuscripts analyzed here are related to the wide zone of southern and western Macedonian dialects, a wider area in which the activities of the Ohrid Literary School took place. The lexicon of the manuscripts, especially the Greek loanwords pre

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9

Грищенко, Александр. "Складывание и бытование Пятикнижия в средневековой восточнославянской письменности". Palaeobulgarica 48, № 4 (2024): 91–114. https://doi.org/10.59076/2603-2899.2024.4.04.

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The article considers the problem of the origin and use of the East Slavonic Pentateuch codices based on the Old Bulgarian translation of the Octateuch. The latter type of codex is typical for all Christian medieval writing, including South Slavonic, while the Pentateuch is considered to belong primarily to the Jewish tradition. There is an opinion that the appearance of the Pentateuch in the East Slavonic literature (from the beginning of the 15th century) was due to Jewish influence, but this is not true. In fact, most of the East Slavonic codices in the form of the Pentateuch (twenty-three

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10

Syshchikov, Nikolay V. "THE PROBLEM OF CONTACTS BETWEEN THE ANCIENT MORDVINIAN POPULATION OF THE MIDDLE TSNA REGION AND THE UPPER VORONEZH CULTURAL GROUP." Rossiiskaia arkheologiia, no. 4 (October 1, 2023): 86–96. http://dx.doi.org/10.31857/s0869606323040189.

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The issue of contacts between the ancient Mordvins and the early Slavs has become relevant again after finding a group of early medieval sites in the upper reaches of the Voronezh River that are associated with the Dnieper cultural circle. The paper aims to prove contacts between the ancient Mordvins, who left burial sites with cremations in the middle Tsna region (mid-second half of the 7th century AD), and the population of the Upper Voronezh cultural group of the early Middle Ages. To meet the aims the following tasks were set: to consider the origin of the rite of burning the burial ground

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11

QARAMAH, Mihail K. "CONSIDERAȚII DESPRE REFORMA LITURGICĂ ROMÂNEASCĂ DIN SEC. AL XVII-LEA: MOLITFELNICUL DE LA BĂLGRAD." Revista Românească de Studii Axiologice 3, no. 4 (2022): 51–71. http://dx.doi.org/10.26520/rrsa2022.3.4.51-71.

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This paper discusses the place of the Romanian Euchologion printed in 1689 at Bălgrad (today Alba Iulia, Romania) in the liturgical reform of the Orthodox Church of Transylvania during the 17th c. The author aims to establish that the apparition of the Euchologion of Bălgrad was not only the product of Calvinist Reformation, which insisted on the translation of the liturgical orthodox texts into the vernacular language, but also the result of the liturgical reform undergone by the Orthodox Church of Wallachia. After a summary presentation of the context of liturgical reform in the Romanian Chu

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12

Böhm, Marcin. "The Role of the Byzantine Navy in the Actions of Emperor Louis II of Italy against Bari in 866–871. Louis II’s Letter of 871 to Emperor Basil I (867–886) – as a Source for Marine Military Studies?" Studia Ceranea 13 (December 30, 2023): 13–27. http://dx.doi.org/10.18778/2084-140x.13.23.

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The rivalry between the Carolingians and the Byzantines in Italy during the second half of the 9th century faced a new threat – the rise of Islam. Despite the need to unite against the common enemy, mutual suspicion between these two centres of imperial power persisted. This is evident in their joint efforts to confront the Muslim outpost in Apulia, the Emirate of Bari. This article aims to examine the role of the Byzantine fleet in the actions of Emperor Louis II (825–875) during the campaign to eliminate the Emirate of Bari – a task in which the Carolingian ruler was successful. The primary

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13

Stabile, Giuseppe. "Rumanian Slavia as the Frontier of Orthodoxy. The Case of the Slavo-Rumanian Tetraevangelion of Sibiu." Studia Ceranea 9 (December 30, 2019): 59–87. http://dx.doi.org/10.18778/2084-140x.09.04.

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At least from the 14th to the 17th c. – beyond their Middle Ages until their Early Modern Ages – the Rumanians belonged to the so-called Slavia Orthodoxa. Besides the Orthodox faith, they had in common with the Orthodox Slavs the Cyrillic alphabet until the 19th c. and the Church Slavonic, which was the language of the Church, of the Chancery and of the written culture, until the 17th c., although with an increasing competition of the Rumanian volgare. The crisis and decline of the Rumanian Slavonism, the rise of the local vernacular, have been related with Heterodox influences penetrated in B

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14

Babie, Paul. "All Roads Lead to New Rome: The Canonical Origins and Status of the Orthodox and Greek Catholic Churches of Ukraine." Ecclesiastical Law Journal 25, no. 2 (2023): 211–36. http://dx.doi.org/10.1017/s0956618x23000066.

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This article provides a brief account of the historical origins and canonical status of the three modern Orthodox and Greek-Catholic churches of Ukraine: the Orthodox Church of Ukraine, the Ukrainian Orthodox Church-Moscow Patriarchate, and the Ukrainian Greek-Catholic Church. It contains four parts. The first briefly recounts the origins of Byzantine Christianity and the fused form of state and church governance that developed in Constantinople from the 4th to the 15th centuries. The second examines the Great Schism of 1054, which cleaved Eastern and Western Christianity, sending Eastern Orth

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15

Ognieva, T. K. "OBJECTIVING OF HUMANISTIC IDEAS IN THE CULTURE OF UKRAINE IN XVII CENTURY." UKRAINIAN CULTURAL STUDIES, no. 2 (3) (2018): 22–32. http://dx.doi.org/10.17721/ucs.2018.2(3).05.

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The article is devoted to the analysis of culturological processes in the period of formation of the first national revival of Ukraine in the XVII century. Unlike previous historical periods, a human being and nature become the object of artistic and aesthetic research; the desire for artistic transformation of the real world becomes the stimulus of literature and art development. The need for knowledge, the development of positions, forms and methods of liberation of human mind from a dogmatic-religious outlook is manifested in the secularization of Ukrainian culture in the seventeenth centur

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16

Omar, Ameen. "The Fatimids: The Rise of a Muslim Empire." American Journal of Islam and Society 35, no. 4 (2018): 79–83. http://dx.doi.org/10.35632/ajis.v35i4.479.

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Shainool Jiwa’s The Rise of a Muslim Empire is a two-volume historical work on the legacy of the Fatimid Empire. The first volume surveys the religious and sociopolitical underpinnings of Fatimid rule from its North African establishment in 909 to its transition to Egypt in 969. Jiwa’s second vol- ume focuses on the pinnacle of Fatimid society up until its decline from 969-1171. This review pertains to the first of the two volumes. Working within this phase, Jiwa details the reigns of the first four Imams: ‘Abd Allāh al-Mahdī, Abū’l-Qāsim Muḥammad, Ismāʿīl al-Manṣūr, and al-Muʿizz li- Dīn Allā

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17

Omar, Ameen. "The Fatimids: The Rise of a Muslim Empire." American Journal of Islamic Social Sciences 35, no. 4 (2018): 79–83. http://dx.doi.org/10.35632/ajiss.v35i4.479.

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Shainool Jiwa’s The Rise of a Muslim Empire is a two-volume historical work on the legacy of the Fatimid Empire. The first volume surveys the religious and sociopolitical underpinnings of Fatimid rule from its North African establishment in 909 to its transition to Egypt in 969. Jiwa’s second vol- ume focuses on the pinnacle of Fatimid society up until its decline from 969-1171. This review pertains to the first of the two volumes. Working within this phase, Jiwa details the reigns of the first four Imams: ‘Abd Allāh al-Mahdī, Abū’l-Qāsim Muḥammad, Ismāʿīl al-Manṣūr, and al-Muʿizz li- Dīn Allā

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18

Gorchev, Alexander, and Dimitar Dimitrov. "Conservation and Restoration of Molybdobulls from the Fund of the Archaeological Museum "Veliki Preslav"." Cultural and Historical Heritage: Preservation, Presentation, Digitalization 7, no. 2 (2021): 245–51. http://dx.doi.org/10.26615/issn.2367-8038.2021_2_021.

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Archaeological Museum "Veliki Preslav" has over 110 years of history. It was founded as part of the Archaeological Society "Ticha" on October 26, 1906 and lasted in this form until 1949. Then the museum was provided with a large building next to the church monument "St.St. Cyril and Methodius", not far from the Preslav Palace. In 1981, the museum was moved in a new purpose-built building, where it still welcomes history lovers from around the world. At the permanent exhibition you can see epigraphic monuments that testify to the spread of literature, as well as examples of artistic crafts, sho

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19

Marinčák, Šimon, and Vladimír Rábik. "Zobor Abbey: Witness to Early Christianity Among Slavs." Downside Review, May 30, 2025. https://doi.org/10.1177/00125806251337219.

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The history of early medieval Central and Eastern Europe is largely terra incognita to ecclesiastic historians in the West. It is widely accepted that Zobor Abbey (near Nitra, southwestern Slovakia) is the oldest monastic establishment in the territory of present-day Slovakia. Its founding dates back to the ninth century, during the early spread of Christianity among the Slavs. Like other monasteries of the period, this abbey served as a centre of knowledge and culture, encompassing liturgy and music. The exploration of music in the first phase of its existence is inseparably connected to its

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20

"The works of George Khirobosk in Byzantine and Old Slavic philological science." Journal of V. N. Karazin Kharkiv National University, Series "Philology", no. 79 (2018). http://dx.doi.org/10.26565/2227-1864-2018-79-26.

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The article considers the significance of George Khirobosk's works in Byzantine and Old Slavic philological science; the sources and composition of «Izbornik of Svyatoslav 1073» are described; a comparative analysis of the names of the artistic means in the Greek text of George Khirobosk «Izbornik of Svyatoslav 1073» and his Old-Slavic translation «О образѣх»; the influence of the Greek treatise on the formation of the names of poetic tropes in the literary theory of Kievan Rus is studied. Byzantine literature, new in its tasks and content, which widely used the experience of ancient literatur

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21

SHCHODRA, Olga. "THE FORMATION OF THE KYIVAN RUTHENIAN STATE AND THE RISE OF THE RUTHENIAN EMPIRE (ACCORDING TO THE TALE OF BYGONE YEARS AND THE ANNALS OF BERTIN)." Наукові зошити історичного факультету Львівського університету / Proceedings of History Faculty of Lviv University, no. 25 (November 10, 2024). https://doi.org/10.30970/fhi.2024.25.4520.

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The undated portion of the Tale of Bygone Years and the testimony of various medieval foreign sources suggest that the formation of the Rus' (Ruthenian) state began in the mid-1st millennium, with the establishment of the Polian-Rus principality in the Middle Dnieper region. The chronicle's account of Prince Kyi and the founding of Kyiv reflects actual historical events that mark the early stages of state formation in Rus' (Ruthenia). This historical foundation is corroborated by the broader context of Slavic-Byzantine relations during the mid-1st millennium, as well as by Byzantine authors’ r

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