Academic literature on the topic 'Slavic ethnogenesis'

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Journal articles on the topic "Slavic ethnogenesis"

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Chernov, S. Z., N. N. Goncharova, and A. S. Semenov. "Determining Y-DNA and mtDNA haplogroups for the Twelveth-Century Medieval Slavic Burial near Zagoryansky Settlement on the Upper Klyazma (Moscow Region). Part II." Rusin, no. 64 (2021): 9–37. http://dx.doi.org/10.17223/18572685/64/1.

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The study aims at determining Y-DNA and mtDNA haplogroups of two early medieval Slavic burials at Bolshevo-1 burial ground (near Zagoryansky settlement) on the Klyazma River to consider their possible analogs in other samples of medieval Slavic DNA and to give a historical, archaeological and anthropological interpretation of the result. The comparison of the skulls from Bolshevo-1 with the craniological Slavic series has shown their proximity to the Serbian and West Slavic series. The belonging of Individuals 5666 and 5672 to Y-DNA haplogroups E1b1b and J2a1 suggests the Danube component in t
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Alekseev, Konstantin Aleksandrovich. "Methodological issues of modeling the initial stages of Slavic ethnogenesis." Genesis: исторические исследования, no. 8 (August 2024): 1–10. http://dx.doi.org/10.25136/2409-868x.2024.8.43715.

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The article analyzes various schemes, models and variants of the origin of the Slavic tribe for their admissibility, taking into account the accumulated data and materials available to researchers (archaeological, anthropological, written), as well as for the systemic inclusion of these schemes and variants in the broader context of the ethnogenesis of other dialect groups of the Indo-European language family. The main goal is to determine the most consistent model of Slavic ethnogenesis, which would allow to restore the earliest stages of history up to the moment of separation of the Slavs fr
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Ivangorodsky, Kostiantyn. "Archaeological Reconstructions of the Ethnogenesis of the Eastern Slavs in the Scientific Heritage of Volodymyr Baran and Denys Kozak." Eminak, no. 1(45) (May 1, 2024): 264–83. http://dx.doi.org/10.33782/eminak2024.1(45).701.

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The purpose of the research paper is a comparative analysis of the creative scientific heritage and ethnological criticism of the relevant archaeological reconstructions of the famous Ukrainian researchers V. Baran and D. Kozak, who at the turn of the millennium proposed their own hypotheses about the ethnogenesis and development of Eastern Slavic communities, including the formation of the ‘Ukrainian ethnos’ itself. An important task is also to characterize the excessive nationalization of archaeology and the ideologization of ethnogenetic reconstructions based on purely material artifacts, a
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Grzesik, Ryszard. "ETNOGENEZA SŁOWIAN W POLSKICH KRONIKA CH ŚREDNIOWIECZNYCH." Slavia Antiqua. Rocznik poświęcony starożytnościom słowiańskim, no. 61 (November 4, 2020): 41–51. http://dx.doi.org/10.14746/sa.2020.61.4.

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Historiography including the story of native origins created ideological bonds in new states, created the state and afterwards national consciousness. The Latin cultural roots of Christianity and the awareness of the similarities of Slavic languages played a role in ethnographical stories told in Polish medieval chronicles. While keen on presenting Polish origins, the first Polish chronicles did not deal with ethnogenesis of Slavs. Only in the 14th century did the chroniclers adopt an ethnogenetical approach. Dzierzwa introduced the Biblical genealogy to Polish medieval historiography and deri
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Promitzer, Christian. "Physical anthropology and ethnogenesis in Bulgaria, 1878-1944." Focaal 2010, no. 58 (2010): 47–62. http://dx.doi.org/10.3167/fcl.2010.580104.

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This article engages with the commonly encountered claim that Bulgarian physical anthropology "features a long, fruitful, and honorable existence," by discussing Bulgarian anthropology's contribution to the controversial issue of ethnogenesis. With the Russian influence waning from the mid-1880s on, the pioneers of Bulgarian anthropology were largely influenced by the German example. But the first generation of Bulgarian anthropologists' tradition of "racial liberalism" (Benoit Massin) was lost after World War I. On the eve of World War II a debate on racism raged among Bulgarian intellectuals
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Williams, Brian Glyn. "The Ethnogenesis of the Crimean Tatars. An Historical Reinterpretation." Journal of the Royal Asiatic Society 11, no. 3 (2001): 329–48. http://dx.doi.org/10.1017/s1356186301000311.

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AbstractWith the collapse of Communism in Eastern Europe the west has been confronted with the existence of several, little-understood Muslim ethnic groups in this region whose contested histories can be traced back to the Ottoman period and beyond. Previously overlooked Muslim ethnies, such as the Bulgarian Turks, Bosniaks, Pomaks, Kosovars, Chechens, and Crimean Tatars, have begun to receive considerable attention from both western scholars and the general public. Much of the interest revolves around the question of the identity of these Muslim communities and the history of their formation
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NAZAROV, Nazarii. "INDO-EUROPEAN MUSICAL IDIOM AND INDO-EUROPEAN ETHNOGENESIS." Folia Philologica, no. 2 (2021): 42–60. http://dx.doi.org/10.17721/folia.philologica/2021/2/5.

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This article for the first time proposes a methodological bridge between comparative and historical linguistics, classical philology (on the one hand) and ethnomusicology (on the other hand). Thus, it is possible to verify the results obtained independently in various fields of humanities of the 20th century. The present article compares rhythmical patterns of songs with explicit ritual use from different ethnic groups speaking Indo-European languages (Slavic, Baltic, Greek, Albanian, Iranian, and others). In these songs, there are two main types of stable rhythm patterns (0101/0100 and 011/01
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Kovalenko, Andrii. "А COMPARATIVE ANALYSIS OF THE HISTORY OF SLAVIC ETHNIC GROUPS OF THE PAGAN PERIOD: THE TRIBES OF SOUTH-EASTERN AND NORTHERN RUS". Bulletin of Agrarian History, № 31-34 (2020): 7–24. http://dx.doi.org/10.31392/vah-2020.30-34.01.

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The paganism of the ancient Slavs is not in itself a unique phenomenon in the world history of cultures, it is a Slavic variant of the universal pagan massif, but the variant is unique. This is a whole worldview, that is, a holistic system of ideas about the world and man's place in it. However, in science this topic is insufficiently studied, which attracts many researchers, becoming a topical issue. In the historical literature, one of the central is the problem of the origin of the people (ethnogenesis). Clarification of the question of the ethnogenesis of the Eastern Slavs is the first lin
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Ivangorodsky, K. "Archaeology and Ethnos: methodological aspects of the reconstruction of Slavic ethnogenesis." Cherkasy University Bulletin: Historical Sciences, no. 1 (2020): 17–31. http://dx.doi.org/10.31651/2076-5908-2020-1-17-31.

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Negru, Elena. "Elaborarea fundamentelor etnoculturale ale identităţii naţionale din RSSM (1944-1954)." Revista de istorie a Moldovei, no. 3-4(135-136) (October 2024): 67–77. http://dx.doi.org/10.58187/rim.135-136.04.

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The study addresses an important topic related to the manufacture of ethnocultural bases of national identity in the MSSR in the first decade after its creation. The author analyzes how the theory of ethnogenesis and the history of the ”Moldovan people” was elaborated and how the theorizing regarding the concept of its Slavic and Latin-Slavic origin evolved. An important emphasis is placed on reflecting the discussions on the capitalization of the classical literary heritage, the selective recognition of some representatives of the classical Romanian literature, as well as their inclusion in t
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Dissertations / Theses on the topic "Slavic ethnogenesis"

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Bryant, Sherwin Keith. "Slavery and the context of ethnogenesis African, Afro-Creoles, and the realities of bondage in the Kingdom of Quito, 1600-1800 /." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1104441139.

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Books on the topic "Slavic ethnogenesis"

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Popowska-Taborska, Hanna. Wczesne dzieje Słowian w świetle ich języka. Zakład Narodowy im. Ossolińskich, 1991.

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Popowska-Taborska, Hanna. Wczesne dzieje Słowian w świetle ich języka. 2nd ed. Slawistyczny Ośrodek Wydawniczy, 1993.

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Urbańczyk, Przemysław, ed. Nie-Słowianie o początkach Słowian. PTPN, 2006.

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Kokowski, Andrzej, ed. Cień Światowita: Czyli pięć głosow w sprawie etnogenezy Słowian. Wydawn. Uniwersytetu Marii Curie-Skłodowskiej, 2002.

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Godłowski, Kazimierz. Pierwotne siedziby Słowian. Instytut Archeologii Uniwersytetu Jagiellońskiego, 2000.

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Mulík, Peter. Etnogenéza Slovákov : kto sme a aké je naše meno. Matice Slovenská, 2009.

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Archeologia o początkach Słowian: Materiały z konferencji, Krakó́w, 19-21 listopada 2001. Księgarnia Akademicka, 2006.

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The origins of Slavonic: Language contact and language change. LINCOM Europa, 2007.

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Panzer, Baldur. Quellen Zur Slavischen Ethnogenese: Fakten, Mythen Und Legenden (Originaltexte Mit Ubersetzungen, Erlauterungen Und Kommentaren (Heidelberger Publikationen Zur Slavistik). Peter Lang Publishing, 2002.

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Book chapters on the topic "Slavic ethnogenesis"

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Caldarelli, Raffaele. "Il protoslavo, l’etnogenesi slava e il contatto linguistico. Problemi e prospettive di ricerca." In Biblioteca di Studi Slavistici. Firenze University Press, 2018. http://dx.doi.org/10.36253/978-88-6453-723-8.04.

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Reconstructed Proto-Slavic represents Slavic linguistic situation about 600 A. D. This form of Slavic language became one of the pillars of the Slavic ethnogenesis, which was also the result of social and political factors, including Byzantine initiative.About earlier ethnogenetic processes we know very little: probably there were no large phenomena of linguistic mixture, rather there were phenomena of linguistic shift to Slavic, in particular of Finnic peoples, with cultural (not linguistic) substratum traces of their past.
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Curta, Florin. "From Kossinna to Bromley: Ethnogenesis in Slavic Archaeology." In Studies in the Early Middle Ages. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.sem-eb.3.4489.

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"Red, Black, and Seminole." In Borderland Narratives, edited by Andrew K. Frank. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054957.003.0003.

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This chapter explores the relationship between African Americans and Seminole Indians in the context of the slow ethnogenesis of the Seminoles on the Florida borderlands. In this context, a fluid and historically contingent understanding of the relationship emerges, one where Seminoles and Africans followed converging and coalescing paths. Rather than treating Africans as occupying fixed categories—slaves, free, runaways, intermarried, descendents, or Seminoles—this interpretation recognizes both the temporal component to all these terms and the diversity of experiences within both the Seminol
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Conference papers on the topic "Slavic ethnogenesis"

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Curta, Florin. "Slavii timpurii şi etnogeneza lor în arheologia sovietică și post-sovietică." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-14-30.

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Despite its beginnings in the 19th century, Slavic archaeology developed relatively late in the Soviet Union because of the generally hostile attitude of the Bolshevik regime towards Slavic Studies, in general, which were perceived as a tool of imperialist (and tsarist) propaganda. The attitude changed in the 1930s, when Stalin revived the idea in order to use Slavic Studies against the Nazi propaganda and its claims about the civilizational inferiority of the Slavs. The paper traces the explosion of interest in the Slavic ethnogenesis and the archaeology of the early Slavs between 1950 and 19
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