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Journal articles on the topic 'Slavophile reasons'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Verner, Inna V. "“Slavic hexaglot” as a sociocultural and linguistic experiment of Russian Slavophiles in the late XIXth century." Slavic Almanac, no. 3-4 (2020): 175–93. http://dx.doi.org/10.31168/2073-5731.2020.3-4.2.02.

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The article discusses the sociolinguistic reasons for the appearance of P. A. Hiltebrandt’s draft publication of the New Testament in the six Slavic languages and its failure. The role of this project in the Slavophile socio-political and philological program is determined; the editions of New Testament translations into various Slavic languages used in the printed fragment of hexaglot are identifi ed; the linguistic features of these translations are characterized. Presented in parallel with Church Slavonic and Russian, gospel translations in Bulgarian, Serbian, Czech and Polish were intended

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2

Perevalova, Elena V. "Two Fates: “Russkaya Beseda” and “Russky Vestnik” (to the Question of the Reasons for the Failure of the Slavophil Publishing Project)." Almanac “Essays on Conservatism” 54 (May 20, 2019): 110–22. http://dx.doi.org/10.24030/24092517-2019-0-2-110-122.

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The article provides a comparative analysis of two Moscow literary and political magazines of the second half of the 1850s: “Russkaya Beseda”, the publication of which was initiated in 1856 by members of the Moscow Slavophile circle A.I. Koshelev, Yu.F. Samarin, Aksakovs, I.V. and P.V. Kireevsky and others, and the “Russky Vestnik”, which arose in the same year as an organ of a pro-Western liberal university professors. It was revealed that in a very favorable socio-political situation (liberalization of the government course, the rapid development of public thought, the weakening of censorshi

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3

Churkina, Iskra. "Slavophiles and the government of Russia in times of the Great Eastern Crisis of 1875-1878." Slavs and Russia, no. 2019 (2019): 168–84. http://dx.doi.org/10.31168/2618-8570.2019.6.

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The article describes the causes of the Great Eastern Crisis of 1875-1878 and the Western powers and Russia's attitude to it. Much attention is paid to the Russo-Turkish war of 1877-1878 and the reasons for its different perception by the Russian government and public, especially Slavophile circles of Russia. The author pays special attention to I.S. Aksakov and V.A. Cherkassky activities performed at the time.

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4

Fetisenko, O. L. "К истории газеты «День»: неизвестные письма И.С. Аксакова Н.П. Игнатьеву (1863 г.)". Solov’evskie issledovaniya, № 3 (30 вересня 2023): 107–19. http://dx.doi.org/10.17588/2076-9210.2023.3.107-119.

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A short article serves as an introduction to the publication of unknown archival documents, which add vivid details to the ideas about I.S. Aksakov as an editor and publisher of Slavophile newspapers, established in historical science. The choice of texts for publication was due to two reasons: the coincidence of the 200th anniversary of Aksakov and the 160th anniversary of the Polish riot (1863–1864), as well as the fact that the published epistolary documents are addressed to a historical figure, Aksakov’s being acquainted with to much more late time – the end of the 1870s. Emphasizing the r

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Anton A., Chemakin. "The Topic of Socialism in the Emigrant Journalistic Works by V.V. Shulgin." Almanac “Essays on Conservatism” 4 (October 30, 2022): 317–31. http://dx.doi.org/10.24030/24092517-2022-0-4-317-331.

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Readers are invited to the articles, published by politician and journalist V.V. Shulgin in emigrant newspapers and united by the theme of socialism. Issued in the 1920s in Russian emigrant press, they have never been reprinted since then, and some of them are completely absent from the collections of Russian archives and libraries. In these articles, V.V. Shulgin acts not only as an opponent of socialism in general and Bolshevism in particular, but also pays attention to a critical examination of Slavophile theories about the originality and usefulness of the peasant community, the existence

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6

Goncharova, Elena I. "Vasily Rozanov and Anatoly Aleksandrov: Personal and Literary Dialogue in the 1892 Correspondence." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 3 (2020): 143–79. http://dx.doi.org/10.31860/2712-7591-2020-3-143-179.

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This is the first publication of eleven consecutive letters exchanged in 1892 by the profound Russian intellectual, philosopher and publicist Vasily Rozanov and Anatoly Aleksandrov, a modest poet and a budding journalist. The publication is accompanied by a study of the reasons for their relationship and of the initial stage of their spiritual rapprochement. Rozanov and Aleksandrov started their correspondence in 1892, both being devoted followers of the outstanding Russian religiousthinker Konstantin Leontiev and admirers of his intellectual heritage. Over time, their relationship changed sig

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7

Яхшиян, О. Ю., and И. А. Бронников. "Community as a Value Constant of Russian Civilization in the Historiosophy of the Slavophiles." Диалог со временем, no. 88(88) (September 9, 2024): 116–29. http://dx.doi.org/10.21267/aquilo.2024.88.88.007.

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Одна из исходных установок историософии славянофилов заключалась в стремлении выявить т.н. «начала» – изначальные субстанциональные особенности того или иного народа, разворачивающиеся в процессе его исторического развития и в решающей мере это развитие определяющие. Одним из таких «начал» в исторической судьбе русского народа славянофилы считали общинность. Поставив вопрос о российской самобытности, они именно в этом контексте открыли для науки и общественной мысли русскую общину-мир. В статье исследуется славянофильская трактовка взаимосвязи общины как института и общинности как ценностной к

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8

Schastlivtseva, E. A., and M. A. Barkholenko. "The Views of P.I. Novgorodtsev on the Moral Philosophy of V.S. Solovyov." Humanities and Social Sciences. Bulletin of the Financial University 12, no. 1 (2022): 16–21. http://dx.doi.org/10.26794/2226-7867-2022-12-1-16-21.

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The article purpose is to reveal the content and philosophical background of the discussion of the 80s‑90s concerning the late Slavophiles, in which, apparently, V. Solovyov also participated. The research is based on a general analytical approach and hermeneutical understanding of the text, taking into account modern discussions in the field of Russian history and philosophy of law. We revealed the reasons for Solovyov’s criticism of the ideas of Slavophiles and his transition to the camp of late Slavophiles and Westerners. Further, we noted the ideological problems of the correlation of the

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9

Kaplin, Oleksandr, and Gennadiy Goncharov. "‘Classical’, ‘True’ Slavophiles and Slavophilism as Depicted, Interpreted and Perceived in Works by Russian Émigrés (In the 1920s)." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 61 (June 27, 2022): 219–42. http://dx.doi.org/10.26565/2220-7929-2022-61-10.

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The article is concerned with the consideration, perception and interpretation by first-wave Russian émigrés (in the 1920s) of Slavophilism as well as ‘classical’ and ‘true’ Slavophiles and their heritage. This study is aimed at providing an insight in the historical conditions in which Russian émigrés found themselves, namely the philosophical, historical and political views of those who wrote about Slavophiles as well as the reasons Slavophiles’ heritage attracted their interest. The article uses a method first and foremost requiring that detailed consideration be given to the spiritual and

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10

Nemchynov, Ihor. "Russian identity. Alexander Pushkin vs Pyotr Chaadaev: two approaches to russian history." Sententiae 9, no. 2 (2023): 177–86. http://dx.doi.org/10.31649/sent09.02.177.

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The purpose of the article is to study the creative heritage of A. Pushkin and P. Chaadaev as catalysts of historiosophical reflections on the fate of Russia, which later took shape in the circles of Westernizers and Slavophiles. By comparing the positions of Pushkin and Chaadaev, the author finds out the reasons and consequences of the emergence and strengthening of the Uvarov ideological construction "Orthodoxy, autocracy, nationality", which is still the main identifying principle of Russian thought. Study of theses of Pushkin and Chaadaev in relation to Russia; its attitude to Europe; the

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11

Cierniak, Urszula, and Alicja Bańczyk. "Słowiańszczyzna w ideach rosyjskich jezuitów w dziewiętnastowiecznej Francji." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 17 (2021): 61–90. http://dx.doi.org/10.4467/25439561ksr.21.004.14415.

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Gdy sięgamy po historię rosyjskiej literatury i myśli społecznej w dziewiętnastym wieku, jawi się nam ona w postaci dwóch nurtów: okcydentalistycznego i słowianofilskiego. Rosyjscy katolicy, jak dotąd, byli uznawani za przedstawicieli pierwszego z nich z uwagi na ich pozytywny stosunek do Europy Zachodniej i jej religii. W centrum uwagi niniejszego artykułu znaleźli się czterej emigranci żyjący na stałe we Francji i należący do zakonu jezuitów – Iwan Gagarin, Iwan Martynow, Jewgienij Bałabin oraz Paweł Pierling. Postrzeganie przez nich kwestii Słowian i Słowiańszczyzny oraz jej problemów relig

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12

Ivanov, Andrey, and Ivan Ambartsumov. "Apologia and Criticism of Russian Nationalism in the Journalistic Writings by Bishop Andrey (Ukhtomsky." State Religion and Church in Russia and Worldwide 38, no. 3 (2020): 255–83. http://dx.doi.org/10.22394/2073-7203-2020-38-3-255-283.

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Using the views of bishop Andrey ( Ukhtomsky) as an example, the article discusses an understudied problem of the attitude of Russian Orthodox priests to the theory and practice of Russian nationalism of the late 19th — early 20th centuries. The authors analyze the bishop’s views on national empowerment, political nationalism and the issue of the non-Russians (inorodtsy). It is demonstrated how bishop Andrey’s Slavophil views shaped his Russian nationalism. The authors also consider the reasons for bishop Andrey’s cooperation with rightwing parties and unions, as well as the events that led to

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13

Marey, Maria D. "“I Don’t See Any Reason for Changing My Opinion”: F.D. Samarin About Zemsky Sobor and the Concept of Representation." Almanac “Essays on Conservatism” 54 (May 20, 2019): 399–411. http://dx.doi.org/10.24030/24092517-2019-0-2-399-411.

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The present article is devoted to the study of political views of one of the representatives of late Slavophilism – F.D. Samarin. The author mainly focuses on Samarin’s attitude to the idea of Zemsky Sobor that was very popular in Russian public circles in the beginning of the 20th century, and on his views on the possibility of the introduction in Russia of a representative body, even if only of deliberative nature. That issue was very important for Samarin as Slavophile, as he’d accumulated great experience of practical work in Zemstva. The author shows the sources of Samarin’s skepticism re

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14

Freeze, G. L. "Handmaiden of the State? The Church in Imperial Russia Reconsidered." Journal of Ecclesiastical History 36, no. 1 (1985): 82–102. http://dx.doi.org/10.1017/s0022046900023964.

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The history of the Russian Orthodox Church, especially in the modern imperial period (1700–1917), has been a woefully neglected field of scholarly research. That neglect antedates the collapse of the ancien regime in 1917, for pre-revolutionary historiography on the Church was neither abundant nor sophisticated; rarely did it produce more than myopic diocesan histories, fatuous accounts of the local seminary, or hagiographic paeans devoted to some prominent clergyman. The reasons for this neglect of so fundamental an institution in ‘Holy Rus’ are many – restricted access to ecclesiastical arch

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15

Teslya, Andrey. "The Place of Slavophilism in the Typology of Conservatism." Stasis 10, no. 2 (2021): 13–40. http://dx.doi.org/10.33280/2310-3817-21-10-2-13-40.

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In the history of political thought, Russian Slavophilism of the period from 1840s till 1880s has two established traditions of interpretation: as a variant of conservative ideology and as one form of Russian liberalism of the 1840s, along with Westernism (in this case, the later history of Slavophilism, i.e. the period between 1860s and 1880s, is viewed as a departure from initially liberal stances. Beginning with the framework of Andrzej Walicki, the article attempts to demonstrate the underpinnings of this peculiar duality of evaluations. Slavophilism is understood as liberal conservatism;

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16

Teslya, Andrey. "The Place of Slavophilism in the Typology of Conservatism." Stasis 10, no. 2 (2021): 13–40. http://dx.doi.org/10.33280/2310-3817-2020-10-2-13-40.

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In the history of political thought, Russian Slavophilism of the period from 1840s till 1880s has two established traditions of interpretation: as a variant of conservative ideology and as one form of Russian liberalism of the 1840s, along with Westernism (in this case, the later history of Slavophilism, i.e. the period between 1860s and 1880s, is viewed as a departure from initially liberal stances. Beginning with the framework of Andrzej Walicki, the article attempts to demonstrate the underpinnings of this peculiar duality of evaluations. Slavophilism is understood as liberal conservatism;

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17

Kucherskaya, M. A. "Wearing Folk Costumes as a Mimetic Practice in Russian Ethnographic Field Studies." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 1 (2019): 127–36. http://dx.doi.org/10.17746/1563-0110.2019.47.1.127-136.

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Wearing folk costumes was a mimicry practiced by certain mid-19th-century Russian ethnographers and folklorists. The most consistent of these was Pavel Yakushkin, who posed as a peddler when doing fi eld work in villages. In this he followed the instructions written by the famous writer, historian, and antiquary Mikhail Pogodin. The sources of Pogodin’s ideas on how a folklorist and ethnographer should look were the Slavophiles’ perception of the Russian costume, Alexander Pushkin’s habit of wearing a red shirt, as well as court jokes and folk legends about top-ranking persons wearing folk cos

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18

Shirokova, M. A. "On the Problems of Periodization and Features of the Russian Enlightenment." Izvestiya of Altai State University, no. 5(115) (November 30, 2020): 64–68. http://dx.doi.org/10.14258/izvasu(2020)5-09.

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In connection with the concept of the "new Enlightenment" formulated in the recent anniversary report of the Club of Rome, the author of the article analyzes the phenomenon of the Enlightenment in Russia. The points of view of domestic and foreign researchers on the positive and negative aspects of the Enlightenment, the reasons for the crisis of the "classical" Enlightenment and the need for its renewal are considered. One of the most important problems of the European Enlightenment of the 18th century - the crisis of public morality. The enlighteners borrowed the norms and values of traditio

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19

Prikhodko, Anna, Olha Kolomiitseva, and Vira Prykhodko. "SOKOLSTVO IN UKRAINIAN REGIONS OF THE RUSSIAN EMPIRE: FROM ORIGIN TO DOWNFALL." Science of Gymnastics Journal 12, no. 3 (2020): 407–18. http://dx.doi.org/10.52165/sgj.12.3.407-418.

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The purpose of this study is to advance a better insight into the history of Sokolstvo (Sokol movement) in the Ukraine within the territorial borders of the Russian Empire, and the variety of reasons for its origin and downfall. Slavic origin of Sokolstvo, the activity of supporters of Sokol gymnastics (SG) in the popularization of Sokol idea and, a gradual rapprochement of supporters of the two opposing areas of reforming Russia for further development began (“Slavophiles” and “Westerners”) contributed to the emergence and rapid development of the Sokol movement in the Ukrainian regions of Ru

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20

Asonov, N. V. "The Protest Movement of the “Razintes” as a Manifestation of the Ideological and Political Confrontation between the “Westernizers” and the “Samobytniki”." Humanities and Social Sciences. Bulletin of the Financial University 11, no. 1 (2021): 29–36. https://doi.org/10.26794/2226-7867-2021-11-1-29-36.

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In this article, the author applies the methodology of V. Klyuchevsky that states, that the division of Russian society into “Westerners” and “Slavophiles” (“Samobytniki”) was formed in the early 17th century. He made several reasonable conclusions while proving this particular point. Firstly, the main reason for the mass protest mood in the society that began in 1648 and poured out into the movement of the “Razinites” rebellion was the result of the emergence of the orientation of the highest secular and spiritual authorities to Europe and its methods of socio-economic policy. Second. It is p

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21

Tchougounnikov, Sergueï. "L’effet « néo-grammairien » entre la Russie et l’Allemagne." Slavica Occitania 30, no. 1 (2010): 115–42. https://doi.org/10.3406/slaoc.2010.1780.

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The «neo-grammarian effect » between Russia and Germany Criticism of the neogrammarian doctrine constitutes a real « discourse genre » within Russian linguistic tradition where it is still conceived like a kind of topical problem. These radical and prolonged arguments against the neogrammarian position reveal a singular place of what we call « the neo-grammarian effect » within the field of Russian linguistics. Russian linguists called « Russian neogrammarians » (linguistic schools of F. Fortunatov and of I. Baudouin de Courtenay) have described the project of their German colleagues as transi

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22

Pater, Ivan. "OLGERD BOCHKOVSKYI: THE ATTITUDE OF THE CZECHS AND TOMÁŠ GARRIGUE MASARYK TO THE UKRAINIAN ISSUE." Contemporary era 7 (2019): 178–216. http://dx.doi.org/10.33402/nd.2019-7-178-216.

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The author analyzes works of Olgerd Ipolyt Bochkovskyi about such "awakeners" of the Czech national revival as František Palacký, František Ladislav Rieger, Jan Koubek, Karel Havlíček Borovský, Karel Havík Janophiles who were Slavophiles and in individual actions Russophiles, but at the same time really and correctly assessed the Ukrainian issue, for the first time brought it to an international forum. They supported the Ukrainians' language and rights in 1849 in the Austrian post-revolutionary parliament against Polish and Russian fraud, the independence of the Ukrainian people among the Slav

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23

Mysovskikh, Lev Olegovich. "The Existential Prophecy of Fyodor Tyutchev's Historiosophical Thought." Философия и культура, no. 5 (May 2023): 158–81. http://dx.doi.org/10.7256/2454-0757.2023.5.40774.

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The article examines the historiosophical reflections of F. I. Tyutchev, presented in his treatises, letters, poems, and substantiates the idea that Tyutchev does not proclaim slogans of either Slavophil or Westernist doctrines, but creates an original imperial ideology. Tyutchev views Russia as an equal and integral part of Europe, linking the existence of the empire with the development of the European spirit in Russia. The main criterion for the existence of the empire is unity. If it does not exist, then the state as an empire cannot exist. Tyutchev treated Orthodoxy as a historiosophical

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24

Pautov, Georgiy V. "Archpriest Georgy Florovsky and V.S. Solovyov in the struggle for history." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 59–79. https://doi.org/10.51216/2687-072x-2024_3_59-79.

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The article identifies an urgent problem associated with the absence in the content of G. V. Florovsky’s famous book “The Ways of Russian Theology” of a rather noticeable event in the history of Russian religious and philosophical thought - the polemic between V. S. Solovyov and N. Y. Danilevsky, which arose in the second half of the 19th century. The ambiguity of the situation is emphasized, since Florovsky was obviously familiar with this event, as indicated by the presence of Solovyov’s connotations in his works of the period 1921–1928, dedicated to the criticism of the historiosophical ide

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25

Glebov, Oleg A. "A Treatise by V.V. Rozanov’s On Understanding: In Search of Wholeness." Voprosy Filosofii, no. 8 (2022): 159–67. http://dx.doi.org/10.21146/0042-8744-2022-8-159-167.

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The problem of wholeness retains its relevance for philosophical knowledge. Relativism and pluralism, associated with the development of individual scientific branches, generates the problem of multiple descriptions of the world. The consequence of this is the impossibility of understanding, the condition of which is wholeness. In modern philosophy this problem is considered in the context of two approaches, the bases of which are contradictory – rational and existential. For Russian philosophy the problem of wholeness is the key one, and its solution is carried out through the existential

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26

Лайтер, А. В. "THE HISTORY OF LEGAL NIHILISM IN RUSSIA: CONSTITUTIONAL AND LEGAL ASPECT." Вестник Академии права и управления, no. 2(72) (July 7, 2023): 198–203. http://dx.doi.org/10.47629/2074-9201_2023_2_198_203.

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Задача статьи – подвергнуть анализу развитие нигилистических политико-правовых воззрений значительной части представителей российского образованного класса, причём не только государственных деятелей, но и многих учёных, включая профессиональных юристов, XIX-XX вв. В статье анализируются причины и предпосылки, определившие столь распространенное в отечественном истэблишменте скептическое отношение к праву, правовому государству, правам и свободам личности, вообще к законности. Проанализированы взгляды на данный предмет представителей самых разных убеждений – консерваторов-охранителей, западнико

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27

Viktorovich, Vladimir. "The Origin of “The Citizen”: Authors, Concepts, Genres." Проблемы исторической поэтики 22, no. 4 (2024): 117–57. https://doi.org/10.15393/j9.art.2024.14522.

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The article proposes a systematic analysis of the weekly “Grazhdanin” (“The Citizen”) in the first year of its publication (1872), just prior to F. M. Dostoevsky joining its staff. According to its opponents, the image of the “Grazhdanin” (“The Citizen”) was determined exclusively by V. P. Meshchersky, nicknamed the “dot prince” for his call to halt the movement towards a constitutional reform. Both the strengths and weaknesses of Meshchersky’s program and the writing style are revealed. At the same time, contrary to the well-established opinion about the prince’s monopoly in shaping the conce

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28

Shurmińska, Hanna. "Józef Dunin Borkowski and his «Slavonic Songs» Through a Prism of Hellenistic-Slavonic Problems." Volyn Philological: Text and Context. 2019. 27, December 29, 2019, 179–90. https://doi.org/10.5281/zenodo.4269793.

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The article deals with Slavophile tendencies of development of Polish poetry of XIX century on an example of «Slavonic songs» J. Dunin Borkowski. The writer belonged to the literary romantic group «Ziewonia», programmatic principles of that became Z. D. Chodakowski and K. Brodziński. They demonstrated unity of literature with Slavonic folklore and traditions. Brodziński declared neohellenism at the same time fitting in this paradigm the culture of Slavs as to integrity. Especially distinctly Hellenistic-Slavic reasons are presented in «Slavonic song

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29

Nizhnikov, Sergey, and Yang Zheng. "FORMING THE IDEAL OF "INTEGRAL KNOWLEDGE" IN THE EPISTEMOLOGICAL CONCEPTS OF A. S. KHOMYAKOV AND I. V. KIREEVSKY." June 5, 2023. https://doi.org/10.22394/1996-0522-2023-3-93-102.

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Introduction. The article analyzes the problem of the influence of the philosophical and theological creativity of the early Slavophiles on Russian metaphysics of the late 19th -mid-20th centuries, considered as an original philosophical direction of Russian thought. The purpose of the study. The authors attempt to substantiate the fact that the relatively small works of A. S. Khomyakov and very few articles of I. V. Kireevsky contain both amazing philosophical insights and the initial development of the main concepts that will determine the specifics of Russian metaphysics in the future. Meth

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30

F. Bekmetov, Rinat, Ilsever Rami, Ildar Sh. Yunusov, and Olga N. Boldyreva. "«WEST – EAST» OPPOSITION IN RUSSIAN LITERATURE AND PHILOSOPHY OF 1830–1850S:." Gênero & Direito 8, no. 7 (2019). http://dx.doi.org/10.22478/ufpb.2179-7137.2019v8n7.50031.

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The article is devoted to the problem of determining the basic parameters of the cultural and civilizational identity of the Russian national character (the “Russian soul”) on the basis of literature and philosophy of the 30–50s of the 19th century. This period was not chosen by chance: in it, with the greatest strength and clarity, the leading trends in the development of Russian social (socio-philosophical) thought were identified, which had a direct and indirect influence on the literary process of the 19th century. In this transitional era, for certain reasons, objective conditions were cr

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