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Journal articles on the topic 'Slavic ethnogenesis'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Chernov, S. Z., N. N. Goncharova, and A. S. Semenov. "Determining Y-DNA and mtDNA haplogroups for the Twelveth-Century Medieval Slavic Burial near Zagoryansky Settlement on the Upper Klyazma (Moscow Region). Part II." Rusin, no. 64 (2021): 9–37. http://dx.doi.org/10.17223/18572685/64/1.

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The study aims at determining Y-DNA and mtDNA haplogroups of two early medieval Slavic burials at Bolshevo-1 burial ground (near Zagoryansky settlement) on the Klyazma River to consider their possible analogs in other samples of medieval Slavic DNA and to give a historical, archaeological and anthropological interpretation of the result. The comparison of the skulls from Bolshevo-1 with the craniological Slavic series has shown their proximity to the Serbian and West Slavic series. The belonging of Individuals 5666 and 5672 to Y-DNA haplogroups E1b1b and J2a1 suggests the Danube component in t

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Alekseev, Konstantin Aleksandrovich. "Methodological issues of modeling the initial stages of Slavic ethnogenesis." Genesis: исторические исследования, no. 8 (August 2024): 1–10. http://dx.doi.org/10.25136/2409-868x.2024.8.43715.

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The article analyzes various schemes, models and variants of the origin of the Slavic tribe for their admissibility, taking into account the accumulated data and materials available to researchers (archaeological, anthropological, written), as well as for the systemic inclusion of these schemes and variants in the broader context of the ethnogenesis of other dialect groups of the Indo-European language family. The main goal is to determine the most consistent model of Slavic ethnogenesis, which would allow to restore the earliest stages of history up to the moment of separation of the Slavs fr

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Ivangorodsky, Kostiantyn. "Archaeological Reconstructions of the Ethnogenesis of the Eastern Slavs in the Scientific Heritage of Volodymyr Baran and Denys Kozak." Eminak, no. 1(45) (May 1, 2024): 264–83. http://dx.doi.org/10.33782/eminak2024.1(45).701.

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The purpose of the research paper is a comparative analysis of the creative scientific heritage and ethnological criticism of the relevant archaeological reconstructions of the famous Ukrainian researchers V. Baran and D. Kozak, who at the turn of the millennium proposed their own hypotheses about the ethnogenesis and development of Eastern Slavic communities, including the formation of the ‘Ukrainian ethnos’ itself. An important task is also to characterize the excessive nationalization of archaeology and the ideologization of ethnogenetic reconstructions based on purely material artifacts, a

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Grzesik, Ryszard. "ETNOGENEZA SŁOWIAN W POLSKICH KRONIKA CH ŚREDNIOWIECZNYCH." Slavia Antiqua. Rocznik poświęcony starożytnościom słowiańskim, no. 61 (November 4, 2020): 41–51. http://dx.doi.org/10.14746/sa.2020.61.4.

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Historiography including the story of native origins created ideological bonds in new states, created the state and afterwards national consciousness. The Latin cultural roots of Christianity and the awareness of the similarities of Slavic languages played a role in ethnographical stories told in Polish medieval chronicles. While keen on presenting Polish origins, the first Polish chronicles did not deal with ethnogenesis of Slavs. Only in the 14th century did the chroniclers adopt an ethnogenetical approach. Dzierzwa introduced the Biblical genealogy to Polish medieval historiography and deri

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Promitzer, Christian. "Physical anthropology and ethnogenesis in Bulgaria, 1878-1944." Focaal 2010, no. 58 (2010): 47–62. http://dx.doi.org/10.3167/fcl.2010.580104.

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This article engages with the commonly encountered claim that Bulgarian physical anthropology "features a long, fruitful, and honorable existence," by discussing Bulgarian anthropology's contribution to the controversial issue of ethnogenesis. With the Russian influence waning from the mid-1880s on, the pioneers of Bulgarian anthropology were largely influenced by the German example. But the first generation of Bulgarian anthropologists' tradition of "racial liberalism" (Benoit Massin) was lost after World War I. On the eve of World War II a debate on racism raged among Bulgarian intellectuals

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Williams, Brian Glyn. "The Ethnogenesis of the Crimean Tatars. An Historical Reinterpretation." Journal of the Royal Asiatic Society 11, no. 3 (2001): 329–48. http://dx.doi.org/10.1017/s1356186301000311.

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AbstractWith the collapse of Communism in Eastern Europe the west has been confronted with the existence of several, little-understood Muslim ethnic groups in this region whose contested histories can be traced back to the Ottoman period and beyond. Previously overlooked Muslim ethnies, such as the Bulgarian Turks, Bosniaks, Pomaks, Kosovars, Chechens, and Crimean Tatars, have begun to receive considerable attention from both western scholars and the general public. Much of the interest revolves around the question of the identity of these Muslim communities and the history of their formation

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NAZAROV, Nazarii. "INDO-EUROPEAN MUSICAL IDIOM AND INDO-EUROPEAN ETHNOGENESIS." Folia Philologica, no. 2 (2021): 42–60. http://dx.doi.org/10.17721/folia.philologica/2021/2/5.

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This article for the first time proposes a methodological bridge between comparative and historical linguistics, classical philology (on the one hand) and ethnomusicology (on the other hand). Thus, it is possible to verify the results obtained independently in various fields of humanities of the 20th century. The present article compares rhythmical patterns of songs with explicit ritual use from different ethnic groups speaking Indo-European languages (Slavic, Baltic, Greek, Albanian, Iranian, and others). In these songs, there are two main types of stable rhythm patterns (0101/0100 and 011/01

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Kovalenko, Andrii. "А COMPARATIVE ANALYSIS OF THE HISTORY OF SLAVIC ETHNIC GROUPS OF THE PAGAN PERIOD: THE TRIBES OF SOUTH-EASTERN AND NORTHERN RUS". Bulletin of Agrarian History, № 31-34 (2020): 7–24. http://dx.doi.org/10.31392/vah-2020.30-34.01.

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The paganism of the ancient Slavs is not in itself a unique phenomenon in the world history of cultures, it is a Slavic variant of the universal pagan massif, but the variant is unique. This is a whole worldview, that is, a holistic system of ideas about the world and man's place in it. However, in science this topic is insufficiently studied, which attracts many researchers, becoming a topical issue. In the historical literature, one of the central is the problem of the origin of the people (ethnogenesis). Clarification of the question of the ethnogenesis of the Eastern Slavs is the first lin

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Ivangorodsky, K. "Archaeology and Ethnos: methodological aspects of the reconstruction of Slavic ethnogenesis." Cherkasy University Bulletin: Historical Sciences, no. 1 (2020): 17–31. http://dx.doi.org/10.31651/2076-5908-2020-1-17-31.

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Negru, Elena. "Elaborarea fundamentelor etnoculturale ale identităţii naţionale din RSSM (1944-1954)." Revista de istorie a Moldovei, no. 3-4(135-136) (October 2024): 67–77. http://dx.doi.org/10.58187/rim.135-136.04.

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The study addresses an important topic related to the manufacture of ethnocultural bases of national identity in the MSSR in the first decade after its creation. The author analyzes how the theory of ethnogenesis and the history of the ”Moldovan people” was elaborated and how the theorizing regarding the concept of its Slavic and Latin-Slavic origin evolved. An important emphasis is placed on reflecting the discussions on the capitalization of the classical literary heritage, the selective recognition of some representatives of the classical Romanian literature, as well as their inclusion in t

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Trachuk, Oleksii. "Localization of the Nevrian and Scythian Plowmen Tribes in the Context of Ethnogenesis of Eastern Slavs." Ukrainian Studies, no. 3(84) (November 9, 2022): 68–102. http://dx.doi.org/10.30840/2413-7065.3(84).2022.263010.

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Archaeological researches of settlements and hillforts of the VII-III centuries B.C. in the Middle and Upper Dnieper region on the territory of Ukraine and Belarus in the 20th and 21st centuries contributed to the possibility of further ethnological research of the Slavs. B. Rybakov in the 1980s developed a system of the Eastern Slavs ethnogenesis research from the Bronze Age to Ruthenia using the methods of historical geography, based on the research of Ukrainian (S. Berezanska, V. Illinska, O. Terenozhkina, etc.) and Belarusian (O. Melnykivska, L. Pobolia) archaeologists. He compared the map

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Майоров and Anatoliy Mayorov. "SLAVIC COLONIZATION OF THE TERRITORY OF VERKHOVSKY HISTORICAL-GEOGRAPHICAL PROVINCE." Central Russian Journal of Social Sciences 10, no. 5 (2015): 227–37. http://dx.doi.org/10.12737/14353.

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Settlement of the territory of Ancient Russia was implemented by the various Eastern Slavic tribes, which retained their own specific features of historical development for a long time caused by underlying problems of ethnogenesis, and specificity of military and strategic position of their territories, by opportunities of the development of transit trade. Vyatiches had differences from their neighbours longer than others, who had settled in the Upper Oka basin called Verkhovsky historical geographical province. In the VIIIth – XIIth centuries that region was characterized by the presence of a

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Piven, P. V. "Noricum Venetians as a Proto-Slavic Element." Izvestiya of Altai State University, no. 5(121) (November 19, 2021): 70–77. http://dx.doi.org/10.14258/izvasu(2021)5-11.

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The article is devoted to the problem of finding the Proto-Slavic homeland. Based on data from historical sources, archeology, philology, anthropology, materials of genetic studies of various populations of Slavs, an attempt made to establish the area of formation of the Proto-Slavs. As one of the fundamental elements in the ethnogenesis of the Proto-Slavs, the bearer of the Pomeranian culture considered, presumably based on the substrate of the Western Balts and, possibly, the Venetes linguistically close to them. Based on a retrospective analysis, work done to summarize information about the

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Valentsova, Marina M. "Once again about archaic in the Gó ral traditional culture." Slavic Almanac, no. 3-4 (2020): 245–69. http://dx.doi.org/10.31168/2073-5731.2020.3-4.3.02.

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Gó rals are a separate ethnocultural group living in the mountainous regions of the Carpathians on the borderlands of Poland and Slovakia (Silesia, Orava, Podhale, Spiš, etc.). In the ethnogenesis of this group, not only Slavic tribes and peoples took part, but also Hungarians, Ger-mans, Aromanians, Turks, etc., which enriched the Gó ral traditional culture with other ethnic elements. Both Slavic and non-Slavic elements of spiritual culture retain their antiquity, that is, the archaic features of the traditional culture of the Gó rals include the cultural archaisms of the peoples inhabiting th

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Trachuk, Oleksii. "Mapping the Settlements of Slavic Tribes of the Zarubyntsi Culture of the 3rd Century BC — 2nd Century AD." Ukrainian Studies, no. 4(85) (January 15, 2023): 65–102. http://dx.doi.org/10.30840/2413-7065.4(85).2022.268113.

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Ethnological studies of the Slavic tribes of the Nevrians, Scythians-farmers and Scythians-ploughmen of the 7th–3rd centuries BC in the Middle and Upper Dnieper region on the territory of Ukraine, Belarus and the Russian Federation, which were published in the previous issues of the "Ukrainoznavstvo" journal, approved a new method of socio-cultural anthropology – the method of tribal geography. It was established that in the social life of East Slavic tribes, the main participant was the clan, and not the patriarchal family, family or neighborhood community. Despite the appearance of the works

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Verbych, Sviatoslav. "Life for onomastics: A scientific portrait of Iryna Mykhailivna Zhelіezniak". Ukrainska mova, № 3 (2022): 87–103. http://dx.doi.org/10.15407/ukrmova2022.03.087.

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The article characterizes the scientific achievements of the famous Ukrainian linguist I. M. Zheliezniak (April 25, 1932 — June 24, 2020) in various areas of national onomastics — anthroponymics, oikonymics, hydronymics, microtoponymics. The focus is on the multifaceted interests of the scientist: structural and semantic features of Old Slavic composite names, the origin of Ukrainian surnames, the etymology of Ukrainian and non-Slavic potamonyms, oiko nyms, oronyms, the formation of the Kyiv microtoponymicon, Ukrainian-non-Slavic (Ukrainian-South Slavic) hydronyms parallels, the problem of Sla

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Kaźmierczyk, Zbigniew. "Relikty słowiańskiej ludowości w poezji Syrokomli." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 60, no. 3 (2023): 189–202. http://dx.doi.org/10.36770/bp.828.

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The paper discusses two models of reading the works by Władysław Syrokomla – one from the era of Positivism, the other – from the era of Young Poland. It displays the canvas of Polish dualism in the author’s poetry. The paper explains its lineage in terms of ethnogenesis. It shows the genesis as the evocation of primeval religious substance of Pre-Slavic origin. The paper refers to the findings of cultural anthropology and religious studies. It shows how adequate the interdisciplinary methodology combining cultural anthropology, religious studies and literature studies is with regard to Syroko

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Turchyn, Yaryna, and Olha Ivasechko. "Serhiy Shelukhin’s Theory of the Celtic Origin of Ukraine-Rus’." Echa Przeszłości, no. XXII/1 (May 9, 2021): 9–27. http://dx.doi.org/10.31648/ep.6706.

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This article analyzes the idea of Ukrainian statehood, the means and resources deployed in its pursuit, the search for the optimum forms of state development, as well as the causes behind Ukraine’s loss of independence, as presented in the academic writings of Serhiy Shelukhin. The distinctive features of the Russian Federation’s contemporary neo-imperial policy were identified, and the Norman theory of the origin of the Slavic peoples and the resulting frame of reference for the Ukraine were discussed. The interpretation of the Norman theory by Russian pro-unification supporters was described

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Taperek, Marta. "„Polscy Aryjczycy”. Pomiędzy naukowymi podstawami mitu a mitycznymi korzeniami nauki w dyskursie słowiańskim XIX wieku." Przegląd Humanistyczny 62, no. 3 (462) (2018): 151–65. http://dx.doi.org/10.5604/01.3001.0012.7716.

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The article is devoted to reflection on the role of the Aryan discourse in the research of Slavophiles of the 19th century. Traditional studies on the ethnogenesis of the Slavs conducted by historians on the basis of ancient “scraps” and incomplete sources did not give the answer that would satisfy the political ambitions of the Poles. The inclusion of ethnographic and linguistic methods into the Slavic studies helped create the narrative in which the journey, made by the early Slavs from the Land of Aryans, became a full history of the people’s origin. The conviction about the Indo-Iranian or

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Trachuk, Oleksii. "Pedigree Nests of Scythian Farmers’ Settlements of the Left-Bank Ukraine." Ukrainian Studies, no. 2(83) (July 24, 2022): 32–61. http://dx.doi.org/10.30840/2413-7065.2(83).2022.258515.

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In the 20th Century. P. Tretiakov, B. Tymoshchuk, I. Froianov, V. Mavrodin, and others reasonably considered the nests of settlements as the remnants of the structure of tribal unions named in the ancient Russian chronicles. Archaeological research of settlements of the 7th–3rd centuries BC on the territory of Ukraine over the past hundred years have created opportunities for further social studies of the Slavs. As a topographical basis for searching for the nests of settlements of Slavic clans and tribes, we can, according to B. Rybakov, “take that stable territory, which already three times,

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Milosavljević, Monika. "Niko Županić and the Construction of the Yugoslav Ethnogenesis." Issues in Ethnology and Anthropology 8, no. 3 (2016): 717. http://dx.doi.org/10.21301/eap.v8i3.5.

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The paper considers the role of Niko Županić in the processes of translation of the anthropological and archaeological knowledges into the language of the political activism during the First World War and immediately after. As recorded by Sima Trojanović, Županić was employed at the Ethnographic Museum in Belgrade in May 1914, as "anthropological clerk" with the duty to "first of all measure the Serbian people, and only after that the foreigners on the Balkan Peninsula". He was officially stationed here up to 1922, although he spent the war years out of the country, involved in political activ

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Koloskov, Evgenii A. "The Theory of the Hun Origin in Contemporary Bulgaria." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1245–58. http://dx.doi.org/10.21638/11701/spbu02.2020.414.

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The article is devoted to the history of the formation and transformation of the theory of the Huns in contemporary Bulgaria through the prism of the political history of the country from the beginning of the debate about the origin of Bulgarians up to present day. The article examines how political reality impacted the processes of shaping scholarly and educational images, i.e. constructing a “convenient” usable past by the Bulgarian academic and non-academic circles. The main aspect in the study is related to the question of various interpretations of the ethnic origin of the Bulgars, the Hu

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Savelyeva, E. A. "Ethnocultural relations of the Lower-Vychegda Permians with the population of the Northern Dvina basin in the Middle Ages (based on the materials of the funeral rite of the Chezhtyyag burial ground)." Proceedings of the Komi Science Centre of the Ural Division of the Russian Academy of Sciences 4 (2021): 13–24. http://dx.doi.org/10.19110/1994-5655-2021-4-13-24.

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Funeral rites are one of the most conservative elements of the traditional culture of ancient ethnic groups. One of the characteristic features of the Lower Vychegda variant of the Vym archaeological culture is the plank inter-grave structures - log cabins. At the Chezhtyyag burial ground, they make up 34,2% of all burials. Similar log cabins were found on the burial grounds of neighboring Baltic-Finnish tribes, that allows us to assume that, most likely, the Zavoloch ChudвЂ™ is part of the Lower Vychegda Komi. Data from related sciences indicate a Baltic-Finnish component in the ethnogenesis

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CƏFƏROV, T. H. "TYURKOSLAVİSTİKA: TÜRK SİVİLİZASİYALARI VƏ MƏDƏNİYYƏTLƏRİNİN ÖYRƏNİLMƏSİNDƏ YENİ MƏRHƏLƏ." Actual Problems of study of humanities 1, no. 2025 (2025): 161–68. https://doi.org/10.62021/0026-0028.2025.1.161.

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Turkic-Slavistics is a new stage in the study of Turkic civilizations and cultures Summary The article highlights the sources, current state and prospects for the development of Turkic studies, identified and confirmed by the creative searches of Kazakh poet and researcher Olzhas Suleimenov in the study and presentation of the history of Turkic civilizations and cultures. Turkic-Slavistics, which involves the integration of a number of related branches of science, aims to refute existing incorrect approaches in assessing Turkic cultures and civilizations, to trace their close relationship with

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Vakhitov, R. R., and A. E. Rodionova. "Lev Gumilev’s Naturalistic Conservatism. (Essays on the Conservative Thought in the USSR)." Orthodoxia, no. 1 (December 3, 2023): 10–31. http://dx.doi.org/10.53822/2712-9276-2023-1-10-31.

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The paper examines the views of the ethnologist, historian and philosopher Lev Nikolayevich Gumilev (1912–1992), the creator of the theory of ethnogenesis and the theory of passionarity. The scientist’s dramatic life journey, his political opinions and scientific concepts are discussed here. The paper also reconstructs Lev Gumilev’s political views based on biographers’ studies, memoirs about Lev Gumilev and his poems that were unpublished during his life. This entire process shows that from his very youth to the last days the scientist was a secret anti-Soviet, anti-communist, monarchist and

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Shevchenko, Kirill. "The era of Kievan Rus’ in the assessments of the Czech historian Michal Téra." Slavic Almanac, no. 1-2 (2022): 434–46. http://dx.doi.org/10.31168/2073-5731.2022.1-2.5.02.

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The fundamental monograph written by the Czech historian Michal Tera and published in 2019, is a synthesis of the most important aspects of history and culture of Kievan Rus’. The Czech researcher, relying on impressive source base and extensive historiography, traces the complex process of the ethnogenesis of the Eastern Slavs, the peculiarities in the formation of their state and its subsequent evolution. He notes the key role of Prince Vladimir in the formation of borders and of the full-fledged state organism of Kievan Rus’, as well as in the Christianization of the Old Russian lands. The

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Curta, Florin. "Aging Levee." Historical Studies on Central Europe 2, no. 2 (2022): 179–213. http://dx.doi.org/10.47074/hsce.2022-2.10.

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The article is both a survey of the literature since the publication in 1997 of Gottfried Schramm’s book, and a critical review of the conclusions drawn by the most recent research. The survey focuses onthe main theses put forward by Schramm (his famous eight theses on Romanian ethnogenesis) and the way they fared in the literature. His 1985 and 1986 articles, which formed the basis of the book’s fourth part have been translated into both Hungarian and Romanian. However, there has been very little, if any engagement with Schramm’s arguments, which are primarily, if not exclusively linguistic,

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Ismailzade, S. "THE RELATIONS OF THE TURKS WITH THE EASTERN SLAVS, ETHNOPOLİTİCAL PROCESSES." Slovak international scientific journal, no. 78 (December 13, 2023): 45–47. https://doi.org/10.5281/zenodo.10369623.

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In the mid-10th century, a significant Oghuz community was visible in the lands north of the Black Sea. Russian historians recorded them as Tork, and Byzantine sources as Uz. For the first time in Russian chronicles, Torks and Kipchaks are mentioned, whom they called Polovtsy (fair-haired). It is not known why the Russians, excluding the Pechenegs and Kipchaks, called Uz only Torkom. The Kipchak raids led to the arrival of the Torks in the north of the Black Sea. The Kipchaks continued to put pressure on the Oguzes in the north of the Black Sea region, as a result of which a significant part o

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Kočevar, Vanja. "Vloga reformacije v slovenski etnogenezi: Etnična kolektivna identiteta na premici zgodovine dolgega trajanja ▪︎ The Role of the Reformation in Slovene Ethnogenesis: Collective Ethnic Identity in Long-Term History." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 13–46. http://dx.doi.org/10.26493/2590-9754.17(33)13-46.

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Although the Reformation in both Europe and Slovenia was primarily of a religious nature, its long-term impact on Slovenes is much more visible in their collective ethnic than religious identity. While the sovereign Counter-Reformation abolished Protestantism in the Inner Austrian lands between 1598 and 1628, the Catholic Revival used certain achievements of the movement in its own pursuits. For the further development of Slovenes as an ethnic community, especially four Reformation creations are important: 1) the linguistic norm, 2) the concept of the Slovene church, 3) the myth of the chosen

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Alekseyev, Konstantin. "Origin of the Nordic Indo-European Group in the Light of the Latest Paleogenetics Data." Izvestia of Smolensk State University, no. 2(58) (July 3, 2022): 156–72. http://dx.doi.org/10.35785/2072-9464-2022-58-2-156-172.

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The subject of the article is ethnogenesis of the Balto-Slavic-Germanic group of the Indo-European language family. The article analyzes data on the genetic composition of the population of the Corded Ware cultures in Central Europe and the Northern Circle cultures in Jutland and Southern Scandinavia. The study aims to determine the primary habitat of the Nordic Indo-Europeans in the period preceding the disintegration of dialectal unity and the beginning of their migrations to Central Europe. The methodology is based on comparative and cluster analysi

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Крайнев, В. В. "Анты как народность в сочинениях Прокопия Кесарийского". Historical bulletin 8, № 1 (2025): 226–32. https://doi.org/10.58224/2658-5685-2025-8-1-226-232.

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анты – древнее восточнославянское этническое сообщество, существовавшее предположительно, в IV-VII веках. Они были тесно связаны со славянами и являлись их этническими соседями и соратниками. Анты упоминаются в ряде исторических источников, включая произведения византийских историков. Их история и культура не до конца исследованы, но они считаются важной частью раннего этногенеза восточных славян. В данной статье проведен анализ летописания жизни народа антов в сочинениях Прокопия Кесарийского, византийского историка VI века. Исследование направлено на выявление фактологической основы в его от

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Medovarov, Maksim. "Aromanians in the representation of Russian society of the second half of the 19th — early 20th centuries." St. Tikhons' University Review 122 (February 28, 2025): 63–85. https://doi.org/10.15382/sturii2025122.63-85.

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The milestones in the formation of the image of Aromanians (Kutsovlakhs, Tsintsars) in the consciousness of the Russian public in ethnocultural, religious and political terms are considered. The gradual introduction of this topic into the agenda of pan-Slavic and Slavophile-minded diplomats, journalists, ethnographers is demonstrated, as well as attempts by foreign authors to influence public opinion in Russia in this regard. The sources include materials from periodicals (“Slavyanskie Izvestia”, “Novoe Vremya”, “Moskovskie Vedomosti”, etc.), ethnographic studies (A.S. Ionin, A.F. Rittich), tr

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Taranets, Valentyn, Nataliia Shkvorchenko, and Ihor Peresada. "THE ORIGIN OF THE SWEDES (HISTORICAL-LINGUISTIC ANALYSIS OF THE ETHNOS)." Naukovy Visnyk of South Ukrainian National Pedagogical University named after K. D. Ushynsky: Linguistic Sciences 2019, no. 29 (2019): 231–47. http://dx.doi.org/10.24195/2616-5317-2019-29-17.

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The article is dedicated to the problem of the origin of the Swedes tribe against the background of Indo-European ethnogenesis in comparison with the Rus tribe, which were formed on the basis of territorial and pagan proximity to a relatively single ethnic group and a super-language (koine) on the Don. The study is based on the mythological material of the Ynglinga saga and the Book of Veles, lexicographic, toponymic features of the indicated tribes, in which the roots of the ethnic groups stand out. The latter is confirmed in Finnish names regarding the country of Sweden, which the Finns call

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Salmin, Anton. "Matters of the Danube Bulgars Identity and the Historical Ancestors of Chuvash in the Studies of Arist Kunik." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2022): 167–73. http://dx.doi.org/10.15688/jvolsu4.2022.1.14.

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Introduction. Academic of the Imperial Academy of Sciences of Saint Petersburg Arist Kunik published his work “On the Relationship of Hagan-Bulgarians with the Chuvash According to the Slavic-Bulgarian Nominalia” in 1878. The matters of the historical relationship of Bulgarians and Chuvash have been widely discussed since that time. The objective of the article is to evaluate the basic provisions of Kunik’s study from the point of view of innovative advances in this field. Attention is focused on the identity of Danube Bulgars and the historical ancestors of modern Chuvash. Methods and materia

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Tyapin, Igor N. "Ethnic Origin and Identity of the Pomors: Approaches, Results, Conclusions." Общество: философия, история, культура, no. 10 (October 18, 2023): 96–103. http://dx.doi.org/10.24158/fik.2023.10.13.

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The study is aimed at examining the intermediate results of the consideration of the problem of ethnogenesis and ethno-cultural identity of the Pomors in the domestic science of the XVIII – early XXI centuries. The re-search methodology is based on the principles of systemacity and historicism and includes methods of biblio-graphic analysis and systematization of information, problem-chronological method, comparative-historical method. Two opposing models of Pomor genesis and identity are characterized, one of which is based on con-structivism, the other on a moderate situativist approach and

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Kuzmich, E. V., I. E. Pavlova, and L. N. Bubnova. "Genetic distances between Russians from different country regions and other populations of Russia." Medical Immunology (Russia) 27, no. 3 (2025): 519–30. https://doi.org/10.15789/1563-0625-gdb-2886.

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The major histocompatibility antigen (HLA) complex is among the most polymorphic genetic systems in humans. The distribution of HLA alleles and haplotypes differs within ethnic groups and geographical regions. Russian populations evolving in different regions of Russia may have distinct immunogenetic characteristics due to the influence of internal and external factors (vast territories, multinational population, interethnic contacts). The aim of this study was to evaluate the genetic distances between Russians from different regions of Russia, and other populations. The results of this study

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Shpyk, Igor. "Instilled ethnogenetic memory, or how the Rus people realized their Slavic nature." Problems of slavonic studies 69 (2020): 117–42. http://dx.doi.org/10.30970/sls.2020.69.3492.

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Background: The idea of the origin of the Slavic peoples from a single genetic root originated in the early Middle Ages and in all subsequent historical periods it served as a starting point for various mythologemes, ideologemes, theories and concepts. Even now, despite numerous attempts at deconstruction, they continue to function, producing “necessary” meanings and fueling established stereotypes. The later stages of their development are generally well studied, but the origin and initial establishment still remain a mystery. The greatest difficulty lies not so much in the small number and f

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Moroi, Natalia. "Significance of the „khrushchev thaw” for the history of ethnological science in the MSSR." Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, no. 4(174) (October 2023): 66–80. http://dx.doi.org/10.59295/sum4(174)2023_08.

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„Khrushchev Thaw” in the USSR covers the period from the mid-1950s to the mid-1960s and was manifested through the diminishing of the Soviet dictatorship, including the weakening of censorship. It seemed that even in the union republics the necessary premises were created for the objective investigation of some historical issues. But the „thaw” was pretty shallow. In the MSSR, the works of writers from the 19th century (G.Asachi, C. Stamati, C. Negruzzi, V. Alecsandri, Al. Russo, M. Kogălniceanu, M. Eminescu etc.) were published, specifying however that they were the classical writers from Mol

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Voitovych, Leontij. "What Rus’-Ukraina was begun with?" Problems of slavonic studies 69 (2020): 99–116. http://dx.doi.org/10.30970/sls.2020.69.3491.

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Background: The Thorny problems of indo-european and Slavic ethnogenezis abandon debatable the questions of beginning of the Ukrainian ethnos and his state system. Practical absence of a traditional spring base pushed away on the second plan usual historiography methods and pulled out on the first plan a tool end proofs of the special disciplines created on his base: linguistics, onomastics, ethnography, anthropology and archaeology. But white the Ukrainian researchers from far away watch after the polemic of their neighbours, last, especially taking into account the terms of “hibrid war”. Wit

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Alimov, Denis. "The Danube Homeland of the Slavs in the Tale of Bygone Years: A Problem of Interpretation." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2023): 202–13. http://dx.doi.org/10.15688/jvolsu4.2023.4.16.

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Introduction. The article discusses the image of the ancestral homeland of the Slavs as described in the early 12th century Old-Russian chronicle known as the “Tale of Bygone Years.” Methods and materials. The focus of the article is on the concept of the Danube Slavic land, which, according to the chronicle, was the ancient homeland of the Slavs. In order to elucidate this concept, the author uses elements of historical-semantic analysis of the text and compares its information with data from other sources relevant for the study of this topic. Analysis. Taking into account the heterogeneity o

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Trachuk, Oleksii. "Veneds Tribes of the Late Zarubyntsi Culture of Upper Dnieper in the 2nd–5th Centuries CE." Ukrainian Studies, no. 1(86) (March 29, 2023): 67–92. http://dx.doi.org/10.30840/2413-7065.1(86).2023.275318.

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Nests of settlements were the basis of the research on family and tribal structure of the Slavs (Nevrs, Scythians-ploughmen, Scythians-farmers, and Veneds of the Zarubyntsi culture) of the 7th century BCE – 2nd century CE, which was published in the "Ukrainoznavstvo" journal (2022, №. 2–4). Mapping the nests of settlements on modern maps makes it possible to compare the changes in the location of the named Slavic tribes over time, which in fact offers a new method of sociocultural anthropology – the method of family-tribe geography of the Slavs–Ukrainians ethnogenesis. This method permits to d

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Павликівська, Наталія, та Тетяна Пелих. "Антропонімна категорія прізвиська в українській мові (на матеріалі села Копіївка Гайсинського району Вінницької області)". Наукові записки Вінницького державного педагогічного університету імені Михайла Коцюбинського. Серія: Філологія (мовознавство), № 40 (7 липня 2025): 124–31. https://doi.org/10.31652/2521-1307-2025-40-13.

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Residents of Ukrainian villages, in addition to their surname, often have another name - a nickname. Anthroponomics as a science of proper personal names deserves a thorough study in both theoretical and practical aspects. Right now, there is rapid development and notable success in this field. Ukrainian anthroponymy is rich in various and interesting nicknames that have their own origin and meaning. The works of V. Horpynych "Anthroponymy of the Dnieper Pryporizia and adjacent regions of Ukraine"), L. Humetska ("Essays on the history of the Ukrainian language"), M. Demchuk ("Slavic autochthon

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Yurochkin, Vladislav. "The “Slavic issue” and academic archaeology in the Crimea in the aftermath of World War II. To the 120th anniversary of Pavel Nikolaevich Shultz (1901–1983)." Rossiiskaia arkheologiia, no. 4 (December 2021): 191–201. http://dx.doi.org/10.31857/s086960630013785-2.

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The actualization of the "Slavic issue" in the post-war Crimea took place at the background of the rise of patriotic sentiments in society. This contributed to the establishment of the Sector of History and Archaeology in the Crimean Research Base at the USSR Academy of Sciences under P.N. Shultz in 1947. The issue in question was developed based on the “Scythian” ethnogenetic myth and autochthonous theories of N.Ya. Marr. The applied task of the studies was to popularize the history of Crimea in close connection with the fate of the Slavs and the Russian people among the settlers who came to

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Miodyński, Lech. "Amnezja zaprojektowana. Albański kompleks etnogenetyczny we współczesnej ocenie macedońskiego środowiska intelektualnego." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 18 (November 9, 2022): 39–52. http://dx.doi.org/10.4467/25439561ksr.22.003.16355.

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W niepodległym państwie macedońskim niewielu słowiańskich autorów próbowało kompleksowo określić swój stosunek do etnokulturowych tradycji i mitologii historycznej Albańczyków. Wyraźniej zakwestionowano spójność składników ich kultury po roku 2001, gdy w atmosferze napięć etnicznych zaczęto opisywać albański kompleks etnogenetyczny w kategoriach falsyfikacji i kamuflażu elementów obcych. Przykłady pokazują, że kwestie autochtoniczności, języka czy oryginalności programu narodowego pojawiają się w tym kontekście jako dowody nienaturalnego wykreowania jednolitej tożsamości sąsiedniej wspólnoty.

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Valentsova, Marina, and Ludmila Vinogradova. "Folk Carpathian-Ukrainian demonology: motivational-functional research method." Journal of Ethnology and Culturology 29 (August 2021): 44–52. http://dx.doi.org/10.52603/rec.2021.29.06.

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The traditional way of describing and researching national demonological systems is the character approach. The article attempts to substantiate another possibility of studying Slavic demonology – through the concept of a mythological motive. The motive is understood as a semantic predicate of demonological narratives of various kinds, the minimal meaningful unit of plot composition (including motives-actions, motives-situations, motives-descriptions etc.). The composition of motives in each mythological tradition is unique and can be used to understand the mentality of the people, their way o

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Gura, Aleksandr. "Sorbian-Eastern Slavic Parallels from the Field of Folk Demonology." Slavic World in the Third Millennium 17, no. 1-2 (2022): 72–93. http://dx.doi.org/10.31168/2412-6446.2022.17.1-2.05.

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This article examines the demonological beliefs of the Lusatians that correspond with beliefs among the Eastern Slavs. In the East Slavic region, there is a chain of related beliefs all the way to the Russian North-West. This is a chain of archaic areas: Carpathian, Polesie, and Belarusian-West Russian. One such Lusatian-North Russian parallel is demonstrated by the image of Lady Midday (Noonwraith, Noon Witch). Among the Lusatians and Russians, this female mythological character has a number of common features, and some of the similarities noted four hundred years ago by the Dutch scientist M

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Riedel, Ivan. "The idea of God’s chosenness of the Czechs in the “Annals of Bohemia” by Giovanni de’ Marignolli." Slavic Almanac, no. 1-2 (2019): 13–28. http://dx.doi.org/10.31168/2073-5731.2019.1-2.1.01.

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The article is devoted to the analysis of the «Annals of Bohemia» written by the cardinal Giovanni de’ Marignolli, an outstanding literary monument of the Charles IV era, in which the Czechs are first portrayed as God’s chosen people. The goal of the chronicle is to write the history of the Czech people in the world historical process. Based on his own etymological and ethnogenetic assumptions, the chronicler calls the Slavs «a sunny and glorious people», who are called upon to turn the Holy Roman Empire into a paradise on Earth. At the same time, the author singles out the Czechs of all the S

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Suleimanov, R. H. "Traces of the Dahaean and Sarmatian Cultural Legacy in Ancient Turan and Old Rus." Archaeology, Ethnology & Anthropology of Eurasia 49, no. 3 (2021): 60–74. http://dx.doi.org/10.17746/1563-0110.2021.49.3.060-074.

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This study examines the migrations of the Dahae and Sarmatians—the two related early nomadic peoples of Middle Asia and Eastern Europe—directed to the south and west of their homeland. Archaeological, written, and folkloric sources make it possible to trace the migrations of the Dahae and Sarmatians over several centuries preceding the spread of Islam in Central Asia and of Christianity in Old Rus. The study focuses on mortuary monuments, temples, and sanctuaries, cross-shaped in plan view, of migrants and their descendants. A detailed analysis of the major southward migration of Dahae from th

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Galieva, F. G. "TYPES OF CULTURAL COMMUNITIES OF THE PEOPLES OF THE SOUTHERN URALS AND THE URALS IN THE LIGHT OF R.G. KUZEEV'S CONCEPT." Izvestia Ufimskogo Nauchnogo Tsentra RAN, no. 4 (December 10, 2024): 169–73. https://doi.org/10.31040/2222-8349-2024-0-4-169-173.

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The materials of this publication were announced at the International Scientific and Practical Conference "Ethnos. Society. Civilization: VII Kuzeev Readings" (Ufa, September 26–27, 2024), dedicated to the 95th anni- versary of the outstanding ethnographer, ethnologist, organizer of science, public figure Rail Gumerovich Kuzeev. It is shown, that the scientific problem of intercultural interactions and mutual influences was formulated by R.G. Kuzeev as particularly relevant for a multiethnic region and was developed at the Institute of Ethnological Research of the UFIC RAS, which now bears his

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Andriyenko, O. V. "HISTORICAL WAYS OF DEVELOPMENT OF THE MULTIETHNIC CULTURE OF UKRAINE." INNOVATIVE SOLUTIONS IN MODERN SCIENCE 5, no. 24 (2018). http://dx.doi.org/10.26886/2414-634x.5(24)2018.6.

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In the article the historical ways of forming of the multiethnic culture of Ukraine have been analyzed. The main scientific approaches to the Ukrainian ethnogenesis have been distinguished. Among them are the theory of “Primordalism”, the autochthonous theory of Mikhail Gruschevsky, the theory of “one cradle”, and the theory of the “Independent Development of East Slavic Peoples”. It has been emphasized that the main element of any ethnos is a language. The main elements of the Ukrainian ethnos have been named: 1) Basic ethnic massive of the Ukrainian people; 2) Ethnic Ukrainian groups abroad

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